RE: Do we need manifested consciousness for a meaning in information?

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Vasavada, Kashyap V

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Dec 22, 2017, 1:15:45 PM12/22/17
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Dear Vinodji,

Why do you say that inert matter cannot exchange information? They do routinely. These are called forces in classical physics and interaction Lagrangian or Hamiltonian in quantum physics. The remaining piece of puzzle will be solved if it is possible to relate consciousness to quantum theory. One suspects that inert matter also has some primitive hidden consciousness. Admittedly it has not been possible to prove that now. That is why there are these  endless debates!!

Best Regards.

Kashyap

 

From: VINOD KUMAR SEHGAL [mailto:vinodse...@gmail.com]
Sent: Friday, December 22, 2017 9:42 AM
To: Ram Lakhan Pandey Vimal <rlpv...@yahoo.co.in>; Robert Boyer <rw.b...@yahoo.com>; BT APJ <alfredo...@gmail.com>; Vasavada, Kashyap V <vasa...@iupui.edu>; Vivekanand Pandey Vimal <vvima...@gmail.com>; Paul Werbos <paul....@gmail.com>; Stanley A. KLEIN <skl...@berkeley.edu>; BVKSastry(Gmail) <sastr...@gmail.com>; sisir roy <sisir.s...@gmail.com>; From the Chief Editor, J. Integr. Neurosci., IOS Press <pozn...@biomedical.utm.my>; Joseph McCard <joseph....@gmail.com>; George Weissmann <georg...@aol.com>; Asingh2384 <asing...@aol.com>
Subject: Re: Do we need manifested consciousness for a meaning in information?

 

Vasavada, Kashyap V

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Dec 23, 2017, 7:09:06 AM12/23/17
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Dear Vinodji,

Most physicists would not want to bring consciousness when talking about interaction between matter. In our example, exchanging photons, an electron and a proton would ‘realize’ that they have opposite charges and hence will be attracted to each other. This follows the laws of quantum electrodynamics which are present all the time. That is the whole meaning. There is no other meaning! The whole process is over by this mechanism. Nothing further remains to be accomplished!

Some physicists are trying to make a model for consciousness based on quantum mechanics. But the purpose is not to explain interaction of matter any better, but to understand consciousness. It is possible that if they succeed in this model, that may prove that each fundamental particle has some hidden consciousness. But that is a long way off.

Best Regards.

Kashyap

 

From: VINOD KUMAR SEHGAL [mailto:vinodse...@gmail.com]
Sent: Friday, December 22, 2017 9:46 PM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Ram Lakhan Pandey Vimal <rlpv...@yahoo.co.in>; Robert Boyer <rw.b...@yahoo.com>; Paul Werbos <paul....@gmail.com>; BT APJ <alfredo...@gmail.com>; Joseph McCard <joseph....@gmail.com>; Stanley A. KLEIN <skl...@berkeley.edu>; BVKSastry(Gmail) <sastr...@gmail.com>; sisir roy <sisir.s...@gmail.com>; Vivekanand Pandey Vimal <vvima...@gmail.com>; George Weissmann <georg...@aol.com>; Asingh2384 <asing...@aol.com>; From the Chief Editor, J. Integr. Neurosci., IOS Press <pozn...@biomedical.utm.my>; Murty Hari <murty...@yahoo.com>; G Srinivasan <gsva...@gmail.com>; Prateek Budhwar <p.bu...@gmail.com>
Subject: Re: Do we need manifested consciousness for a meaning in information?

 

Dear kashyapji,

 

Thanks,

 

Yes, we may have different meanings of information in our minds. But if the quantum particles

or macro objects, as we observe in our daily life, can't 'sense: any meaning, how will information

leading to some meaningful results can be exchanged? And this is our normal observation in

our mundane life that macro level  inert objects are unable to 'sense; any meaning on their own

unless interfaced with some manifested consciousness. Extending this logic to the quantum realm, why and how inert quantum particles should be able to 'sense; any meaning unless

interfaced with some consciousness. My main line of argument is  that whether physics is aware

with consciousness  or not, 

 

Any exchange of information is feasible only when some meaning is 'sensed" between the entities

exchanging information

 

The inert physical particles at quantum and macro level are unable to 'sense' any meaning on

their own.

 

'Sensing" of any meaning  falls within the exclusive  domain  of the consciousness/conscious entity

 

Since inert physical particles exchange information and there can't be any information without

infusing some meaning, therefore, inert physical entities must have some interface with the consciousness.

 

Regards.

 

Vinod Sehgal

 

On Sat, Dec 23, 2017 at 7:57 AM, Vasavada, Kashyap V <vasa...@iupui.edu> wrote:

Dear Vinodji,

The problem may be that we have different meanings of the word information in our minds. When an electron and a proton come closer, they exchange photon or photons (to me that carries information about charge and magnetic moment of either one). What will happen next is exactly predictable by quantum theory, more so than predictability of what will happen when a boy meets a girl!! So information may or may not have anything to do with consciousness. I am not sure. As I said before, our knowledge about what is consciousness is very little compared with our knowledge of interaction between matter. Also quantum processes were going on in the universe long before conscious human beings came up on earth. You may say that universal primordial consciousness was there from the beginning. But at this point there is no agreement on that, even amongst people on this list. So matter was here long long before humans ( even sages in Samadhi) realized about universal consciousness. Then, it is an open question if both matter and consciousness are two parts of the same Brahman or not.

The information you sent by e-mail tells me about your thought processes. Before e-mail,, we could have exchanged views by telephone or letter or tad-patra or even hand gestures and smoke signals! But I maintain that whatever is exchanged between electron and proton is also information and the universe runs on all these collective information.

Best Regards.

Kashyap

 

Vasavada, Kashyap V

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Dec 23, 2017, 7:09:06 AM12/23/17
to VINOD KUMAR SEHGAL, Online_Sa...@googlegroups.com

Dear Vinodji,

The problem may be that we have different meanings of the word information in our minds. When an electron and a proton come closer, they exchange photon or photons (to me that carries information about charge and magnetic moment of either one). What will happen next is exactly predictable by quantum theory, more so than predictability of what will happen when a boy meets a girl!! So information may or may not have anything to do with consciousness. I am not sure. As I said before, our knowledge about what is consciousness is very little compared with our knowledge of interaction between matter. Also quantum processes were going on in the universe long before conscious human beings came up on earth. You may say that universal primordial consciousness was there from the beginning. But at this point there is no agreement on that, even amongst people on this list. So matter was here long long before humans ( even sages in Samadhi) realized about universal consciousness. Then, it is an open question if both matter and consciousness are two parts of the same Brahman or not.

The information you sent by e-mail tells me about your thought processes. Before e-mail,, we could have exchanged views by telephone or letter or tad-patra or even hand gestures and smoke signals! But I maintain that whatever is exchanged between electron and proton is also information and the universe runs on all these collective information.

Best Regards.

Kashyap

 

From: VINOD KUMAR SEHGAL [mailto:vinodse...@gmail.com]
Sent: Friday, December 22, 2017 7:37 PM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Ram Lakhan Pandey Vimal <rlpv...@yahoo.co.in>; BT APJ <alfredo...@gmail.com>; Paul Werbos <paul....@gmail.com>; Robert Boyer <rw.b...@yahoo.com>; Joseph McCard <joseph....@gmail.com>; Stanley A. KLEIN <skl...@berkeley.edu>; BVKSastry(Gmail) <sastr...@gmail.com>; sisir roy <sisir.s...@gmail.com>; Vivekanand Pandey Vimal <vvima...@gmail.com>; George Weissmann <georg...@aol.com>; Asingh2384 <asing...@aol.com>; From the Chief Editor, J. Integr. Neurosci., IOS Press <pozn...@biomedical.utm.my>; Murty Hari <murty...@yahoo.com>; G Srinivasan <gsva...@gmail.com>; Prateek Budhwar <p.bu...@gmail.com>
Subject: Re: Do we need manifested consciousness for a meaning in information?

 

Dear kashyapji,

 

Inert matter/energy in itself is unable to 'sense"  -- derive and impart any meaning from/to another inert entity. Here lies the inertness of the inert matter. It is only the consciousness/conscious entity which can 'sense'-- derive and impart meaning from/to another entity. Here lies the consciousness of the conscious entity.

 

If the above concept is clear to you and you also agree to the above, no information can be taken as information in the strict sense unless there is some interface with some consciousness to 'create" some meaning. Therefore, mere some patterns of matter and energy cannot serve as information.  When some patterns and energy get interface with consciousness that meaning  is 'infused: in these patterns of energy/matter and it is then only that  matter/energy patterns assume the role of 'information'.

 

What is the problem in understanding and accepting the above logical and rational conceptual outlook instead of dogmatically asserting to the stand that No, information/Laws exist on their own in nature? as Ram and Alfredo are sticking.

 

A simple analogy will further illustrate my point of view.

 

When my present message, as being sent to you via some e.m energy pattern is received at your end, you being a conscious receiver, you can derive some meaning from the same. However, had this message been received by some rock/stone, could it derive some meaning? Obviously NO. No, replace a rock/stone by an inert atom/electron at the quantum level. Why an inert atom/electron 'sense" any meaning on its own like a  rock/stone from mere patterns of matter/energy ( which is normally called information in Physics). The mere fact that inert matter/energy particles, whether in the inorganic realm or in the biological organic matter, can 'sense; some meaning proves that some interface exists between the consciousness and inert quantum particles to enable inert matter/energy particles to 'sense; some meaning.

 

Where is the flaw in above line of arguments?

C. S. Morrison

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Dec 25, 2017, 7:32:21 PM12/25/17
to Vasavada, Kashyap V, Online_Sa...@googlegroups.com, VINOD KUMAR SEHGAL

Dear Kashyap

What is the proton and the electron that 'approach each other' in your model? And what is the nature of this photon that somehow carries information from one to the other? Are they waves of some kind?  Or are they death-star-like particles that somehow fire at each other without missing and without ever running out of ammo. Physicists have no idea what they are talking about.  They may imagine little tiny points of hardness swirling vortices and irresistible pressures. But all these things are arrangements of qualia in their consciousnesses.  They may rightly claim that these are just the brain's way of representing the unknowable reality they are thinking about.  But what they ought to realise is that the only sort of reality they actually know to exist are patterns of qualia and the consciousnesses that experience them. So to my mind they ought to be imagining and interpreting those so-called 'protons', 'electrons' and 'photons' in terms consciousnesses and qualia by default - not as some kind of strange experience-free matter that we have no defensible reason to postulate.

By the way,  I always thought the laws of quantum field theory say nothing about the variable properties of individual particles.  I thought they only make predictions about ensembles of particles. What then do you mean by the aftermath of an exchange of one photon being 'exactly predictable by quantum theory'. Do you just mean that the new PROBABILITIES for each particular configuration of the two particles are exactly predictable?  Or do you mean the configurations themselves are exactly predictable?

Merry Christmas,

Colin


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On 23 Dec 2017 12:08, "Vasavada, Kashyap V" <vasa...@iupui.edu> wrote:

Dear Vinodji,

The problem may be that we have different meanings of the word information in our minds. When an electron and a proton come closer, they exchange photon or photons (to me that carries information about charge and magnetic moment of either one). What will happen next is exactly predictable by quantum theory, more so than predictability of what will happen when a boy meets a girl!! So information may or may not have anything to do with consciousness. I am not sure. As I said before, our knowledge about what is consciousness is very little compared with our knowledge of interaction between matter. Also quantum processes were going on in the universe long before conscious human beings came up on earth. You may say that universal primordial consciousness was there from the beginning. But at this point there is no agreement on that, even amongst people on this list. So matter was here long long before humans ( even sages in Samadhi) realized about universal consciousness. Then, it is an open question if both matter and consciousness are two parts of the same Brahman or not.

The information you sent by e-mail tells me about your thought processes. Before e-mail,, we could have exchanged views by telephone or letter or tad-patra or even hand gestures and smoke signals! But I maintain that whatever is exchanged between electron and proton is also information and the universe runs on all these collective information.

Best Regards.

Kashyap

 

From: VINOD KUMAR SEHGAL [mailto:vinodse...@gmail.com]
Sent: Friday, December 22, 2017 7:37 PM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Ram Lakhan Pandey Vimal <rlpv...@yahoo.co.in>; BT APJ <alfredo...@gmail.com>; Paul Werbos <paul....@gmail.com>; Robert Boyer <rw.b...@yahoo.com>; Joseph McCard <joseph....@gmail.com>; Stanley A. KLEIN <skl...@berkeley.edu>; BVKSastry(Gmail) <sastr...@gmail.com>; sisir roy <sisir.s...@gmail.com>; Vivekanand Pandey Vimal <vvima...@gmail.com>; George Weissmann <georg...@aol.com>; Asingh2384 <asing...@aol.com>; From the Chief Editor, J. Integr. Neurosci., IOS Press <pozn...@biomedical.utm.my>; Murty Hari <murty...@yahoo.com>; G Srinivasan <gsva...@gmail.com>; Prateek Budhwar <p.bu...@gmail.com>
Subject: Re: Do we need manifested consciousness for a meaning in information?

 

Dear kashyapji,

 

Inert matter/energy in itself is unable to 'sense"  -- derive and impart any meaning from/to another inert entity. Here lies the inertness of the inert matter. It is only the consciousness/conscious entity which can 'sense'-- derive and impart meaning from/to another entity. Here lies the consciousness of the conscious entity.

 

If the above concept is clear to you and you also agree to the above, no information can be taken as information in the strict sense unless there is some interface with some consciousness to 'create" some meaning. Therefore, mere some patterns of matter and energy cannot serve as information.  When some patterns and energy get interface with consciousness that meaning  is 'infused: in these patterns of energy/matter and it is then only that  matter/energy patterns assume the role of 'information'.

 

What is the problem in understanding and accepting the above logical and rational conceptual outlook instead of dogmatically asserting to the stand that No, information/Laws exist on their own in nature? as Ram and Alfredo are sticking.

 

A simple analogy will further illustrate my point of view.

 

When my present message, as being sent to you via some e.m energy pattern is received at your end, you being a conscious receiver, you can derive some meaning from the same. However, had this message been received by some rock/stone, could it derive some meaning? Obviously NO. No, replace a rock/stone by an inert atom/electron at the quantum level. Why an inert atom/electron 'sense" any meaning on its own like a  rock/stone from mere patterns of matter/energy ( which is normally called information in Physics). The mere fact that inert matter/energy particles, whether in the inorganic realm or in the biological organic matter, can 'sense; some meaning proves that some interface exists between the consciousness and inert quantum particles to enable inert matter/energy particles to 'sense; some meaning.

 

Where is the flaw in above line of arguments?

 

On Fri, Dec 22, 2017 at 10:40 PM, Vasavada, Kashyap V <vasa...@iupui.edu> wrote:

Dear Vinodji,

Why do you say that inert matter cannot exchange information? They do routinely. These are called forces in classical physics and interaction Lagrangian or Hamiltonian in quantum physics. The remaining piece of puzzle will be solved if it is possible to relate consciousness to quantum theory. One suspects that inert matter also has some primitive hidden consciousness. Admittedly it has not been possible to prove that now. That is why there are these  endless debates!!

Best Regards.

Kashyap

 

 

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Dec 26, 2017, 7:13:13 AM12/26/17
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RE: Physicists have no idea what they are talking about.  

ME: That is only because you have not had deep discussions with competent physicists. 
You are projecting a kind of 'objective reality' on quantum concepts. 
You will find Bernard D'Espagnat's accounts of how quantum theory 
denies such realities quite illumining. May I recommend them.

Alex Hankey 


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Vasavada, Kashyap V

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Dec 26, 2017, 12:55:57 PM12/26/17
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Dear Alex,

I completely agree with you. I have written a detailed reply to Colin Morrison.

Best Regards.

Kashyap

 

From: online_sa...@googlegroups.com [mailto:online_sa...@googlegroups.com] On Behalf Of Alex Hankey
Sent: Monday, December 25, 2017 8:49 PM
To: Online_Sa...@googlegroups.com
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

 

RE: Physicists have no idea what they are talking about.  

 

ME: That is only because you have not had deep discussions with competent physicists. 

You are projecting a kind of 'objective reality' on quantum concepts. 

