y4006_1.nv3 shukra the Bright meets shakra the Sharp.z24

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Nov 3, 2015, 8:41:16 PM11/3/15

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y4006_1.nv3 shukra the Bright meets shakra the Sharp.z24

https://www.dropbox.com/s/r0wqm0f8t2776o8/y4006_1.nv3%20shukra%20the%20Bright%20meets%20shakra%20the%20Sharp.z24.docx?dl=0

fm4006_1.nv3 shukra the Bright meets shakra the Sharp.z24

https://www.dropbox.com/s/al4g3dkq2kjinu0/fm4006_1.nv3%20shukra%20the%20Bright%20meets%20shakra%20the%20Sharp.z24.docx?dl=0

work in progress v.15

jd:

chasing a girl

shukra the Bright reaches indra.shakra's heaven.

indra invites him to come for a long visit.

oॐm

shukra.Bright meets shakra.Sharp

vasiShTha said

—

अथ ताम् मनसा ध्यायंस्_तत्र_एव_अ.मीलित-ईक्षण: ।

आरब्धवान्_मनोराज्यम्_इदम्_एक: किल_उशना: ॥४।६।१॥

atha tAm manasA dhyAyaMs_tatra_eva_a.mIlita-IkSaNa: |

ArabdhavAn_manorAjyam_idam_eka: kila_uzanA: ||

4|6|1||

atha tAm manasA dhyAyan - and so her with his Mind thinking =

tatra eva a-mIlita-IkSaNa: - there he was unopeneyed =

ArabdhavAn - engaged in =

manorAjyam - Mind country =

idam eka: kila uzanA: - just so was the lusting shukra.ushanA.

~m.1 O RAma, Sukra then closed his eyes and started contemplating about that celestial lady. He began conjuring up a mental empire around her.

~sv.1 Intensely overcome by desire for the nymph, Sukra closed his eyes and (mentally) pursued her.

~vlm.1 Vasishtha said:A€”Henceforth Sukra continued to think of the nymph with his closed eye-lids, and indulge himself in his reverie of an imaginary kingdom.

~AB. idam vakSya... ¶ uzanA: zukra: *moT_4,6.1||

#vaz – p.p. *uzat - desiring - #uzanas (#vaz – p.p. *uzat - desiring -> ) *uzanA m. - N. of an ancient sage with the patronymic kAvya RV.&c. • in yv.FM identified with zukra, the teacher of the asura.s, who presides over the planet Venus).

*jd.1 - atha tAm manasA dhyAyan - and so her with his Mind thinking = tatra eva a-mIlita-IkSaNa: - there he was unopeneyed = ArabdhavAn - engaged in = manorAjyam - Mind country = idam eka: kila uzanA: - just so was the lusting shukra.ushanA.

एषा हि ललना व्योम्नि सहस्र.नयन-आलये ।

सम्प्राप्तो_अयम्_अहम् स्वर्गम्_आलोल-सुर-सुन्दरम् ॥४।६।२॥

eSA hi lalanA vyomni sahasra.nayana-Alaye |

samprApto_ayam_aham svargam_Alola-sura-sundaram ||

4|6|2||

eSA hi lalanA - this lovely lady =

vyomni - in the spacious sky =

sahasra.nayana-Alaye x

samprApta: ayam_aham svargam - dancing with Solar Brightlings =

Alola-sura-sundaram - x.

~sv.2 He reached heaven.

~vlm.2. He thought that the nymph was passing in the air, to the paradise of IndraA€”the god with a thousand eyes; and that he followed her closely, to the happy regions of the celestial gods.

~m.2 This lady is going to the land of Indra. I am following her to this enchanting region. I have reached it. It is beautiful with gods.

