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Curt
I find the text you reference interesting but odd. It seems to be associated with a particular belief system not universally (perhaps not even widely) shared. Do I understand it is from the writings of Buckminster Fuller?
The assertion that a system has at least four nodes is at odds with Joe's definition and many others'. As an example of a system with only two nodes, a star with one planet meets Joe's definition and is definitely imaginable. Likewise a hydrogen atom with a nucleus and one electron.
Best regards
Hillary
You may discover that 'system is' does not address 'system does' which is the issue under A influences B.
Or maybe not.
Joe
Thanks. So these are constructs that would be used to create a model corresponding to a 'real world' system?
Hillary
"Modern systems that comprise system of systems problems are not monolithic, rather they have five common characteristics: operational independence of the individual systems, managerial independence of the systems, geographical distribution, emergent behavior and evolutionary development." *
* Sage, A.P.; Cuppan, C.D. (2001). "On the Systems Engineering and Management of Systems of Systems and Federations of Systems". Information, Knowledge, Systems Management 2 (4): 325–345.
James and Hillary,
The GSTD team developed a generic model of the structure of a worldview, which we included in the workshops we gave last year on the relevance of Systems Philosophy to SE. This will be published in the next month, and when it comes out I’ll post the link here. According to this model, a “worldview” consists of an epistemology (a view on what knowledge is, how it can be acquired and what the limits are on what can be known) and a world picture. The world picture consists of an ontology (a view on what exists), a metaphysics (a view on the nature of what exists) and a cosmology (a view on the origin, evolution, present organization and possible futures of what exists). A worldview is accompanied by a “life-view”, consisting of an axiology (a value system and views about how to make value judgements) and a praxeology (a view about the nature of action, agency, freedom and responsibility). From this it is clear that a worldview is a complex nexus of concepts and commitments embedded in a complex nexus of concepts and commitments. This makes it tricky to specify anyone’s worldview in a concise way. Nevertheless there are named positions within these categories that can be of some help in categorizing individual positions. Sadly there is not yet any standardized way of doing this. There is an ongoing project in the Centre for Systems Philosophy to develop a framework and methodology for characterising and comparing worldviews. This is on track to be published towards the end of this year. I’ll post a link here when that comes out.
In the meantime, it may be interesting here to mention the worldview of von Bertalanffy, which I support personally and I think has much in common with the position Hillary is advocating. Von Bertalanffy called his view “Perspectivism” (1955), and he meant by this a view that was Naturalistic but moderated by several supplementary views and reservations, so as to be intermediate between Objectivist Realism and Social Constructivism. Von Bertalanffy’s view represented a form of Objectivist Realism in that he accepted the existence of a universe independent of the observer, and a form of Naturalism in that he accepted that the scientific method can reveal aspects of reality’s nature. However his view was moderate in that he accepted that science is limited in what it can reveal, and that the making of observations and the building of models and theories are conditioned both by agents’ cognitive capacities and the purposes that agents have in mind. The term “Scientific Perspectivism” is now becoming established as the contemporary label for this nexus of philosophical commitments (Callebaut, 2012; Giere, 2006; Jaeger, Laubichler, & Callebaut, 2015). The qualification “scientific” distinguishes this view from the perspectivisms of e.g. Nietze (who coined the term “Perspectivism”), which was more relativistic and closer to contemporary Postmodernism and Radical Constructivism. Extensive treatments of Scientific Perspectivism are given in Wimsatt (2007) (who calls his view “Multi-perspectival Realism”) and van Fraassen (2008) (who calls his view “Constructive Empiricism”). Werner Callebaut argues that Scientific Perspectivism “provides the best resources currently at our disposal to tackle many of the outstanding philosophical issues implied in the modeling of complex, multilevel/multiscale phenomena” (Callebaut, 2012, p. 75).
David
· Callebaut, W. (2012). Scientific perspectivism: A philosopher of science’s response to the challenge of big data biology. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 43(1), 69–80.
· Giere, R. N. (2006). Scientific Perspectivism. Chicago IL: University Of Chicago Press.
· Jaeger, J., Laubichler, M., & Callebaut, W. (2015). The Comet Cometh: Evolving Developmental Systems. Biological Theory, 10(1), 36–49.
· Van Fraassen, B. C. (2008). Scientific Representation: Paradoxes of Perspective. Oxford, UK: Oxford University Press.
