Dear Mr. Ganesan
Thanks a ton for your message. Actually, my paper discusses the word 'fil' in the following section, and the corresponding supplementary section. The word ‘fīl’ is just a phonological variation of ‘pīl’ used in certain Arabic languages. The Supplementary section discusses the evidence in much detail.
4.4 Persian re-popularization of ‘pīl’ and the word’s Indian origin
Despite the illuminating article by Bagchi (1933), Indian philologists have often held
an opinion that the Arabic/Persian word ‘fīl’/‘pīl’ has been borrowed as elephant-word ‘pīlu’
in the Indian languages (e.g., Sircar, 1965 p.326). Starting from thirteenth century, the Islamic
empires of India (first Sultans then Mughals) have re-popularized the Persian elephant-word
‘pīl’ by terms like ‘pīlkhana’, i.e. ‘elephant stable’ (Ray, 2009). This possibly influenced some
Indian philologists to compare the Gupta period official designations ‘pīlupati’/‘mahāpīlupati’
with some other known designations of Iranian influence (e.g., ‘Divirapati’, ‘Gañjavara’), since
for centuries before their time of analysis, Indo-Aryan elephant-words had mostly taken over
northern Indians’ active vocabulary, making ‘pīlu’ relatable mainly to the Perso-Arabic terms
‘pīl’/‘fīl’. In Supplementary-file-S1’s Section-K, I have discussed that if one analyses the
distribution of ‘pīru’ and ‘pīlu’ in old and new Near Eastern languages, and correlates the c.
300 BC Seleucid administrative cuneiform texts that used the ‘pīlu’ variant, and the Seleucid
elephant army that comprised only Indian elephants received from Chandra Gupta Maurya
(Stolper, 1994 p.20-22; Kistler, 2007 p.64-65), one may harbour reasonable doubt regarding
the Iranian influence in the coinage of designations ‘pīlupati’/‘mahāpīlupati’, which have so
successfully survived in eastern Indian Sanskrit inscriptions for at least six centuries (Gupta
dynasty to Sena dynasty), without getting replaced by any other elephant-word.
Supplementary-file-S1’s Section-K reiterates with additional historical and linguistic evidence
that irrespective of the origin of ‘pīlupati’, the word ‘pīlu’ had surely travelled to Persia and
Iran from Indus valley, not otherwise, and its root was of purely Indian origin.