*moT. eSA parovartiNI ... ¶ sahasranayanAlaye svarge *moT_4,6.2

इमे ते मृदु-मन्दार-कुसुम-उत्तंस-सुन्दरा: ।

द्रवत्-कनक-निष्यन्द-विलासि-वपुष: सुरा: ॥४।६।३॥

ime te mRdu-mandAra-kusuma-uttaMsa-sundarA: |
dravat-kanaka-niSyanda-vilAsi-vapuSa: surA: ||

4|6|3||
ime te - x =

mRdu-mandAra-kusuma-uttaMsa-sundarA: -

mRdu-mandAra-blossom-uttaMsa-beauties =

dravat-kanaka-niSyanda-vilAsi-vapuSa: - flowing-gold-flow/gushing-vilAsi-bodies,

sura.Brightlings.
~vlm.3. He thought, he saw before him the gods, decorated with their chaplets of beautiful mandara blossoms on their heads, and with garlands of flowers pendant on their persons resplendent as liquid gold.

~m.3 These gods are handsome with their lovely flower decorations. They are of liquid gold men with joyful faces.

~sv.3-4-5-6-7-8 There he saw the radiant celestial beings, gods and their consorts, the celestial elephant and horses.

इमास्_ता लोचन-उल्लास-दृष्ट-नील-अब्ज-दृष्टय: ।

मुग्ध-हास-विलासिन्य: कान्ता हरिण-दृष्टय: ॥४।६।४॥

imAs_tA locana-ullAsa-dRSTa-nIla-abja-dRSTaya: |

mugdha-hAsa-vilAsinya: kAntA hariNa-dRSTaya: ||

4|6|4

those girls were

eye.candy

—

they were a cloud of night.lotuses

giggling girls

playing with the beauty of their flashing eyes

~m.4 Their eyes reveal joy and looks are like blue lotus. A lovely smile runs across their lips. Their looks will steal the hearts of women.

~vlm.4. He seemed to see the heavenly damsels with their eyes as blue-lotuses, regaling the eyes of their spectators; and others with their eyes as beautiful as those of antelopes, sporting with their sweet smiles all about (the garden of paradise).

~sv.3-4-5-6-7-8 There he saw the radiant celestial beings, gods and their consorts, the celestial elephant and horses.

*jd.4 - imA: tA: - these those = locana-ullAsa-dRSTa-nIla-abja-dRSTaya: - eye-delighting-perceived-blue-lotus-sights = mugdha-hAsa-vilAsinya: - foolish-laugh-sporting = kAntA hariNa-dRSTaya: - beauties with bright eyes.

इमे ते कौसुम-उद्द्योता अन्योन्य-प्रतिबिम्बता: ।

विश्व.रूप-उपम=आकारा मरुतो मत्त-काशिन: ॥४।६।५॥

ime te kausuma-uddyotA anyonya-pratibimbatA: |

vizva.rUpa-upama=AkArA maruto matta-kAzina: ||

4|6|5

ime te - those girls were = kausuma-uddyotA - radiant with blossoms

reflections of each.other = anyonya-pratibimbatA: - vizva.rUpa-upama=AkArA -

with a construction like vishva.rUpa, the Universal.Form

maruto matta-kAzina:

a shining fist raised in the air.

~vlm.5. He saw also the Marutas or gods of winds, bearing the fragrance of flowers, and breathing their sweet scent on one another; and resembling the omnipresent vizwarUpa by their ubiquitous journey.

~m.5 Enhanced by the loveliness of flowers, they seem to be reflections of each other. And so they present a Universal-like form.

~sv.3-4-5-6-7-8 There he saw the radiant celestial beings, gods and their consorts, the celestial elephant and horses.

*moT. - kausumai: ... ¶ ... te kaustubhoddyotA ... vizvarUpasya viSNo: | sama: AkAra: yeSAm | te | maruto devavizeSA: Mo_4,6.5.

*jd.5 – ime te - those girls were = kausuma-uddyotA - radiant with blossoms - reflections of each.other = anyonya-pratibimbatA: - vizva.rUpa-upama=AkArA - with a construction like vishva.rUpa, the Universal.Form = maruto matta-kAzina: - a shining fist raised in the air.