You will find Bernard D'Espagnat's accounts of how quantum theory 

denies such realities quite illumining. May I recommend them.

 

Alex Hankey 

 

 

or more options, visit https://groups.google.com/d/optout.

Vasavada, Kashyap V

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Dec 26, 2017, 12:55:57 PM12/26/17
to C. S. Morrison, Online_Sa...@googlegroups.com

Dear Colin,

Merry X-mas and happy new year!

Some of your complaints are fine with me. I was just arguing with Vinod that inert matter also exchanges information and that is not all that different from humans exchanging information. Some wording was probably careless. But you cannot be precise like a lawyer in e-mails. Otherwise every e-mail will be 10-20 page long!!

When I said “exact” I left many things unsaid. Every physicist knows that Feynman diagrams are pictures representing mathematical terms. You have to add up all of them and integrate etc. When you compare with experiments you do with billions of identically prepared systems. The probabilistic, subjective status disappears at that point. That makes quantum theory a predictable science, perhaps most exact science known to mankind! Everyone in U.S. U.K. India or Zambia will  get the same result. Thus physicists know what they are talking about! The pictures are just for convenience. After all most physicists believe that it follows from Bell’s theorem and experiments that particles are not real in the sense of our everyday life. They do not have any properties before they are measured unlike perhaps like chair as most people believe. Well,  philosophers may have doubts about existence of chair also!!  

Now,  is this pseudo creation of our consciousness (qualia), is a more subtle question. As far as I know there is no clear answer to that. Only thing science can do is to do experiments by our sensory organs and make models (by thinking with brain which brings in qualia)  to understand and predict results. If the predictions come out right, then your confidence in the model increases. Whether it corresponds to any reality is a philosophical issue and has been debated for decades if not hundreds of years!

BTW results of attraction between boy and girl are also probabilistic!! Indian parents who try to find match for their children know about it very well!!!

Best Regards.

kashyap

 

From: C. S. Morrison [mailto:cs...@hotmail.co.uk]
Sent: Monday, December 25, 2017 7:26 PM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Online_Sa...@googlegroups.com; VINOD KUMAR SEHGAL <vinodse...@gmail.com>
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

 

Dear Kashyap

What is the proton and the electron that 'approach each other' in your model? And what is the nature of this photon that somehow carries information from one to the other? Are they waves of some kind?  Or are they death-star-like particles that somehow fire at each other without missing and without ever running out of ammo. Physicists have no idea what they are talking about.  They may imagine little tiny points of hardness swirling vortices and irresistible pressures. But all these things are arrangements of qualia in their consciousnesses.  They may rightly claim that these are just the brain's way of representing the unknowable reality they are thinking about.  But what they ought to realise is that the only sort of reality they actually know to exist are patterns of qualia and the consciousnesses that experience them. So to my mind they ought to be imagining and interpreting those so-called 'protons', 'electrons' and 'photons' in terms consciousnesses and qualia by default - not as some kind of strange experience-free matter that we have no defensible reason to postulate.

By the way,  I always thought the laws of quantum field theory say nothing about the variable properties of individual particles.  I thought they only make predictions about ensembles of particles. What then do you mean by the aftermath of an exchange of one photon being 'exactly predictable by quantum theory'. Do you just mean that the new PROBABILITIES for each particular configuration of the two particles are exactly predictable?  Or do you mean the configurations themselves are exactly predictable?

Merry Christmas,

Colin

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On 23 Dec 2017 12:08, "Vasavada, Kashyap V" <vasa...@iupui.edu> wrote:

Dear Vinodji,

The problem may be that we have different meanings of the word information in our minds. When an electron and a proton come closer, they exchange photon or photons (to me that carries information about charge and magnetic moment of either one). What will happen next is exactly predictable by quantum theory, more so than predictability of what will happen when a boy meets a girl!! So information may or may not have anything to do with consciousness. I am not sure. As I said before, our knowledge about what is consciousness is very little compared with our knowledge of interaction between matter. Also quantum processes were going on in the universe long before conscious human beings came up on earth. You may say that universal primordial consciousness was there from the beginning. But at this point there is no agreement on that, even amongst people on this list. So matter was here long long before humans ( even sages in Samadhi) realized about universal consciousness. Then, it is an open question if both matter and consciousness are two parts of the same Brahman or not.

The information you sent by e-mail tells me about your thought processes. Before e-mail,, we could have exchanged views by telephone or letter or tad-patra or even hand gestures and smoke signals! But I maintain that whatever is exchanged between electron and proton is also information and the universe runs on all these collective information.

Best Regards.

Kashyap

 

C. S. Morrison

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Dec 26, 2017, 12:55:59 PM12/26/17
to Alex Hankey, Online_Sa...@googlegroups.com

Dear Alex,

It is all very well denying such realities.  But that is my point.  They do not know what they are talking about. That is not a criticism.  It is an observation.  We have very accurate models of what fundamental reality does.  We know nothing of what it is. Eddington pointed this out long ago.  And by the way I am NOT projecting any objective reality on quantum concepts.  The reality I am projecting on quantum concepts is entirely SUBJECTIVE - which I think is entirely justified. Unfortunately it seems that competent quantum physicists are unwilling to attempt to interpret quantum concepts in this fully justifiable way for fear of being misunderstood (or else due to pure ignorance about the nature of consciousness and subjective experience).

Having a degree in theoretical physics,  I am well aware of the reasons for denying any objective reality. But subjective reality is quite different from objective reality. In subjective reality changes in experience caused by events at one location can instantaneously affect the behaviour of a consciousness whose action is felt at an entirely different location. And an experience can evolve both continuously and discontinuously just like the wavefunction.  I would be interested in whether D'Espagnat claims to have ruled out such a subjective interpretation of quantum concepts (in my experience physicists just don't go there),  so I shall keep an eye out for his book. Thanks,  for the recommendation.
Best wishes,
Colin


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Edwards, Jonathan

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Dec 26, 2017, 3:29:17 PM12/26/17
to Online_Sa...@googlegroups.com, Alex Hankey
Well said, Colin.
I will also have a look at D’Espagnat but I have been disappointed before.

Jo


Edwards, Jonathan

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Dec 26, 2017, 3:29:17 PM12/26/17
to Edwards, Jonathan, Online_Sa...@googlegroups.com, Alex Hankey
From what I can see on the internet D’Espagnat is one amongst many amateur metaphysicians of the 20th century who has made a start in roughly the right direction but has not got very far because of not reading the historical literature. My thought in relation to https://www.theguardian.com/science/blog/2009/mar/17/templeton-quantum-entanglement would be ‘er yes, most of us had got that far, what is new here?'

Jo

Paul Werbos

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Dec 26, 2017, 3:29:17 PM12/26/17
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On Dec 26, 2017 7:13 AM, "Alex Hankey" <alexh...@gmail.com> wrote:
RE: Physicists have no idea what they are talking about.  

ME: That is only because you have not had deep discussions with competent physicists. 

Ok
You are projecting a kind of 'objective reality' on quantum concepts. 
You will find Bernard D'Espagnat's accounts of how quantum theory 
denies such realities quite illumining. MayI recommend them.

Oops. Modern quantum theory does not in general deny objective reality. There are many mainstream and credible versions of modern quantum theory, some of which deny objective reality and some of which do not. I would recommend David Deutsch's book the Fabric of Reality (though I learned of Deutsch's work from other sources myself). Deutsch's work is the foundation for modern work on quantum computing, for which he recently won the Dirac Medal (along with Shur or Grover, and Bennett, who developed application areas). You can verify that with google.

But no, it is not Einsteinian realism. It is multiverse realism. 
Still, it is one of the many possible families of realistic models. My proposal for MQED, a modified QED, is also within the multiverse family of realistic models. But it does not pretend to tell us what dark matter is, or how it behaves. One step at a time, if we hunans are capable of even that much.

As Mark Twain said, it's not what we don't know that kills us; it's what we know that isn't so.

Best of luck,

Paul



Alex Hankey 


On 26 December 2017 at 05:55, C. S. Morrison <cs...@hotmail.co.uk> wrote:

Dear Kashyap

What is the proton and the electron that 'approach each other' in your model? And what is the nature of this photon that somehow carries information from one to the other? Are they waves of some kind?  Or are they death-star-like particles that somehow fire at each other without missing and without ever running out of ammo. Physicists have no idea what they are talking about.  They may imagine little tiny points of hardness swirling vortices and irresistible pressures.

No, they imagine photons as dimensions of a wave function, and would only laugh at excessive seriousness in trying to find the right poetic description of what this means in ontological terms.


But all these things are arrangements of qualia in their consciousnesses.  They may rightly claim that these are just the brain's way of representing the unknowable reality they are thinking about.  But what they ought to realise is that the only sort of reality they actually know to exist are patterns of qualia and the consciousnesses that experience them.

Some minds have no problem with dimensions as such.



Michael Shatnev

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Dec 26, 2017, 7:00:31 PM12/26/17
to Online_Sa...@googlegroups.com

D'Espagnat obtained his Ph.D. from the Sorbonne at the Institut Henri Poincaré under the guidance of Louis de Broglie. He was a researcher at the Centre National de Recherche Scientifique CNRS, 1947-57. During this period he also worked with Enrico Fermi in Chicago, 1951–52, and on a research project led by Niels Bohr at the Institute in Copenhagen, 1953-54. He then pursued his scientific career as the first theoretical physicist, at the European Organization for Nuclear Research (CERN) in Geneva, 1954-59.

From 1959 until his retirement in 1987, D'Espagnat was a senior lecturer at the Faculty of Sciences at the Sorbonne University. He was director of the Laboratory of Theoretical Physics and Elementary Particles at the University of Paris XI (Orsay), 1980-87. He was a visiting professor at the University of Texas at Austin in 1977, and at the University of California - Santa Barbara in 1984.

He has been a member of the Brussels International Academy of the Philosophy of Science since 1975, and of the French Academy of Moral and Political Sciences since 1996. His experiments with Bell's inequalities to further his concept of veiled reality won the attention of the John Templeton Foundation. D'Espagnat became the 2009 Templeton Prize winner in March for his "work which acknowledges that science cannot fully explain 'the nature of being

https://en.wikipedia.org/wiki/Bernard_d%27Espagnat



--------------------------------------------
On Tue, 12/26/17, Edwards, Jonathan <jo.ed...@ucl.ac.uk> wrote:

Subject: [Sadhu Sanga] Do we need manifested consciousness for a meaning in information?
To: "Edwards, Jonathan" <jo.ed...@ucl.ac.uk>
Cc: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>, "Alex Hankey" <alexh...@gmail.com>
Date: Tuesday, December 26, 2017, 9:23 PM






From what I can see on the internet D’Espagnat is one
amongst many amateur metaphysicians of the 20th century who
has made a start in roughly the right direction but has not
got very far because of not reading the historical
literature. My thought in relation
to https://www.theguardian.com/science/blog/2009/mar/17/templeton-quantum-entanglement would
be ‘er yes, most of us had got that far, what is new
here?'



Jo












On 26 Dec 2017, at 19:36,
Edwards, Jonathan <jo.ed...@ucl.ac.uk>
wrote:




Well said, Colin.
I will also have a look at
D’Espagnat but I have been disappointed before.



Jo








On 26 Dec 2017, at 17:12, C. S.
Morrison <cs...@hotmail.co.uk>
wrote:




On 26 Dec 2017 12:12, Alex
Hankey <alexh...@gmail.com> wrote:



RE: Physicists
have no idea what they are talking about.  



ME: That is only because you have not
had deep discussions with competent
physicists. 
You are projecting a kind of
'objective reality' on quantum
concepts. 
You will find Bernard
D'Espagnat's accounts of how quantum
theory 
denies such realities quite
illumining. May I recommend them.



Alex Hankey 






On 26 December 2017 at
05:55, C. S. Morrison
<cs...@hotmail.co.uk>
wrote:



Dear Kashyap
What is the proton and
the electron that 'approach each other' in your
model? And what is the nature of this photon that somehow
carries information from one to the other? Are they waves of
some kind?  Or are they death-star-like particles
that somehow fire at each other without missing and without
ever running out of ammo. Physicists have no idea what they
are talking about.  They may imagine little tiny points
of hardness swirling vortices and irresistible pressures.
But all these things are
arrangements of qualia in their consciousnesses.  They
may rightly claim that these are just the brain's way of
representing the unknowable reality they are thinking
about.  But what they ought to realise is that the only
sort of reality they actually know
to exist are patterns of qualia and the consciousnesses
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C. S. Morrison

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Dec 26, 2017, 8:48:42 PM12/26/17
to Vasavada, Kashyap V, Online_Sa...@googlegroups.com

Dear Kashyap,

You said

VK: When you compare with experiments you do with billions of identically prepared systems. The probabilistic, subjective status disappears at that point.

CM: Yes it would do wouldn't it.  Similarly, a classical law like PV=kT works beautifully when you have billions of identical molecules in a gaseous state. And I'm sure their are equally predictive laws governing the behaviour of crowds of people in particular situations.  However, I am sure you would object if I were to say that when a molecule bounces off another molecule in an ideal gas the result is perfectly described by PV=kT. In the ideal gas model it IS perfectly described by Newton's laws of motion but NOT by the ideal gas law that applies to the billions of identical systems. Likewise QFT does not accurately describe what happens when an electron approaches another electron (though our ability to successfully account for such things as the behaviour of an ideal gas in terms of micro-level interactions does suggest to me that this level of description is indeed waiting to be found).

You also said

VK: That makes quantum theory a predictable science, perhaps most exact science known to mankind! Everyone in U.S. U.K. India or Zambia will  get the same result.

CM: Not if they each had an identically prepared box containing a single atom of a rare element and each used a blast of suitable light and detectors to determine that atom's position within the box.  They'd then all get different answers.

VK: Thus physicists know what they are talking about!

CM: Not at all! They have no idea why they get different results in my experiment and the same results in the ones you propose.  That is like saying that those who first recognised that PV=kT applied to certain gases knew what gases were. They may have guessed in that case.  But until they showed how the application of justifiable statistical assumptions to elastically colliding point particles whose average velocity was proportional to the temperature of the gas, they did not in my opinion know what they were talking about.

VK: The pictures are just for convenience. After all most physicists believe that it follows from Bell’s theorem and experiments that particles are not real in the sense of our everyday life. They do not have any properties before they are measured unlike perhaps like chair as most people believe. Well,  philosophers may have doubts about existence of chair also!!

CM: I think the idea that particles don't have properties before they are measured is as baseless a conjecture as the philosophical doubts about the existence of chairs.  It is a cop-out by by lazy quantum physicists unwilling to face up to the daunting task of imagining the sort of pre-measurement properties they would require.

You also said

VK: Now,  is this pseudo creation of our consciousness (qualia), is a more subtle question. As far as I know there is no clear answer to that. Only thing science can do is to do experiments by our sensory organs and make models (by thinking with brain which brings in qualia)  

CM: I am not sure what you mean here. If you are conscious like me (and the success of Darwinian theory gives me good grounds to assume you are) then what we call consciousness and qualia are the only type of substance we actually know to exist.  For all we know the external world (which we also have very strong logical grounds to believe in ) could easily be made of interacting consciousnesses. Darwinian theory, after all, gives me very strong grounds to believe that my consciousness has a very real and consistent qualia-dependent effect on its surroundings. Hence I have no idea why you attach 'pseudo' to the creation of qualia.  They are very real entities. You appear to think they are only relevant when talking about our brain's conscious representation of the scientific information.  For me that is only where we DISCOVER the existence of this part of reality.  To doubt their existence elsewhere is like claiming that the Higgs boson only exists in the LHC.

VK: ...to understand and predict results. If the predictions come out right, then your confidence in the model increases. Whether it corresponds to any reality is a philosophical issue and has been debated for decades if not hundreds of years!

CM: But there is no model!  QFT is a system of equations that yields accurate results for a certain subset of phenomena (ensembles of identically prepared quantum systems). It is like the discovery of the ideal gas law without any knowledge of the particle-based model of the relevant gases from which it was later found to derive (if my historical assumption here is correct).

VK: BTW results of attraction between boy and girl are also probabilistic!!

CM: If the theory I propose in The Blind Mindmaker is correct the two may not be as totally unrelated as you seem to think!!!!

Best wishes and Happy New Year to you too.

