David Grossman: Israel Must Stop Fanning the Flames That Will Consume Us

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Jan 25, 2009, 9:42:04 PM1/25/09
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IMust Stop Fanning the Flames That Will Consume Us
By David Grossman
Sunday, January 25, 2009; B01

JERUSALEM

Like the pairs of foxes in the biblical story of Samson, tied together
by the tail with a flaming torch between them, we and the Palestinians
are dragging each other into disaster -- despite our disparate
strength, and even when we try very hard to separate. And as we do, we
burn the one who is bound to us, our double, our nemesis, ourselves.

So, a month after the war began, in the midst of the wave of
nationalist invective now sweeping Israel, it would not hurt to keep
in mind that this latest military operation in Gaza was, when all is
said and done, just one more way-station on a road paved with fire,
violence and hatred. On this road, you sometimes win and you sometimes
lose, but in the end it leads to ruin.

As both Israel and Hamas declared their own cease-fires, we Israelis
rejoiced at how this campaign has rectified Israel's military failures
in the Second Lebanon War of 2006. But we should listen to the voice
that says that the Israel Defense Forces' achievements are not
indubitable proof that Israel was right to set out on an operation of
such huge proportions; they certainly do not justify the way our army
pursued its mission. The IDF's success confirms only that Israel is
much stronger than Hamas, and that under certain circumstances it can
be very tough and cruel.

But as the magnitude of the killing and the devastation has become
apparent to all, perhaps Israeli society will, for a brief moment, put
its sophisticated mechanisms of repression and self-righteousness on
hold. And then perhaps a lesson of some sort will be etched into the
Israeli consciousness. Maybe then we will finally understand something
deep and fundamental -- that our conduct here in this region has, for
a long time, been flawed, immoral and unwise. Time and again, it fans
the flames that are consuming us.

Of course, the Palestinians cannot be absolved of culpability for
their errors and crimes. To do so would show contempt and
condescension toward them, as if they were not rational adults
responsible for their mistakes and oversights. True, the inhabitants
of the Gaza Strip were in large measure "strangled" by Israel, but
they, too, had other options, other ways of protesting, voicing and
displaying their difficult plight. Firing thousands of rockets at
innocent civilians in Israel was not their only choice. We must not
forget that. We must not be forgiving of the Palestinians, as if it
goes without saying that when they are in distress, their almost
automatic response must be violence.

But even when the Palestinians act with reckless belligerence -- with
suicide bombings and Qassam missiles -- Israel, which is many times
stronger than they are, has tremendous power to control the level of
violence in the conflict as a whole. As such, it can also have a
profound influence on calming the conflict and extricating both sides
from its cycle of destruction. This most recent military action
indicates that there does not seem to be anyone in the Israeli
leadership who grasps that, who fully appreciates this critical aspect
of the dispute.

After all, the day will come when we will want to try to heal the
wounds that we have just inflicted. How can that day come if we do not
understand that our military might cannot be our principal tool for
establishing our presence here, across from and among the Arab
nations? How can those days come if we do not grasp the gravity of the
responsibility imposed on us by our multifarious, fateful ties and
connections, past and future, with the Palestinian nation in the West
Bank, the Gaza Strip and inside Israel itself?

When the clouds of smoke clear, when the politicians' declarations of
comprehensive, decisive victory fade, when we realize what this
operation has really achieved, when we see how large the gap is
between those declarations and what we really need to know in order to
live a normal life in this region, when we acknowledge that an entire
nation eagerly hypnotized itself because it needed so badly to believe
that Gaza would cure its Lebanon malady -- then we can turn our
attention to those who time and again have incited Israeli society's
hubris and its exaltation of power. To those who have, for so many
years, taught us to scorn belief in peace and hope for any change at
all in our relations with the Arabs. To those who have persuaded us
that the Arabs understand only force, and that we can speak to them
only in that language.

Since we have spoken that way to them so often, and only that way, we
have forgotten that there are other languages that can be used to
communicate with other human beings, even enemies, even enemies as
bitter as Hamas -- languages that are mother tongues to us, the
Israelis, no less so than the language of the jet and the tank.

To talk to the Palestinians. That must be the central conclusion we
reach from this last, bloody round of war. To talk even with those who
do not recognize our right to exist here. Instead of ignoring Hamas
now, we must take advantage of the new situation and enter into a
dialogue to enable an accommodation with the Palestinian people as a
whole. To talk, in order to understand that reality is not just the
hermetically sealed story that we and the Palestinians have been
telling ourselves for generations, the story that we are imprisoned
within, no small part of which consists of fantasies, wishes and
nightmares. To talk in order to devise, within this opaque, unhearing
reality, an opportunity for speech, for that alternative -- so scorned
and forlorn today -- for which, in the tempest of war, there is almost
no place, no hope, no believers.

To talk as a well-considered strategy, to initiate dialogue, to insist
on speech, to talk to the wall, to talk even if it seems fruitless. In
the long term, this stubbornness may do far more for our future than
hundreds of airplanes dropping bombs on a city and its people. To talk
out of the understanding, born of the recent horrors we have seen,
that the destruction we, each people in its own way, are able to cause
one another is a huge and corrupting force. If we surrender to it and
its logic, it will, in the end, destroy us all.

To talk, because what has taken place in Gaza over the past three
weeks places before us in Israel a mirror that reflects a face that
would horrify us were we to gaze on it for one moment from the
outside, or if we were to see it on another nation. We would
understand then that our victory is no real victory, and that the war
in Gaza has not brought us any healing in that place where we
desperately need a cure.

David Grossman is a leading Israeli novelist and peace activist. A
version of this article first appeared in the Israeli newspaper
Haaretz. It was translated from the Hebrew by Haim Watzman.

http://www.washingtonpost.com/wp-dyn/content/article/2009/01/23/AR2009012302312_pf.html
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