ऐरावण-कट-आमोद-विरक्त-मधु.प-श्रुता: ।

इमास्_ता: काकली.गीता गीर्वाण-गण-गीतय: ॥४।६।६॥

airAvaNa-kaTa-Amoda-virakta-madhu.pa-zrutA: |

imAs_tA: kAkalI.gItA gIrvANa-gaNa-gItaya: ||

4|6|6||

imA: tA: – those these =

kAkalI-gItA – sweet song: "The Crow's Croon" =

gIrvANa-gaNa-gItaya: - x =

~vlm.6. He heard the sweet hum of bees, giddy with the perfumed ichor, exuding from the proboscis of Indra's elephant; and listened to the sweet strains, sung by the chorus of the heavenly choir.

~m.6 The songs (I hear) are of the sounds of bees enjoying the visible fluid flowing out of the cheeks of ecstatic elephants. These are truly the songs and sounds celestial.

~sv.3-4-5-6-7-8 There he saw the radiant celestial beings, gods and their consorts, the celestial elephant and horses.

#kAkali f. a soft sweet sound (<kala>) KSS.&c • N. of an Apsaras L. kAkalikA f. N. of an Apsaras VP. kAkalI f. a low and sweet tone bhartR.1.35; a musical instrument

#airAvaNa m. (fr. <irAvan>) N. of `indra's elephant mbh.; N. of a `nAga mbh.2

इयम् सा कनक-अम्भोज-चरद्-वैरिञ्च-सारसा ।

मन्दाकिनी-तट-उद्यान-विश्रान्त-सुर-नायिका ॥४।६।७॥

iyam sA kanaka-ambhoja-carad-vairiJca-sArasA |
mandAkinI-taTa-udyAna-vizrAnta-sura-nAyikA ||

4|6|7||

iyam sA - this one is =

kanaka-ambhoja-carat-vairiJca-sArasA –

golden-water.lily-drifting-vairiJca-sArasA =
iyam sA - this one is =

mandAkinI-taTa-udyAna-vizrAnta-sura-nAyikA -

mandAkinI-taTa-garden-sheltering-Solar-nAyikA - x.

~vlm.7. There were the swans and storks, gabbling in the lakes, with lotuses of golden hue in them; and there were the celestial gods reposing in the arbours, beside the holy stream of the heavenly Ganga (Mandakin).

~m.7 This is Mandakini (the ganga of the skies) with the Swan of Brahma moving among golden lotuses. On its coastline are the beautiful gardens in which Indra relaxes.

~sv.3-4-5-6-7-8 There he saw the radiant celestial beings, gods and their consorts, the celestial elephant and horses.

*jd.7 - iyam sA - this one is = kanaka-ambhoja-carat-vairiJca-sArasA – golden-water.lily-drifting-vairiJca-sArasA = iyam sA - this one is = mandAkinI-taTa-udyAna-vizrAnta-sura-nAyikA - mandAkinI-taTa-garden-sheltering-Solar-nAyikA.

एते ते यम-चन्द्र-इन्द्र-सूर्य-अनल-जल-अनिला: ।

लोकपालास्_तनु-द्योत-कीर्ण-दीप्त-अनल-अर्चिष: ॥४।६।८॥

ete te yama-candra-indra-sUrya-anala-jala-anilA: |
lokapAlAs_tanu-dyota-kIrNa-dIpta-anala-arciSa: ||

4|6|8

||
&

these too

yama the Lord of Death

candra the Moon

indra the King oh Heaven

sUrya the Sun

fire

water

wind

the Protectors of the Quarters

—

bodies agleam with the lustre of lamplight

~vlm.8. These were the gods Yama and Indra, and the sun and moon, and the deities of fire and the winds; and there were the regents of the worlds, whose shining bodies shaded the lustre of vivid fire.

~m.8 These are the guardians of ‘Lokas' – Yama, Chandra, Indra, Surya, Agni, Water and Wind – who spread across with their shining beams.

*jd.8 - ete te - Those ones = yama-candra-indra-sUrya-anala-jala-anilA: - yama-moon-indra-sun-fire-water-and-wind = lokapAlAs - the Protectors of the Quarters = tanu-dyota-kIrNa-dIpta-anala-arciSa: - body-gleam-shining-lamp-wind-lustrous.