Colin

C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.

https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

https://www.amazon.co.uk/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953




Send from Huawei Y360

C. S. Morrison

unread,
Dec 26, 2017, 9:00:00 PM12/26/17
to 'Michael Shatnev' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D.

A glowing CV. But that doesn't answer Jo's question.  What is he saying about fundamental reality (and how it gives rise to consciousness) that is different from what other equally-well qualified quantum physicists have already pointed out?

Colin

Send from Huawei Y360

On 26 Dec 2017 23:59, "'Michael Shatnev' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D." <Online_Sa...@googlegroups.com> wrote:

D'Espagnat obtained his Ph.D. from the Sorbonne at the Institut Henri Poincaré under the guidance of Louis de Broglie. He was a researcher at the Centre National de Recherche Scientifique CNRS, 1947-57. During this period he also worked with Enrico Fermi in Chicago, 1951–52, and on a research project led by Niels Bohr at the Institute in Copenhagen, 1953-54. He then pursued his scientific career as the first theoretical physicist, at the European Organization for Nuclear Research (CERN) in Geneva, 1954-59.

From 1959 until his retirement in 1987, D'Espagnat was a senior lecturer at the Faculty of Sciences at the Sorbonne University. He was director of the Laboratory of Theoretical Physics and Elementary Particles at the University of Paris XI (Orsay), 1980-87. He was a visiting professor at the University of Texas at Austin in 1977, and at the University of California - Santa Barbara in 1984.

He has been a member of the Brussels International Academy of the Philosophy of Science since 1975, and of the French Academy of Moral and Political Sciences since 1996. His experiments with Bell's inequalities to further his concept of veiled reality won the attention of the John Templeton Foundation. D'Espagnat became the 2009 Templeton Prize winner in March for his "work which acknowledges that science cannot fully explain 'the nature of being





--------------------------------------------
On Tue, 12/26/17, Edwards, Jonathan <jo.ed...@ucl.ac.uk> wrote:

 Subject: [Sadhu Sanga] Do we need manifested consciousness for a meaning in information?
 To: "Edwards, Jonathan" <jo.ed...@ucl.ac.uk>
 Cc: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>, "Alex Hankey" <alexh...@gmail.com>
 Date: Tuesday, December 26, 2017, 9:23 PM
 
 
 
 
 
 
 From what I can see on the internet D’Espagnat is one
 amongst many amateur metaphysicians of the 20th century who
 has made a start in roughly the right direction but has not
 got very far because of not reading the historical
 literature. My thought in relation

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C. S. Morrison

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Dec 27, 2017, 4:47:10 AM12/27/17
to Online_Sa...@googlegroups.com, Edwards, Jonathan, Alex Hankey

Merry Christmas Jo

Good to hear another Russellian monistic voice!

Cheers,  Colin


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Vasavada, Kashyap V

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Dec 27, 2017, 12:28:50 PM12/27/17
to C. S. Morrison, Online_Sa...@googlegroups.com

Dear Colin,

It seems that you are not happy with the foundations of quantum theory. If you want to try to rewrite them, fine with me. I would just venture a friendly suggestion. Stalwarts like Weinberg have tried without success. t’Hooft may be still trying. Even he admits that there is something right about QM. He advises people to study QM before studying his theory and admits that, first he has to reproduce all successes of QM. As for me I have concluded from huge no. of  successes that basically QM is right. Successes in experimental verification of predictions and in  the form of gadgets, computers, cell phones, TVs etc. are abundant. Interpretation is a different aspect. There are probably 30 different interpretations. It looks like hardly anyone is happy at the interpretations! My take on it is that we are looking at a scale some billions of times smaller than us. Our classical intuition coming from our everyday experiences is just not going to work! Similar statements can be made about relativity. People who want to rewrite QM and relativity forget that their theories will have to explain hundreds of successful predictions of the old theories, Just explaining one is not enough!!

About consciousness studies, I agree. Science still does not have any clue. So I will read just about any wild theory which people present. But my mind is made up about quantum mechanics and relativity in spite of unsolved  problems! Life is short! I am 80 already!!

Best Regards.

Kashyap

Serge Patlavskiy

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Dec 27, 2017, 7:47:51 PM12/27/17
to Online_Sa...@googlegroups.com, C. S. Morrison, Kashyap V. Vasavada
-
Colin Morrison <cs...@hotmail.co.uk> on Dec 26, 2017 wrote:
>What is the proton and the electron that 'approach each other' in your 
>model? And what is the nature of this photon that somehow carries 
>information from one to the other? Are they waves of some kind?  Or 
>are they death-star-like particles that somehow fire at each other 
>without missing and without ever running out of ammo. Physicists 
>have no idea what they are talking about.
.
[S.P.] In fact, what is atom? There are two basic definitions: primary and secondary. According to primary (or ancient Greek) definition, "atom" is "indivisible". According to secondary (or modern) definition, an atom is the smallest amount of a substance that can take part in a chemical reaction.
.
So, let me try to ponder over the meaning of the primary definition, namely, in what sense an atom is indivisible, or what the word "indivisible" means. My conclusion is as follows. An atom is a smallest existent entity which can be an element of the decompositional model (or DEC-model for short). For example, we can say that water molecule consists of two hydrogen atoms and one oxygen atom. Here, the phrase "consists of" indicates that we use the DEC-model with atoms as the elements of that model.
.
However, if we want to formalize/describe the very atom and other objects/events of sub-atomic scale, we have to use the system of AS-DIS-DEC models instead of the DEC-model. What does it mean? It means that, for example, the phrase that an atom consists of something (like proton and electron) is already incorrect. The very phrase "consists of" cannot be applied to the atom and other objects of sub-atomic scale. Here, we have to apply the mentioned above system of models with dissociational model (or DIS-model for short) which is elaborated to formalize the wholes. 
.
So, the original whole{atom} as an element of associational model (or AS-model for short) dissociates into whole{proton} and whole{electron} which together constitute a chain of wholes, or are the elements of the same DIS-model.
.
Now then, for me, the "indivisibility of atom" means that the atom is a limit of applicability of decompositional models. So, it becomes clear now why the "physicists have no idea what they are talking about". This is because they continue using the DEC-models only to formalize the sub-atomic events. Yes, a can-opener is an effective tool to open a can of beer, but, this tool cannot be used to open a pdf-file on your desktop. 
.
In my reply to Kashyap Vasavada on Dec 13, 2017 I wrote:
">[Kashyap] Now an electron and a proton feel attraction by exchanging photons.
.
[S.P.] This model is not correct. There is nothing like "feeling attraction". The attempts to explain what is going on within the atom by using the concepts applicable while describing the macro-world naturally leads to wrong and counterintuitive models." 
.
By the way, I would like to know your opinion concerning my three postulates pertaining to Space (see the attached txt-file below). These postulates and other meta-theoretical statements I formulate in that post are the "trilithons" on which I ground a new special explanatory framework. But, what new basement, according to you, Physics has to be re-built on to become able to account for the nature of events?
.
Kashyap Vasavada <vasa...@iupui.edu> on Dec 23, 2017 wrote:
>When an electron and a proton come closer, they exchange photon or 
>photons (to me that carries information about charge and magnetic 
>moment of either one).
<skip>
>But I maintain that whatever is exchanged between electron and proton is 
>also information and the universe runs on all these collective information.
.
[S.P.] The physical systems do not exchange messages (or information) -- they exchange physical signals only. For there to be "information" there must be consciousness in the first place. The living organism is the only known source/possessor of consciousness. In so doing, the atoms, protons, or electrons do not possess consciousness. Assuming they do would be a deviation of reasoning into the quagmire of panpsychism.
.
Kindly,
Serge Patlavskiy




From: C. S. Morrison <cs...@hotmail.co.uk>
To: "Vasavada, Kashyap V" <vasa...@iupui.edu>; "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>; VINOD KUMAR SEHGAL <vinodse...@gmail.com>
Sent: Tuesday, December 26, 2017 2:31 AM
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
Sadhu_Sanga-post_21-12-2017.txt

C. S. Morrison

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Dec 28, 2017, 4:08:12 AM12/28/17
to Serge Patlavskiy, Online_Sa...@googlegroups.com, Kashyap V. Vasavada

Dear Serge,

I'm afraid I side with Newton and Einstein on inertia and volume and the expansion of space.

Inertia is resistance to acceleration (and deceleration), not resistance of space to being occupied. If it were the latter you should be able to stop a truck with your finger since you would be telling it to stay in the space it was already occupying.  In fact bodies would not continue in uniform motion if the space ahead of them resisted being occupied.

Volumes vary according to many factors. Accelerating something close to the speed of light will reduce its volume from your perspective. Also,  there isn't really any absolute measure of volume.  If every length in the universe suddenly doubled every volume would be eight times bigger yet we'd be none the wiser.

I don't share your view on the expanding universe. The expansion of space is the simplest way to account for the pattern in the velocities of the distant galaxies. It is far easier to accept though when you realise that physical space is not the empty mathematical ideal of Euclidean geometry that is often used to describe it.  When combined with the time dimension it is capable of bending in certain ways.  There also appears to be no necessarily stationary points in it. And it is a medium packed full of quantum fields (whatever they really are). I have my own suspicions about what it actually is but I doubt there is any volume in the universe that contains absolutely nothing.

Colin




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Vasavada, Kashyap V

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Dec 28, 2017, 4:08:12 AM12/28/17
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Hi Serge,

I will copy some lines I wrote to Collin Morrison. I am personally happy with the model of atoms in quantum mechanics and quantum field theory. My mind is made up about quantum mechanics and relativity in spite of some unsolved  problems! Life is short! I am 80 already!!

It seems that you are not happy with the  quantum theory. If you want to try to rewrite them, fine with me. I would just venture a friendly suggestion though. Stalwarts like Weinberg have tried without success.  t’Hooft may be still trying. Even he admits that there is something right about QM. He advises people to study QM before studying his theory and admits that, first he has to reproduce all successes of QM. As for me I have concluded from huge no. of  successes that basically QM is right. Successes in experimental verification of predictions and in  the form of gadgets, computers, cell phones, TVs etc. are abundant. Do not forget successful applications to chemistry also. Interpretation is a different aspect. There are probably 30 different interpretations. It looks like hardly anyone is happy with the interpretations! My take on it is that we are looking at a scale some billions of times smaller than us. Our classical intuition coming from our everyday experiences is just not going to work! Similar statements can be made about relativity. People who want to rewrite QM and relativity forget that their theories will have to explain hundreds of successful predictions of the old theories. Just explaining one is not enough!! If someone comes up with theories which reproduce all successes of these old theories then only I will pay attention to the new theories. Otherwise I will say good luck!

About consciousness studies, I agree. Science still does not have any clue. So I will read just about any wild theory which people present.

Best Regards.

Kashyap

C. S. Morrison

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Dec 28, 2017, 4:08:12 AM12/28/17
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Dear Kashyap,

I think it is more the interpretations I am unhappy with. I want to find one that allows the positions of the atoms in the boxes I mentioned to be freely chosen by the atoms themselves which I believe each constitute a consciousness whose experience consists of all the potential positions the atom could be found to 'occupy', each of which has a probability density determined by the intensity of the set of qualia in which it is represented. The strengths of the various components of that set of qualia would be determined by the contributions to the probability of finding that atom there arising from different forces (which are the similarly positioned effects of other conscious particles in the vicinity). Obviously, as the atom is a composite entity, there will be more than one consciousness associated with it.  However,  I suspect the consciousness of each electron freely chooses only the position of the electron relative to the nucleus to which it is bound. It plays no part in the choice of the atom's position -though it will contribute to the effect of the whole atom as felt by other consciousnesses (i.e. its contribution to the position probability-density distribution experienced by the consciousnesses of other particles). I have some ideas on how wave-particle duality can arise in this schema but shall not go into them here.

I am led to this view because as far as I can see it is the only possibility that will allow us to explain the organisation of our qualia scientifically.  The variations in brightness,  acuteness,  loudness etc of our different varieties of qualia MUST BE VARIATIONS OF SOMETHING PHYSICAL for any nonmagical account. And to explain how they gained the capability of forming fairly accurate sensory-image-like patterns via the blind process of natural selection I reckon that every distinguishable location on these subjective images must represent a distinct effect upon the brain. My book explains why this strongly suggests that our experience constitutes the position probability density distribution function for a single quantum particle trapped in a highly evolved structure (a sort of biological quantum computer) capable of precisely controlling the form of its wave function deep within the attention-focusing machinery of the brain.

Best wishes,
Colin

C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.

https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

https://www.amazon.co.uk/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953



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Serge Patlavskiy

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Dec 28, 2017, 8:19:48 PM12/28/17
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-
Kashyap Vasavada <vasa...@iupui.edu> on Dec 28, 2017 wrote:
>Life is short! I am 80 already!!
.
[S.P.] If being compared with the age of Buddha, you are just a toddler yet. :-)
.
[Kashyap Vasavada] wrote:
> It seems that you are not happy with the  quantum theory. If you want to try 
>to rewrite them, fine with me.
.
[S.P.] No interest in re-wring quantum theory. My approach is more radical. Namely, I suggest returning back some 120 years and to give a different explanation to the discreteness of the blackbody spectrum. 
.
The quantum physics starts from Planck's assumption that energy could only be exchanged in discrete units (which he called quanta). By, I use my system of AS-DIS-DEC models to formalize the atom as a whole complex system. So, I hold that there are no "energy levels". There is no "quantum of energy" and no need in "quantification of energy". Instead, it is a property of the atom as a complex system to change its state with formation of a chain of discrete states -- the elements of the same DIS-model.
.
To the point, the system of AS-DIS-DEC models can be used to formalize not only the sub-atomic processes and events, but also the consciousness-related phenomena, such as the "torrent of thoughts".
.
[Kashyap Vasavada] wrote:
>People who want to rewrite QM and relativity forget that their theories will 
>have to explain hundreds of successful predictions of the old theories.
.
[S.P.] But why Quantum theory is so "successful"? It is because, while elaborating it, the principle was used known as "to make a theory fit the data". So, the quantum theory is made to fit the data, or to be compatible with the results of experiments. There is a big difference between being compatible with experimental results and being able to predict these experimental results.
.
[Kashyap Vasavada] wrote:
>If someone comes up with theories which reproduce all successes of these old
> theories then only I will pay attention to the new theories.
.
[S.P.] As far as I know, quantum theory has absolutely NO successes in trying to account for consciousness, for the effect of non-local entanglement, for beta-decay, and so on. Yes, a cart is a successful vehicle, but if we build a rocket which can move into space, there is no need to append to it a cart wheel. 
.
Best,
Serge Patlavskiy




From: "Vasavada, Kashyap V" <vasa...@iupui.edu>
To: Serge Patlavskiy <serge.pa...@rocketmail.com>
Cc: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>
Sent: Thursday, December 28, 2017 11:07 AM
Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

