Dear Sadhu-Sanga Google Group participants,
Namaste. Srila B Niskam Shanta Maharaja, PhD, please accept my humble dandavat pranam. Dr. Michael Levin has requested that I send his reply to the group.
> Dr. Levin attempts to bridge the gap between Biology and Engineering through verbal articulation. Conversely, a sincere approach would involve acknowledging the ontological distinction between Mechanical and Biological systems.
Not verbal articulation - experiments and new discoveries, in particular in the areas of relieving suffering through new biomedical capabilities (in areas of cancer, birth defects, and traumatic injury), a few of which I showed in my talk. We have shown many times how our framework leads to new discoveries and biomedical advances. So, a sincere approach would involve not upholding philosophical distinctions for their own sake, but showing how your framework (distinctions, concepts, etc.) produce useful value for those who are suffering, for engineering, etc. I am not looking for debates, time is too short and discoveries await. I honor your privilege to hold whatever philosophical views you prefer. But I am committed to practical advances and benefits to people - that is the only judge of the value of a particular conceptual approach. I cannot afford sterile philosophical views - too many people need help. If you wish to convince others of the benefits of your ontological distinctions, use those distinctions to derive something new and helpful. I will happily change my mind and join you, if you show how these ontological distinctions help discover something new in a more effective way than my method of erasing of distinctions by porting tools across living and non-living substrates (which leads to many discoveries).
Note that we agree on more than we disagree! I think you are correct in your rejection of reductionism and materialism but like many others, you do not pursue these ideas to their ultimate conclusion: there is nothing fully mechanical at all; even lowly engineered constructs benefit (to a degree) from the same remarkable ingressions that make life so amazing. This property, whatever you call it, is everywhere (an idea familiar to many in related traditions) - there is no truly inert matter at all, just degrees of persuadability which we can exploit for practical purpose. This aspect is ubiquitous in the universe, but it's not easy to see; I work to reveal it and urge you to consider the full implications of your ideas more broadly than its traditional application to obvious "life".
Let us all get on with whatever useful work we can do and whatever we can learn; I wish you the very best in your pursuit of wisdom.
Sincerely,
Mike Levin
This dialogue between Dr. Shanta and Dr. Levin is occurring within the context of our recent online conference SCIENCE & SCIENTIST 2024 | Systems Biology: The Scientific Understanding of Life Beyond Reductionism.
Sincere and respectful regards
Krishna Keshava Das
Serving Assistant to
Sripad Bhakti Madhava Puri Maharaja, PhD
Bhakti Vedanta Institute of Spiritual Culture and Science
Princeton, New Jersey, USA
www.bviscs.org // linktr.ee/bviscs
Blog: spiritualscience.substack.com