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“我反复看，看了以后沉思良久。在生死关头、危在旦夕之际，想到的是党的事业。他们提出八条，意在警示后人，一个政党的思想道德建设是多么重要，一个共产党的道德情操是多么重要！”

2018年，全国两会。习近平总书记来到重庆代表团参加审议。从八项规定说起，总书记忆起渣滓洞白公馆内，革命先烈用生命写下的“狱中八条”。

 

红岩革命纪念馆

何为“狱中八条”？

重庆解放前，党在重庆的地下组织几乎全被破坏。为什么党的组织出了这么严重的问题？尽管生死未卜，党员们仍以对党的赤诚忠心，在狱中秘密总结讨论经验教训：防止领导成员腐化；加强党内教育和实际斗争的锻炼；不要理想主义，对上级也不要迷信；注意路线问题，不要从右跳到“左”；切勿轻视敌人；重视党员特别是领导干部的经济、恋爱和生活作风问题；严格进行整党整风；惩办叛徒特务。

习近平总书记在参加重庆代表团审议时，将“狱中八条”一一读了出来。

这八条血泪建议，发人深省，是一份珍贵的党史资料、一份厚重的党性教材、一份沉甸甸的政治嘱托，对全面从严治党、推进自我革命具有重要启示。

 

被烧毁后的渣滓洞全貌（资料照片）

“胜人者有力，自胜者强”。勇于自我革命，是我们党最鲜明的品格，也是我们党最大的优势。党历经百年风雨仍然走在时代前列、保持青春活力，在于党不但能够领导人民进行伟大的社会革命，也能够进行伟大的自我革命，始终坚持党要管党、全面从严治党，与时俱进推进自我净化、自我完善、自我革新、自我提高，始终保持肌体健康和生机活力。

习近平总书记在党史学习教育动员大会上强调：“在全党开展党史学习教育，就是要教育引导全党在开启新征程的关键时刻，继续发扬彻底的革命精神，坚持全面从严治党永远在路上，保持‘赶考’的清醒，以新时代党的自我革命引领新的伟大社会革命。”

通过党史学习教育，重庆广大党员干部更加深刻认识到，必须把党建设成为始终走在时代前列、人民衷心拥护、勇于自我革命、经得起各种风浪考验、朝气蓬勃的马克思主义执政党；只要我们发扬自我革命精神，不断清除一切损害党的先进性和纯洁性的因素，不断清除一切侵蚀党的健康肌体的病毒，就一定能够确保党不变质、不变色、不变味，确保党在新时代坚持和发展中国特色社会主义的历史进程中始终成为坚强领导核心。

The contractor threw himself back on his bed, and lay for some ten minutes perfectly quiet; so much so that the doctor began to think that he was sleeping. So thinking, and wearied by the watching, Dr Thorne was beginning to creep quietly from the room, when his companion again roused himself, almost with vehemence.

‘But, dear Lady Scatcherd,’ said Mary, as they sat together at the open drawing-room window the same evening, ‘you must not go on calling me Miss Thorne; my name is Mary, you know. Won’t you call me Mary?’ and she came and knelt at Lady Scatcherd’s feet, and took hold of her, looking up into her face.

‘Yes,’ she confronted him. ‘I went to Mr. Tonans.’

‘Nothing, Mr. Hilyard, but what is good. The Queen is well disposed towards her brother; the Tories are confident; there is talk of a peace; the Whigs and Dissenters are terrified. But our time may not come yet’.

He frowned at vacant corners of the room in an effort to conjure some speculation indicative of the source.

The societies are generally composed of about an equal proportion of males and females, many of them being men and their wives; but they are all bound by their laws not to cohabit together. Their religious observances are wholly confined to singing and dancing of the most grotesque kind, and this repeated so constantly as to occupy much time; yet these people become rich and powerful wherever they settle themselves. Whatever they manufacture, whatever their farms produce, is always in the highest repute, and brings the highest price in the market. They receive all strangers with great courtesy, and if they bring an introduction they are lodged and fed for any length of time they choose to stay; they are not asked to join in their labours, but are permitted to do so if they wish it.