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Serge Patlavskiy

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Dec 29, 2017, 5:15:53 AM12/29/17
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-
Colin Morrison <cs...@hotmail.co.uk> on Dec 28, 2017 wrote:
> Inertia is resistance to acceleration (and deceleration), not resistance of 
>space to being occupied.
.
[S.P.] Well, then what is the nature of this "resistance"? The explanations like "there is inertia because there is mass, and there is mass because there is inertia" are not acceptable. My argument stands: the observable physical bodies, events and processes (together with the established laws of Physics) are manifestations of the more basic properties of Space itself.
.
[Colin Morrison ] wrote:
>In fact bodies would not continue in uniform motion if the space ahead 
>of them resisted being occupied.
.
[S.P.] The Space ahead of moving body does not behave like another body. So, your argument is not accepted.
.
[Colin Morrison ] wrote:
>Accelerating something close to the speed of light will reduce its volume
> from your perspective.
.
[S.P.] This looks like a religious belief. First, there is no "speed of light". There is a speed in which a front of e-m wave propagates away from the source. The idea that "volume reduces from somebody's perspective" is nonsensical. Noumenal Reality, by definition, exists objectively and independently of the activity of consciousness or somebody's point of view. 
.
Second. If the front of e-m wave moves from the source with speed c, then the speed with which the front of e-m wave which moves to the right will be equal 2c in reference to the front of this same e-m wave which moves to the left from the source. If it is not relational, then it is not a movement, and it cannot be described by such a factor as "speed". If we deal with "speed" and "movement", we cannot simultaneously deal with "limitedness".
.
[Colin Morrison ] wrote:
> Also,  there isn't really any absolute measure of volume.
.
[S.P.] As follows from my first postulate on Space, the absolute measure of volume does exist. It is the amount of Space required for the entity called "atom" to be existent: Vs(atom)=Vn(atom)*constant  (see my post "Nature abhors a vacuum" below).
.
[Colin Morrison ] wrote:
>I don't share your view on the expanding universe. The expansion of space 
>is the simplest way to account for the pattern in the velocities of the distant
> galaxies.
.
[S.P.] The words "to move", or "to expand" cannot be applied to the very Space. It is not Space that is expanding, but it is a distant galaxy which moves in Space away from us. While moving, the galaxy does not produce Space.
.
[Colin Morrison ] wrote:
>When combined with the time dimension it is capable of bending in certain 
>ways. And it is a medium packed full of quantum fields (whatever they 
>really are).
.
[S.P.] Oh, boy! "Space bending"!!!??? "Time dimension"!!!??? "Quantum fields"!!!??? More tales for young kids! A grown-up person should not confuse mathematical models and reality. :-)
.
[Colin Morrison ] wrote:
>I have my own suspicions about what it actually is ...
.
[S.P.] This sounds much better already. At any rate, I prefer to discuss realistic/rational solutions but not Santa Einstein's tales. 
.
With respect,
Serge Patlavskiy



From: C. S. Morrison <cs...@hotmail.co.uk>
To: Serge Patlavskiy <serge.pa...@rocketmail.com>; "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>
Cc: Kashyap V. Vasavada <vasa...@iupui.edu>
Sent: Thursday, December 28, 2017 11:07 AM

Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
---------------------------------------
From: "'Serge Patlavskiy' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D." <Online_Sa...@googlegroups.com>
To: Online Sadhu Sanga <online_sa...@googlegroups.com
Sent: Thursday, December 21, 2017 11:27 PM
Subject: [Sadhu Sanga] Nature abhors a vacuum

-
Hope, everybody has heard about the Aristotelian postulate that Nature abhors a vacuum (see https://odb.org/2011/01/21/nature-abhors-a-vacuum/). 
.
Instead, I follow my own postulate which holds that for there to be something (like a star), there must be a correspondent or sufficient amount of nothing (or empty space around the star or between the stars). I assume that if an entity is existent, it necessarily occupies some space. If some space is not occupied by some existent entity, it is called "empty space". If we heat a solid body, it increases its volume. The volume increases not because the very atoms become bigger, but because the amount of empty space between the atoms increases.
.
If to put Vs to stand for the total amount (volume) of Space occupied by something existent, and to put Vn to stand for the total amount (volume) of Space occupied by nothing, then the ratio Vs/Vn equals to some constant. This constant remains the same if we put Vs(atom) to stand for the amount (volume) of Space occupied by atom, and we put Vn(atom) to stand for correspondent amount (volume) of Space occupied by nothing which is required for the atom to be existent:
.
Vs/Vn=Vs(atom)/Vn(atom)= constant                        (1)
.
(hope, this constant can be calculated somehow). In general, in the Universe, the total amount (volume) of Space occupied by nothing is much bigger than the total amount of Space occupied by something: 
.
Vn>>Vs,                                                                (2)
.
which means that the constant in   (1)  is much less than 1.
.
My second postulate holds that every atom of the same kind occupies the equal amount (volume) of Space, and every atom of the same kind requires for own existence there to be the same amount (volume) of Space occupied by nothing. If we put Vs(H-atom) to stand for the amount (volume) of Space occupied by a Hydrogen atom, and we put Vn(H-atom) to stand for the correspondent amount (volume) of Space occupied by nothing which is required for a Hydrogen atom to be existent, then:
.
Vs(H-atom-1)/constant=Vs(H-atom-2)/constant=...=Vs(H-atom-N)/constant=Vn(H-atom)      (3)
.
From Aristotelian postulate follows that if there is something existent, it should extends the borders of the volume of Space it occupies until they reach the borders of the volume of Space occupied by another existent something. Hence follow two conclusions: 
1) the atom can change the volume of Space it occupies, and 
2) there is no Space which would be not occupied by something existent, or that the void (vacuum, or Space occupied by nothing, or Vn) in not possible.
.
My third postulate holds that Space resists to be occupied. I mean that "inertia" is a characteristic of the very Space, but not of the physical body. In so doing, the more the number of elementary units (constituting the given physical body) is there, and the quicker these elementary units try to re-move from one place to another, the stronger the Space will resist to be occupied by them.
.
So, I hold that the Third Newton's Law of motion is not applicable to the very Space. We cannot apply such a concept as "movement" in reference to Space or the entire Universe -- we can only apply this concept to the bodies within Space, or which already occupy some amount (volume) of Space and are located in a certain point of Space.
.
Therefore, the idea of "expanding universe" seems for me as incorrect in principle. The fact that some galaxy moves away from us does not mean that the very Space (or the Universe, or Reality) is expanding. It is not the very Space that expands, but it is a galaxy that moves in Space away from us.
.
Thanks in advance for any opinions.
.
Kindly,
Serge Patlavskiy

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Siegfried Bleher

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Dec 29, 2017, 11:13:38 AM12/29/17
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Hi Kashyap,


How many professional physicists are claiming there are problems with quantum mechanics or special and general theories of relativity?  Not too many, I suspect, at least far fewer than those who have not learned these subjects thoroughly.  That is not to discount challenges from other fields of expertise, but rather to suggest a more fruitful effort to understand consciousness is for those who believe physics is relevant to trust the careful work done now to develop, confirm and apply its basic principles over centuries (for classical physics and over a century for QM and GR) and progress from there.  Continually discounting all or most of modern physics because there remain some unanswered questions in the belief that within the questioning of basic assumptions lies insights into the nature of consciousness may indeed yield interesting results, but it may also result in a colossal waste of time--especially if the existing physics is simply not understood.  I personally believe David Bohm and Basil Hiley proposed the most interesting reconsideration of basic assumptions of physics (just not the pilot wave idea, rather their reinterpretation of what appears as classical objects has an 'implicate nature').  And, even though they understood physics quite well, they never were able to complete their program.  


My suggestion is for a healthy dialog among experts in their respective fields, with the recognition that expertise in any one field does take almost a lifetime of study and development.  So a healthy dialog in my mind requires a modicum of respect for the expertise in the fields one is not an expert in.  I may ask a neuroscientist or philosopher questions about consciousness, but my assumption is that if something doesn't make sense to me, it is more likely I have not understood them than that they are making mistakes or their field of study is founded on incorrect assumptions.


On a related note, what do you think of recent work by Andre Maeder on dark matter: https://arxiv.org/abs/1710.11425. That perhaps there is no dark matter after all?  Here is interesting work with a careful development of the physics with a new assumption (of scale invariance in space that is 'empty').  


Abstract: The hypothesis of the scale invariance of the macroscopic empty space, which intervenes through the cosmological constant, has led to new cosmological models.
Just to be clear--I am agreeing with you, just adding a few related thoughts...

Best wishes,

Siegfried


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From: online_sa...@googlegroups.com <online_sa...@googlegroups.com> on behalf of Vasavada, Kashyap V <vasa...@iupui.edu>
Sent: Wednesday, December 27, 2017 9:15 PM
To: Serge Patlavskiy
Cc: Online_Sa...@googlegroups.com
Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
 
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Bruno Marchal

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Dec 30, 2017, 9:44:07 AM12/30/17
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On 26 Dec 2017, at 20:23, Edwards, Jonathan wrote:

From what I can see on the internet D’Espagnat is one amongst many amateur metaphysicians of the 20th century who has made a start in roughly the right direction but has not got very far because of not reading the historical literature. My thought in relation to https://www.theguardian.com/science/blog/2009/mar/17/templeton-quantum-entanglement would be ‘er yes, most of us had got that far, what is new here?'


I have read many books by d'Espagnat, and some are very good, like "A la Recherche du Réel", and its older "Conception de la physique contemporaine", with some open mind on Platonism. I met him a long time ago, in Paris. I liked very much also his "conceptual foundation of Quantum Mechanics". 

He has gone in the right direction, rending justice to Everett's "many-worlds" view. I have not read his recent longer books. Like many, he misses the impact of the discovery of the universal machines, and their relative computations, in very elementary arithmetic. He could have pushed its taste for Platonism a bit further toward Pythagorus, with respect to that theory, but this requires some mathematical logic. But it helped me toward "understanding" the measurement problem, and appreciating Everett contribution.

Bruno





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C. S. Morrison

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Dec 30, 2017, 11:12:44 AM12/30/17
to online_sa...@googlegroups.com, Online_Sa...@googlegroups.com, Siegfried Bleher

Dear Kashyap and Siegfried,

Your position sounds exactly like that of scientists at the end of the nineteenth century who had their minds made up about the truth of Newtonian mechanics and classical electromagnetic theory.  Then there were just a few minor problems like those gossamer-like lines in the atomic spectra.  Things that were sure to go away when those currently successful theories were correctly applied to the atom!

Today we can look back and see how wrong they were.  But we now have a similar situation albeit with different understanding of nature and different annoying problems. There is that annoying problem of the existence of consciousnesses and the strange subjective qualities that must somehow affect the brain if Darwinian theory is going to account for their organization. But of course that cannot possibly mean anything is wrong with the model of reality physics has given us.

Like you I have a deep respect for the successes of quantum mechanics and have no wish to re-write that theory in any way.  However I think it is vital to come up with an interpretation of quantum mechanics that does give causal efficacy to subjective qualities. With so many different interpretations thus far proposed there is definitely scope for this proposal. And until expert physicists are willing to get on board and start working on this very important project,  it is up to those non-experts who appreciate the logical necessity of this project to come up with the wild hypotheses that might eventually jolt these experts into doing something about it. I don't see this as a waste of time.

Might I also point out that I hold Darwin in as high a position as a scientist as you hold Einstein, Feynman and Dirac.  As far as consciousness is concerned Darwin's theory says that its designlike organisation evolved over millions of generations of natural selection due to causal efficacy of qualia. I think that in this case it is Darwin's theory that won't budge. You appear to think otherwise because you are unwilling to accept the need to identify any physical influences as the effects of qualia and consciousnesses. Which experts are we to believe?  Evolutionary biologists who say natural selection is the only explanation for the level of designlike structure we see in our subjective representation of the world or physicists who say there is no deeper causal structure behind the statistical patterns that quantum theory accurately describes? I think you are both somewhat biased towards the expert physicists.  Otherwise you would be seeking the same sort of interpretation of quantum mechanics that I would like to find.

Best wishes,
Colin

C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.

https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

https://www.amazon.co.uk/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953




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Alex Hankey

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Dec 30, 2017, 4:58:02 PM12/30/17
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A very good reply, Bruno.
Thank you for your warm support 
for D'Espagnat, whom I greatly admire. 

As far as I can tell, he was only interested 
in the implications of quantum theory and 
did not want to get mired in philosophy, 
with all its possible perspectives. 

Knowing what quantum theory rigorously 
implies is very important if we are to keep 
ourselves grounded in science. 

Alex 



Jo



Jo


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Vasavada, Kashyap V

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Dec 30, 2017, 4:58:02 PM12/30/17
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Dear Colin,

No. My position is not like that of physicists at the end of 19th century!! I accept that some modifications to QM, QFT and/or relativity may be necessary to understand quantum gravity, dark matter, dark energy, black holes etc. On the other hand the present theories have been so successful in their respective domains of validity (you know they are different) that any future theories will have to retain some features of these theories. My guess (just a guess!) is that even after future theories become successful, QM, QFT and relativity will be still retained as approximately valid in some areas. This may be like the case that after Einstein Newton’s theory of gravitation was not trashed. NASA uses it daily in successful space flights! Frankly, I do not have too much patience to read about amateurish crackpot ideas from people who have not understood the present theories and have no background. But let them do what they want. It is none of my concern!

As for using consciousness as guide to new theories, I do not know. Science knows so little about consciousness that it is not clear what to do. As a matter of fact many people (including you?) want to rely on QM to understand consciousness.

Debates about interpretation of QM have been going on for some 90 years with no solution acceptable to every physicist. So in my view Copenhagen is ok in absence of any other more believable alternative. But I surely do not mind hearing about any interpretation. In fact I suspect that these difficulties are telling us that we cannot understand sub microscopic domain intuitively by our brain which Darwinian evolution made. The amazing thing for me is that mathematics provided by the same brain works! But my understanding of Vedanta tells me that Brahman is like that!!

Best Regards.

kashyap

 

From: online_sa...@googlegroups.com [mailto:online_sa...@googlegroups.com] On Behalf Of C. S. Morrison
Sent: Saturday, December 30, 2017 10:53 AM
To: online_sa...@googlegroups.com; Online_Sa...@googlegroups.com; Siegfried Bleher <SBl...@msn.com>
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

 

Dear Kashyap and Siegfried,

Vasavada, Kashyap V

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Dec 30, 2017, 4:58:02 PM12/30/17
to Online_Sa...@googlegroups.com

Hi Siegfried,

Yes. I agree. There are quite a few people with very little knowledge of physics and mathematics who want to revolutionize quantum mechanics and relativity. It is amusing!

As for the paper by Andre Maeder, that by modifying relativity you can get read of requirement of dark matter, I see that there are no takers. In fact a blogger  Sabine Hossenfelder (Backreaction)  who works on quantum gravity, does not think much of it. No other physics blogs which I follow have mentioned it. So we may safely forget it!!

Best Regards and Happy New Year!

Kashyap

From: online_sa...@googlegroups.com [mailto:online_sa...@googlegroups.com] On Behalf Of Siegfried Bleher
Sent: Friday, December 29, 2017 10:44 AM
To: online_sa...@googlegroups.com
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

 

Hi Kashyap,

Alex Hankey

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Dec 30, 2017, 4:58:02 PM12/30/17
to Online_Sa...@googlegroups.com
Good points C.S.
Thank you

Siegfried


Sent from Outlook




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C. S. Morrison

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Dec 30, 2017, 7:55:12 PM12/30/17
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Dear Kashyap,

You said 'many people (including you?) want to rely on QM to understand consciousness.'

I would describe my position rather as 'wanting to use consciousness to understand QM'. 

I am currently convinced that we are each the intrinsic nature of a single particle being used by an incredibly complex biological quantum computer which manipulates the position probability density distribution for that particle in various ways in response to incoming sensory data and every-so-often measures its position directing our attention according to the result of that measurement. (It does not need to work with many identically prepared systems as the result is "intended" to unpredictable). My confidence in this is based on the fact that this is the only way I can account for our subjective images as products of natural selection (which I think would still apply even if that designlike structure were created by God/ Brahman - unless of course the Vedanta allows Brahman to magically create our consciousness over a single generation). Please forgive me if that sounds ignorant as I know nothing about the Vedanta but do take the potential existence of a God very seriously. Judging from the evidence of the fossil record, any God that exists takes many generations to create things and therefore each new step in the process must impart an advantage in order for it to survive.

Anyway,  being so certain of the sort of entity a single (almost certainly composite) quantum particle constitutes, I hope to infer the reasons for why the strange mathematics of quantum theory works so well,  and thence generalise the interpretation to QFT.

Happy New Year,
Colin

Send from Huawei Y360

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Edwards, Jonathan

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Dec 30, 2017, 7:55:12 PM12/30/17
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> Knowing what quantum theory rigorously
> implies is very important if we are to keep
> ourselves grounded in science.
>
> Alex
>

That is what is called metaphysics, Alex, as defined by Leibniz- knowing what you mean by your basic terms.

Science has to be grounded in metaphysics-for obvious reasons!