· von Bertalanffy, L. (1955). An essay on the relativity of categories. Philosophy of Science, 22(4), 243–263.
· Wimsatt, W. (2007). Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Cambridge, MA: Harvard University Press.
Aleksander
Neither, I think. Science makes progress by seeking to understand currently unexplained events. The assumption is that since they are (assumed to be) not supernatural, they are due to some hitherto unknown or inadequately understood process or mechanism. Their study leads to new or revised scientific theories that explain the previously unexplained, and also the previously explained, so integrating the new understanding with existing knowledge.
The basic assumption of science, which was the paradigm shift that triggered the Scottish Enlightenment in the 18th century ('There will be no miracles here!'), is that unexplained events are not supernatural but nature's way of telling us we don't know everything!
Best
Hillary
Aleksander,
I completely agree with Hillary’s response below.
On a point of terminology, it is Naturalism, not Realism, that doubts the existence of supernatural phenomena. To be a (something) realist is only to assume pro tem the objective existence of (something). To be a naturalist is to assume (pro tem) that all objectively existing phenomena are amenable to scientific investigation and (in due course) scientific characterization. The essence of Naturalism is the view that there are principled connections between causes and effects. Phenomena that are naturalistic can therefore be investigated and modelled using science and reason.
It is important to note that realisms and naturalisms are assumptions, and can be refined on the basis of how investigations turn out. It is also important to keep in mind that appearance can be different from reality. Naturalists do not deny that there are phenomena that appear to be supernaturalistic, but they assume that deeper investigation will show them to be actually naturalistic after all. Phenomena that do not yet fit into current naturalistic frameworks are important to science because they may indicate the existence of hitherto unknown naturalistic substances or naturalistic change mechanisms.
David
Of course! Any such phenomenon may be due to known substances/processes, and we merely didn’t see how to make the connection. In fact that is by far the most likely case. But if you want to make new discoveries, this is where to look.
From: syss...@googlegroups.com [mailto:syss...@googlegroups.com] On Behalf Of Jack Ring
Sent: 29 February 2016 00:04
To: Sys Sci
Subject: Re: [SysSciWG] Systems Worldviews
Is it possible that such phenomena may not turn out to be either?
On Feb 25, 2016, at 4:36 AM, David Rousseau <david.r...@systemsphilosophy.org> wrote:
Phenomena that do not yet fit into current naturalistic frameworks are important to science because they may indicate the existence of hitherto unknown naturalistic substances or naturalistic change mechanisms.
--
Jack
All good questions.
1. I am not sufficiently involved in the SOS WG to comment.
2 and 3 - it depends!
Hillary
Len
I have to confess that the idea you liked was based in part - at least the insight was crystallised - by a paper I reviewed for Systems Engineering recently. But it also has a debt to a book called 'the collapse of complex societies' written in 1990 by an Archaeologist!
Cheers
Hillary
Jack,
Parsimony with respect to what? Consider the notion of system as a mental construct created to bound one or more observations. Examination of the elements, and the elements of those elements, etc., of such a system reach a limit of relevance with respect to bounded observations – digging deeper yields no new information regarding the bounded observations. Parsimony is the effect of the stop rule at that limit.
Of course while examining with respect to the original observations other observations of interest may arise but parsimony limits pursuit regarding those new observations if they are considered irrelevant to the original observations. However, using parsimony to avoid observations that are actually relevant is dangerous
So if observations are with respect to every possible detail about a natural system, i.e Len’s worldview of a natural system is in play, then indeed the SoS characteristic leads deeper and deeper in examination since each new observation as relevant to the original.
Make sense?
Cheers,
Richard
Jack
Jack
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--Joe Simpson“Reasonable people adapt themselves to the world.
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On Feb 21, 2016, at 9:55 PM, Curt McNamara <cur...@gmail.com> wrote:Perspective: check out the W in CATWOE, and the Cabrera's focus on P (perspective) as a critical element in a systems model.An important part of this is understanding that your model (which has a distinct perspective/worldview) is not the same as others who perceive the same "system"."Your point of view determines structure, order, and relations." Karl AlbrechtCurt
http://journals.isss.org/index.php/proceedings52nd/article/view/862/384
https://en.wikipedia.org/wiki/Soft_systems_methodology