It's odd from a human rational basis, but from the basis
of a religion struggling to survive in competition with other
religions, it's perfectly reasonable, just as it's perfectly
reasonable that a fluke that needs to spend its early life in
the brain of an ant, but then lay its eggs in the gut of a
bird, should direct the brain of the ant at the appropriate
time to make the ant to the top of a blade of grass, and
wave its forelegs in order to attract the attention of a
bird. That process isn't rational from the viewpoint of
the ant, but the ant is not in control of its own brain at
that point: the fluke is.
It's easy, of course, to extend that to "Why do Humans
have children, instead of continuing to lie in the park
chatting easily and smoking dope and playing music, as
they used to do when they were younger? The answer
of course is that we're not as rational - not as much in
control of our own destiny - as we think we are. Other
factors, which don't even have to be alive themselves,
are in control of us. David Eagleman notes that it's been
demonstrated that when we catch an unexpected ball
for example, we think "I meant to do that". Yet the
processes that result in the ball being caught take place
before any signal from out eyes could have reached
the parts of the brain that understand things and make
decisions. Our conscious mind takes the credit after
the fact, even though it had nothing to do with catching
the ball. That, I would say, is because that helps to
reinforce our sense of self, and that sense of self has
survival value. Hence we think that our "intentionality"
is more dominant than it really is. That illusion tends
to get conserved IMV because a strong sense of self
is valuable to the sense of personhood, and the
confidence that comes from a sense of personyood
seems to me clearly an asset to survival.
>
>If you or I were God, I don't think we would place such a high
>premium on simply believing. If I were God, why would I care all
>that much if people believed in me; that sounds like an ego thing;
>it sounds like we have a God with an ego psychosis. It sounds like
>we have a jealous, spiteful god.
Bertrand Russell once responded to someone who asked if he
didn't fear what "God" would do to him after he died because he
didn't "believe", roughly that "if it turns out that there really is a
being capable of creating this universe and all that is in it, I find
it impossible to believe that such a being would be offended
because Bertrand Russell does not believe in him."
>
>If you or I were God, and I think most people would say the same
>thing, I think we would place more of the emphasis on behavior
>instead of spending eternity on a never-ending power trip.
As the ghost of Enkidu said to Gigamesh, Do not trouble
yourself about the gods. Their concerns are not ours. Love
your children and tend to your fields, for these are the
affairs of men.
As a human I will condemn people such as Hitler for
their behaviour, but I understand that people are not
fully responsible for their own nature, and as a
creator-god I would realize that any deficiency in a
person, even in Hitler, was MY fault. As a practical
matter for living in society on earth, we do assign
blame for things to humans, but that's an error, though
an inescapable one if we hope to have a livable society
at all.
Of course if one believes in the popular (erroneous)
concept of "free will" then even as a god one could
condemn people. As Voltaire pointed out, though, "free
will" in the sense of a decision that is neither caused nor
uncaused is an incoherent concept. The only coherent
sense of the tem can be "freedom to act". As to "will",
Voltaire notes in that same essay that we "receive" our
thoughts and therefore our thoughts cannot in any way
be said to belong to our "will". Voltaire goes on
approximately "You ask me how thought is made in us
and I reply that I have not the slightest idea. I do not
know how thought is made in us any more than I know
how the world was made."