Serge Patlavskiy

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Dec 30, 2017, 9:20:18 PM12/30/17
to Online_Sa...@googlegroups.com
-
Colin Morrison <cs...@hotmail.co.uk> on Dec 31, 2017 wrote:
> I would describe my position rather as 'wanting to use consciousness 
>to understand QM'. 
.
[S.P.] Your approach must mean that we have first to elaborate special (or appropriate) models and methods to deal with consciousness-related phenomena and then to apply these new research tools to re-interpret the results of basic experiments that QM resides on. Am I correct in my understanding? 
.
The irony is that this is what I have already done, namely, I have elaborated a special system of AS-DIS-DEC models which works fine when formalizing the consciousness-related phenomena, and then I use this same system of models when accounting for the discreteness of the blackbody spectrum, for the effect of nonlocal entanglement, for beta-decay, and suchlike physical phenomena.
.
Would much like to hear your reaction to my post on Dec 29, 2017. In case you have missed it, it is attached below.
.
Kindly,
Serge Patlavskiy


Sent: Sunday, December 31, 2017 2:54 AM
Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
Sadhu_Sanga-post2_29-12-2017.txt

Serge Patlavskiy

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Dec 30, 2017, 9:20:18 PM12/30/17
to Online_Sa...@googlegroups.com
-
Jonathan Edwards <jo.ed...@ucl.ac.uk> on Dec 31, 2017 wrote:
> Science has to be grounded in metaphysics-for obvious reasons!
.
[S.P.] I will try to "decipher" this idea. The case is that "Science" is the AT-level intellectual product. By definition, any AT-level intellectual product must explain something, predict something, be testable, reproducible, falsifiable, and so on. Any AT-level intellectual product is constructed within the limits of such or other MT-level intellectual product, or meta-theory, by which we mean a collection of postulates, most general laws and principles that our Reality obeys. For example, Physics as an AT-level intellectual product is constructed within the limits of a meta-theory called the Modern Materialistic Picture of the World.
.
So, I suggest giving up the outdated medieval terminology, and instead of "metaphysics" to talk about the MT-level intellectual product. The theory which introduces different levels of intellectual products and examines the relation between them is published years ago.
.
Kindly,
Serge Patlavskiy


Sent: Sunday, December 31, 2017 2:54 AM
Subject: [Sadhu Sanga] Do we need manifested consciousness for a meaning in information?

C. S. Morrison

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Jan 1, 2018, 4:15:26 AM1/1/18
to online_sa...@googlegroups.com, Online_Sa...@googlegroups.com, Siegfried Bleher


On 31 Dec 2017 23:21, Siegfried Bleher <SBl...@msn.com> wrote:
>
> By the way, I have begun reading your book…but, I am a slow reader &#128522;.  Initial thought—how do you envision the single quantum that encapsulates consciousness survives continual matter exchange in the living organism?
>
Dear Siegfried,

Thanks for your detailed clarification.  Your paper sounds very interesting. I think the points you made in your email are insightful, though I will need a bit more time to digest them.

As far as your above query is concerned, I try not to let it worry me too much! I rather hope that my consciousness constitutes an extremely rare particle and that the system that uses it has consequently evolved to protect that particle so that it is shielded against such exchanges throughout my life.  But I do not know. Since I can never tell whether this me is the same me that experienced the experiences I remember experiencing a few seconds ago, continual matter exchange is not inconsistent with my theory (though it is an important consideration for other reasons). Even if a new particle were used after each measurement,  there is a way around the view that this is where the previous me stopped being a human consciousness, and that is to remember that we are not the consciousness of the whole particle.  Although we determine the outcomes of measurements of the whole particle's position, some other consciousnesses determine the positions of its internal constituents,  etc.  Consequently one might hope that when a measurement is made (during which time our consciousness temporarily ceases to exist as the particle's position is determined by the interaction of its elementary constituents with their environment), and a new particle exchanged for the measured one, we might perhaps 'jump ship' as it were. Of course there would have to be some plausible reason to consider this (which I do not have at the moment, but which may emerge from the eventual extension of the theory to properly explain wave-particle duality).

Happy New Year,
Colin

C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.

https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

https://www.amazon.co.uk/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

>
>  
>


> From: C. S. Morrison [mailto:cs...@hotmail.co.uk]

> Sent: Saturday, December 30, 2017 10:53 AM
> To: online_sa...@googlegroups.com; Online_Sa...@googlegroups.com; Siegfried Bleher <SBl...@msn.com>
> Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
>
>  
>
> Dear Kashyap and Siegfried,
>
> Your position sounds exactly like that of scientists at the end of the nineteenth century who had their minds made up about the truth of Newtonian mechanics and classical electromagnetic theory.  Then there were just a few minor problems like those gossamer-like lines in the atomic spectra.  Things that were sure to go away when those currently successful theories were correctly applied to the atom!
>
> Today we can look back and see how wrong they were.  But we now have a similar situation albeit with different understanding of nature and different annoying problems. There is that annoying problem of the existence of consciousnesses and the strange subjective qualities that must somehow affect the brain if Darwinian theory is going to account for their organization. But of course that cannot possibly mean anything is wrong with the model of reality physics has given us.
>
> Like you I have a deep respect for the successes of quantum mechanics and have no wish to re-write that theory in any way.  However I think it is vital to come up with an interpretation of quantum mechanics that does give causal efficacy to subjective qualities. With so many different interpretations thus far proposed there is definitely scope for this proposal. And until expert physicists are willing to get on board and start working on this very important project,  it is up to those non-experts who appreciate the logical necessity of this project to come up with the wild hypotheses that might eventually jolt these experts into doing something about it. I don't see this as a waste of time.
>
> Might I also point out that I hold Darwin in as high a position as a scientist as you hold Einstein, Feynman and Dirac.  As far as consciousness is concerned Darwin's theory says that its designlike organisation evolved over millions of generations of natural selection due to causal efficacy of qualia. I think that in this case it is Darwin's theory that won't budge. You appear to think otherwise because you are unwilling to accept the need to identify any physical influences as the effects of qualia and consciousnesses. Which experts are we to believe?  Evolutionary biologists who say natural selection is the only explanation for the level of designlike structure we see in our subjective representation of the world or physicists who say there is no deeper causal structure behind the statistical patterns that quantum theory accurately describes? I think you are both somewhat biased towards the expert physicists.  Otherwise you would be seeking the same sort of interpretation of quantum mechanics that I would like to find.
>
> Best wishes,

> Colin
>
> C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.
>
> https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953
>
> https://www.amazon.co.uk/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953
>
>
>

> Send from Huawei Y360
>


> On 29 Dec 2017 16:12, Siegfried Bleher <SBl...@msn.com> wrote:
>
> Hi Kashyap,
>
>  
>
> How many professional physicists are claiming there are problems with quantum mechanics or special and general theories of relativity?  Not too many, I suspect, at least far fewer than those who have not learned these subjects thoroughly.  That is not to discount challenges from other fields of expertise, but rather to suggest a more fruitful effort to understand consciousness is for those who believe physics is relevant to trust the careful work done now to develop, confirm and apply its basic principles over centuries (for classical physics and over a century for QM and GR) and progress from there.  Continually discounting all or most of modern physics because there remain some unanswered questions in the belief that within the questioning of basic assumptions lies insights into the nature of consciousness may indeed yield interesting results, but it may also result in a colossal waste of time--especially if the existing physics is simply not understood.  I personally believe David Bohm and Basil Hiley proposed the most interesting reconsideration of basic assumptions of physics (just not the pilot wave idea, rather their reinterpretation of what appears as classical objects has an 'implicate nature').  And, even though they understood physics quite well, they never were able to complete their program.  
>
>  
>
> My suggestion is for a healthy dialog among experts in their respective fields, with the recognition that expertise in any one field does take almost a lifetime of study and development.  So a healthy dialog in my mind requires a modicum of respect for the expertise in the fields one is not an expert in.  I may ask a neuroscientist or philosopher questions about consciousness, but my assumption is that if something doesn't make sense to me, it is more likely I have not understood them than that they are making mistakes or their field of study is founded on incorrect assumptions.
>
>  
>
> On a related note, what do you think of recent work by Andre Maeder on dark matter: https://arxiv.org/abs/1710.11425. That perhaps there is no dark matter after all?  Here is interesting work with a careful development of the physics with a new assumption (of scale invariance in space that is 'empty').  
>
>  
>
> [1710.11425] Dynamical effects of the scale invariance of ...
>
> arxiv.org
>
> Abstract: The hypothesis of the scale invariance of the macroscopic empty space, which intervenes through the cosmological constant, has led to new cosmological models.
>
> Just to be clear--I am agreeing with you, just adding a few related thoughts...
>
>  
>
> Best wishes,
>
>  
>
> Siegfried
>
>  
>
> Sent from Outlook
>
>  
>
> ________________________________
>

> From: online_sa...@googlegroups.com <online_sa...@googlegroups.com> on behalf of Vasavada, Kashyap V <vasa...@iupui.edu>
> Sent: Wednesday, December 27, 2017 9:15 PM
> To: Serge Patlavskiy
> Cc: Online_Sa...@googlegroups.com
> Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
>
>  
>
> Hi Serge,
>
> I will copy some lines I wrote to Collin Morrison. I am personally happy with the model of atoms in quantum mechanics and quantum field theory. My mind is made up about quantum mechanics and relativity in spite of some unsolved  problems! Life is short! I am 80 already!!
>
> It seems that you are not happy with the  quantum theory. If you want to try to rewrite them, fine with me. I would just venture a friendly suggestion though. Stalwarts like Weinberg have tried without success.  t’Hooft may be still trying. Even he admits that there is something right about QM. He advises people to study QM before studying his theory and admits that, first he has to reproduce all successes of QM. As for me I have concluded from huge no. of  successes that basically QM is right. Successes in experimental verification of predictions and in  the form of gadgets, computers, cell phones, TVs etc. are abundant. Do not forget successful applications to chemistry also. Interpretation is a different aspect. There are probably 30 different interpretations. It looks like hardly anyone is happy with the interpretations! My take on it is that we are looking at a scale some billions of times smaller than us. Our classical intuition coming from our everyday experiences is just not going to work! Similar statements can be made about relativity. People who want to rewrite QM and relativity forget that their theories will have to explain hundreds of successful predictions of the old theories. Just explaining one is not enough!! If someone comes up with theories which reproduce all successes of these old theories then only I will pay attention to the new theories. Otherwise I will say good luck!
>
> About consciousness studies, I agree. Science still does not have any clue. So I will read just about any wild theory which people present.
>
> Best Regards.
>
> Kashyap
>
>  
>
> From: Serge Patlavskiy [mailto:serge.pa...@rocketmail.com]
> Sent: Wednesday, December 27, 2017 7:11 PM
> To: Online_Sa...@googlegroups.com
> Cc: C. S. Morrison <cs...@hotmail.co.uk>; Vasavada, Kashyap V <vasa...@iupui.edu>

> Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
>
>  
>
> -
>

Siegfried Bleher

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Jan 1, 2018, 4:15:26 AM1/1/18
to C. S. Morrison, online_sa...@googlegroups.com, Online_Sa...@googlegroups.com

Dear Colin,

 

I may have given the wrong impression in my comment to Kashyap.  I wasn’t addressing the discrepancy between deterministic physical theories like classical mechanics or quantum mechanics and agency or free will as fundamental characteristics of consciousness (i.e. considering the Schrödinger equation to be deterministic—of course, predicting values of observables is another matter).  I was only pointing out physicists are more likely to identify ‘ecological’ changes to physical theories than are those with only a cursory understanding of the subject. It is fun for me to delve into proposals for understanding consciousness that requires knowledge of neurochemistry, but I am happy to admit I know very little about that subject, and would have to consult with an expert to know if my ideas are at least not violating basic principles in neuroscience or neurochemistry.  What I was addressing is the repeated efforts to challenge physical theories in domains that disregard existing empirical evidence—most physicists will not even give such proposals a cursory look.  Proposals to address discrepancies between existing theories and data in the early 1900s (e.g. the ultraviolet catastrophe in blackbody radiation and its resolution by Planck in 1900) were tested for agreement or correspondence with existing observations.  That is, successful new theories are ‘backwards compatible’ with older theories that are themselves valid in their range of applicability—e.g. special relativity is backwards compatible with Lagrangian or Newtonian mechanics, and so is quantum mechanics (with the understanding that the semiclassical limit ħ→0 is not analytical). I don’t believe that is true for all proposals made on this discussion board. 

 

To take a different but complementary perspective, I will mention a few reflections with the intention of arguing it is premature to discount modern physics as it is successfully practiced as relevant to science of consciousness, the first of which I posted to Kushal, but I repeat here with some clarification:

 

  1. The mathematics of bosons that claims two (or more) ‘identical’ bosons can occupy the same quantum state can say the bosons are indistinguishable by the characteristics delineated in the theory, but nevertheless discerns them by number—there are two (or more), not one, so the two must be ‘not the same boson’.  They are indistinguishable, yet not the same.  This was in answer to his question about convergence of physics and yogic practice of samyama on the moment of time in Patanjali’s Yoga Sutra.
  2. Classical mechanics as most often taught today highlights two-body dynamics, using Newton’s formulation, which favors linear, local, sequential concepts of causation.  Euler-Lagrange formulation tells us Newton’s equations extremize an action integral taken over a finite time interval—which highlights something important: classical trajectories can be determined from local conditions and knowledge of the initial state (in accord with Newton’s formulation), but they also follow a very specific ‘teleological’ condition—that is, the equations themselves are constrained by a global condition. 
  3. Three-body or more complicated dynamics brings in an additional element—the geometric methods (i.e. phase space) needed to gain insights into such systems, which is most systems in nature, bring out global (critical, emergent) behavior that require more complex thinking about causality. 
  4. The path integral formulations of quantum mechanics (especially phase space path integral formulations) show most (if not all) quantum effects can be accounted for with a proper accounting of classical paths (including some that are classically forbidden).  I am working on a paper I hope to publish in 2018 showing the link between invariant manifolds of classical hyperbolic fixed points and quantum interference. 

 

The relevance of these points is that a) the math of classical mechanics—not only quantum mechanics—already embodies ‘the observer’, and b) the lack of clarity in physics itself with the relationship between CM and QM when the CM is nonlinear mimics the dichotomy between ‘objective’ and ‘subjective’.  A deep enough understanding of mathematical physics as it is currently practiced may yield greater understanding of its relevance to science of consciousness—where it provides insights and where it gets stuck.

 

Best wishes, and Happy New Year!

 

Siegfried

 

PS By the way, I have begun reading your book…but, I am a slow reader 😊.  Initial thought—how do you envision the single quantum that encapsulates consciousness survives continual matter exchange in the living organism?

 

 

From: C. S. Morrison [mailto:cs...@hotmail.co.uk]
Sent: Saturday, December 30, 2017 10:53 AM
To: online_sa...@googlegroups.com; Online_Sa...@googlegroups.com; Siegfried Bleher <SBl...@msn.com>

Bruno Marchal

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Jan 1, 2018, 11:56:12 AM1/1/18
to Maharaja Ph.D.
Dear Kashiap,


On Dec 22, 2017, at 6:10 PM, Vasavada, Kashyap V <vasa...@iupui.edu> wrote:

Dear Vinodji,
Why do you say that inert matter cannot exchange information? They do routinely. These are called forces in classical physics and interaction Lagrangian or Hamiltonian in quantum physics. The remaining piece of puzzle will be solved if it is possible to relate consciousness to quantum theory. 


With mechanism, it is easier to explain quantum theory from a (mathematical) theory of consciousness than to explain consciousness from *any* physical theory.





One suspects that inert matter also has some primitive hidden consciousness.


But how could this explain consciousness? How to relate my consciousness and the consciousness of my physical components if there is one? 


Admittedly it has not been possible to prove that now. That is why there are these  endless debates!!


With mechanism, I think we can definitely explain why physics has to be reduced conceptually to a theory of consciousness, and this with enough precision so that we can test that theory of consciousness.

So yes, the quantum and the physical have a relation with consciousness, but it is not the one used in materialist account of reality, but more like the opposite idea: NUMBERS ==> CONSCIOUSNESS ==> The PHYSICAL (==> HUMAN CONSCIOUSNESS).

Consciousness is a fixed point of doubt: it is the truth that we cannot doubt (“we” the universal numbers), yet can't prove either.

