Daily Qur'an & Hadith 31 Oct 2020 (13 Rabi 'ul Awwal 1442)
Amer Aleem
English Translation of Al-Quran
[11] Surah Hud (PBUH) [Hud]
Ayat 23. Verily, those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord, - they will be dwellers of Paradise to dwell therein forever.
Ayat 24. The likeness of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal when compared? Will you not then take heed?
Tafseer of Surah Hud (PBUH) Ayat 23 & 24. But those who believe and work righteousness, and humble themselves before their Lord, They will be companions of the gardens, to dwell therein for aye! Note that the humility is to be "before their Lord," i.e., in Allah's sight. There is no virtue, quite the contrary, in rubbing our noses to the ground before men. We are not to be arrogant even before men because we are humble as in Allah's sight. Nor does true humility lose self-confidence: for that self-confidence arises from confidence in the support and help of Allah. 24. These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
Hadith
English Translation of Hadith
Hazrat Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah 
[SAWW](PBUH) said, "Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.''
[Abu Dawud Hadith # 1672 and An-Nasa'i Hadith # 2568].
Lesson : as mentioned above in Surah Hud Ayat 23. Verily, those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord” (1). Since Allah is the Real Creator and Maker of all things and events, these should without any exception be attributed to Him Alone. If a reference is made to the cause or causes which occasion an incident or event, it is permissible but to ascribe them entirely to some factor or factors is the conduct of polytheists and amounts to Shirk and Kufr. (2). People of the Period of Ignorance used to ascribe the rain which occurred at the appearance or setting of some star, to that star and would thus accept it as the real cause of it. In this Hadith, such ascription has been regarded as Kufr and Shirk.
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