On Mon, 19 Feb 2018 23:13:09 +0000, Martin Harran wrote:
> On Mon, 19 Feb 2018 09:19:20 -0600, T Pagano <
notmya...@dot.com>
> wrote:
>
>>On Wed, 14 Feb 2018 14:01:09 +0000, Martin Harran wrote:
>>
>>> On Thu, 8 Feb 2018 00:52:45 -0500, "R. Dean" <"R. Dean"@
gmail.com>
>>> wrote:
snip, already covered.
>>> Effectively that is a supernatural being which means that it is a god.
>>> It may not be the Christian god which the main proponents of
>>> Intelligent Design support, it may not even be a god to whom you pray,
>>> and you may not go to church to worship it but if it is a supernatural
>>> being then it is *de facto* a god; that is why intelligent design,
>>> invoking an intelligent designer, is *de facto* religious.
>>
>>
>>
>>
>>***************WHY THIS REASONING IS FLAWED EXAMPLE 1************
>>ID theory examines the bacterial flagellum, for example. An application
>>of the theory produces a conclusion that due in part to the object's
>>specified complexity (the attributes of an electric motor) that law,
>>chance or a combination (which includes neoDarwinian causative power)
>>lack the resources to explain its existence in the time available. This
>>leaves "intelligent agency" as the cause.
>>
>>It is only at this point in the reasoning----after an application of ID
>>Theory is completed----that the subclass of intelligent agent comes into
>>view.
>
> And only comes into play for those who don't possess the intelligence to
> recognise that just because science can't explain every last detail of
> something right now, that does not imply that something superanural must
> be involved in that detail; that is precisely the sort of stupid claim
> that makes religious belief risible in the eyes of non-believers - a
> variation on the foolisness that St Augustine warned about.
1. If ID Theory was nothing more than an argument from incredulity then
how did William Dembski get his book ("The Design Inference") through
peer review before being published by the Cambridge University Press?
Instead Dembski's theory attempts to show that one can "sometimes"
eliminate regularities of nature and chance as a causative agent through
an application of probability theory.
2. And your corollary to incredulity is that God is filling the gaps in
understanding-----this is a double edged sword. You have essentially
admitted that Evolutionists have no testable explanation for how the
bacterial flagellum (for example) arose and survived natural selection to
maturity before it was functional. Nonetheless by assuming that it did
arise in neoDarwinian fashion without a clear, detailed explanation you
are effectively inserting "Nature did it" in place of "God" until (or if)
a neoDarwinian explanation ever materializes.
snip, to follow later.