अयम् स रण-वृत्तान्त-हेति-कण्डूयित-आनन: ।

ऐरावणो रणे दन्त-प्रोत-दैत्य_इन्द्र-मण्डल: ॥४।६।९॥

ayam sa raNa-vRttAnta-heti-kaNDUyita-Anana: |

airAvaNo raNe danta-prota-daitya_indra-maNDala: ||

4|6|9||

ayam sa - this that =

raNa-vRttÂnta-hetikaNDUyitÂnana: - x =

airAvaNa: - x =

raNe - in battle =

danta‑ - tooth – prota‑ daitya-Daitya Sons of Diti

indra-maNDala: - x =

~*moT. ... sa suravikrAnta-heti... /... raNad dant .... // Mo_4,6.9 // surai: devai: | vikrAnta-hetibhi: kaNDUyitam Ananam yasya | sa: ||4|6| *moT_4,6.9||

~vlm.9. On one side was the warlike elephant of Indra (Airavata), with the scratches of the demoniac weapons on his face (proboscis), and tusks gory with the blood of the defeated hosts of demons.

~m.9 This is the great elephant ‘IrAvata' which relieves itself of the itching on its face by scratching against weapons of war. This is the one which tears the_adaitya' foes with its powerful tusks.

इमे ते भूतल-स्थानाद्_व्योम्नि तारकताम् गता: ।

वैमानिकाश्_चरच्_चारु-चामीकर-मयातपा: ॥४।६।१०||

ime te bhUtala-sthAnAd_vyomni tArakatAm gatA: |
vaimAnikAz_carac_cAru-cAmIkara-mayAtapA: ||

4|6|10||
ime te – these ones are = bhUtala-sthAnAt - from a stand on earth = vyomni - in space = nAraka-tAm gatA: - gone to ManHellishness = vaimAnikA: - vimAna.nauts = carat cAru - x = cAmIka.maya-Atapa: - running into hot gold.

#cAmIkara‑m – gold, MBh.,R.

~vlm.10. Those who were translated from earth to heaven in the form of luminous stars, were roving in their aerial vehicles, blazing with aureate beams of the shining sun.

~m.10 These are the celestial travellers in the air, who with their liquid gold hue, appears like stars in the sky to the denizens of the earth.

*moT. bhUtale sthAnam yeSAm | te bhUtalasthAnA: ||4|6| *moT_4,6.10.

*jd.10 - ime te – these ones are = bhUtala-sthAnAt - from a stand on earth = vyomni - in space = nAraka-tAm gatA: - gone to ManHellishness = vaimAnikA: - vimAna.nauts = carat cAru - x = cAmIka.maya-Atapa: - running into hot gold.

मेरु-उपल-तल-आस्फाल-शीकर-आकीर्ण-देवता: ।

एतास्_ता: कीर्ण-मन्दारा गङ्गा.सलिल-वीचय: ॥४।६।११॥

meru-upala-tala-AsphAla-zIkara-AkIrNa-devatA: |

etAs_tA: kIrNa-mandArA gaGgA.salila-vIcaya: ||

4|6|11||

meru-upala-tala-AsphAla-zIkara-AkIrNa-devatA: -

meru-upala-tala-AsphAla-showers-scattered-divinities: =

etA:_tA: - these ones are scattered mandara blossoms =

kIrNa-mandArA: - gaGgA.salila-vIcaya: - gangA.water-waves.

~vlm.11. The gods were washed by the showers, falling from the peaks of Meru below, and the waves of the Ganges, rolled on with scattered mandara flowers floating on them.

~m.11 These are the waves of the river ‘ganga' rolling down the story slopes of Meru and drenching the celestial beings (on the banks) with its foggy foam. Beautiful ‘mandAra' flowers are floating on the waters.

~sv.9-10-11-12-13 He saw the creator Brahma himself as also the other deities who govern this universe. He saw the siddhas (perfected beings). He listened to celestial music. He visited the celestial gardens in heaven.

*jd.11 - meru-upala-tala-AsphAla-zIkara-AkIrNa-devatA: - meru-upala-tala-AsphAla-showers-scattered-divinities: = etA:_tA: - these ones are scattered mandara blossoms = kIrNa-mandArA: - gaGgA.salila-vIcaya: - gangA.water-waves.

