nu...@bid.nes wrote:
> On Saturday, October 24, 2015 at 1:44:58 AM UTC-7, William Vetter wrote:
>> Quadibloc wrote:
>>> Reading a book about the history of the English language led me to learn
>>> that Rhubarb, a commonplace plant used in making pies, came originally from
>>> mystical Tibet.
>>>
>>> This led to a web search to learn more.
>>>
>>> I found this site:
>>>
>>>
http://www.puristat.com/ingredients/rhubarbroot.aspx
>>>
>>> I'm aware that the Hopi Indians have a certain reputation - due to books
>>> like "Prophetic Years" which also plugged Oahspe (not too surprisingly, as
>>> it came from Kosmon Press) - but while one may think of them, along with
>>> Tibetan lamas, as possessing arcane knowledge, they're found in or near
>>> Arizona, not in Tibet.
>>>
>> There is a book of the 50's named _Masked Gods_ that is marketed as
>> being about Southwestern Indian religion (Puebloans and Navajos), but
>> it is really comparative religion between these Indians and Tibetans.
>> The Tibetan concept of cosmology with its levels of heaven and levels
>> of the underworld, specific mountains at either the four compass points
>> or the solstice directions is very similar to descriptions in the
>> various Southwestern Indian creation stories.
>
> I'm kinda fuzzy on Tibetan mythology; do they have a specific parallel to
> the Native American red and black roads?
>
I don't remember all of it. The comparison was the structure of the
heavens and underworld in Tibetan buddhist cosmology was similar to the
Puebloan structure, only differing in the number of levels. The
Indians liked the number 4, and I think the Tibetans liked the number
5. The other notion had to do with Navajo assigning the corners of the
world to sacred mountains...I don't remember what the Tibetan
counterpart was. The point of the argument was that Native American
religion or myth was as sophisticated or elaborate as more respected
Asian religions, which I suppose was a perception when the book was
written.
I don't recognize red and black roads.
The full title is _Masked Gods: Navaho & Pueblo Ceremonialism_, by
Frank Waters. I had to figure that out with Google. It's a rambling
book, and sometimes he talks in metaphors about Southwestern landscape
where I couldn't tell if it's literal description or a metaphor. It's
good because he describes some of the dances from the pueblos besides
Hopi & Zuni.