My opinion, FWIW, is that Elrond needed to stay in Rivendell and keep
some fighters with him because he had no way to know Rivendell would
not be attacked by Orcs and trolls from the north and the Misty
Mountains. L�rien actually was attacked, so I think hindsight shows
it was prudent to plan for the defense of Rivendell.
Another reason, I think, is that the war against Sauron was really
not the Elves' affair. The Dominion of Men was coming, and they knew
it. Yes, Elrond and Galadriel offered help and counsel, but they
fought only defensively. It was Men who left their homes to fight
Sauron, and Gondor bore the brunt of his attacks. (L�rien was the
exception, I know.) Elrond sent his sons, but technically they were
half-Elven, and they also recognized a family connection with Aragorn
so they may even have persuaded him to let them go to the war.
--
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I don't think that's what the passage says. Gandalf knew that Sauron
intended to attack Rivendell at some unspecified later date, when
Sauron felt strong enough.
That's how I read it anyway.
"To know that I lived and walked the earth was a blow to his heart, I
deem; for he knew it not till now." Return of the King
So it appears that Sauron couldn't have targeted Aragorn specifically as
he didn't know he existed.
D. Marrold Bent
That seems hard to reconcile with what Aragorn said after using
the Palant�r:
He drew a deep breath. �It was a bitter struggle, and the
weariness is slow to pass. I spoke no word to him, and in the
end I wrenched the Stone to my own will. That alone he will
find hard to endure. And he beheld me. Yes, Master Gimli, he
saw me, but in other guise than you see me here. If that will
aid him, then I have done ill. But I do not think so. To know
that I lived and walked the earth was a blow to his heart, I
deem; for he knew it not till now. The eyes in Orthanc did not
see through the armour of Th�oden; but Sauron has not forgotten
Isildur and the sword of Elendil. Now in the very hour of his
great designs the heir of Isildur and the Sword are revealed;
for I showed the blade re-forged to him. He is not so mighty
yet that he is above fear; nay, doubt ever gnaws him.�
Although if "he knew it not till now", why did he set traps for
Aragorn? Simply because he was the leader of the D�nedain?
> But are there story-internal reasons why Elrond and Glorfindel
> couldn't have come south to the wars with the sons of Elrond?
Because he ruled rather according to the wisdom that Denethor spoke:
from the rear, driving his forces in a mood for battle on before.
He would not come save only to triumph over the Enemy when all was won.
He used others as his weapons. So do all great lords, if they are wise.
SQ
Maybe when Aragorn was fighting for Rohan and Gondor, or when Sauron
knew him only as someone who fought annoyingly well with Elladan and
Elrohir, or as a friend of Gandalf.
--
Jerry Friedman
There's practically nobody west of the Misty Mountains and north of
Dunland. Spying on Elves and Dwarves seems difficult now that they've
learned not to trust Sauron, and spying on Bree and the Shire seems
pointless (until Sauron hears about it them from Gollum). He's got
Gondor and Rohan to worry about.
--
Jerry Friedman
> I think Elrond still held a grudge (maybe not the right word) that
> Aragon's ancestor did not destroy the ring when he could.
Surely, by the time of the War of the Ring, Elrond understood
that Isildur had no choice in the matter.
Among other properties the Ring had incredibly strong mind-control
powers when matters came down to its self-preservation.
Isildur wrote, "But for my part I will risk no hurt to this thing:
of all the works of Sauron the only fair. It is precious to me,
though I buy it with great pain."
When Frodo was called upon to try melting it, "The gold looked very
fair and pure, and Frodo thought how rich and beautiful was its colour,
how perfect was its roundness. It was an admirable thing and altogether
precious."
Frodo hadn't the strength of will to throw it even into his small fire.
Gandalf did have, but by his own admission even he, a powerful Wizard
would be mastered by the Ring's evil power before he could drop it
into the Crack of Doom, had he tried to wield it.