Best regards,

Bruno



Serge Patlavskiy

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Jan 2, 2018, 4:35:51 AM1/2/18
to Online_Sa...@googlegroups.com
-
Siegfried Bleher <SBl...@msn.com> on Jan 1, 2018 wrote:
>The relevance of these points is that a) the math of classical mechanics
> -- not only quantum mechanics -- already embodies "the observer", ...
.
[S.P.] Indeed, Physics takes an interest in the "observer". But, the science of consciousness takes an interest in the "subject of cognitive activity". The task of the observer is just to detect/record the event, while the task of the subject of cognitive activity is to make sense of the detected/recorded data. Yes, a human or any other living organism (like a dog or goose) may serve as an observer, but it may be replaced with physical device.
.
Consider the following example. A man in the barrel on a mast is an observer. His task is just to cry "Land! Land!" when his eyes capture the e-m radiation reflected from the distant object on the horizon. But, the captain of the ship is the subject of cognitive activity -- he adds certain meaning to the received data and he decides what to do next. 
.
In everyday practice, one and the same person may serve as an observer and as a subject of cognitive activity: we use our sense organs to generate the physical sensory signals, and we use our consciousness to process these signals and to transform them into new information for us.
.
In Physics, we link the physical frame of reference (or PFR for short) with "observer". In the Science of Consciousness, we link the cognitive frame of reference (or CFR for short) with "subject of cognitive activity".
.
Therefore, the fact that both classical and quantum mechanics already embody "the observer" has no relevance to the needs of the science of consciousness.
.
Best regards,
Serge Patlavskiy


From: Siegfried Bleher <SBl...@msn.com>
To: C. S. Morrison <cs...@hotmail.co.uk>; "online_sa...@googlegroups.com" <online_sa...@googlegroups.com>; "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>
Sent: Monday, January 1, 2018 11:14 AM

Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

Dear Colin,
 
I may have given the wrong impression in my comment to Kashyap.  I wasn’t addressing the discrepancy between deterministic physical theories like classical mechanics or quantum mechanics and agency or free will as fundamental characteristics of consciousness (i.e. considering the Schrödinger equation to be deterministic—of course, predicting values of observables is another matter).  I was only pointing out physicists are more likely to identify ‘ecological’ changes to physical theories than are those with only a cursory understanding of the subject. It is fun for me to delve into proposals for understanding consciousness that requires knowledge of neurochemistry, but I am happy to admit I know very little about that subject, and would have to consult with an expert to know if my ideas are at least not violating basic principles in neuroscience or neurochemistry.  What I was addressing is the repeated efforts to challenge physical theories in domains that disregard existing empirical evidence—most physicists will not even give such proposals a cursory look.  Proposals to address discrepancies between existing theories and data in the early 1900s (e.g. the ultraviolet catastrophe in blackbody radiation and its resolution by Planck in 1900) were tested for agreement or correspondence with existing observations.  That is, successful new theories are ‘backwards compatible’ with older theories that are themselves valid in their range of applicability—e.g. special relativity is backwards compatible with Lagrangian or Newtonian mechanics, and so is quantum mechanics (with the understanding that the semiclassical limit ħ→0 is not analytical). I don’t believe that is true for all proposals made on this discussion board. 
 
To take a different but complementary perspective, I will mention a few reflections with the intention of arguing it is premature to discount modern physics as it is successfully practiced as relevant to science of consciousness, the first of which I posted to Kushal, but I repeat here with some clarification:
 
  1. The mathematics of bosons that claims two (or more) ‘identical’ bosons can occupy the same quantum state can say the bosons are indistinguishable by the characteristics delineated in the theory, but nevertheless discerns them by number—there are two (or more), not one, so the two must be ‘not the same boson’.  They are indistinguishable, yet not the same.  This was in answer to his question about convergence of physics and yogic practice of samyama on the moment of time in Patanjali’s Yoga Sutra.
  2. Classical mechanics as most often taught today highlights two-body dynamics, using Newton’s formulation, which favors linear, local, sequential concepts of causation.  Euler-Lagrange formulation tells us Newton’s equations extremize an action integral taken over a finite time interval—which highlights something important: classical trajectories can be determined from local conditions and knowledge of the initial state (in accord with Newton’s formulation), but they also follow a very specific ‘teleological’ condition—that is, the equations themselves are constrained by a global condition. 
  3. Three-body or more complicated dynamics brings in an additional element—the geometric methods (i.e. phase space) needed to gain insights into such systems, which is most systems in nature, bring out global (critical, emergent) behavior that require more complex thinking about causality. 
  4. The path integral formulations of quantum mechanics (especially phase space path integral formulations) show most (if not all) quantum effects can be accounted for with a proper accounting of classical paths (including some that are classically forbidden).  I am working on a paper I hope to publish in 2018 showing the link between invariant manifolds of classical hyperbolic fixed points and quantum interference. 
 
The relevance of these points is that a) the math of classical mechanics—not only quantum mechanics—already embodies ‘the observer’, and b) the lack of clarity in physics itself with the relationship between CM and QM when the CM is nonlinear mimics the dichotomy between ‘objective’ and ‘subjective’.  A deep enough understanding of mathematical physics as it is currently practiced may yield greater understanding of its relevance to science of consciousness—where it provides insights and where it gets stuck.
 
Best wishes, and Happy New Year!
 
Siegfried
 
PS By the way, I have begun reading your book…but, I am a slow reader 😊.  Initial thought—how do you envision the single quantum that encapsulates consciousness survives continual matter exchange in the living organism?
 


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C. S. Morrison

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Jan 2, 2018, 4:35:51 AM1/2/18
to 'Serge Patlavskiy' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D.

Dear Serge,

With respect, I have the deepest admiration for the discoveries of the physicist you call 'Santa Einstein'. Special relativity has, as far as I am aware, been proven beyond reasonable doubt. And General Relativity seems to follow my criteria for developing a theory that is likely to be closer to the truth than a previous state of knowledge, so I am willing to trust those scientists who assure me that it is indeed more accurate than Newtonian gravity.

Unlike some on this group,  however,  I do see value in considering even the most scientifically unjustifiable hypothesis -  not only because it reconfirms the strength of established views, but also because,  very occasionally, it casts a hint of a way forward by sheer blind luck.  This is in fact what I think the advantage of consciousness to the brain was. I think its effect is a completely random choice from a great number of possibilities.  Even when the brain has calculated the likelihood of each possibility being the best,  it allows the final choice to be made by this random (though appropriately weighted) process because ultimately there is some possibility for almost any claim to be wrong as Descartes observed so long ago.  Nevertheless,  Kashyap's point still applies.  If you are going to try to re-write all of physics you need to ensure your theory yields all the successes that modern physics has yielded (or explain how the illusion of all those successes has come about).

> Colin Morrison <cs...@hotmail.co.uk> on Dec 28, 2017 wrote:
> > Inertia is resistance to acceleration (and deceleration), not resistance of 
> >space to being occupied.
> .
> [S.P.] Well, then what is the nature of this "resistance"? The explanations like "there is inertia because there is mass, and there is mass because there is inertia" are not acceptable. My argument stands: the observable physical bodies, events and processes (together with the established laws of Physics) are manifestations of the more basic properties of Space itself.

CM: I don't think anyone is denying that the laws of physics come from the properties of space.  It is just that the properties of space need to be somewhat subtler than the ones I think you are proposing to explain the laws of physics.  As far as I am aware the resistance is not yet fully explained but is thought to be due to the interactions of a body's particles with quantum fields such as the Higgs field that you dismiss as fictions.

> [Colin Morrison ] wrote:
> >In fact bodies would not continue in uniform motion if the space ahead 
> >of them resisted being occupied.
> .
> [S.P.] The Space ahead of moving body does not behave like another body. So, your argument is not accepted.

CM: So what does it behave like?  What do you mean by saying it resists being occupied?

> .
> [Colin Morrison ] wrote:
> >Accelerating something close to the speed of light will reduce its volume
> > from your perspective.
> .
> [S.P.] This looks like a religious belief. First, there is no "speed of light". There is a speed in which a front of e-m wave propagates away from the source. The idea that "volume reduces from somebody's perspective" is nonsensical.
Noumenal Reality, by definition, exists objectively and independently of the activity of consciousness or somebody's point of view. 

CM: Who said Volume=Noumenal Reality?.  As I said,  the relativistic nature of spacetime is in my view firmly established.

> [Colin Morrison ] wrote:
> > Also,  there isn't really any absolute measure of volume.
> .
> [S.P.] As follows from my first postulate on Space, the absolute measure of volume does exist. It is the amount of Space required for the entity called "atom" to be existent: Vs(atom)=Vn(atom)*constant  (see my post "Nature abhors a vacuum" below).

CM: And how much is that?

> .
> [Colin Morrison ] wrote:
> >I don't share your view on the expanding universe. The expansion of space 
> >is the simplest way to account for the pattern in the velocities of the distant
> > galaxies.
> .
> [S.P.] The words "to move", or "to expand" cannot be applied to the very Space. It is not Space that is expanding, but it is a distant galaxy which moves in Space away from us. While moving, the galaxy does not produce Space.

CM: There seems to be several misunderstandings here.  Firstly,  when one says the universe is expanding one does not mean that the galaxies aren't moving.  They are moving. It is just that the movement is caused by expansion of the space in between them and us rather than by,  say,  some gigantic shockwave.  Secondly, no one has said the galaxy produces space. To account for the observations the new space must be getting created evenly at every point in the universe.  Thirdly,  following Einstein's development of general relativity it is not in the least bit unacceptable to talk about space expanding. Cosmologists do it all the time.

> [Colin Morrison ] wrote:
> >When combined with the time dimension it is capable of bending in certain 
> >ways. And it is a medium packed full of quantum fields (whatever they 
> >really are).
> .
> [S.P.] Oh, boy! "Space bending"!!!??? "Time dimension"!!!??? "Quantum fields"!!!??? More tales for young kids! A grown-up person should not confuse mathematical models and reality. :-)

CM: In your ideas of what space is it seems to me that it is you who is confusing mathematical models with reality.

> .
> [Colin Morrison ] wrote:
> >I have my own suspicions about what it actually is ...
> .
> [S.P.] This sounds much better already. At any rate, I prefer to discuss realistic/rational solutions but not Santa Einstein's tales. 
> .
> With respect,
> Serge Patlavskiy

CM: As Kashyap said,  the solutions must reproduce the successes of physics to date,  and must not predict anything we don't observe when we ought to observe it.  So why don't you lay out your ideas on how to explain the black body spectrum in a way that is different from Planck's in your next email.

Best wishes,
Colin

Siegfried Bleher

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Jan 2, 2018, 11:28:45 AM1/2/18
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Suppose there are three observers watching a sunset, person A, person B, and a camera fitted with appropriate filter. To person A the sunset is the end of day, some interesting colors, not much else, maybe time to go inside or dinner.  To person B, the sunset is also the end of the day, but the colors and the moment happen to remind them of an important transitional time in their lives, which gives them hope for the current transitional time. This coincidence gives person B the distinct experience, in a ‘flash’ that the universe is giving them personal encouragement. The camera records an image of the sunset at a particular time in its progression. On the one hand, one might say it is obvious persons A and B are subjects, each with their unique subjective experience, whereas the camera, being simply a recording instrument, is an ‘observer ‘. But did the photographer not choose the particular type of camera, the particular moment to take the image, the camera’s placement, for particular effect, with a particular aim in mind? Is the subject, apparently removed from the scene, not embedded in the observer? Are physicists not embedded as subjects in the equations of motion or equations of state, whether classical or quantum? Even if the subject is removed in time from a particular experience, they are still present at the end of the observational chain, and to ignore their presence will likely discard an important aspect of consciousness –perhaps its continuity across different ‘separate’ subjects, and across different time intervals in the same subject.

 

Best regards,

 

Siegfried

 

Sent from my Windows 10 phone

 


From: 'Serge Patlavskiy' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D. <Online_Sa...@googlegroups.com>
Sent: Monday, January 1, 2018 8:59:00 PM
To: Online_Sa...@googlegroups.com
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
 
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Whit Blauvelt

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Jan 2, 2018, 5:29:40 PM1/2/18
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On Tue, Jan 02, 2018 at 12:29:37PM +0000, Siegfried Bleher wrote:
> Suppose there are three observers watching a sunset, person A, person B, and a
> camera fitted with appropriate filter. To person A the sunset is the end of
> day, some interesting colors, not much else, maybe time to go inside or
> dinner. To person B, the sunset is also the end of the day, but the colors and
> the moment happen to remind them of an important transitional time in their
> lives, which gives them hope for the current transitional time. This
> coincidence gives person B the distinct experience, in a ‘flash’ that the
> universe is giving them personal encouragement....

Very nice!

Yes, the phenomenon of sublime experience, whether in conjunction with
something as ephermeral as the sunset's colors, or as concrete as the view
of the Earth from space, is when, by subjective measure, consciousness
peaks. If a science of fire should explain not just the smallest sparks, but
the greatest flames, then a science of consciousness should, as a central
issue, provide testable models for producing genuinely sublime experiences.

To date, such models are abundant in some spiritual/religious schools, but
lacking in science. Those speaking for science often want to lay claim to
the insights voiced from such experiences (e.g. "The separate self is an
illusion"), but it doesn't really work the other way around like that:
holding such a thought, in so many words, is far different than having a
sublime episode of consciousness from which such a statement may emerge.
Indeed what such words _mean_ may be far different, when the reference is
such an experience, compared to what they might _seem to mean_ without it.

On a different angle, some of the discussion here comes down to whether we
should particularly depend on quantum physicists to extend their models --
which are so effective in giving us modern conveniences -- to explain
consciousness. But that's like saying that we should depend on business
executives -- who are so effective in giving us modern conveniences -- to
extend their models to tell us how we should implement out governments. It
might be argued that business people, by and large, are bad at government
(examples are obvious). Could it be that physicists will also, on the whole,
prove bad at psychology? There's no denying intellingence here. Typical
large-company CEO's test in the same ranges as top physicists. It's more a
question of whether anyone, no matter how bright, should be expected to have
such cross-domain competence.

Best,
Whit


Siegfried Bleher

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Jan 4, 2018, 8:02:42 AM1/4/18
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Dear Whit,

I agree any attempt to explain consciousness should explain the greatest flames as well as the tiniest sparks.

As to whether to look for physics for insights, I would say physics probably has no greater claim than any other domain of expertise. Except that perhaps those whose primary inquiry is consciousness itself--meditators, dedicated yogis, etc., can probably make such a claim. But, since this forum includes science, there is recognition that the jewel of consciousness has many facets, and peering into the jewel from several of these facets is probably a good idea. Polishing one's own facet is in my mind acquiring clarity about or gaining expertise in whatever field of study we wish to turn toward understanding consciousness. Such polishing may be like sharpening one's capacity to discern--which is a key quality among several paths of spiritual practice that lead to subtle or sublime experience. That is a general kind of answer. But it may be possible to give a useful specific answer too.

We can look at the possible relevance of physics to science of consciousness in at least two very different ways: one way is to try to apply discoveries made in the context of elementary particle experiments (or observational astronomy, etc.) directly to questions about consciousness. That is what appears to be the most popular approach. And, if it doesn't work, the typical response appears to be that there is something wrong with the physics, or it must be expanded some way. That is like trying to fit a glove on my head that is designed to fit my hand. It may work if the glove material is stretchy enough, but likely not (head is too big...). The other way is to make a note of the universal qualities embedded within physics and see if they apply to specific phenomena of consciousness we wish to explain. That is, find those qualities that are closest to the qualia that gave rise to the phenomenology or the heuristic laws which, in turn, yielded principles and equations specific to the physical phenomenon we observe. That would be like asking whether the same material the glove is made of can be used to fashion a hat. Much more likely.

Having said this, I will admit to enjoying the effort to fit gloves on my head. And also trying to fashion a hat from the glove's material. For example, suppose I start my inquiry by admitting experiences like transcendent moments during a sunset, or the possibility that a distant person's intention can alter the interference pattern in a double-slit experiment (such as Dean Radin's): include the usual set of phenomena such as those that have led to Newtonian mechanics and to quantum mechanics, but expand that set to include 'anomalous' phenomena. I can then ask 'what kinds of regularities and patterns are there in the larger set of phenomena, and can those regularities and patterns be represented by dynamical variables in such a way that these variables simplify to the usual variables of CM and QM when the anomalous phenomena can be ignored'. This question leads to fundamental questions about causality, and meaning, what 'closeness' means, etc., that are taken for granted in physics. For example, a proper 'general' measure of distance or 'metric' might include a dimension of emotional resonance or 'closeness' that can supersede physical distance in some cases. I would say that's a little different than trying to fit QM (or modified forms of QM) to consciousness. (The language of topology or algebra being the 'material' out of which one might fashion a hat.)

