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--Dear BrostersI strongly recommend watching this just released amazing dialogue between Camille Paglia and Jordan Peterson: https://www.youtube.com/watch?v=v-hIVnmUdXMThe whole almost two hours is simply edutainment at its absolute best. The world's possibly twp most charismatic public intellectuals finally meet. And of course agree in the most imteresting way possible.Have fun!AlexanderPS: I absolutely love Camille's last sentence "We agreed on absolutely everything. I knew it."
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I would guess that Petersson make the assumption that Marxism (as the political de facto movement) was created by the feudal powers to combat the rising dominance of the big bourgeois. Or big capital. We have to consider this landowning capital against money capital struggle more I would say.
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Datum: 2017-10-08 18:25
Ämne: Re: {Syntheism} Paglia vs Peterson - now on You Tube
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I would guess that Petersson make the assumption that Marxism (as the political de facto movement) was created by the feudal powers to combat the rising dominance of the big bourgeois. Or big capital. We have to consider this landowning capital against money capital struggle more I would say.
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Your bar must be extremely high then. I thought she was brilliant and inspiring (albeit rather manic and crazy)…
I actually found her more interesting than JP during this interview.
On 10 Oct 2017, at 09:05, Daniel Lundberg <daniel....@gmail.com> wrote:
I wasn't that impressed by Pagilia, especially her comment about LSD destroying lives. She did not elaborate on that comment and it came across as psychefobic (or whatever the terms is).
2017-10-09 15:56 GMT+02:00 Joakim.grundh <joakim...@blixtmail.se>:
I would guess that Petersson make the assumption that Marxism (as the political de facto movement) was created by the feudal powers to combat the rising dominance of the big bourgeois. Or big capital. We have to consider this landowning capital against money capital struggle more I would say.
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Oh, I am watching this.Jordan Peterson is very misunderstood by the supposed "Left" in this country. I put left in quote and use that term very loosely, because they *don't* represent the underprivileged. They are con artists and hood winkers. I was living in a low income housing project before I went to the University of California or Riverside. Now, I am a leftest radical. I make no apologies about it. However going to college, and see how what offended college students would just not be offensive to people in my old neighborhood hit me with a hard realization. The standard of political correctness is not coming from the bottom up, and not even in a Marxist sense. The standard of what is okay to say, and what is a micro-aggression is being determined by those who have enough economic privilege to be in college.An example is the word Ghetto, and how leftest academia in it's utter racist mentality puts an automatic association of that word with black. But when I was living in low income housing, we did not see it that way. Come to think about it, I only heard college students who never lived in such a situation use the word in a racial context, or believe it to be automatically racial. An example would be when I was smoking pot with my friends who lived in my complex. We did not have a pipe around to smoke out of. So a someone said "How about we smoke out of a can?" and my friend replied "No man, that's ghetto." Most of the people at this place were black and latino. In this context, this was a word of empowerment for the underclass. It was a way of saying "You may live here, but you can still take pride and be presentable." Well I start going to college and get in trouble for using the term ghetto birds (slang for police helicopters) when describing my old neighborhood. The sound of police helicopters or ghetto birds at night when trying to go to sleep is a nightly thing one has to deal with being low income in America. Well some student got offended, and there was a mob of them on me before I knew it, for using the word ghetto as if it was a micro-aggression towards blacks. I could tell that none of the students who were offended ever lived a day in their life in poverty, and it was aggravating for me, having lived in that situation. to have people telling me who did not, what words were inappropriate for me to use. Especially since it is a class word, and not innately a race word.So this chopping up of words as Paglia described, not only kills creativity, but is an insult to people of the marginalized identities, that it is claiming to be for. As a comic book writer, I am seeing how this dissection of language is ruining comics. It has got to the point where Marvel is no longer publishing stories, but 30 page public service announcements about what are micro-aggression to some oppressed group. And it is insulting to make the only point to a superhero's character, their marginalized identity. It is much more dignified to have characters with back stories, who just happen to be a marginalized identity, than to make the only point to a character their marginalized identity. Why not just make a bad ass crime fighter, who has a set of values, and an interesting story as to what made the character fight crime, who just happens to be gay, rather than a character where the only thing that makes the character cool is that the character is gay.I am posting a link which shows exactly what Paglia is talking about in terms of the dissecting of language killing creativity. Since I know there are many LBGTQ in Syntheism, I would be curious as to your point of view on this badly written stuff.Kenneth
