The explanation why it is nonsensical is directly below.
>
>> As you say yourself, this was 33 years
>> prior to the Origins, and that obviously means that Grant is what you
>> claim did not text - a publishing naturalist etc etc.
>
> I said a practicing-publishing naturalist who accepted species mutability did not exist in England or America prior to Darwin publishing the Origin in 1859. The preceding statement is true. By your own admission one existed 33 years prior in 1826. This means none existed, not counting Darwin, from 1826 to 1859. It's very hard for me to understand what you don't understand?
Because that "logic" is idiotic even by your won low standards. Your
claims is that there was no naturalist etc before 1859 I gave you one
from 1826. !826 is before 1859. Therefore there was a publishing etc
naturalist etc before 1859. Did you not learn subtraction at school?
>
> Again, I've acknowledged Grant as a practicing-publishing pro-mutability naturalist. But he ceased to be a practicing publishing pro-mutability naturalist in 1826. From this date TO 1859 none existed in England.
So what? Your claim was not" There was no practicing etc naturalist
between 1826 to 1859", but "There was no practicing etc naturalist
before 1859"
>If you disagree then all you have to do is identify a practicing-publishing naturalist who published a pro-evolution paper or book between 1826 and 1859?
I disagree that this matters for your claim even the tiniest bit. And
Grant was still alive in 1859, so even by your weird logic he still
existed then.
By your logic, there was no publishing theologian advocating
immutability before Paley published Natural Theology, because there
probably was no to other publication just on the day before the 1.1.1802
when he piblished his book
>
>>
>> You;ve already imposed a lot of arbitrary restrictions (publishing in
>> English e.g.m which excludes some of the most active research centers at
>> the time in Germany (with Humboldt) and France to make your claim pretty
>> pointless, but the above is simply silly - what do yo expect, a new book
>> each day?
>
> I included America.
But you excluded arbitrarily every other country.
Can you identify even one practicing-publishing American or British
naturalist who accepted the mutability of species 33 years prior to 1859?
Yes, Grant. And the others I listed whom you also disregard for
arbitrary reasons.
>
> According to Darwin none existed (Darwin "Autobiography" 1958:123,124).
>
> According to Ronald L. Numbers only one American naturalist, Samuel S. Haldeman, "had expressed any public sympathy" for transmutation prior to 1859 "and even he stopped short of endorsing it" ("Darwinism Comes To America" 1998:24; the President and Fellows of Harvard College).
I've given you several counterexamples who meet, for everyone to see,
even your most criteria as originally stated.
>
>>
>>>
>>>>
>>>>> Robert Chalmers, (1844), Vestiges of the Natural History of Creation
>>>>
>>>
>>> Chambers, at the time, published anonymously
>>
>> so what? It's still a publication, that people in authority who were
>> unable to refute this type of work resorted to oppression that
>> necessitated anonymous publication notwithstanding.
>
> I asked for practicing naturalists----men of science.
I'm talking here about your new criteria of "not anonymously". Nicolaus
Copernicus put forward his theory of heliocentrism anonymously, in the
form of a manuscript now known as the Commentariolus for which anonymous
publication was the norm. In 1908, English chemist William Sealy Gosset,
published a statistical result under the pseudonym of ‘Student’
introduced a method for establishing the statistical significance of
differences in means - the Student's t-test is the basis of much of
modern science. Sophie Germain submitted two groundbreaking essays on
elasticity theory anonymously, and published others pseudonymously.
Isaac Newton published some works as "Jehovah Sanctus Unus'
It was more often found, for various reasons, in the earlier days of
science, but you find it throughout the centuries, and nobody claims
these are not valid scientific contributions.
>
>A perfectly reasonable standard. The point is that transmutation was not accepted scientifically prior to 1859.
If this were the question, excluding non-English speaking scientists
would be even more nonsensical.
But it isn't. The question is your specific claim that there was not a
single publishing etc naturalist prior to Origins who accpeted
transmutation.
>
>>
>> Nowhere did you specific that the publication must be under the authors
>> own name.
>
> I'm making the point that science did not accept species mutability prior to the rise of Darwinism. Science accepted species immutability.
Under discussion is not if science accepted transmutability, under
discussion is your specific claim that there was not a single scientists
prior to Darwin who did, two very different claims. If you want to
rescind your claim and discuss something else, by all means go ahead.
But the issue here is solely whether there was a single etc...
>
>>>
>> and he wasn't a practicing-publishing naturalist, but an amateur. If
>> you disagree then please list his scientific publications that were
>> published before Vestiges?
>>>
>> You did not ask for lots of publications, and even with one book, he is
>> waaaay ahead of you, despite your announcements over the past decades.
>> His Vestiges required actual research, it is a publication and thus
>> meets your criteria as stated.
>
> Chambers at the time published anonymously because transmutation was disreputable, and he wasn't a member of the Victorian Lyell-Owen scientific establishment.