So no, I don't think Elrond held it against Isildur. Nor do I think
Elrond himself could have destroyed it either, if Gandalf speaks
the truth, and I think Elrond was wise enough to know it. Otherwise
he might have undertaken the Quest himself.
This wasn't just an plain old garden-variety magic ring; it had
the "best part of the strength that was native" to a powerful
and evil Maia, second only to Morgoth the Enemy.
For instance if I somehow bought Thor's hammer at a yard sale
in Oslo and tried using it to tap a picture-hanging tack
into the wall, I'd be lucky if the thing didn't demolish
the whole building. See _Farmer Giles of Ham_, where merely
brandishing a magic sword at a dragon was "quite enough"
to unleash its true power. Whereupon it delivered (or caused
the wielder to deliver) a crippling blow beyond his own
first intention.
How to neutralize such a magic token? It wasn't enough merely
to squirrel it away somewhere; Sauron was too powerful and
threatening even without the Ring on his hand.
Since it couldn't be destroyed by any strength of will, the Wise
had no choice but to rely on a long shot. A very long shot,
it seems, a fortuitous accident. However, the Wise, or at least
Gandalf, knew "There was more than one Power at work...
something else, beyond any design of the Ring-maker."
All they could do was give that other Power the best possible chance
to do its work. So they chose a "witless Hobbit", one with small
stature and therefore the one least vulnerable to corruption.
They knew even he would ultimately succumb. But it would be enough
if his free will took him only as far as the *Brink* of Doom before
claiming it as his own.
SQ
i very much doubt this: any Orc would have been better in this respect
(getting the Ring to Sauron). Recall that according to Gandalf "another
Power was at work there". Moreover,
I think the "choosing" part is much less active: the Ring clearly has
influence not only on its bearer (cf. Boromir, the Orc in the Tower of
Cirith Ungol, Grishnakh, Saruman) and I think the Smeagol/Deagol affair
just showed that Smeagol was much more open to the Ring's temptation
than Deagol - and hence the more promising target for the Ring.
> It did the same with Isildur - it may not have actually chosen
> Isildur, but it would certainly have preferred Isildur to the others
> present who might have taken it in hand - and yet when it came to it,
> Isildur didn't advance its agenda, so it slipped off his finger at an
> inopportune time (if you're Isildur - not so inopportune for the
> Ring).
certainly Isildur was the most promising target around at Orodruin after
Sauron's defeat. It is not so clear to me why the Ring did not stay with
him - he probably would have become a quite powerful Dark Lord himself
and might have saved the Ring a couple of boring centuries before Sauron
would be back to take over...
I somehow did not get the impression that the Ring was explicitly doing
Sauron's bidding but just advanced his own agenda of world domination.
(except that Isildur's end is an argument against that view - unless
already here "another Power" is at work, saving Isildur from a terrible
fate and laying the groundwork for Frodo's quest)
regards
Geza
--
Now come ye all,
who have courage and hope! My call harken
to flight, to freedom in far places!
Lays of Beleriand
Of course it was, but do you doubt the Ring was trying to return to
its maker? If you do, there's no point in continuing the discussion
because we have no common ground to work from. If you don't, then you
have to wonder _why_ it didn't slip off Gollum's finger and have an
Orc find it. The simple fact would seem to be that an Orc was no more
likely to return it to Sauron than Gollum,. For two reasons: they
didn't like to leave their caves much more than Gollum did, and they
were _corrupt_ - they would want the Ring for their own, just as
Gollum did. Certainly "another power" is at work - that other power
is making sure it's _Bilbo_ who finds the Ring. Imagine what might
have happened if one of the Dwarves had been the one... But that
power is subtle - it places a character who is _able_ to make the trek
to return the Ring to Sauron, into a place where the Ring can find
him. It doesn't promise the Ring that it will be able to have its way
with that character.
