"In a letter to Joseph Dalton Hooker on 1 February 1871,
Darwin discussed the suggestion that the original spark
of life may have begun in a "warm little pond, with all
sorts of ammonia and phosphoric salts, light, heat,
electricity, &c., present, that a protein compound was
chemically formed ready to undergo still more complex changes."
He went on to explain that "at the present day such matter
would be instantly devoured or absorbed, which would not
have been the case before living creatures were formed."
He had written to Hooker in 1863 stating that, "It is
mere rubbish, thinking at present of the origin of life;
one might as well think of the origin of matter."
In On the Origin of Species, he had referred to life
having been "created", by which he "really meant 'appeared'
by some wholly unknown process", but had soon regretted
using the Old Testament term "creation".[91]
https://en.wikipedia.org/wiki/Abiogenesis
150 years later we have barely progressed on the
source of creation.
But there is a new idea on the block that might
answer that ultimate of all questions.
Unfortunately no one in this ng, or Darwinists
in general are open-minded enough to learn
the new idea and see where it goes.
Types and Forms of Emergence
Jochen Fromm
Distributed Systems Group,
Electrical Engineering & Computer Science,
Universität Kassel, Germany
1. Introduction
The emergence of order and organization in
systems composed of many autonomous entities or
agents is a very fundamental process.
The process of emergence deals with the fundamental question:
“how does an entity come into existence?”
In a process of emergence we observe something (for
instance the appearance of order or organization) and ask
how this is possible, since we assume causality:
every effect should have a cause. The surprising aspect
in a process of emergence is the observation of an effect
without an apparent cause.
Although the process of emergence might
look mysterious, there is nothing mystical,
magical or unscientific about it.
https://arxiv.org/ftp/nlin/papers/0506/0506028.pdf
Has Darwinism become 'The Church', defending the
150 year old dogma with religious like fervor?
Burning at the stake any and all new ideas?
The almost fanatical response to any and all
pointing out the holes in Darwinism show
science today may have become so rigid
in their thinking, they may have 'evolved'
into what they despise.
From "Investigations" by Stuart Kauffman
"In my previous two books, I laid out some
of the growing reasons to think that evolution
was even richer than Darwin supposed. Modern
evolutionary theory, based on Darwin's concept
of descent with heritable variations that
are sifted by natural selection to retain
the adaptive changes, has come to view selection
as the sole source of order in biological systems.
But the snowflake's delicate sixfold symmetry
tells us that order can arise without the benefit
of natural selection.
'Origins of Order' and 'At Home in the Universe'
give good grounds to think that much of the order
in organisms, from the origin of life itself to
the stunning order in the development of a
newborn child from a fertilized egg, does not
reflect selection alone. Instead, much of the order
in organisms, I believe, is self-organized and
spontaneous.
Self-organization mingles with natural selection
in barely understood ways to yield the magnificence
of our teeming biosphere.
We must, therefore, expand evolutionary theory
~snipped
"Stones and chairs are not, by my definition,
autonomous agents. All living cells are. And
the stunning fact directly before us, every day
is that autonomous agents do manipulate the
world on their own behalf. Watch a pair of
nesting birds build their nest.
In sort, once we have autonomous agents and
yuck and yum, it appears that semantics enters
the universe and agents coevolve and behave
on their own behalf with one another in the
unfolding of a biosphere."
"But back to the past. Dennit distinguishes
"Darwinian creatures", "Pavlovian creatures"
"Popperian creatures" and "Gregorian creatures."
A simple agent, say, a bacterium, is a Darwinian
creature. In it's simplest version, the creature
evolves by mutation, also recombination and
natural selection. For the moment, no behavioral
learning is to be considered. So one (or a colony
or an ecosystem) of Darwinian creatures adapts
more or less as Darwin told us.
At the next level up, say aplysia, a nervous system
is present and capable of stimulus-response learning
a la Pavlov.
At the next level is a Popperian creature. Popperian
creatures, in Dennett's fine phrase, have "internal
models" of their world and can "run the internal model"
with the clutch disengaged, rather than running in
real time in the real world. This allows us lucky
Popperian creatures to allow our "hypothesis to die
in our stead". I love that image.
Beyond the Popperian is the Gregorian creature-namely
at least humans. Dennet makes the wonderful argument
that we utilize tools-literally stone knives, arrows
digging sticks, machine tools to enlarge our shared
world of facts and and processes. This enlarged shared
world gives us more know how, and more know that.
Cultural revolution, at some point, begins to burst
out of bounds. Hard rock music jangles the minarets
of Iran. Who knows what new cultural forms will
blossom?"
http://bit.ly/2gutbJY
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