Remember that Time is Money. - Benjamin Franklin
http://franklinpapers.org/franklin/framedVolumes.jsp?vol=3&page=304a
Time replaces money in the movie _In Time_. It's a dystopian science
fiction story. The good news is that it's set in a drop dead gorgeous
world because everyone stops growing old after they reach the age of
twenty-five. The bad news, at least for the unwashed masses, is that
they hustle every day to earn enough time to live for one more day.
My serendipitous path to this movie begins with the latest issue of
_Phrack Magazine_. "The Fall of Hacker Groups" (Strauss) [1] appears in
that issue.
Strauss believes that we now live in an age of limited creativity.
It is the age of the ego. Originality suffers because solo acts upstage
collective effort. Strauss cites "Time Wars" (Fisher) [2] to explain
the contemporary era's catatonic inability to innovate.
"Time Wars" begins with a description of _In Time_ and posits that
it's "the first science fiction film about precarity." (It's actually
not the first movie about precarity. Because _In Time_ builds upon a
short movie named "The Price of Life" [3] that appeared decades
earlier.)
Fisher describes the contemporary workplace as "post-Fordist". In
this new workplace the incessant demands of casual employment replace
the rigid work hours (and off hours) used by the factory in an earlier
era. Fisher laments how technology creates an attention deficit in
people as they race to keep up with numerous communication platforms.
_Propaganda_ (Ellul) talks about man's inability to synthesize
multiple inputs. Instead most people find it easiest to just forget what
came before as "one thought drives away another; old facts are chased by
new ones. Under these conditions there can be no thought."
_In Time_'s ghetto dwellers find themselves chasing one hustle after
another in a never ending struggle to acquire a slightly longer life.
They do things fast out of necessity, which makes all of them good
runners. The lowest class lives day to day at best, and sometimes minute
to minute. They can never afford to pay the one year toll to travel to
the best part of town.
_Survival of the Fittest_ (Darwin) works wonders to ease any twinge
of guilt felt by a privileged upper class with its eons of time in the
bank. They also close their eyes when a lessor person "times out." The
upper class is relentless in regards to stealing the lives of others. A
bus ticket that cost one hour yesterday costs two hours today.
The next stop on my serendipitous path is with science fiction's
inimical curmudgeon, the one and only Harlan Ellison. The way that
Ellison sees it, or saw it, _In Time_ infringes on his earlier work,
"'Repent, Harlequin!' Said the Ticktockman" (RHStT). It's a nuanced
grievance because the Ellison itself contains another author's prose. A
timeless passage from Thoreau [4] appears near the beginning of RHStT.
The Thoreau's apropos to most, if not all, dystopic literature.
In a reversal of the group to ego evolutionary argument presented by
Strauss earlier, the movie replaces RHStT's solo Ticktockman with a
group, a "Timekeeper" police department. As an aside, one of the
thematic elements in the movie is to substitute well known phrases with
temporal labels. A police officer becomes a timekeeper. Death is a
"timeout", and so on. The movie recursively embellishes the phrase
"per diem" to mean twenty-four hours paid for each twenty-four hour
period.
One of Ellison's legitimate grievances is that the Ticktockman
subtracts time from a person's remaining lifetime for each offense.
Timekeepers also subtract time from an offender's organic clock.
In the end, money misdirects. It obfuscates the temporal component
of reality. "Remember that Time is Money."
Note.
1. "The Fall of Hacker Groups" by Strauss (excerpts)
The earlier, bigger part of hacking history often had congregations
as protagonists. From CCC in the early 80s to TESO in the 2000s,
through LoD, MoD, cDc, L0pht, and the many other sung and unsung
teams of hacker heroes, our culture was created, shaped, and
immortalized by their articles, tools, and actions.
This article discusses why recently we do not see many hacker groups
anymore, and why the ones we do, such as Anonymous and its satellite
efforts, do not succeed in having the same cultural impact as their
forefathers. ...
In "Time Wars" [1], Mark Fisher explains that post-fordism has taken
us to this catatonic inability to innovate. Our nearly obsessive
compulsion for work consumes not only our time, in the literal form
of labor hours, but our minds, by distracting us from everything
else we could be doing otherwise. These distractions include our
unceasing connection to ubiquous media (e.g. the frequent checks for
new e-mail, or accesses to social networks on mobile devices) as
well as an increased concern with financial stability and
provisioning, a concern that grows as welfare is invariably
trimmed by both the governments and the private sector. ...
http://phrack.org/./issues/69/6.html#article
2. "Time Wars" by Mark Fisher (excerpts)
Time rather than money is the currency in the recent science fiction
film In Time. At the age of 25, the citizens in the future world the
film depicts are given only a year more to live. To survive any
longer, they must earn extra time. The decadent rich have centuries
of empty time available to fritter away, while the poor are always
only days or hours away from death. In Time is, in effect, the first
science fiction film about precarity - a condition that describes an
existential precidament as much as it refers to a particular way of
organising work. ...
it is clear that most political struggles at the moment amount to a
war over time. The generalised debt crisis that hangs over all areas
of capitalist life and culture - from banks to housing and student
funding - is ultimately about time.
https://www.wired.com/2012/08/time-wars-by-k-punk/
3.
https://www.youtube.com/watch?v=oRurZ7TlACc
4. "Resistance to Civil Government" by Henry David Thoreau (excerpts)
The mass of men serve the State thus, not as men mainly, but as
machines, with their bodies. They are the standing army, and the
militia, jailers, constables, posse comitatus, etc. In most cases
there is no free exercise whatever of the judgment or of the moral
sense ; but they put themselves on a level with wood and earth and
stones ; and wooden men can perhaps be manufactured that will serve
the purpose as well. Such command no more respect than men of straw,
or a lump of dirt. They have the same sort of worth only as horses
and dogs. Yet such as these even are commonly esteemed good
citizens. Others, as most legislators, politicians, lawyers,
ministers, and office-holders, serve the State chiefly with their
heads ; and, as they rarely make any moral distinctions, they are as
likely to serve the devil, without intending it, as God. A very few,
as heroes, patriots, martyrs, reformers in the great sense, and men,
serve the State with their consciences also, and so necessarily
resist it for the most
https://archive.org/details/aestheticpapers00peabrich
Thank you,
--
Don