Powered by the Global Philosophy of Religion Project 2
By
Michael Omoge (University of Alberta, Canada)
Wednesday, March 25th, 2026
18.30 – 19.30 GMT
ZOOM Link: https://bham-ac-uk.zoom.us/j/86220828193
Abstract
Niels Henrik Gregersen’s deep incarnation program corrects the ontological geocentricity error in classical Christology: the Logos assumed rational creaturely nature as such, not human nature specifically. This paper argues the correction is incomplete. The soteriological form of the Logosevent — cross, resurrection, sacrifice — retains its Earth-local contingency while functioning as a universal template. This is the geocentricity error one level down. Correcting it requires identifying what any Logos-event must accomplish independent of local form. I argue that the answer follows from Trinitarian structure: incarnation is constitutively dialogical. A God whose inner life is mutual self-giving cannot relate to intelligent creatures through presence producing no creaturely awareness without ceasing to be Trinitarian. Cross and resurrection are the form this mutual knowing takes when creaturely fallenness is biological, mortal, and historically particular — real and sufficient for Earth, not diminished by being local. This dialogical necessity argument grounds a three-tier cosmology of divine presence distinguished by dialogical capacity rather than biology, separates salvation from eschatology on principled grounds, and identifies the universal invariant of any Logosevent while leaving its local soteriological form open. The result completes the geocentricity correction at both levels.
Next Talk
June 2026 – Toyin Falola. TBC.
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