Contributing to an understanding of the patterns or regularities of consciousness (and irregularities such as Dean Radin's observations of negative effects) probably requires gazing through many facets. Maybe not possible to have much cross-domain competence, but at least effective cross-domain dialog.

Best wishes,

Siegfried

-----Original Message-----
From: online_sa...@googlegroups.com [mailto:online_sa...@googlegroups.com] On Behalf Of Whit Blauvelt
Sent: Tuesday, January 2, 2018 12:10 PM
To: Online_Sa...@googlegroups.com
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

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Serge Patlavskiy

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Jan 5, 2018, 5:09:08 AM1/5/18
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-
Colin Morrison <cs...@hotmail.co.uk> on Jan 2, 2018 wrote:
> If you are going to try to re-write all of physics you need to ensure your 
>theory yields all the successes that modern physics has yielded (or explain
> how the illusion of all those successes has come about).
.
[S.P.] OK. Let us start from "successes". Physics is a science about Nature, yes? So, what is the nature of factors which make two Hydrogen atoms to be "bonded" so that the molecule of Hydrogen to be existent? Next. What is the nature of "field"? What is the nature of electric field? What is the nature of magnetic field? 
.
Next. It is assumed that the e-m sphere appears in result of electron jumping from its excited to normal state, but this "jump" is a solitary act. So, where does the frequency of e-m radiation come from? For there to be "frequency", there must be periodically repeating process, but not a solitary act. Therefore, it is rationally to suppose that e-m wave is not something IN the Space, but it is the wave OF the very Space. Being agitated in result of a solitary act, the Space continues to ripple with certain frequency and amplitude. 
.
Next. If the front of e-m wave moves away from the source with speed c, then the speed with which the front of e-m wave which moves to the right will be equal 2c in reference to the front of this same e-m wave which moves to the left from the source. If it is not relational, then it is not a movement, and it cannot be described by such a factor as "speed". If we deal with "speed" and "movement", we cannot simultaneously deal with "limitedness". If the speed would be limited to c, this would make the propagation of e-m wave impossible in principle. And we should not confuse the speed of e-m radiation propagation with the speed of information propagation. That is why I am not a believer in Santa Albert's tales.
.
[Colin Morrison] wrote:
> As far as I am aware the resistance is not yet fully explained but is thought to be 
>due to the interactions of a body's particles with quantum fields such as the Higgs
> field that you dismiss as fictions.
.
[S.P.] What I want to convey is that QM (together with Special and General RT) is not the only possible way in which natural processes can be explained. Second. We should not confuse a "fiction" with "mathematical abstract model". Also, we should not confuse a model with reality.
.
[Colin Morrison] wrote:
> CM: So what does it behave like?  What do you mean by saying it 
>resists being occupied?
.
[S.P.] My third postulate holds that Space resists to be occupied. I mean that "inertia" is a characteristic of the very Space, but not of the physical body. In so doing, the more the number of atoms (constituting the given physical body) is there, and the quicker these atoms try to re-move from one place to another, the stronger the Space will resist to be occupied by them. To the point, I hold that any displacement of the atom causes ripples in the Space. Also, for there to be "movement of the atom in the Space", the Space itself has to be considered as stationary.
.
[Colin Morrison] wrote:
>> [S.P.] As follows from my first postulate on Space, the absolute measure of 
>>volume does exist. It is the amount of Space required for the entity called 
>>"atom" to be existent: Vs(atom)=Vn(atom)*constant  (see my post "Nature 
>>abhors a vacuum" below).
>
>And how much is that?
.
[S.P.] How to calculate this constant? I treat this task as accomplishable. The only problem is which model of Space to consider.
.
In Physics, we have many useful models, and one of them is a model of an ideal gas. So, I would like to suggest a model of an "ideal Space". This model presumes that all the existent atoms in the Universe are evenly distributed so that every atom stays undisturbed by its neighbors. To stay undisturbed does not mean that the influences are absent -- it means that all the possible influences from the side of neighboring atoms upon the given atom are compensated. In so doing, the atoms may be located at the minimally possible distances one from another. To be existent and to be undisturbed means that the system{atom} has minimally possible value of its entropic characteristic. No forces, no movements, just pure undisturbed existence. 
.
Let us now see how to come from the ideal Space (with partial atoms evenly distributed) to the real Space which is full of clusters of matter (like the molecules, rocks, planets, stars, and galaxies). So, we have to find out what may cause clustering. Here, I hold that, unlike a case with an ideal Space, it is not possible to distribute the atoms in Space so that the distances between the nearest (or neighbor) atoms on the line of sight are the same. If the distances are not the same, then the atoms cannot stay undisturbed.
.
If we take a cube and an atom on one of its corners, then, on the line of sight, there will be 3 atoms situated equi-distantly from it at the ends of three cube edges, three atoms situated equi-distantly at the ends of the three side diagonals, and one atom situated at the end of the cube diagonal. 
.
So, in the model of the ideal Space every atom wants to stay simultaneously existent and undisturbed. This can be possible in case all the neighbor atoms on the line of sight to be on the same distance from it. (The ideal case is when this atom is in the center of a sphere, and the other atoms are evenly distributed on the surface of this sphere.) But, this is not possible because, geometrically, the cube diagonal is by sqrt(3) times longer and side diagonals are by sqrt(2) times longer than the cube edges. 
.
And this fact produces instability in distribution of the atoms -- there will be the atoms with unlike values of their entropic characteristics. The atoms with higher values of their entropic characteristics will try to reduce their entropy either by occupying more advantageous places, or to make advantage of uniting with other atoms. So, the process of clustering begins, and, eventually, the ideal Space turns into the real (observable) Space. 
.
This "clustering" may manifest itself as what we observe as gravity. I mean that there is nothing in the atom which causes attraction with another atom. Gravity is a geometrical property of the very Space. But, here, we do not have a "Space bending", but an attempt of the system{atom} to form a chain of systems with allowed values of their entropic characteristics.
.
Now then, to calculate the constant, the volume of space occupied by atoms has to be divided by the volume of empty space around these atoms. Hope, the constant is calculable as in case of the ideal Space (of an arbitrary volume) so in case of the real Space (when the volume of real Space is such that it embraces the visible Universe).
.
[Colin Morrison] wrote:
> Firstly,  when one says the universe is expanding one does not mean that the 
>galaxies aren't moving.  They are moving. It is just that the movement is caused
> by expansion of the space in between them and us rather than by,  say,  some 
>gigantic shockwave.
.
[S.P.] You clearly confuse the expansion of a distance between the bodies with expansion of the very Space. Second. The very movement can only be caused by interaction between the bodies, but not by "expanding Space".
.
[Colin Morrison] wrote:
>So why don't you lay out your ideas on how to explain the black body 
>spectrum in a way that is different from Planck's in your next email.
.
[S.P.] First, I do not consider "energy levels" at all. For me, the "portions of energy" (or "quanta") do not exist. It is a property of the Space containing the atom to change its states in portions (or, to form a chain of discrete states, if to apply the system of AS-DIS-DEC models). 
.
Second. Quantum Mechanics is not a "mechanics". There is nothing inside the atom which "moves", "orbits", or "spins". So, the task of calculating the probability to find a "particle" (???)  in a certain point of space has no sense at all. 
.
Third. What we call "spectrum", it pertains, first of all, to Space in which the atoms exist. By studying spectral lines, we do not study atoms directly -- we study the properties of Space which contains these atoms. 
.
Best,
Serge Patlavskiy




From: C. S. Morrison <cs...@hotmail.co.uk>
To: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>; "'Serge Patlavskiy' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D." <Online_Sa...@googlegroups.com>
Sent: Tuesday, January 2, 2018 11:35 AM

Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
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Vasavada, Kashyap V

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Jan 5, 2018, 5:09:08 AM1/5/18
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Dear Siegfried and other interested readers,
I agree pretty much with what you are saying. Let me just add a few things. Some of the things may be repetitions of what I said before. I apologize for that.
It is true, science has not made any progress in understanding consciousness. So attempts based on interpretation of ancient scriptures and sayings of eastern and western philosophers to understand consciousness are welcome. Whether consciousness and matter are intimately connected is a subject of lot of controversy. However, as I said before, I would draw a line against attempts to modify existing well established science which mainly deals with matter only. In particular, remember that in old times they did not have experimentation and advanced mathematics. All ideas were based on thought processes (Ok, meditation, Samadhi etc. not to belittle those). There are of course many unsolved problems in physics and science in general in dealing with matter, and there should not be any censorship against new ideas. But I have to emphasize that theories like quantum theory , relativity and perhaps theory of evolution are very well established part of science. Successes of these models are numerous and are now understood by high school students or at least undergraduate college students. These have been known for decades or in some cases hundred years or more. You can find abundant results of these successes in our daily life. Thus if you want to rewrite these theories, it is your choice. But your theories will have to explain ALL the successful predictions of the old theories, not just one! That is a very tall order. So frankly, I do not think much of attempts to rewrite these theories by writers on this list. You will have to convince lot of scientists outside this list and not just a few on this list.
On the other hand controversy is always good for science in general in the long run. One would hope that the discussions would be civil and not like cats and dogs' fight!!
Best Regards.
Kashyap

Serge Patlavskiy

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Jan 5, 2018, 9:37:44 AM1/5/18
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Siegfried Bleher <SBl...@msn.com> on Jan 4, 2018 wrote:
> And, if it doesn't work, the typical response appears to be that there is 
>something wrong with the physics, or it must be expanded some way.  
>That is like trying to fit a glove on my head that is designed to fit my 
>hand.
.
[S.P.] Yet in my reply to Colin Morisson on Dec 28, 2017 I wrote that if we want to formalize/describe the very atom and other objects/events of sub-atomic scale, we have to use the system of AS-DIS-DEC models instead of the DEC-model. So, I consider an atom as a limit of applicability of decompositional models. I have also mentioned therein that the problems of Physics are rooted in the fact that it continues using the DEC-models only to formalize the sub-atomic events.
.
To the point, in my reply to Kashyap Vasavada on Dec 29, 2017 I indicated that the system of AS-DIS-DEC models can be used to formalize not only the sub-atomic processes and events, but also the consciousness-related phenomena, such as the "torrent of thoughts".
.
In other words, the idea is not to expand the tools of Physics, but to construct some cardinally NEW explanatory framework which could be used AS for accounting for the consciousness-related phenomena SO for solving some still unresolved problems in Physics.
.
[Siegfried Bleher] on Jan 2, 2018 wrote:
> Suppose there are three observers watching a sunset, person A, person B, 
>and a camera fitted with appropriate filter.
.
[S.P.] Wrong premise! The case is that "person A, person B" are NOT the observers -- they are the subjects of cognitive activity. As to "camera", it is a device which may be used as an observer.
.
[Siegfried Bleher] wrote:
>This coincidence gives person B the distinct experience, ...
.
[S.P.] Yes, as I have mentioned many times before, Noumenal Reality is common for everybody, whereas every person possesses its own original version of Phenomenal Reality (by which I mean a totality of the person's unique experience, knowledge, models about Noumenal Reality the given person has due to activity of own consciousness).
.
[Siegfried Bleher] wrote:
>But did the photographer not choose the particular type of camera, the 
>particular moment to take the image, the camera's placement, for particular
> effect, with a particular aim in mind?
.
[S.P.] A camera does not possess consciousness and, therefore, it can serve only as an "observer". It is a tool used to enhance the natural sense organs. Hoever, some painters have, so called, "photographic memory", and are able to remember the details of the scene not worse than a digital camera.
.
[Siegfried Bleher] wrote:
>Is the subject, apparently removed from the scene, not embedded in the observer?
.
[S.P.] As I have written in my reply to Siegfried on Jan 2, 2018, "in everyday practice, one and the same person may serve as an observer and as a subject of cognitive activity: we use our sense organs to generate the physical sensory signals, and we use our consciousness to process these signals and to transform them into new information for us."
.
[Siegfried Bleher] wrote:
> Even if the subject is removed in time from a particular experience, they are 
>still present at the end of the observational chain, and to ignore their presence 
>will likely discard an important aspect of consciousness
.
[S.P.] The vacuum cleaner is a machine designed by the consciousness-possessing engineer. But, from this does not follow that the vacuum cleaner also possesses consciousness. To the point, we may both to construct the special machines/devices, and to make use of the natural ones. Consider the following example. We may use the top of the distant mountain as a reference point in our consciously designed experiments called "astronomic observations". 
.
So, in which the selected mountain differs from other nearby mountains? The difference is that the selected mountain is an element of the complex system{experimental setup} enframed by the subject of cognitive activity (an astronomer). Yes, in a manner of speaking, the subject can be said to be "still present" in sense that he enframes the complex system and considers it in his cognitive frame of reference (or CFR for short) together with other complex systems like a system{star} or a system{Moon}.
.
In simpler terms, the top of the given mountain has some concrete meaning for the given subject of cognitive activity. It is only to be regretted that the top of the mountain "knows" nothing about the fact of being "chosen" by somebody for some purposes. :-)
.
Kindly,
Serge Patlavskiy




From: Siegfried Bleher <SBl...@msn.com>
To: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>
Sent: Thursday, January 4, 2018 3:02 PM
Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

Dear Whit,

I agree any attempt to explain consciousness should explain the greatest flames as well as the tiniest sparks. 

As to whether to look for physics for insights, I would say physics probably has no greater claim than any other domain of expertise.  Except that perhaps those whose primary inquiry is consciousness itself--meditators, dedicated yogis, etc., can probably make such a claim.  But, since this forum includes science, there is recognition that the jewel of consciousness has many facets, and peering into the jewel from several of these facets is probably a good idea.  Polishing one's own facet is in my mind acquiring clarity about or gaining expertise in whatever field of study we wish to turn toward understanding consciousness.  Such polishing may be like sharpening one's capacity to discern--which is a key quality among several paths of spiritual practice that lead to subtle or sublime experience.  That is a general kind of answer.  But it may be possible to give a useful specific answer too. 

We can look at the possible relevance of physics to science of consciousness in at least two very different ways: one way is to try to apply discoveries made in the context of elementary particle experiments (or observational astronomy, etc.) directly to questions about consciousness.  That is what appears to be the most popular approach.  And, if it doesn't work, the typical response appears to be that there is something wrong with the physics, or it must be expanded some way.  That is like trying to fit a glove on my head that is designed to fit my hand.  It may work if the glove material is stretchy enough, but likely not (head is too big...). The other way is to make a note of the universal qualities embedded within physics and see if they apply to specific phenomena of consciousness we wish to explain.  That is, find those qualities that are closest to the qualia that gave rise to the phenomenology or the heuristic laws which, in turn, yielded principles and equations specific to the physical phenomenon we observe.  That would be like asking whether the same material the glove is made of can be used to fashion a hat.  Much more likely.

Having said this, I will admit to enjoying the effort to fit gloves on my head.  And also trying to fashion a hat from the glove's material.  For example, suppose I start my inquiry by admitting experiences like transcendent moments during a sunset, or the possibility that a distant person's intention can alter the interference pattern in a double-slit experiment (such as Dean Radin's): include the usual set of phenomena such as those that have led to Newtonian mechanics and to quantum mechanics, but expand that set to include 'anomalous' phenomena. I can then ask 'what kinds of regularities and patterns are there in the larger set of phenomena, and can those regularities and patterns be represented by dynamical variables in such a way that these variables simplify to the usual variables of CM and QM when the anomalous phenomena can be ignored'.  This question leads to fundamental questions about causality, and meaning, what 'closeness' means, etc., that are taken for granted in physics.  For example, a proper 'general' measure of distance or 'metric' might include a dimension of emotional resonance or 'closeness' that can supersede physical distance in some cases.  I would say that's a little different than trying to fit QM (or modified forms of QM) to consciousness. (The language of topology or algebra being the 'material' out of which one might fashion a hat.)

Contributing to an understanding of the patterns or regularities of consciousness (and irregularities such as Dean Radin's observations of negative effects) probably requires gazing through many facets.  Maybe not possible to have much cross-domain competence, but at least effective cross-domain dialog.