Now that I am done with the entire video, I will put some more two cents in.I do agree with a lot of what Paglia is saying. I find the Marxist influence on modern feminism of a division of labor to be innately oppressive, to be highly ethnocentric from my Anthropological view, and further more imposing a western view of equality as ascribed to Marx, on cultures which are not western.I frequently go to Native American sweat lodge ceremonies, which are done by a Peiute elder. The women who were brought up with the traditional ways who I meet at these gatherings, see themselves as maintaining equality through a division of labor. This is a culture mind you that never had a need for feminism, as they have always had men and women leadership, and equality has always been a given.I think many modern American feminists are mistaking equality to mean equity. If there is no biological distinction between male and female, than why fight for maternity leave to begin with?Where I slightly disagree with Paglia, is that there is no place whatsoever for identity politics like there was in the 1960s. There are still much of the same issues today happening that were happening in the 60s. To ignore the racial or gender inequalities all together is not productive, as there is still a long way to go. I would agree with Paglia however that the identity politics especially after 2013, has gone way overboard and out of control, to the point where the identity of the person saying something is more important, than the validity of what the person is saying.It has created a bi-polar dialogue where white people are suppose to pay attention to racism in this country, and speak out against it, yet if you are white and male, you are not allowed to have an opinion whatsoever.I think Neo-Marxism is a better word for it, as Paglia describes, than Marxism. Because even to Marxist standards, the current dissection of language and identity politics has gone ludicrous.I personally am more of a Hegelian than a Marxist, and I find Hegel to be more aligned with Syntheism than Marx.Kenneth
On Tue, Dec 19, 2017 at 12:21 PM, Kenneth Morningstar99 <kchristensen11235813@gmail.com> wrote:
Oh, I am watching this.Jordan Peterson is very misunderstood by the supposed "Left" in this country. I put left in quote and use that term very loosely, because they *don't* represent the underprivileged. They are con artists and hood winkers. I was living in a low income housing project before I went to the University of California or Riverside. Now, I am a leftest radical. I make no apologies about it. However going to college, and see how what offended college students would just not be offensive to people in my old neighborhood hit me with a hard realization. The standard of political correctness is not coming from the bottom up, and not even in a Marxist sense. The standard of what is okay to say, and what is a micro-aggression is being determined by those who have enough economic privilege to be in college.An example is the word Ghetto, and how leftest academia in it's utter racist mentality puts an automatic association of that word with black. But when I was living in low income housing, we did not see it that way. Come to think about it, I only heard college students who never lived in such a situation use the word in a racial context, or believe it to be automatically racial. An example would be when I was smoking pot with my friends who lived in my complex. We did not have a pipe around to smoke out of. So a someone said "How about we smoke out of a can?" and my friend replied "No man, that's ghetto." Most of the people at this place were black and latino. In this context, this was a word of empowerment for the underclass. It was a way of saying "You may live here, but you can still take pride and be presentable." Well I start going to college and get in trouble for using the term ghetto birds (slang for police helicopters) when describing my old neighborhood. The sound of police helicopters or ghetto birds at night when trying to go to sleep is a nightly thing one has to deal with being low income in America. Well some student got offended, and there was a mob of them on me before I knew it, for using the word ghetto as if it was a micro-aggression towards blacks. I could tell that none of the students who were offended ever lived a day in their life in poverty, and it was aggravating for me, having lived in that situation. to have people telling me who did not, what words were inappropriate for me to use. Especially since it is a class word, and not innately a race word.So this chopping up of words as Paglia described, not only kills creativity, but is an insult to people of the marginalized identities, that it is claiming to be for. As a comic book writer, I am seeing how this dissection of language is ruining comics. It has got to the point where Marvel is no longer publishing stories, but 30 page public service announcements about what are micro-aggression to some oppressed group. And it is insulting to make the only point to a superhero's character, their marginalized identity. It is much more dignified to have characters with back stories, who just happen to be a marginalized identity, than to make the only point to a character their marginalized identity. Why not just make a bad ass crime fighter, who has a set of values, and an interesting story as to what made the character fight crime, who just happens to be gay, rather than a character where the only thing that makes the character cool is that the character is gay.I am posting a link which shows exactly what Paglia is talking about in terms of the dissecting of language killing creativity. Since I know there are many LBGTQ in Syntheism, I would be curious as to your point of view on this badly written stuff.Kenneth
