On Fri, 13 Oct 2017 23:28:35 -0400, the following appeared
I thought that my "I am, too" covered that, but I guess not.
>Your "but" suggests you think their point mitigates or even moots my
>point. I don't think it does, and your comments below don't say how
>you think it does. IMO their point at best is orthogonal to mine, and
>so doesn't even qualify for your "but".
Sorry you think so; there was no intent to moot your point,
so of course my comments below don't say how it does so. I
see your point as valid (as I said).
>Typically, their point is used by some scientists to rationalize a
>conceit that they are keepers of privileged information, like
>modern-day monks. It's no small irony that any scientist would now
>assert the very same attitude the Church once used to suppress inquiry
>about the natural world. Had that opinion prevailed with Carl Sagan,
>there would have been no "Cosmos".
OK, I don't see most of the professionals here exhibiting
that sort of conceit; what I see is those like Bill who
disparage anything they can't understand as "useless".
In summary, I agree with your comments regarding those
scientists who attempt to make the more esoteric branches of
science at least vaguely understandable to the average
intelligent layman, but I agree with Bill Rogers that true
understanding requires a level of math education that most
of us don't have; my 3 semesters of calculus and one of
differential equations hardly qualifies as a start. And I
thought I made that fairly clear below. That's all the "but"
signified.
>> that some things
>>simply can't be adequately treated in words alone; the math
>>is necessary to fully explain them. Vague concepts, yes, but
>>vague concepts leave the one providing them open to the
>>usual charge of intentional obfuscation. As noted, QM and GR
>>(and for that matter, SR) are two of them; I can follow the
>>usual lay explanations, but "words don't describe" may as
>>well have been invented specifically for that scenario, and
>>I treat "That doesn't make sense!" as a red flag when
>>esoteric scientific issues are under discussion even though
>>it's frequently my own emotional response to explanations of
>>the more arcane branches of science. Frequently it doesn't,
>>indeed, "make sense", but "sense" is based on everyday
>>experience, which is poor preparation for understanding
>>things which are *not* part of that experience, and by
>>nature *can't* be.
--