Best wishes,

Siegfried

____________________________________________
From: Siegfried Bleher <sbl...@msn.com>
Sent: Tuesday, January 2, 2018 6:28 PM
Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

Suppose there are three observers watching a sunset, person A, person B, and a camera fitted with appropriate filter. To person A the sunset is the end of day, some interesting colors, not much else, maybe time to go inside or dinner.  To person B, the sunset is also the end of the day, but the colors and the moment happen to remind them of an important transitional time in their lives, which gives them hope for the current transitional time. This coincidence gives person B the distinct experience, in a ‘flash’ that the universe is giving them personal encouragement. The camera records an image of the sunset at a particular time in its progression. On the one hand, one might say it is obvious persons A and B are subjects, each with their unique subjective experience, whereas the camera, being simply a recording instrument, is an ‘observer ‘. But did the photographer not choose the particular type of camera, the particular moment to take the image, the camera’s placement, for particular effect, with a particular aim in mind? Is the subject, apparently removed from the scene, not embedded in the observer? Are physicists not embedded as subjects in the equations of motion or equations of state, whether classical or quantum? Even if the subject is removed in time from a particular experience, they are still present at the end of the observational chain, and to ignore their presence will likely discard an important aspect of consciousness –perhaps its continuity across different ‘separate’ subjects, and across different time intervals in the same subject.
 
Best regards,
 
Siegfried
 
Sent from my Windows 10 phone

___________________________________________________
From: 'Serge Patlavskiy' via Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D. <Online_Sa...@googlegroups.com>
Sent: Monday, January 1, 2018 8:59:00 PM
Subject: Re: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?
 

Whit Blauvelt

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Jan 5, 2018, 10:03:28 AM1/5/18
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On Thu, Jan 04, 2018 at 03:22:50PM +0000, Vasavada, Kashyap V wrote:
> Dear Siegfried and other interested readers,

> There are of course many unsolved problems in physics and science in
> general in dealing with matter, and there should not be any censorship
> against new ideas. But I have to emphasize that theories like quantum
> theory , relativity and perhaps theory of evolution are very well
> established part of science.

Thank you, Kashyap, for clear expression on that. Science basically works,
and it's far too complex for that success to be arbitrary or accidental, on
the whole. Recognizing that is not to say that only science works. It's not
even to say that everything that works will someday be a branch of science.

This is a huge universe (multi-verse?) we find ourselves in. Science could
continue to rapidly increase its scope, and there could still be other
scopes which remain vital and give us traction where science does not
infinitely into the future.

My working assumption used to be that everything that works will someday be
a branch of science. I question that now, especially when so many people far
more immersed in science claim that viewing consciousness and free will as
illusions is the only way to bring them within science's scope.

There are, of course, Eastern as well as Western spiritual schools which
challenge self and free will (but not consciousness). The suggestions and
claims they make are subtle, and in many tellings propose both true and
false versions of both self and freedom, rather than insisting all versions
are false.

I can't help fear part of the very dangerous backlash against science,
especially here in the US, is because some in science have too aggressively
claimed that outside the city of science, all is wilderness and unorganized
chaos, or worse. To hold a view which both respects the profound
accomplishments of the sciences, while respecting that a great many human
arts and spiritual practices are essential to capabilities and truths of
equal stature to the products of science, is difficult.

Best,
Whit

Serge Patlavskiy

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Jan 5, 2018, 10:31:20 AM1/5/18
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Kashyap Vasavada <vasa...@iupui.edu> on Jan 5, 2018 wrote:
> It is true, science has not made any progress in understanding consciousness. 
>So attempts based on interpretation of ancient scriptures and sayings of 
>eastern and western philosophers  to understand consciousness are welcome.
.
[S.P.] But what about a solution which presumes constructing some cardinally NEW explanatory framework which could be used AS for accounting for the consciousness-related phenomena SO for solving some still unresolved problems in Physics? For me, it is naive to expect that the solutions are hidden in the libraries -- we, rather, have to construct these solutions ourselves. A truth becomes a truth not when it is learned or read, but when it is established anew by every new generation of researchers.
.
[Kashyap Vasavada] wrote:
> Whether consciousness and matter are intimately connected is a subject of 
>lot of controversy. However, as I said before, I would draw a line against 
>attempts to modify existing well established science which mainly deals 
>with matter only.
.
[S.P.] Personally, there is no "controversy" for me, because I have elaborated a special system of models able to formalize the complex systems such as the consciousness-possessing living organisms. 
.
As to the existing theories of Physics, I have no aim to re-write them -- God forbid! Nobody is going to deprive the physicists of their pet toys! I just say that the results of some basic experiments in Physics may be re-interpreted by using a new specially elaborated explanatory framework. Consider the following analogy. You may examine a droplet of water using the magnifying glass of 2^x and conclude that there is nothing inside of this droplet. But, after inventing and using a more power tool (say, of 100^x) we may conclude that the same droplet of water is densely populated by various living organisms. 
.
Second. It should not be excluded that what Science currently "knows", it is only 10% of what can be useful to know. Science does not even know what it still does not know. :-) For example, we do not still know how the trilithons of Baalbek were cut out and transported to the site of building -- how it was physically possible, and which laws of Nature were used here. 
.
[Kashyap Vasavada] wrote:
> But  I have to emphasize that theories like quantum theory , relativity and 
>perhaps theory of evolution are very well established part of science. Successes
> of these models are numerous
.
[S.P.] Again, there is nothing like "theory of evolution". There is a Darwinian theory of adaptation and his hypothesis of transition of one species to another. Darwin suggested NO mechanism of transition from one species to another, and by this day no one transitional form was found. As to the role of consciousness in the process of biological evolution, and the theory of evolution of consciousness -- these questions were not even touched on. So, we should not take the wish for the reality.
.
As to the quantum theory and S&G relativity, I just treat them as the dumbbells on the feet of Science which badly impede its progress.
.
With respect,
Serge Patlavskiy




From: "Vasavada, Kashyap V" <vasa...@iupui.edu>
To: "Online_Sa...@googlegroups.com" <Online_Sa...@googlegroups.com>
Sent: Friday, January 5, 2018 12:08 PM

Subject: RE: [Sadhu Sanga] RE: Do we need manifested consciousness for a meaning in information?

Vasavada, Kashyap V

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Jan 7, 2018, 8:20:24 AM1/7/18
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Dear Whit,
I completely agree with you!
Best Regards.
Kashyap

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Dear Kashyap,

I notice in your earlier post you said 'perhaps theory of evolution'. Do I detect a hint of bias here?  Whilst physics has given us iphones and (I trust) succeeded in predicting experimental results to great accuracy, evolutionary theory has equally well led the way to our amazing modern understanding of the genome, diseases and the mechanisms of inheritance.  Its predictions about the relationships between the genomes of various creatures have by-and-large turned out to be true. And it is responsible far a vast and every growing set of technologies.

The problem I see is this. Evolutionary theory PREDICTS that qualia (and I think consciousness itself), whatever these things are, MUST affect our brain activity. It is the only explanation science offers for such designlike organisation (other than deliberate and extremely intelligent genetic engineering by conscious beings, which would beg the question of why the designlike traits persist if they are not advantageous). But an influence must ultimately be explicable in terms of physics (or at least in terms of the physical properties of the matter in which the influence is located).  Our current understanding of physics,  at least at the level of brains,  must therefore be incomplete! Or else evolutionary theory is wrong. Which do you think it is?

Best wishes,
Colin

C.  S.  Morrison - Author of THE BLIND MINDMAKER: Explaining Consciousness without Magic or Misrepresentation.

https://www.amazon.com/Blind-Mindmaker-Explaining-Consciousness-Misrepresentation/dp/1541283953

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Rajendra Bajpai

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Jan 8, 2018, 4:04:40 AM1/8/18
to Online_Sa...@googlegroups.com, Vasavada, Kashyap V

Dear Colin/Kashyap

My take  on the theory of evolution is slightly different. Theory of evolution is similar to the principle of maximizing entropy. Both may have some connection but the connection has not been discovered so far. The main difficulty with the theory of evolution is that we do not know how to quantify the advantage for survival. Various suggestions made are applicable in limited domain. We do not know the role of evolution theory in understanding genome, diseases and inheritance. The evolution theory influenced the understanding them through Chemistry and Physics.

I agree that our experimentation with brain is rudimentary and our knowledge of brain is tentative only. I do not think that the theory of evolution will turn out to be wrong.

Rajendra Bajpai

 

From: online_sa...@googlegroups.com [mailto:online_sa...@googlegroups.com] On Behalf Of C. S. Morrison
Sent: Monday, January 8, 2018 3:11 AM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Online_Sa...@googlegroups.com


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Vasavada, Kashyap V

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Jan 8, 2018, 9:32:42 AM1/8/18
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Dear Colin,

Yes you caught me red handed! My word “perhaps” in connection with theory of evolution was too much overcautious! I know, fossil evidence, DNA link between animals (which Darwin did not know at the time he gave his theory! That is a great credit.), inheritance  and lab experiments with microbes, prove theory of evolution beyond a reasonable doubt. It is central part of biology and used extensively in medical sciences. Thus theory of evolution can be given the same status as QM and relativity. OK! The only remaining thing, which admittedly is not part of theory of evolution is  to understand  how inorganic inert molecules gave rise to life.

The questions in the second paragraph are very complex. It remains to be seen if QM or physics in general can explain consciousness and its connection to brain. I do not have any ideas about that subject now.

However, this brings in another point. Recently  I was talking to a biophysicist and during conversation it came up that biologists and medical scientists talk about body being an electrical network, but they do not know the details. For example, all models like charges going in and out of cells are electrostatic. But as physicists and electrical engineers know, movement of electricity through cables and waveguides are through fields moving lot faster than charges. Thus biophysicists should pay attention to electrodynamics in addition to electrostatics. Well there is lot of work cut out for physicists in biology! Also most biologists use only classical physics. In fact one recent article ( which at my great surprise was sent to me for refereeing , I refereed and accepted ) emphasizes that biologists should start using QM! It will be interesting to see if this solves the main issues.

Best Regards.

Kashyap

 

From: C. S. Morrison [mailto:cs...@hotmail.co.uk]

Sent: Sunday, January 7, 2018 4:41 PM
To: Vasavada, Kashyap V <vasa...@iupui.edu>; Online_Sa...@googlegroups.com

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C. S. Morrison

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Jan 8, 2018, 1:50:00 PM1/8/18
to Vasavada, Kashyap V, Online_Sa...@googlegroups.com

Dear Kashyap, Rajendra and others,

Kashyap,  you said in previous email

The only remaining thing, which admittedly is not part of theory of evolution is  to understand  how inorganic inert molecules gave rise to life.

I was wondering of any of you have heard of the 2013 paper in Icarus by Makukov and shCherbak on the genetic code.  "The Wow! signal in the terrestrial genetic code". They argue very convincingly that the genetic code has been artificially designed the way it is in order to encode a message!  They claim to have found a pattern of exactly balancing nucleon numbers (in the amino acids coded for) across each of the code's well-known symmetries that always constitutes a multiple of 37. And in one of them when you divide the three totals by 37 you get 9, 16 and 25 (the squares of the sides of the 3-4-5 right angled triangle - a shape that would be familiar to mathematicians all across the universe). They make a very strong case for this because they have examined all the other potential variations of the code that nature could have used and no such patterns were found.  Their conclusion is that the genetic code has been artificially created (due to its highly durable nature) to encode a message from an advanced alien intelligence! I did look to see if the date of publication was the first of April.  But in actual fact the work seems to be getting a lot of positive mainstream publicity.  I read about it in a mathematics book published by New Scientist magazine which is a reasonably good secular science publication in the UK.

Although,  the authors suggest the engineers were aliens,  the 37 times table has wonderful symmetries of its own but only in the decimal number system.  Are we really to believe those aliens guessed that intelligent life on this planet would evolve to use such a system?  Hence I am more inclined to believe that it was a theistic God like the universewide consciousness that my theory of consciousness appears to predict. Such a being could know the future because he could have subsequently directed evolution to produce ten fingered brainy creatures. 
If that is the case then your worry about how life got started goes away. The important thing to my mind though is that the existence of such a being does not in the least bit make natural selection wrong or even redundant. Life forms have to be adapted to their various niches in order to survive,  so such a creator would need to work gradually over many many generations,  each time allowing the sieve of natural selection to determine what changes worked best. The only difference would be that not all the mutations would necessarily be random.  Such a being could try out mutations that worked before or elsewhere. Due to this memory effect you'd get a sort of exponential increase in complexity over time, which I think is what we do see. Yet it does not in the least bit allow us to excuse ourselves from the need to identify the selection pressures that led to the designlike attributes of our consciousness.  Each small step towards these features must have benefitted our ancestors or it would not have been retained.

I'd be interested to hear from anyone else who has come across that paper.  I couldn't see anything wrong with the line of argument. But then I knew very little about the genetic code before reading that paper so am no expert. I have yet to find any article debunking their claims.

All the best,
Colin

Edwards, Jonathan

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Jan 8, 2018, 3:34:13 PM1/8/18
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Given a little time I think you will converge completely with Leibniz, Colin. 
There has to be an intelligent God keen to please his terrestrial creatures because other wise there is no explanation for the sun and the moon appearing to be exactly the same size. The problem does not occur on Mars because there are no life forms on Mars with eyes.
I fear that the remarkable coincidence discovered by these chaps is very likely to be just that - a remarkable coincidence. 
And one might surmise that a God intelligent enough to make the sun and moon the same size might also go in for a little tongue in cheek creation of the laws of probability.
But such a God would have such a complete understanding of its own works, outside time and space that it would bear no relation to what us little humans call consciousness.
Why do precisely six radii join round a circle? 
And so on. 

In other words one can spend hours in the pub marvelling at the way things seem designed. But one has to balance that with the vast numbers of cases where it seems the whole thing is a bodged kluge.For instance avocet beaks are not very good for catching rabbits, despite there being plenty of rabbits to catch.

It may not have been April 1st but it might as well have been. I think your arguments about qualia kicking ass are much more to the point.

Jo

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C. S. Morrison

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Jan 9, 2018, 3:43:07 PM1/9/18
to Online_Sa...@googlegroups.com, Edwards, Jonathan

Dear Jo,

You may be right.  I don't presume to be able to tell in this case. And I do wish the authors would be explicit about how many alternative symmetries they examined that didn't give exact balances (after all the probability of hitting a multiple of 37 is just 1out of 37 - but remember the claims to improbability concern the exact balances not the nature of the balanced numbers). I made a rough estimate based on the standard deviation of the varying side chain masses for just one of their exact balances (I worked out how many different pairs of totals similar divisions of the code would be likely to produce) and got a probability of roughly 0.1 percent.  They also say the Rumer's bisection  - the symmetry associated with their exact balances - is itself highly improbable (which makes it interesting that the perfect balances are found there). They also claim to have tried many other possibilities and found no such balances (though I wish they would demonstrate this in the paper).

As far as being interested in such things is concerned, for me (as no doubt for Leibniz) coincidences are what science is about.  I would not criticise Leibniz for wondering if there is a scientific reason for the fortunate position of the moon at a time when life-forms capable of studying the solar corona and testing General Relativity have evolved on earth.  At the other extreme one could argue (reminiscent of Hume) that the patterns we call laws of nature are themselves just sets of lucky coincidences (the infinite multiverse cosmologies come to mind). Consciousness is used in humans to encode mainly sensory information so its designlike perfection with regard to that task is interesting (likewise with avocet beaks).

I believe in explaining an observed phenomenon in the way that is as similar as possible to how the most similar successfully-explained thing is explained. If that happens to be as a random coincidence then so be it. The question for me is merely what that most similar explained phenomenon is.

If the authors can use their patterns to make reliable predictions about other aspects of the genetic code, then the whole thing will get a lot more serious.  This may of course never happen. However,  the possible benefits of such a discovery are so great that it is definitely worth the risk looking for them and following up such claims.  That is of course why billions of dollars is spent each year hunting for earthlike exoplanets. Earthlikeness may have nothing to do with life but it is the best guess we have of where to find it.  Likewise patterns in the genetic code may have nothing to do with nonhuman intelligence, but they are in my opinion a good place to look for it.

Best wishes,
Colin


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