Correct!I am a Hegelian too, but I can also read and study Marx without resorting to the sort of Neo-Marxist nonsense that Paglia and Peterson righfully dismiss (their mistake is to mix Marx with Neo-Marxism, real Marxists actually LOATHE identity politics as much as Peterson and Paglia do). I believe though that while there is no room for identity politics there is plenty of room for identity culture. But that is an entirely different thing. Politics is about power, resources, class, administration and management. Not about attention culture.Ushta teAlexander
2017-12-19 23:05 GMT+01:00 Kenneth Morningstar99 <kchristensen11235813@gmail.com>:
Now that I am done with the entire video, I will put some more two cents in.I do agree with a lot of what Paglia is saying. I find the Marxist influence on modern feminism of a division of labor to be innately oppressive, to be highly ethnocentric from my Anthropological view, and further more imposing a western view of equality as ascribed to Marx, on cultures which are not western.I frequently go to Native American sweat lodge ceremonies, which are done by a Peiute elder. The women who were brought up with the traditional ways who I meet at these gatherings, see themselves as maintaining equality through a division of labor. This is a culture mind you that never had a need for feminism, as they have always had men and women leadership, and equality has always been a given.I think many modern American feminists are mistaking equality to mean equity. If there is no biological distinction between male and female, than why fight for maternity leave to begin with?Where I slightly disagree with Paglia, is that there is no place whatsoever for identity politics like there was in the 1960s. There are still much of the same issues today happening that were happening in the 60s. To ignore the racial or gender inequalities all together is not productive, as there is still a long way to go. I would agree with Paglia however that the identity politics especially after 2013, has gone way overboard and out of control, to the point where the identity of the person saying something is more important, than the validity of what the person is saying.It has created a bi-polar dialogue where white people are suppose to pay attention to racism in this country, and speak out against it, yet if you are white and male, you are not allowed to have an opinion whatsoever.I think Neo-Marxism is a better word for it, as Paglia describes, than Marxism. Because even to Marxist standards, the current dissection of language and identity politics has gone ludicrous.I personally am more of a Hegelian than a Marxist, and I find Hegel to be more aligned with Syntheism than Marx.Kenneth
Exactly. A true respectable Marxist would reject identity politics. As well they seem to assume Marxist automatically means communist. Marxism is not necessarily communism, but it is materialism.I think the difference that you and I have with a Marxism, is that as Hegelians, we accept that to fix the material symptoms of society, we must first cure the ills of the mind which abuses material society. Rather than starting with changing the material end of society to cure the the mind.Alexander my brother, there is a growing strain of anti-intellectualism in the United States which not only sweeps across identities, but political ideologies. On the left, a new form of prejudice has developed where there is no dialogue, and the merit of what someone says is not as important as the identity of the person who says it. On the right, you have a growing amount of young libertarians who think that eliminating public schools, is going to make our country more free, because the state should not force anyone to go to school. Truth be told public schools is what has always preserved free enterprise and competition not just in the united states, but all over the developed world. It is also the very thing that ensured that if people are given the right to vote, that they are at least informed as what they are voting for.Well, now with the budget cuts on public schools, and the use of such non-sense conspiracy media with the likes of Info-Wars, and Breitbart, there has just been a vote to eliminate net neutrality. This means that internet service providing companies like AT&T or Verizon now have the right to regulate, or disrupt what gets put on the web. THIS SHOULD ALARM EVERY AMERICAN!!! Net Neutrality is something I think every Syntheist must hold sacred!Kenneth
On Tue, Dec 19, 2017 at 9:20 PM, Alexander Bard <bardi...@gmail.com> wrote:
Correct!I am a Hegelian too, but I can also read and study Marx without resorting to the sort of Neo-Marxist nonsense that Paglia and Peterson righfully dismiss (their mistake is to mix Marx with Neo-Marxism, real Marxists actually LOATHE identity politics as much as Peterson and Paglia do). I believe though that while there is no room for identity politics there is plenty of room for identity culture. But that is an entirely different thing. Politics is about power, resources, class, administration and management. Not about attention culture.Ushta teAlexander
You're right about that, Kenneth. Just because of it's insane practices we use the word "neo-Marxism" to describe the racist, prejudice, bigot and anti-human movement that is post modern identity politics. To separate it from Marxism.
And getto is italian and refers to a place where people from the jewish diaspora are kept separate from the rest of a city community. All other definitions are slang.
The Net Neutrality situation will provice a great opportunity for companies that doesn't believe in censorship. I predict booming business for alternative ISP:s. At the expense of the major ISP:s. Adapt or die.