एता: प्रसृत-मन्दार-मञ्जरी-पुञ्ज-पिञ्जरा: ।

दोल-आलोल-अप्सरः-श्रेन्य: शक्र-उपवन-वीथय: ॥४।६।१२॥

etA: prasRta-mandAra-maJjarI-puJja-piJjarA: |

dola-Alola-apsaraH-zrenya: zakra-upavana-vIthaya: ||

4|6|12||

etA: - these =

prasRta-mandAra-maJjarI-puJja-piJjarA:- emerged-coralTree-blossom-mass-red =

dola-Alola-apsara: zrenya: - swing-Alola-_apsara =

zrenya: - x =

zakra-upavana-vIthaya: - x.

#mad #>mand #mandAra‑H, #mandara: - the Flame (or Coral) tree, Erythrina Indica (also regarded as one of the 5 trees of paradise or Svarga), http://www.burswoodpark.wa.gov.au/gallery.php?cat=2&image=31 mbh.&c.

#piJj – to paint —>#piJjara ~ reddish-yellow; golden; the color of a mandAra blossom.

~vlm.12. The alleys of Indra's groves, were tinged with saffron, by heaps of the dust of mandara flowers; and were trodden by groups of Apsara lasses, sporting wantonly upon them.

~m.12 These are the gardens of Indra, with bountiful bouqets of gold-hued ‘mandAra' flower-laden creepers and rows of ‘apsaras' swinging in the creeper-swings.

इमे ते कुन्द-मन्दार-मकरन्द-सु.गन्धय: ।

चन्द्र.अंशु-निकर-आकारा: पारिजात-समीरणा: ॥४।६।१३॥

ime te kunda-mandAra-makaranda-su.gandhaya: |
candra.aMzu-nikara-AkArA: pArijAta-samIraNA: ||

4|6|13||

ime te – these are those =

kunda-mandAra makaranda-sugandhaya: – jasmine-Coral makaranda-sweetSmelling =

candra-aMzu-nikarAkArA: – moon-beam-nikarAkArA

pArijAta-samIraNA: - x.

* kunda m. (UN.4.101) a kind of jasmine (Jasminum multiflorum http://www.hear.org/starr/hiplants/images/thumbnails/html/jasminum_multiflorum.htm or pubescens) mbh. &c.

mandAra m. (in some meanings also written <mandara>) the coral tree, Erythrina Indica

http://shaman-australis.com.au/shop/index.php?cPath=21_34_74 (also regarded as one of the 5 trees of paradise or Svarga) mbh.

~vlm.13. There were the gentle breezes blowing among the p�rij�ta plants, brightening as moon-beams in the sacred bowers; and wafting the fragrant honey, from the cups of Kunda and mandara blossoms.

~m.13 These are the mild winds and breezes blowing off the_aKunda' and ‘mandAra' creepers bearing their fragrance. These airs from ‘ParijAta' trees are cool like moon-beams.

पुष्प-केसर-नीहार-पट.वास-रण-उत्सुकै: ।

लता-अङ्गना-गणैर्_व्याप्तम्_इदम् तन्.नन्दनम् वनम् ॥४।६।१४॥

puSpa-kesara-nIhAra-paTa.vAsa-raNa-utsukai: |
latA-aGganA-gaNair_vyAptam_idam tan.nandanam vanam ||

4|6|14||

puSpa-kesara-nIhAra-paTa.vAsa-raNa-utsukai: -
flower-kesara-nIhAra-hangout-battle-utsukai: =
latA-aGganA-gaNai: - viny bunches of girls =

vyAptam_idam x

tan_nandanam vanam x

~sv.14..18 Finally, he saw the king of heaven, Indra himself, seated in all his majesty, waited upon by incomparably beautiful nymphs.

~vlm.14. The pleasure garden of Indra, was crowded by heavenly damsels; who were besmeared with the frosty farina of kesara flowers, mantling them like the creepers of the grove in their yellow robes.

