What is moksha as per different schools of Hinduism ? - Sanskrit essay

[K.N.RAMESH]

*भारतीयदर्शनेषु मोक्षविचारः*

1. मृत्युः मोक्षः इति *चार्वाकाः*। 

2. आत्मोच्छेदः मोक्ष इति शून्यवादिनः *माध्यमिकबौद्धाः*। 

3. निर्मलज्ञानोदयः मोक्षः इति *इतरे बौद्धाः*। 

4. कर्मकृतस्य देहस्वरूपस्य आवरणस्य अभावे जीवस्य सततोर्ध्वगमनं मोक्षः इति *जैनाः*। 

5. सर्वज्ञत्वादीनां परमात्मगुणानां प्राप्तिः याथात्म्येन भगवत्स्वरूपानुभवश्च मोक्षः इति *रामानुजीयाः*। 

6. जगत्कर्तृत्व-लक्ष्मीपतीत्व-श्रीवत्सप्राप्तिरहितं दुःखामिश्रितं पूर्णं सुखं मोक्षः इति *माध्वाः*। 

7. परमैश्वर्यप्राप्तिः मोक्षः इति *नकुलीशपाशुपताः*। 

8. शिवत्वप्राप्तिः मोक्षः इति *शैवाः*। 

9. पूर्णात्मतालाभः मोक्ष इति *प्रत्यभिज्ञावादिनः*। 

10. पारदरसेन देहस्थैर्ये जीवन्मुक्तिः एव मोक्षः इति *रसेश्वरवादिनः*। 

11. अशेषविशेषगुणोच्छेदः मोक्षः इति *वैशेषिकाः*। 

12. आत्यन्तिकी दुःखनिवृत्तिः मोक्षः इति *नैयायिकाः*। 

13. दुःखनिवृत्तिः सुखावाप्तिश्चापि इति मोक्षः इति *नैयायिकैकदेशिनः*। 

14. स्वर्गादिप्राप्तिः मोक्षः इति *मीमांसकाः*। 

15. मूलचक्रस्थायाः परानामिकायाः ब्रह्मरूपायाः वाचः दर्शनं मोक्षः इति *पाणिनीयाः*। 

16. प्रकृत्युपरमे पुरुषस्य स्वरूपेण अवस्थानं मोक्षः इति *सांख्याः*। 

17. कृतकर्तव्यतया पुरुषार्थशून्यानां सत्त्वरजस्तमसां मूलप्रकृतौ अत्यन्तलयः प्रकृतेः मोक्षः, चितिशक्तेः निरुपाधिकस्वरूपेण अवस्थानं मोक्षः इति *पातञ्जलाः*। 

18. मूलाज्ञाननिवृत्तौ स्वस्वरूपाधिगमः मोक्षः इति *अद्वैतवेदान्तिनः*।

[Sunder Hattangadi]

For a fuller perspective on Vedic perspective of Moksha:

https://ia601603.us.archive.org/14/items/in.ernet.dli.2015.483774/2015.483774.sutasamhita.pdf

[Sanda Purana  Suta samhita - Mukti Khanda (Chs. 1-9) - Ch. 2 is 

Muktibheda-kathanam] The book also has Sw.Vidyaranyas commentary Tatparyadippika.]

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[Anunad Singh]

Nice! A similar compilation about धर्म, विद्या, नीति etc will be very useful.



2017-11-22 9:33 GMT+05:30 'Sunder Hattangadi' via samskrita
<sams...@googlegroups.com>:

[Sunder Hattangadi]

A 'jivanmukta's  exppanatin of Moksha:

 

यो देहात्ममतिक्षयो भवति तद्दानं च यज्ञस्तपो

धर्मः सत्यवचः परेशकरुणा योगोऽपि भक्तिः परा।

न्यासो मौनमपि  स्थितिश्च सहजा  कामार्थमोक्षा अपि

शान्तिर्द्यौर्मृतिवर्जितं च मरणं ज्ञानं च सत्यं स्वयम्॥ ५९॥

yo dehātmamatikṣayo bhavati taddānaṁ ca yajñastapo

dharmaḥ satyavacaḥ pareśakaruṇā yogo'pi bhaktiḥ parā |

nyāso maunamapi  sthitiśca sahajā  kāmārthamokṣā api

śāntirdyaurmṛtivarjitaṁ ca maraṇaṁ jñānaṁ ca satyaṁ svayam||59||

The extinction of the I-am-the-body sense is itself gift, sacrifice, tapas,

righteousness, truthfulness, Gods grace, union with God, supreme devotion,

renunciation, silence, the natural state, happiness, wealth, deliverance,

peace, heaven, right knowledge, the death that is not death and truth.

from: 

"Ramana Hridayam (Revelation)" Sanskrit & English translation 

by K. Lakshmana Sharma(("Who"), 5th ed. 2015.  

of Sri Ramana Maharshi's Tamil composition "Ulladu Narpadu" (Forty Verses on Reality).

publ.: Sri Ramanashram, Tiruvannamalai.

On Tuesday, November 21, 2017, 10:47:57 PM CST, Anunad Singh <anu...@gmail.com> wrote:

Nice! A similar compilation about धर्म, विद्या, नीति etc will be very useful.



2017-11-22 9:33 GMT+05:30 'Sunder Hattangadi' via samskrita
<sams...@googlegroups.com>:
> For a fuller perspective on Vedic perspective of Moksha:
>
> https://ia601603.us.archive.org/14/items/in.ernet.dli.2015.483774/2015.483774.sutasamhita.pdf
>

> [Skanda Purana  Suta samhita - Mukti Khanda (Chs. 1-9) - Ch. 2 is

[Rajesh Benjwal]

नमो नम:,

उत्तमम्।

तव अनुज्ञा द्वारा फेसबुकभित्तिकायां स्थापयितुम् इच्छामि।

 धन्यवादा:।

​

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[Taff Rivers]

KN,

Mokṣa is just a word.
    And a tamas one, at that.
       As are all definitions, no matter how many.

In its rajas incarnation, where it known as Om, it is be evoked though praṇava.
Given its nature, it can be realized only by directly experience thru the instrumental agency of the praṇava.

That experience is unique, but universally the same to all who experience it.
It too, has many names...

It is beyond words, but then so are many experiences of the mind, love hate... that have to be experienced, before one can be certain that those things so often spoken of by poets and the like, do actually exist for real.

That unique experience is reported of by many - I have experienced it myself.

As to How that mokṣa experience is actually obtained, very little is said.

All it really requires is a mind, and we all have one of them - and an effort of will - and favourable circumstances.

But where are the detailed reports?
What were the background circumstances of the successful outcomes? times, place, ages, magic mushrooms...

Thanks in advance,

Taff,

R & D person.

[KN.Ramesh]

>.तव अनुज्ञा द्वारा फेसबुकभित्तिकायां स्थापयितुम् इच्छामि।

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