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From: Catholic Worker Roundtable <catholi...@substack.com>
Date: Sun, Jun 23, 2024 at 6:06 AM
Subject: Counting Some CW Blessings
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Inside: a tribute to Marc Ellis, Jewish liberation theologian, and Eric Anglada on healing our spiritual ecology
͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­͏     ­
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Counting Some CW Blessings

Inside: a tribute to Marc Ellis, Jewish liberation theologian, and Eric Anglada on healing our spiritual ecology

Jun 23
 
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Sometimes, the News Is Good

Hussain and his family reunite in Minnesota

On Friday morning, I woke up to find this beautiful picture in my inbox: Hussain, one of the Afghan refugees that our refugee resettlement group here in Winona has been working with, reunited with his wife and two children after nearly three years of separation. Hussain ran a math tutoring program for both boys and girls in Kabul, and for that crime, the Taliban threatened to kill him. Like so many others, he left in a hurry without family members in August 2021, thinking that the separation would be a short one. It wasn’t. The video that one of our volunteers shot of the reunion shows Hussain being bowled over (literally) by his young son, the two of them embracing on the floor—and then getting up to embrace his wife and daughter, shedding tears of joy.

And yesterday, I received the happy news that a young woman who had called the Catholic Worker website phone number looking for rent assistance had received help from a total stranger — a college student in fact — who paid for her rent, preventing her eviction. The day after she paid her rent, she found a job at a nursing home a block away from her house.

When you are working to meet people’s needs day in and day out—needs all too often caused by systematic injustice—these stories with happy endings become even more important. They are truly like finding a treasure in a field, or a pearl of great price, rare but precious, something to hold onto.

On a sadder note, this issue features a short piece on our website honoring the life of Marc Ellis, a ground-breaking Jewish scholar of liberation theology and author of My Year at the Catholic Worker, and Peter Maurin: Prophet in the Twentieth Century. Renée Roden shares a bit about Marc’s life, drawing from several sources, but not least of them an interview Rosalie Riegle conducted with Marc in 1988. We are delighted that Rosalie contributes her wisdom and expertise in myriad ways to our work.

And speaking of our work, it has been fun collaborating this summer with our two college interns. You’ll notice our intern Joan’s excellent work in this issue’s Roundup, which includes items that she dug up from South Korea, Australia, the Philippines, and Montreal. (Joan is an international studies major, so we put her on the international CW beat.)

Fittingly, Joan began the summer in Portugal before returning back home to Minnesota. But she’s not the only Roundtable team member on the move these days! I am going to Virginia to visit family even as I write this; Scarlett is in Rome on a ten-day journalism program to learn how to cover the Vatican (can we call her our Vatican correspondent?); and Joan has been on the road visiting CWs in Duluth, Minnesota. Fortunately, Renée was taking a rest from her travels and stayed home to bring this issue to the finish line when I ran out of time. Thanks, Renée! And I hope all our readers manage to stay cool this week.

Jerry



FEATURES

Marc Ellis, Pioneer of Jewish Liberation Theology, Dies at 71

Marc Ellis, teaching in the 1970s. Photo via CJ Chanco

Marc Ellis, the theologian who pioneered Jewish liberation theology and whose career trajectory was profoundly transformed by his encounter with the Catholic Worker, died on Saturday, June 8, according to a Facebook announcement by his family. Ellis had been battling an illness for several months. 

In recent years, Ellis has been an outspoken voice insisting that Jewish liberation bound up in the liberation of all those oppressed, occupied, or marginalized, particularly Palestinian liberation. His time at the New York Catholic Worker in the 1970s and at the Maryknoll School of Theology introduced Ellis to Latin American liberation theology. He became a critical scholar connecting Latin American liberation theology with post-Holocaust Jewish theology.

Ellis was born in North Miami Beach, Florida, on August 27, 1952. He attended college at Florida State University in Tallahassee, Florida. As a freshman at Florida State, Ellis intended to major in political science, but he encountered theology and religious studies when he took an Introduction to Religion course…

Read the full obituary at catholicworker.org.

‘Wild Church’ at St. Isidore CW

“Wild Church” by Monica Welch

Eric Anglada (St. Isidore Catholic Worker, Cuba City, Wisconsin) shares how the St. Isidore community is incorporating the concept of “wild church” into their spiritual life. Eric describes a communal liturgy they held on World Day of Prayer for Creation in his Embracing Repair newsletter:

We stood under Red Oak and Hickory trees while crickets danced at our feet. We sang, called on saints (those officially canonized and not) as well as plants and animals, read from Psalms and the Book of Job, had solitary contemplative time to let Creation preach, and read from Potawatomi scientist Robin Wall Kimmerer’s hugely important Braiding Sweetgrass

Our going to the fields to pray and praise, to contemplate and celebrate, was the culmination of a weekend spent learning about the disastrous, genocidal legacy of western colonization—a process so often undergirded by Christian theology—and examine ways we might live more justly on the land. Rather than appropriating Indigenous spirituality, many of us in that circle sought to re-imagine our own Christian tradition along ecological lines. That impulse was inspired in part by the Wild Church Network, a loose movement of churches and communities who over the last decade have taken church outside. Communities like “Church of Lost Walls,” “Cathedral of the Trees,” and “Burning Bush Forest Church” — at least thirty span the continent — insist that they are more than praying in Creation, they are praising and praying with Creation. “All the trees of the forest sing for joy before the Creator” reads Psalm 96. The Spirit has blown these fascinating, important communities outdoors, to renew our primal bonds with the other-than-human world. 