~m.14 This is the_aNandana' garden (of the heavens) spread with lady like creepers wearing the apparel of flower follicles and dew drops.

~moT. ... paTavAseraNo... puSpakesaram eva nIhAra: | sa eva paTavAsa: | tasya yat IraNam cAlanam | tatrautsukai: *moT_4,6.15

कान्त-गीत-रव-आनन्द-प्रनर्तित-सुर-आङ्गनौ ।

इमौ तौ वल्लकी-स्निग्ध-स्वरौ नारद-तुम्बुरू ॥४।६।१५॥

kAnta-gIta-rava-Ananda-pranartita-sura-AGganau |
imau tau vallakI-snigdha-svarau nArada-tumburU ||

4|6|15||

kAnta-gIta-rava-Ananda-pranartita-sura-AGganau
a girl-song-sound-joy-dandled/shaken-Solar-courtyard pair
these two =

imau tau -

vallakI-snigdha-svarau x

nArada-tumburU x

~*VA - joyful sounds of beautiful singing made apsaras dance;

there were Narada and Tumburu with lovely music of their vinas.

~AS: The singing is provided by the nArada and tumburu. VLM also slightly misinterprets it by bringing in some " kAkalI"!
~jd: He means, I think, the morning tone, when the instruments awaken the Prince.

~AS: Here are nArada and tumburu (singing) with voices sweet like a lute.

~vlm.15. Here were the heavenly nymphs dancing in their gaiety, at the tune of the songs of their lovers; and there were heavenly musicians nArada and tamburu, joining their vocal music in unison with the melody of the wired instruments of the lute and lyre (VallakikAkali).

~m.15 These are the lovely celestial damsels blissfully dancing to charming tunes. These are_aNarada' and Tumbura' whose voice resembles that of a ‘veena'.

इमे ते पुण्य-कर्तारो भूरि-भूषण-भूषिता: ।

व्योमन्य्_उड्डीयमानेषु विमानेषु च संस्थिता: ॥४।६।१६॥

ime te puNya-kartAro bhUri-bhUSaNa-bhUSitA: |
vyomany_uDDIyamAneSu vimAneSu ca saMsthitA: ||

4|6|16||
ime te - And these Holy Doers –

puNya-kartAra: - x =

bhUri-bhUSaNa-bhUSitA: - x =
vyomany_uDDIyamAneSu vimAneSu ca saMsthitA:
~sv.14..18 Finally, he saw the king of heaven, Indra himself, seated in all his majesty, waited upon by incomparably beautiful nymphs.

~vlm.16. Holy men and the pious and virtuous, were seen to soar high in their heavenly cars, and sitting there with their decorations of various kinds.

~m.16 These are the richly decorated beings of great merit flying the vehicles across the skies.

मद-मन्मथ-मत्ताङ्ग्य इमास्_ता: सुर-योषित: ।

देव-ईश्वरम् निषेवन्ते वनम् वन-लता इव ॥४।६।१७॥

mada-manmatha-mattAGgya imAs_tA: sura-yoSita: |
deva-Izvaram niSevante vanam vana-latA iva ||

4|6|17||

mada-manmatha-mattAGgya: x

imAs_tA: x

sura-yoSita: x

deva-Izvaram niSevante x

vanam vana-latA iva - like a tree.vine around a tree.

sv.14..18 Finally, he saw the king of heaven, Indra himself, seated in all his majesty, waited upon by incomparably beautiful nymphs.

~vlm.17. The amorous damsels of the gods, were clinging round their god Indra: as the tender creepers of the garden, twine about the trees beside them.

~m.17 These are the celestial damsels with lascinious limbs entertaining Indra, the lord of the celestials. These ladies are like creepers in a garden bringing great splendour to the gardens.

इन्द्र-अश्म-जाल-कुसुमाश्_चिन्तामणि-गुलुच्छका: ।

कल्प-वृक्षा: इमे पक्व-फल-स्तबक-दन्तुरा: ॥४।६।१८||

indra-azma-jAla-kusumAz_cintAmaNi-gulucchakA: |
kalpa-vRkSA: ime pakva-phala-stabaka-danturA: ||

4|6|18||
indra-azma-jAla-kusumA: -

Wishing.Stone-bushes,
kalpa.Trees =

kalpa-vRkSA: -

ime - these = pakva-phala-stabaka-danturA:
x

~sv.14..18 Finally, he saw the king of heaven, Indra himself, seated in all his majesty, waited upon by incomparably beautiful nymphs.