The reason why he published anonymously is as irrelevant for the issue
under discussion as the fact that he did. as for his interaction withthe
establishment, again this is yet another arbitrary criteria that you now
add to your initial claim - what else? There was no red-haired left
handed Arsenal supporting naturalist taller than 5ft8 prior to Darwin?
>
>>
>> As for other publications, he was editor of the Journal of popular
>> Literature, Science and the Arts and contributed frequently papers also
>> on scientific topics, e.g. the role of electricity in animal muscles
>> (No. 455 Volume 18, New Series, September 18, 1852(, Glaciation the Lake
>> district (Volume 17, New Series, June 19, 1852) or on how naturalists
>> best collect aquatic plants (Volume 18, New Series, July 10, 1852).
>> While not deep, and sometimes mere reports, not original research,
>> communication with the wider pubic are one role for researchers.
>>
>> Also, he was a Fellow of the Royal Society of Edinburgh, the preeminent
>> organization for researchers in that time, with admission strictly on
>> merit. He was also Fellow of the Royal Geological Society (just like
>> Darwin would be) which was specifically for naturalists.
>
> He published anonymously.
He published one of his works anonymously, I gave examples of other
publications above - publications that you requested I might add, only
to ignore them now.
> Chambers was not a practicing-publishing naturalist at the time. He was a learned amateur.
So was Darwin, by modern standards. By the standards of the time, he was
every bit, and in fact more, a naturalist than Paley.
>
>> ,
>> At that time, every field of science was dominated by people we'd call
>> today amateurs, that's because the modern scientific industry did not
>> exist yet - Darwin also didn't hold a university position, and Chambers
>> is closer to a modern understanding of scientists than Paley say by a
>> long distance.
>
> Ridiculous.
Chambers, unlike Paley, carried out original research for the Vestiges,
traveled and made observations. He then gives his findings a by that
time novel interpretation. New data and new theories is what we call
science. There is not a single new observation in Paley's book, he never
spend a day doing fieldwork or in the laboratory. Every fact he uses,
someone else discovered. And neither does he introduce a single new
theoretical concept. Rather, he takes research proper naturalists have
done and uses them to build a theological doctrine. By your won
criteria,he was neither trained as a scientist, nor did he ever held a
scientific appointment Chamber by contrast was member of the relevant
professional bodies of research-active scientists. So yes, he would be a
much better candidate for an active scientists by today's standards than
Paley.
>
> Again, you're fighting for one person. Let's say we admit Chambers.
Then your claim is falsified. A single counter example is sufficient if
the claim is that "Not a single one... did X"
>We can still count the number of pro-mutability naturalists on one
hand. This means almost all practicing-publishing naturalists were
Creationists and of course Clergymen.
Sure, a different claim, and not the one under discussion here.
>
>>
>>
>>
>>>
>>>>
>>>>> Robert Jameson was a Lamarckian who taught Darwin, and another of his
>>>>> teachers, John Stevens Henslow accepted what you would call micro
>>>>> evolution, that is evolution below the species level
>>>>
>>>
>>> Lamarck wasn't an Evolutionist but a Creationist.
>>
>> So what, even if one accepts your trained definition of "creationist" -
>> you asked for people who reject species fixism, he did.
>
> How desperate are you?
Not desperate, just unlike you sticking to the point and being capable
of basic logical reasoning.
>Do you realize that you're fighting for persons who accepted real time special creation?
I'm not "fighting for" anyone, I give a relevant counterexample ot the
specific claim regarding mutability.
>
>>
>>> He accepted special creation to have occurred periodically in real time, which means the changes that he advocated were directed, not evolutionary. This fact dictates that Jameson could not have been an Evolutionist either. Science did not accept species mutability until the rise of Darwinism.
>>
>> Rather glaring non-sequitur refuted by the facts. They did in fact
>> reject fixism and said so explicitly.
>
> One cannot accept periodic special creation and be considered an Evolutionist.
The question is not "were there evolutionists before Darwin", the
question was were there people who accepted species mutability.
>
>>
>> That they also believed in God
>> simply shows that your claim that the being a Christian and accepting
>> evolution was wrong even before Darwin, but everyone keeps telling you
>> that anyway.
>
> A botched statement.
Doesn't surprise that you think it is. It is of course a simple
application of classical logic on my side. Laplace was a Christian. He
also developed a theory of evolutionary change. He lived before Darwin.
Therefore even before Darwin there were Christians who saw no problem
with species transmutation and evolution.
>
>>
>> In any case, they are clear counterexamples of your claim - published,
>> English speaking, and rejecting fixism.
>
> According to Burk, one can accept periodic interventions and still be identified accurately as an Evolutionist, which is completely illogical.
Maybe by your idiosyncratic meaning of "logic" which means :everything
Ray does not understand or contradicts something he wants to belief. "
For everyone else, I gave a clear counterexample to your claim, which ou
evade by changing arbitrarily the criteria.
>
> I've said countless times that Evolutionists think illogically with no awareness of the fact.
Yes, you said it countless times, and you were provably worg every
single time.
>
> Ray
>