> > It did the same with Isildur - it may not have actually chosen
> > Isildur, but it would certainly have preferred Isildur to the others
> > present who might have taken it in hand - and yet when it came to it,
> > Isildur didn't advance its agenda, so it slipped off his finger at an
> > inopportune time (if you're Isildur - not so inopportune for the
> > Ring).
Is that not exactly what I said about Gollum?
> I somehow did not get the impression that the Ring was explicitly doing
> Sauron's bidding
Absolutely not. The Ring has some limited sentience - I think that
much is obvious - but its "agenda" has nothing to do with Sauron's
bidding, it is merely an automaton with a limited number of goals, the
most important of which is to return to its rightful owner.
The link should open at a post by Larry dated Sun, 12 Sep 2004
02:36:35 -0500 (Message-ID 4143FC83...@operamail.com) in
response to a post by yourself. Larry's text starts with "Well, sort
of. That is, while it is true that Elrond and Cirdan argued against
his taking it" ('his' - Isildur and 'it' = the Ring).
I am afraid that even this sub-thread takes up several hundred posts
(the end of the sub-thread is several screens further down where I
respond to the same post that Larry did[*]
I'll have to look around to see where the relevant part of the
argument is made, but the parts that I recall are around the ability
of the Ring to influence a new possessor at once. As I recall it, I
argued that Isildur's claim of weregild is similar to the claims of
Bilbo and Gollum when they attempt to put their right to possess the
Ring beyond question (the 'birthday present' and the 'won in a
riddle-game' explanations respectively). The argument was that it
didn't matter that Isildur's claim surely wasn't a lie but rather
was at least a semi-valid legal argument (possibly Isildur's claim
was perfectly legal -- all I know is that in the Danish regional
laws, the earliest, IIRC, from the thirteenth century, weregild
(/mandebod/) is payable for an unjust killing, not for killing
someone in war).
This, again trusting (possibly in vain) my faltering memory from
seven years ago, led to the counter argument that the legality of
Isildur's claim /does/ make a difference (because no lie is involved
it cannot be taken as a sign of any 'unwholesome' influence).
The question of whether Isildur's claim was part of the same pattern
as Gollum's and Bilbo's ended, I think, in the question of whether
that view is too reductionist -- unfortunately something that I
think is primarily a matter of taste: on one hand you need to take a
reductionist approach to see patterns, but on the other hand one
must take care not to ignore significant differences, but whether a
particular set of differences are 'significant' is, unfortunately,
not something that can be objectively resolved.
Another side-argument then focused on how quickly a new possessor
was influence by the Ring, and here I cited Gandalf saying that it
had an unwholesome influence 'at once', which was countered with
the, perfectly correct, observation that Gandalf's 'at once' was
based on Bilbo's actions several hours after finding the Ring.
Obviously more than this was discussed (just as, equally obviously,
arguments were repeated time and again), but this is the part that I
recall (except from the inevitable discussion of the level of
sapience in the One Ring).
Today I suppose I would phrase things differently -- focusing less
on the agency of the Ring and more on the agency of the possessor:
if all that the Ring did was to make itself overwhelmingly
desirable, then the logic reaction by anyone coming into possession
of it would be to make as strong a claim as possible of ownership,
even if it includes lying. The unwholesome influence is merely to be
so desirable and attractive as to waken in the new possessor such
strong feelings of desire, greed, and jealous possessiveness. This
effect, however, I believe was immediate. This obviously means that
I still do think that Isildur's claim is part of the pattern.
[*]
<https://groups.google.com/d/msg/rec.arts.books.tolkien/W5kqKpWARv8/p60MstThUAoJ>
<http://preview.tinyurl.com/64jt9so>
--
Troels Forchhammer <troelsfo(a)googlewave.com>
Valid e-mail is <troelsfo(a)gmail.com>
Please put [AFT], [RABT] or 'Tolkien' in subject.