Do one even have to be against these people holding these "neo marxist" views? I would instead use a marxist approach to explain how their behavior is rooted in how they try to produce value of and for themselves in the society.
Works are somewhat gone now, the big questions have been rummaged over time and again and failed with occupy movements etc kind of putting nail in the coffins. So how are young people to claim their relevance? I think their subconscious is actually working under an insight that their "privileged" position won't last. That they don't have the same driving forces as those who can make a class journey by simply crossing the border to the US.
The real conflict is a generational one and has been for a couple of decades. Almost all previous generations saw the highest net income in the middle of life, with a drop towards the elder years. Now I don't have the exact figures for this in the US, but in Europe at least things have changed. And the elderly have kept their income lead making them the "new" group with purchase power.
Throw that in the analysis coupled with the rise in number of people studying social psychology, sociology, etc and you have a big fat base of people who are supposed to think about how people act, but lack the economical foundation for creating a real movement.
The identity politics aren't post modern. It is very very modern. Trying to label, structure and make a hierarchy of everything. It has not got what relativism is about, it has not been able to keep values out of structural explanations etc, that would be post modernism.
So the lack of foundation is pushing them back regressing into the modern, searching for that "holy" platform on which utopia can be built (or blame be cast) instead of adapting the more chaotic relativism, and find new fields, or ground to sow in, by letting go of prejudices, and pre-conceptions.
And as a last reflection, isn't it interesting that all this talk is somehow overshadowing the resurgent of slavery, the misogyny that can be seen supported open again instead of being in the shadow?
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Do one even have to be against these people holding these "neo marxist" views? I would instead use a marxist approach to explain how their behavior is rooted in how they try to produce value of and for themselves in the society.
Works are somewhat gone now, the big questions have been rummaged over time and again and failed with occupy movements etc kind of putting nail in the coffins. So how are young people to claim their relevance? I think their subconscious is actually working under an insight that their "privileged" position won't last. That they don't have the same driving forces as those who can make a class journey by simply crossing the border to the US.
The real conflict is a generational one and has been for a couple of decades. Almost all previous generations saw the highest net income in the middle of life, with a drop towards the elder years. Now I don't have the exact figures for this in the US, but in Europe at least things have changed. And the elderly have kept their income lead making them the "new" group with purchase power.
Throw that in the analysis coupled with the rise in number of people studying social psychology, sociology, etc and you have a big fat base of people who are supposed to think about how people act, but lack the economical foundation for creating a real movement.
The identity politics aren't post modern. It is very very modern. Trying to label, structure and make a hierarchy of everything. It has not got what relativism is about, it has not been able to keep values out of structural explanations etc, that would be post modernism.
So the lack of foundation is pushing them back regressing into the modern, searching for that "holy" platform on which utopia can be built (or blame be cast) instead of adapting the more chaotic relativism, and find new fields, or ground to sow in, by letting go of prejudices, and pre-conceptions.
And as a last reflection, isn't it interesting that all this talk is somehow overshadowing the resurgent of slavery, the misogyny that can be seen supported open again instead of being in the shadow?
You're right about that, Kenneth. Just because of it's insane practices we use the word "neo-Marxism" to describe the racist, prejudice, bigot and anti-human movement that is post modern identity politics. To separate it from Marxism.
And getto is italian and refers to a place where people from the jewish diaspora are kept separate from the rest of a city community. All other definitions are slang.
The Net Neutrality situation will provice a great opportunity for companies that doesn't believe in censorship. I predict booming business for alternative ISP:s. At the expense of the major ISP:s. Adapt or die.
While Jordan Peterson has some interesting views. A lot of which I agree with, and a lot of which I do not. He seems to have a huge misunderstanding of Marxism. When he says there is no cultural appropriation, he oversimplifies it's definition to "when one culture adopts something from another culture." Truth is appropriation is waaaaayyy more compilcated and specific that that. Appropriation is when one uses something from a different culture in an arrogant and disrespectful fashion. Dave Brubeck playing Jazz piano is not an appropriation, because he approaches a black style of music in a respectful fashion. However Jame Arthur Ray who got people to pay $900 for a spiritual warrior retreat, who held a sweat lodge ceremony, with no regard to the protocol of how sweat lodges have been done for thousands of years by the Native Americans, and eventually killing three people because he had no idea what he was doing, IS AN APPROPRIATION.The problem is young privileged campus pseudo leftest misuse the word. Appropriation is a case by case basis. Not a blanket, any time you use something of another culture, it is appropriation.If you use something from another culture, in a way that is respectful of the culture, it is not appropriation.Kenneth
On Fri, Dec 22, 2017 at 11:45 AM, <joakim...@blixtmail.se> wrote:
Do one even have to be against these people holding these "neo marxist" views? I would instead use a marxist approach to explain how their behavior is rooted in how they try to produce value of and for themselves in the society.