~vlm.18. There were the fruit trees of gulunchas, studded with clusters of their ripening fruits; and resembling the gemming sapphires and rubies, and set as rows of ivory teeth.

~m.18 These are the magnificient ‘Kalpa' trees with flower bunches like_aChintamani' and bearing ripe flowers.

~mo. indrAzma... ¶ candrAMzujAla... /... pakvaratnastavakadanturA: ||4|6| *moT_4,6.19 ||4|6|
~VA. there were flowers of moonstone, and blossoms of cintamani (wish-fullfilling stones)... ~AS: on kalpa-trees which had bouquets of ripe fruit appearing like rows of teeth. • It does not specify what the ripe fruit were!

इह तावद्_इमम् शक्रम्_अहम्_आसन-संस्थितम् ।

द्वितीयम्_इव त्रैलोक्य-स्रष्टारम्_अभिवादये ॥४।६।१९॥

iha tAvad_imam zakram_aham_Asana-saMsthitam |
dvitIyam_iva trailokya-sraSTAram_abhivAdaye ||

4|6|19||

iha tAvad x

imam zakram x

aham x

Asana-saMsthitam x
dvitIyam_iva trailokya-sraSTAram - like a second Creator of the Triple World =

abhivAdaye x

~vlm.19. After all these sights, Sukra thought of making his obeisance to Indra, who was seated on his seat like another Brahma the creator of the three worlds.

~m.19 I enter this heaven and occupy my seat and bow to Indra who looks like a second Brahma, the creator of three worlds.

~sv.19..24 He saluted Indra. Indra, too, got up from his throne and greeted the young sage Sukra and begged him to stay in heaven for a long time. Sukra also consented to do so.

इति संचिन्त्य शुक्रेण मनसा_एव शची.पति: ।

तेन_अभिवादितस्_तत्र द्वितीय इव खे भृगु: ॥४।६।२०॥

iti saMcintya zukreNa manasA_eva zacI.pati: |
tena_abhivAditas_tatra dvitIya iva khe bhRgu: ||

4|6|20||

iti saMcintya zukreNa x

manasA_eva zacI.pati: x

tena_abhivAdita:_tatra x

dvitIya iva khe bhRgu: x

~*moT. (for khe bhRgu:) devezam.

~vlm.20. Having thought so, Sukra bowed down to Indra in his own mind, as he was the second Bhrigu in heaven” (i. e. He bowed to him with a veneration equal to that he paid to his father).

~m.20 Ideating thus, Sukra bowed mentally to Indra like another sage Bhrigu in the sky.

~sv.19..24 He saluted Indra. Indra, too, got up from his throne and greeted the young sage Sukra and begged him to stay in heaven for a long time. Sukra also consented to do so.

अथ सादरम्_उत्थाय शुक्र: शक्रेण पूजित: ।

गृहीत-हस्त आनीय समीपम्_उपवेशित: ॥४।६।२१॥

atha sAdaram_utthAya zukra: zakreNa pUjita: |

gRhIta-hasta AnIya samIpam_upavezita: ||

4|6|21||

atha sAdaram_utthAya x

zukra: zakreNa pUjita: - shukra worshipped by shakra =

gRhIta-hasta AnIya samIpam_upavezita: x

~vlm.21. Indra received him with respect, and having lifted him up with his hand, made him sit by himself.

~m.21 Then Indra walked upto Sukra with great respects, worships him and led him to a seat near his throne.

~sv.19..24 He saluted Indra. Indra, too, got up from his throne and greeted the young sage Sukra and begged him to stay in heaven for a long time. Sukra also consented to do so.

