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>The judgment about being conscious or not is theory-laden.
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[S.P.] For me, it is the explanation to the mechanisms of consciousness that can be said to be a theory-laden. I mean that while constructing a theory, the theorist uses such terms and concepts as is convenient for him. For example, such concepts as "consciousness", "mind", "information", "awareness", etc. are theory-laden. Why? It is because in the field of consciousness studies (unlike, say, in Physics) the comprehensive paradigm is not established yet. Only after having investigated for compatibility the different working theories of consciousness constructed by different authors we may get a chance to come to comprehensive conceptual framework someday.
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Second. Do you mean here the third-person judgments about somebody's being possessing consciousness or not, or, maybe, you mean the first-person judgments? For example, my (or, first-person) judgments whether I possess consciousness are not theory-laden. Why? It is because I do possess consciousness in any circumstances, or irrespectively of a theory I construct.
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[Alfredo Pereira Jr.] wrote:
> In my model, the existence of hydro-ionic waves (as described in the
> paper below) is the sign of conscious activity.
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[S.P.] First. Do you make a difference between brain activity and cognitive activity (or the activity of consciousness)? So, which activity -- brain's or that of consciousness -- that the existence of hydro-ionic waves is the sign of?
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Second. My "theory-laden" approach presumes that consciousness can function in its sub-conscious regime, normal everyday regime, and ultra-conscious regime. The sub-conscious regime is mainly for keeping under control all the physiological processes in the organism; the normal everyday regime is mainly for producing thoughts based on logic and common sense; the ultra-conscious regime is mainly for the activity which pertains to intuition, telepathy, premonition, clairvoyance, telekinesis, OBE, NDE, and so on.Ā
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Question: do you make a difference between various regimes of functioning of consciousness? If yes, then which regime of the activity of consciousness do you bear in mind in particular when stating that the existence of hydro-ionic waves signifies such an activity?Ā
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However, if you make no difference between brain activity and the activity of consciousness, and, if you make no difference between various regimes of functioning of consciousness, then your statement (cited above) is of the same "importance" as a statement that the existence of iPhones is the sign of the activity of Apple Corporation. :-) The irony is that, here, just being a "sign", tells us nothing concrete about the mechanisms of functioning of the iPhone -- nothing about its hardware or software.Ā
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Therefore, it is still not clear for me which role the hydro-ionic waves play in your version of the theory of consciousness, namely, in which way these waves help you to explain how organism's dealing with the physical (sensory) signals results in its subjective experience and gaining new knowledge.
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> What are the requirements for something to be a conscious system?
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[S.P.] In fact, there is nothing like "conscious system". Personally, I consider the living organism as a complex self-organizing and consciousness-possessing system. By definition, every complex system (as a model which I use to formalize my objects of study) depends simultaneously on the activity of three equally and mutually fundamental factors: informational, material, and energetic. So, according to my approach, a purely "conscious system" (as well as purely "material system", or purely "energetic system") is not possible while considering alive organisms.
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At any rate, for some system to possess consciousness means that this system is able to reduce its overall entropic state also due to dealing with physical (sensory) signals and, thereby, gaining an adequate model of the outer world.
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Kindly,
Serge Patlavskiy
2017-11-17 19:08 GMT-02:00 Joseph McCard
<joseph....@gmail.com>:
Alfredo,
"a) In our conscious experiences there are many systems within manifest reality (i.e. the 'actual') that appear to lack conscious experience"
How do you know what is not conscious? If it "appears" not conscious, it sounds like you may be hedging, lacking certain critical information that would allow you to say something is actually not conscious. What information would you need to confirm your opinion?Ā
I remember from Biology class that in order to say something is a living organism, it needs to possess some qualities: They are made from structures called "cells." They reproduce by genetic material called "DNA." They respond to stimuli from the environment. They synthesize an energy substance called "adenosine triphosphate (ATP)" from the environment, and they live and grow using that energy.
What are the requirements for something to be a conscious system?