Works are somewhat gone now, the big questions have been rummaged over time and again and failed with occupy movements etc kind of putting nail in the coffins. So how are young people to claim their relevance? I think their subconscious is actually working under an insight that their "privileged" position won't last. That they don't have the same driving forces as those who can make a class journey by simply crossing the border to the US.
The real conflict is a generational one and has been for a couple of decades. Almost all previous generations saw the highest net income in the middle of life, with a drop towards the elder years. Now I don't have the exact figures for this in the US, but in Europe at least things have changed. And the elderly have kept their income lead making them the "new" group with purchase power.
Throw that in the analysis coupled with the rise in number of people studying social psychology, sociology, etc and you have a big fat base of people who are supposed to think about how people act, but lack the economical foundation for creating a real movement.
The identity politics aren't post modern. It is very very modern. Trying to label, structure and make a hierarchy of everything. It has not got what relativism is about, it has not been able to keep values out of structural explanations etc, that would be post modernism.
So the lack of foundation is pushing them back regressing into the modern, searching for that "holy" platform on which utopia can be built (or blame be cast) instead of adapting the more chaotic relativism, and find new fields, or ground to sow in, by letting go of prejudices, and pre-conceptions.
And as a last reflection, isn't it interesting that all this talk is somehow overshadowing the resurgent of slavery, the misogyny that can be seen supported open again instead of being in the shadow?
You're right about that, Kenneth. Just because of it's insane practices we use the word "neo-Marxism" to describe the racist, prejudice, bigot and anti-human movement that is post modern identity politics. To separate it from Marxism.
And getto is italian and refers to a place where people from the jewish diaspora are kept separate from the rest of a city community. All other definitions are slang.
The Net Neutrality situation will provice a great opportunity for companies that doesn't believe in censorship. I predict booming business for alternative ISP:s. At the expense of the major ISP:s. Adapt or die.
Culture is meant to be appropriated. Appropriation in itself is not a negative thing.Either you defend that ideas can be owned in absurdum. Or you realise that ideas are always borowed, appropriated and remade.The "respect" you ask for, Kenneth, is also nothing but a subjective abstraction. It is utterly useless to build any values on.And I disagree with Joakim on "social justice warriors" being utopian. They are anything but. Because they do not want any of their issues solved. If they did, they would have worked on a solution as empowerment and not turned themselves into victims at every instance. So they are postmodern as postmodernism is the dialectical reaction against modernist utopianism.The problem however is that postmodernism killed and replaced what it was only meant to criticise. That is today's tragedy.BestAlexander
The example I gave up above of appropriation where James Arthur Ray did a New Age retreat and killed 3 people in a sweat lodge, because he did not have the proper training, to do native american sweat ceremonies, is not subjectively disrespectful. In this case, it is dangerous. However, I can care less if a westerner does yoga, or listens to Jazz, or wants to learn Tai Chi, wear moccasins, ect. These are things which should have never even been in the category of Appropriation, and is not what the word was intended for. On that note in a day in age when black men are being shot by cops, appropriation is the least of my concerns, so I will just agree to disagree with you.I do agree with you that "social justice warriors" and I use the term social justice very loosely in my description of them, are not Utopian at all. As a matter of fact recent studies have shown that campus liberals have given up on the concept of a Utopia. Occupy was a fine movement which was something to unite us. Having been there, and heavily involved with Occupy L.A. and Riverside, I can tell you that it was identity politics which broke the movement. Now what was once occupy. A movement to unite, has become different identity movements. When I was helping organize the Occupy events, I saw immediately the ethnic studies students playing oppression Olympics, and using regurgitated rhetoric told by their professor, such trivial things like "Why do you call this movement occupy. As a person of color, that makes me uncomfortable, because we've been occupied for years." Well by that same logic, let's not call protests marches, because people march in war. From the get go with that movement, there was division and it was all based on identity. After the split up of occupy, the campus left shifted, where being left was no longer about thinking outside the box. You had a script that your teacher gave you. Rehearse it. Don't be creative with your language now, because even if you are in agreement, if you use any other words other than what is spoon fed, you must be a Trump supporter.Peterson and Paglia really misunderstand Marxism though. The reason why I would spend more time at Socialist and Communist meetings in 2014, (I haven't been in a while), is that they rejected identity politics all together, and would actively criticize the identity movements.I post for all of you how SJW culture has been toxic for liberals like myself as well. And let us just say, it is not liberal. It is not about free thinking. It is a con to say they represent the underprivileged because most of them come from a place of privilege and think they can dictate what the underprivileged should think.Kenneth