Ash nazg durbatuluk,
ash nazg gimbatul,
ash nazg thrakatuluk
agh burzum ishi krimpatul.
- /The Fellowship of the Ring/ (J.R.R. Tolkien)
That's true also in early English law. Wergild or weregild for a
king was "so high that no one could possibly pay it", according to
Charles Rembar in /The Law of the Land/, but it was a definite
amount, not subject to the whims of the current occupant of the
throne. I saw some claims in the thread that Isildur as king had the
right to set the amount of the wergild for his dead father, but that
is quite wrong under English law and, I suspect, under N�men�rean law
as well. Kings of England did not make new law (in theory), but were
subject to the laws of the realm as they had been known since time
immemorial. I suspect that N�men�rean kings were the same. If there
was any N�men�rean law of wergild -- and we have no evidence that
there was -- then Isildur would have no right to set or alter the
amount, especially not on the spur of the moment in battle. So I am
afraid that his claim of "wergild was as spurious as Gollum's claim
of a birthday present.
There was also the claim that Isildur acquired title to the Ring as
spoils of war. This seems more plausible, but also falls to the
ground when examined. If the Ring belonged to Isildur, then on his
death is belonged to his heir, and so on down the line to Aragorn.
Yet Aragorn explicitly disclaimed ownership, which means that Aragorn
at least did not believe the Ring had ever belonged to Isildur.
As Aragorn said, the Ring belonged to Sauron and always had; Frodo
was merely "holding" it.
--
Stan Brown, Oak Road Systems, Tompkins County, New York, USA
http://OakRoadSystems.com
Tolkien FAQs: http://Tolkien.slimy.com (Steuard Jensen's site)
In message <news:9ec0oc...@mid.individual.net>
Geza Giedke <joe...@gmail.com> spoke these staves:
>
> derek schrieb am 26.09.2011 03:25:
>>
>> On Sep 25, 1:48 pm, Geza Giedke <joed...@gmail.com> wrote:
>>
>>> derek schrieb am 17.09.2011 03:19:
>>>>
[...] I had no conscious notion of what the Necromancer
stood for (except ever-recurrent evil) in /The Hobbit/, nor
of his connexion with the Ring. But if you wanted to go on
from the end of The Hobbit I think the ring would be your
inevitable choice as the link. If then you wanted a large
tale, the Ring would at once acquire a capital letter; and
the Dark Lord would immediately appear. As he did, unasked,
on the hearth at Bag End as soon as I came to that point.
J.R.R. Tolkien to W. H. Auden, June 1955 (/Letters/ #163)
When casting about for a link between /The Hobbit/ and the sequel,
Tolkien quickly settled on Bilbo's ring, and in stages turned it
into this pervasive agent of evil that is the One Ring, the Master
Ring that was made to forcibly dominate all the owners of the other
nineteen Great Rings of Power.
As a literary device, the Master Ring is, in my not so objective
opinion, a stroke of genius. The best evidence for the complexity of
this image of evil is perhaps the many and long discussions that
readers of Tolkien's works have had over the nature of its agency.
If we take a step back from the world of the story and consider the
role of the Ring in the book, it has an odd duality. On one hand it
is certainly the plot device that gets the story going -- the
MacGuffin -- but at the same time there is no denying that the Ring
is attributed a high level of agency. 'A Ring of Power looks after
itself, Frodo. /It/ may slip off treacherously,' says Gandalf, and
The Ring was trying to get back to its master. It had
slipped from Isildur's hand and betrayed him; then when a
chance came it caught poor D�agol, and he was murdered; and
after that Gollum, and it had devoured him. It could make
no further use of him: he was too small and mean; and as
long as it stayed with him he would never leave his deep
pool again. So now, when its master was awake once more and
sending out his dark thought from Mirkwood, it abandoned
Gollum. (/LotR/ book 1 ch. 2 'The Shadow of the Past')
Many other examples can be found in which the Ring is attributed
with the ability to /will/ something, to make /choices/ and have
strategies to pursue long-term goals. This level of agency is
normally associated with the characters in the story, and so it can
be argued that the One Ring, in addition to being the MacGuffin that
gets the plot moving (many times, even), attains a role as one of
the characters of the tale. The One Ring is even more of a character
than is its master, Sauron, in /The Lord of the Rings/, and I think
it can be argued that the Ring serves as a proxy for Sauron;
ensuring the menacing presence of the Dark Lord as a character in
the tale, while at the same time allowing the actual character of
Sauron to remain unseen -- if one would make such argument, the
presence of Sauron as an /active/ character in the story is achieved
in part through the Master Ring, which expresses Sauron's close-up
agency, and in part by the device of the 'Eye of Sauron' -- the
symbol for Sauron's ability to see what goes on far away.