धन्यस्_त्वद्.आगमे नाथ स्वर्गो_sयम् शुक्र शोभते ।

उष्यताम् चिरम् एव_इह शक्र इत्थम् उवाच तम् ॥४।६।२२॥

dhanyas_tvad.Agame nAtha svargo_'yam zukra zobhate |
uSyatAm ciram eva_iha zakra ittham uvAca tam ||

4|6|22||

dhanyas tvad-Agame nAtha - "Welcome is your coming, o Lord – nAtha, >nAth, is one who gives gifts. It also presents the ambiguity na atha. - * var. Mo. reads Agamena adya. =

svarga: ayam zukra zobhate - this svarga.Heaven, shukra, shines =
uSyatAm ciram eva iha zakra - may your dwelling be long here, o shakra."

ittham uvAca tam - so he said to him.

~m.22 ‘O Sage Sukra, we are greatly blessed by your visit to us. I wish you stay with us long'.

~*moT. dhanyas tvadAgamenAdya svargo_ayam ... / ...// Mo_4,6.23 // spaSTam ||4|6| *moT_4,6.23 ||4|6|
*jd.22 - dhanyas tvad-Agame nAtha - "Welcome is your coming, o Lord – nAtha, >nAth, is one who gives gifts. It also presents the ambiguity na atha. - * var. Mo. reads Agamena adya. = svarga: ayam zukra zobhate - this svarga.Heaven, shukra, shines = uSyatAm ciram eva iha zakra - may your dwelling be long here, o shakra." = ittham uvAca tam - so he said to him.

अथ तत्र_उपविश्य_असौ भार्गव: शोभित-आनन: ।

श्रियम् जहार शशिन: सकलस्य_अमलस्य च ॥४।६।२३॥

atha tatra_upavizya_asau bhArgava: zobhita-Anana: |

zriyam jahAra zazina: sakalasya_amalasya ca ||

4|6|23

when he entered there

the bright-faced *bhArgava –

was a splendor like the moon in its pure fulness

* bhArgava - descendant of bhRgu, as rAghava is the descendant of raghu

#an -> #ana -> #ananam - breathing, living. #Ananam - the mouth; the face R. ragh. &c.; entrance, door L.

~vlm.23. Indra then sat in his seat with a graceful countenance, which shone with the lustre of the unspotted full-moon.

*jd.23 - atha tatra upavizya asau - he having entered there = bhArgava: zobhita-Anana: - the bright-faced bhArgava - descendant of bhRgu, as rAghava is the descendant of raghu = zriyam jahAra zazina: - x = sakalasya amalasya ca - with its pure fulness.

सकल-सुर-गण-अभिवन्दितो_असौ

भृगु-तनय: शत-मन्यु-पार्श्व-संस्थ: ।

चिरतरम्_अतुलाम्_अवाप तुष्टिम्

नरमतिम् उज्झितवान्_अलम् बभूव ॥४।६।२४॥

sakala-sura-gaNa-abhivandito_asau

bhRgu-tanaya: zata-manyu-pArzva-saMstha: |

cirataram_atulAm_avApa tuSTim

naramatim ujjhitavAn_alam babhUva ||

4|6|24||

sakala-sura-gaNa-abhivandita: x

asau bhRgu-tanaya: x

zata-manyu-pArzva-saMstha: x

cirataram x

atulAm_avApa x

tuSTim naramatim x

ujjhitavAn_alam babhUva x

~vlm.24. Sukra being thus seated by the side of Indra, was saluted by all the assembled gods of heaven; and he continued to enjoy every felicity there, by being received with paternal affection by the lord of gods and men.

~m.24 He was then greeted by the courtiers of Indira. Sukra stayed in heaven for a long time. He was treated like a son of Indra.

~sv.19..24 He saluted Indra. Indra, too, got up from his throne and greeted the young sage Sukra and begged him to stay in heaven for a long time. Sukra also consented to do so.

saMtoSa: paramo lAbha: sat-saGga: paramA gati: |

vicAra: paramam jJAnam zamo hi paramam sukham ||3|103|19||

Contentment is the highest gain, Good Company the highest course,

Enquiry the highest wisdom, and Peace the highest enjoyment. 2.16.19

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