On Fri, Dec 22, 2017 at 7:23 PM, Alexander Bard <bardi...@gmail.com> wrote:
Culture is meant to be appropriated. Appropriation in itself is not a negative thing.Either you defend that ideas can be owned in absurdum. Or you realise that ideas are always borowed, appropriated and remade.The "respect" you ask for, Kenneth, is also nothing but a subjective abstraction. It is utterly useless to build any values on.And I disagree with Joakim on "social justice warriors" being utopian. They are anything but. Because they do not want any of their issues solved. If they did, they would have worked on a solution as empowerment and not turned themselves into victims at every instance. So they are postmodern as postmodernism is the dialectical reaction against modernist utopianism.The problem however is that postmodernism killed and replaced what it was only meant to criticise. That is today's tragedy.BestAlexander
There is absolutely nothing modernist about gender politics. It's a slow growing movement that started in the 40's with, among others, Simone de Beauvoir's work. Deeply rooted in Marxism when societies saw the service sector outgrow factory working and passing the door step of the information age.
It has now grown into a major political force and a direct threat to democracy, free speech and rational thought.
It's almost impossible to misunderstand Marxism. The only thing you have to do is measure the effect of Marxist thought put into practice. And it's not pretty. It's extremely dangerous and has an almost hypnotic effect on very intelligent people. Mussolini is probably still the brightest brain Europe has ever seen in terms of building a nation on well written laws based on Marxist thought.
There is absolutely nothing modernist about gender politics. It's a slow growing movement that started in the 40's with, among others, Simone de Beauvoir's work. Deeply rooted in Marxism when societies saw the service sector outgrow factory working and passing the door step of the information age.
It has now grown into a major political force and a direct threat to democracy, free speech and rational thought.
It's almost impossible to misunderstand Marxism. The only thing you have to do is measure the effect of Marxist thought put into practice. And it's not pretty. It's extremely dangerous and has an almost hypnotic effect on very intelligent people. Mussolini is probably still the brightest brain Europe has ever seen in terms of building a nation on well written laws based on Marxist thought.
Identity politics is nothing but a destructive hellhole.It is also completely incompatible with the Syntheist philosophy of empowerment through technology.People who are into identity politics are now even at each other's throats over what identity politics means.And Occupy? Seriously? It was a massive flop due to naivety, lack of strategy and direction.Sums it all up quite nicely.BestAlexander
I am curious.Are SJW's a thing in Europe? Usually I think of SJW's as an entitled economically privileged American thing. All I will say is, almost no one who lives in poverty gives a damn about safe spaces and trigger warnings.Well, I am missing the good old days when being liberal was about thinking outside of the box, being creative with language, and promoting a sense of humor. When Chris Rock a prominent liberal comedian, who even has the identity chips on his side, being black, will not perform on college campuses because the students cannot take a joke, than identity politics truly is a disaster.Speaking of sense of humor. I post this link to lighten the mood with laughter.BestKenneth
On Sun, Dec 24, 2017 at 5:00 PM, Alexander Bard <bardi...@gmail.com> wrote:
Identity politics is nothing but a destructive hellhole.It is also completely incompatible with the Syntheist philosophy of empowerment through technology.People who are into identity politics are now even at each other's throats over what identity politics means.And Occupy? Seriously? It was a massive flop due to naivety, lack of strategy and direction.Sums it all up quite nicely.BestAlexander
Thanks a million, dear Kenneth!The SJWs are quite abundant in Canada, the UK and Scandinavia too. Unfortunately.I regard their very existence as both an ideological flaw (the Extreme Right is just the inverse of the Identity Left, they are both Rousseauians to the core, just like both Hitler and Stalin were) and a sign of massive decadence in the middle classes. We will refer to the phenomenon as absent phallus syndrome in our next book Digital Libido, set for release in August 2018.BestAlexander
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