“In this age of mass extinctions,” the Wild Church statement reads, “we feel burdened by the love of Christ to invite people into direct relationship with some of the most vulnerable victims of our destructive culture:  our land, our waters, the creatures with whom we share our homes.  And, there, people remember that they belong to a larger beloved community.” These Wild Church communities are reinhabiting the Christian tradition, pointing the way to an important, Earth honoring Christianity, offering this key insight: we defend only that which we love, revere and find sacred.

Read the rest of the essay on Substack at Embracing Repair.



ROUNDUP

Casa Alma (Charlottesville, Virginia) welcomed its newest member on May 19 when baby Isayas was born in a home birth to two of the community’s resident volunteers. Here he is with his big sister Josephine! Details in the community’s monthly newsletter.

Susan Crane of Redwood City Catholic Worker (CA) is serving six months in a German prison for protesting U.S. nuclear bombs on German soil. “After she arrived at the German Air Base, she and others marched for days to the prison where she turned herself in for a 6-month sentence. She is tired and she made it.  Not bad for an 80-year-old recidivist,” according to her community’s recent newsletter. “She too is ‘a prisoner of the Lord’…Her address is: Susan Crane, JVA Rohrbach, Peter-Cesar Alee 1, 555 97 Wollstein, Germany.”

Most of the female political prisoners at the Correctional Institute for Women in the Philippines are currently serving a life sentence in a facility that does not offer all the necessities for living, reports the Eastertide issue of Magnificat, newsletter of Nazareth House (Manila, Philippines). As a solution, the house pays these women to make rosaries that they will then take to the United States to distribute at the U.S.-Mexico border. More updates from the newsletter can be found here.

La Maison Benoît Labre Catholic Worker (Montreal, Quebec) temporarily reduced its 24/7 services earlier in June due to staffing shortages, according to its website. Drop-in and drop-out services were limited, while school corridor services, brigades, and resident support continued. See details on their website.

The Tablet reported that The Catholic Worker Farm (Hertfordshire, UK) only has about four weeks of funding left. Read the full story here.

“Do you know Helen Keller, a Socialist?” was the topic for the June 15 monthly Mass at the Dorothy Day Spiritual Center (South Korea). The event kicked off with Mass in remembrance of Helen Keller followed by Han Sangbong giving a lecture titled “Progress Without Spirituality, Church Without Progress.” A video trailer and details of the event can be found on their website

The West Papua Mini Film Festival consisted of “short documentaries from inside West Papua and Indonesia,” according to Dorothy Day House of Hospitality (Brisbane, Australia). The festival, held in April, hoped to promote peace, justice, education, and the prevention of harm to internally displaced persons in West Papua. A brief description of the event can be found here

The London Catholic Worker participated in a prayer vigil for migrants and refugees outside of the Home Office in the United Kingdom. The vigil marked the beginning of Refugee Week. Read more here.

Martha Hennessy of Maryhouse (NYC) shares what the principles of the Catholic Worker are with readers of Aleteia. “We don’t support any wars as this is a theft of resources from the poor and spills innocent blood, and breeds hatred amongst brothers and sisters. It is also the biggest carbon footprint contributing to climate disruption,” Hennessy said. Read the full article here (and check out Hennessy’s talk at the National Eucharistic Congress below!)



CALENDAR


June 24 | Virtual event, Maurin Academy
Eating Up Easter Film Screening

July 19 | National Eucharistic Congress, Indianapolis
Martha Hennessy: “Dorothy Day’s Radical Devotion to the Eucharist”

August 10 | Vandenberg Space Force Base, California
CW Memorial & Action at Vandenberg Space Force Base

September 6-7 | Chicago
Peter Maurin Conference

September 12-15 | Sugar Creek, Iowa
Midwest Catholic Worker Gathering



A FEW GOOD WORDS

From “On Pilgrimage” in The Catholic Worker, November 1946

Every year, I like to make a real pilgrimage and visit some of our groups around the country. Usually, these visits are coincident with a speaking engagement which pays my carfare. A questioner at one of the meetings asked me once where I got the money to travel around. I don’t mind such questions because I lay myself open to it by talking about voluntary poverty. It to indeed a treat to travel, even by bus, one carries one's lunch of whole wheat bread, peanut butter and honey and bananas.

To be suddenly free from all the cares of Mott Street and the farm. Though why I should let them weigh me down when others are in charge, I do not know. One is supposed to cultivate first of all serenity of spirit, according to Scupoli and Dom Chapman and others, but one cannot help grieving over the sadness of others and trying to help make things different. To be surrounded by the destitute, the shelterless, to visit the prisoner and the sick, to be living, as a leader, in the midst of misery when so many look to you for solace and appeasement of pain— this is a burden which becomes, at times, well nigh unendurable.

To recognize the little one can do, to know oneself to be an unprofitable servant and to try to guard the peace in one's own heart,—it is necessary for this to go away once in a while,—to drop everything. Retreats serve this purpose. And so do trips. On a trip as a pilgrim, one brings from one group to another the news of striving and growth and encouragement.

— Dorothy Day

Dividers from the series “The Corporal Works of Mercy” by Ade Bethune

Roundtable covers the Catholic Worker Movement. This week’s Roundtable was produced by Renée Roden, Rosalie Riegle, Scarlett Rose Ford, Joan Bromberek, Monica Welch, and Jerry Windley-Daoust.

Roundtable is an independent publication not associated with the New York Catholic Worker or The Catholic Worker newspaper.

You’re currently a free subscriber to Roundtable. You can support this newsletter and CatholicWorker.org by upgrading your subscription.

 
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