The focus here is, however, on the One Ring itself and the manner of
its agency within Tolkien's story.
The natural focus of discussions has often been to compare the
agency of the Ring to that of Men: how does the Ring, as an agent,
differ from the working of a Man as an agent within Tolkien's world?
I have myself previously argued that the One Ring be able to not
only perceive its surroundings (sentience), but also that it be able
to think (sapience) and to have a will. Even if we do not allow the
One Ring a /free/ will, then this model would make it functionally
the mental equivalent of a Man or an Elf in Tolkien's work: any
difference being one of /degree/ rather than one of /kind/. I no
longer think that the Ring has a mind of its own in quite this way,
but the image of the Ring as a character in the book is, I believe,
so strong that it has the power to make us imagine the Ring as
having an almost human-like mind of its own.
Tom Shippey describes the effects of the Ring as an addiction, and
Tolkien, when describing the final effect of the Ring on Frodo in
the Sammath Naur, invokes the line of the Lord's Prayer to 'lead us
not into temptation,' and he speaks of the 'lure to power' of the
Ring and of Tom Bombadil's immunity to the power of the Ring as a
result of his renouncement of power. These descriptions lead to a
picture of a Ring whose power for corruption is to tempt with a
power that is greater than your native power. Appearance also does
seem to be important: I cannot recall anyone who is corrupted by the
Ring without seeing it first (Galadriel is /tempted/ by its power
though we don't know if she has ever actually seen it), and Sam
seems to be right when he claims about Boromir that 'From the moment
he first saw it he wanted the Enemy's Ring!' However, the main
power seems to be temptation: temptation with power ('Samwise the
Strong, Hero of the Age, striding with a flaming sword across the
darkened land, and armies flocking to his call as he marched to the
overthrow of Barad-d�r.') -- the One Ring has the ability to appear
surpassingly desirable and attractive to anyone who would like more
power than they have, and resisting this temptation is a continuous
process that slowly erodes the will. The images of greatness that
appear to be part of the temptation ('Samwise the Strong', '/The/
Gollum') do not, in my opinion, come from the Ring, but from the
mind of the person so tempted; and Ring does not exert any
mind-control over its keeper or others: it is always the temptation
to use the Ring, the desire for the extra power that it will bring
that preys on the mind of the keeper.
If we look at the history of the Ring leaving its current keeper,
then it seems fairly short-sighted. Leaving Isildur did, of course,
get him killed, but it also landed the Ring in the river for about
2500 years, and leaving Gollum only to lie in the dark of the
tunnels was probably not the best strategy either: odds were that it
would quickly find its way back to Gollum.
For me the key question is how the One Ring decides to leave its
current keeper?
When we look through the passages suggesting that the Ring is an
active agent in the story, this is the most forceful when dealing
with it leaving its current keeper -- in particular Isildur and
Gollum.
But we also hear that the Ring wasn't trustworthy for Bilbo either
-- he told Gandalf and warned Frodo that 'he had found out that the
thing needed looking after; it did not seem always of the same size
or weight; it shrank or expanded in an odd way, and might suddenly
slip off a finger where it had been tight.'