How Often the Opinions of Men in Judging Things [To Be] Great are False

‘Oh! there were reasons,‘said she, laughing. ‘Perhaps I have quarrelled dreadfully with my uncle.’

In a few weeks the mere land and sea battles which she read to Miss Fowler after breakfast passed her like idle breath. Her heart and her interest were high in the air with Wynn, who had finished ‘rolling’ (whatever that might be) and had gone on from a ‘taxi’ to a machine more or less his own. One morning it circled over their very chimneys, alighted on Vegg’s Heath, almost outside the garden gate, and Wynn came in, blue with cold, shouting for food. He and she drew Miss Fowler’s bath-chair, as they had often done, along the Heath foot-path to look at the bi-plane. Mary observed that ‘it smelt very badly.’

Nor was this spot of dread and danger the only one in which we found ourselves alone. The path taken by the company to the shantee, which contained the book of names was always the same; this wound down the steep bank from the gate of the hotel garden, and was rendered tolerably easy by its repeated doublings; but it was by no means the best calculated to manage to advantage the pleasure of the stranger in his approach to the spot. All others, however, seemed left for us alone.

‘I cannot send him across the water. But still —— how much will your ladyship offer?’

‘Well?’ said the squire, looking at him earnestly.

‘Man! sir; I’ll let you know what it is to speak to me in that style. I think, sir, you hardly know who I am.’

So I enjoyed the finish alone. It was a dead heat, and they licked each other’s jaws in amity till Harvey, one imploring eye on me, leaped into the front seat, and Malachi backed his appeal. It was theft, but I took him, and we talked all the way home of r-rats and r-rabbits and bones and baths and the other basic facts of life. That evening after dinner they slept before the fire, with their warm chins across the hollows of my ankles — to each chin an ankle — till I kicked them upstairs to bed.

‘Well,’ said Frank to his neighbour, ‘it may be very well once in a way; but I think that on the whole Dr Thorne is right.’

‘It concerns Mrs. Warwick!’ said she.

And if flagrantly a poacher —‘tain’t for me to interfere.

In the first place in the things which relate to yourself, you must not be in any respect like what you do now: you must not blame God or man: you must take away desire altogether, you must transfer avoidance only to the things which are within the power of the will: you must not feel anger nor resentment nor envy nor pity; a girl must not appear handsome to you, nor must you love a little reputation, nor be pleased with a boy or a cake. For you ought to know that the rest of men throw walls around them and houses and darkness when they do any such things, and they have many means of concealment. A man shuts the door, he sets somebody before the chamber: if a person comes, say that he is out, he is not at leisure. But the Cynic instead of all these things must use modesty as his protection: if he does not, he will he indecent in his nakedness and under the open sky. This is his house, his door: this is the slave before his bedchamber: this is his darkness. For he ought not to wish to hide anything that he does: and if he does, he is gone, he has lost the character of a Cynic, of a man who lives under the open sky, of a free man: he has begun to fear some external thing, he has begun to have need of concealment, nor can he get concealment when he chooses. For where shall he hide himself and how? And if by chance this public instructor shall be detected, this pedagogue, what kind of things will he be compelled to suffer? when then a man fears these things, is it possible for him to be bold with his whole soul to superintend men? It cannot be: it is impossible.

‘You will always stay here with us,’ said Mary to her, caressing her ladyship’s rough hand, and looking kindly into that kind face.

‘You had better go to bed, Danvers, or you will lose your bloom. Stop; you are a faithful soul. Great things are happening and I am agitated. Mr. Dacier has told me news. He came back purposely.’

‘Do you really mean they know how to vote?’ said Vincent. ‘Can they act it?’

Her hand was still in his, and so she stood, thinking for a moment before she answered him. But she could not do less for him than he was willing to do for her. ‘Yes,’ said she — said in a very low voice, and with a manner perfectly quiet —‘I will be firm. Nothing that they can say shall shake me. But, Frank, it cannot be soon.’

It was the end of May. Eugene had somehow managed in town to get the vacant land freed from the mortgage, so as to sell it to a merchant, and had borrowed money from that same merchant to replenish his stock, that is to say, to procure horses, bulls, and carts, and in particular to begin to build a necessary farm-house. the matter had been arranged. The timber was being carted, the carpenters were already at work, and manure for the estate was being brought on eighty carts, but everything still hung by a thread.

He alluded to his troubles with the Bell.

Then you will say, I met with Epictetus as I should meet with a stone or a statue: for you saw me, and nothing more. But he meets with a man as a man, who learns his opinions, and in his turn shows his own. Learn my opinions: show me yours; and then say that you have visited me. Let us examine one another: if I have any bad opinion, take it away; if you have any, show it. This is the meaning of meeting with a philosopher. Not so, but this is only a passing visit, and while we are hiring the vessel, we can also see Epictetus. Let us see what he says. Then you go away and say: Epictetus was nothing: he used solecisms and spoke in a barbarous way. For of what else do you come as judges? Well, but a man may say to me, If I attend to such matters, I shall have no land, as you have none; I shall have no silver cups as you have none, nor fine beasts as you have none. In answer to this it is perhaps sufficient to say: I have no need of such things: but if you possess many things you have need of others: whether you choose or not, you are poorer than I am. What then have I need of? Of that which you have not: of firmness, of a mind which is conformable to nature, of being free from perturbation. Whether I have a patron or not, what is that to me? but it is something to you. I am richer than you: I am not anxious what Caesar will think of me: for this reason, I flatter no man. This is what I possess instead of vessels of silver and gold. You have utensils of gold; but your discourse, your opinions, your assents, your movements, your desires are of earthen ware. But when I have these things conformable to nature, why should I not employ my studies also upon reason? for I have leisure: my mind is not distracted. What shall I do, since I have no distraction? What more suitable to a man have I than this? When you have nothing to do, you are disturbed, you go to the theatre or you wander about without a purpose. Why should not the philosopher labour to improve his reason? You employ yourself about crystal vessels: I employ myself about the syllogism named The Living: you about myrrhine vessels; I employ myself about the syllogism named The Denying. To you everything appears small that you possess: to me all that I have appears great. Your desire is insatiable: mine is satisfied. To (children) who put their hand into a narrow necked earthen vessel and bring out figs and nuts, this happens; if they fill the hand, they cannot take it out, and then they cry. Drop a few of them and you will draw things out. And do you part with your desires: do not desire many things and you will have what you want.

‘Certainly,’ I said. ‘You don’t happen to have a rocking-horse among your kit, do you?’

‘How did he manage that?’ I said.

‘It’s infinitely better I should know it, Emmy—I’m a reptile! Pleasure here, pleasure there, I’m always thinking of pleasure. I shall give up thinking and take to drifting. Neither of us can do more than open purses; and mine’s lean. If the old Crossways had no tenant, it would be a purse all mouth. And charity is haunted, like everything we do. Only I say with my whole strength yes, I am sure, in spite of the men professing that they are practical, the rich will not move without a goad. I have and hold—you shall hunger and covet, until you are strong enough to force my hand:—that ‘s the speech of the wealthy. And they are Christians. In name. Well, I thank heaven I’m at war, with myself.’

‘So you see the marvel of the poet’s craft at last?’ Diana smiled on him, and he vowed: ‘I’ll read nothing else for a month!’ Young Rhodes bade him beware of a deluge in proclaiming it.

‘My love,’ he said, ‘it is a matter in which you must judge for yourself. Did I doubt your conduct, I should interfere; but I do not.’

‘Nearly twenty minutes gone.’

‘Speak on,’ said Diana, resigned to her thirsty ears.