Perhaps the Ring was merely making random attempts at leaving any
owner that was not Sauron -- the frequency of these could be
influenced by Sauron 'sending out his dark thought' (being a
physicist I am trying to put this on some kind of a formula, the
probability of the Ring slipping off at any given minute while worn
depends on the signal strength of the dark thought detection, the
speed at which the Ring is borne closer to Sauron, and possibly on
certain physiological markers in the wearer such as e.g. stress
level). The observed behaviour of the Ring can certainly be
explained by such an algorithm, and this would have the advantage of
not having to attribute to the One Ring any capacity for rational
thought (the most advanced 'intelligence' built into the Ring would
then be associated with its ability to detect the various
parameters).
However, even if such an explanation satisfies the need to explain
the behaviour of the Master Ring, and it does so without resorting
unnecessarily to a capacity for rational thought, it is perhaps less
satisfying with respect to explaining the implications of active
agency of the Ring: the agency that is associated with its attaining
a role in the narrative suitable for a character.
If we look at Tolkien's other works, this attribution of agency to
inanimate objects isn't unique in kind, even if the agency
attributed to Master Ring is the strongest by far.
The sword that kills Beleg and T�rin is, from the outset, attributed
a certain degree of agency when Melian explains its malice, saying
that '[t]here is malice in this sword.' and further that 'It will
not love the hand that it serves; neither will it abide with you
long.' And of course the blade 'slipped in [Beleg's] hand, and
pricked T�rin's foot' which cost Beleg's life. The main passage,
however, is when T�rin asks the blade to take his life, and the
sword, now named Gurthang, answers him, saying 'Yes, I will drink
your blood, that I may forget the blood of Beleg my master, and the
blood of Brandir slain unjustly. I will slay you swiftly.'
In a lighter vein we, or rather Bilbo, found in a troll's pocket the
purse that would ask him, ' 'Ere, 'oo are you?' causing the troll to
notice with near-catastrophic results. And in /The Lord of the
Rings/ Legolas acts as the mouthpiece of the stones of Hollin, 'Only
I hear the stones lament them: /deep they delved us, fair they
wrought us, high they builded us; but they are gone./ They are gone.
They sought the Havens long ago.'
Of these examples, Anglachel / Gurthang is, of course, the more
interesting: here the attribution of agency is also clear, and it is
reenforced with the attribution of speech, which makes the sword
appear, as does the One Ring, as a character in the story.
In both cases we are, I believe, dealing with examples of
antropomorphisms, which are quite common in Tolkien's work, though
mostly it is animals that are attributed human characteristics --
Huan, the Great Eagles (from Thorondor through Gwaihir and Landroval
to the other, unnamed, eagles), Felar�f, R�ac, the thrush that
speaks to Bard, the Wargs etc. etc. In 'On Fairy-Stories' Tolkien
gives an explanation for the antropomorphic animals, saying that
There are profounder wishes: such as the desire to converse
with other living things. On this desire, as ancient as the
Fall, is largely founded the talking of beasts and
creatures in fairy-tales, and especially the magical
understanding of their proper speech.
('On Fairy-Stories' - 'Recovery, Escape, Consolation')
But though Tolkien does not speak of it in the essay, and it is much
rarer in his work, we also get a few instances where we witness, not
Man holding converse with inanimate objects, but where the inanimate
objects are given a voice, or are given agency. Yet there are many
who will argue that Tolkien didn't intend that Gurthang 'really'
spoke (for some appropriate value of 'really' that refers to that
which is true within Tolkien's sub-created history), of that Legolas
'really' heard the stones of Hollin lament the Noldor that had lived
there.
I do not mean to imply that we are, through the agency of the One
Ring, allowed a glimpse of the evil of gold in Middle-earth (even
with the statement in /Morgoth's Ring/ that gold, more than any
other substance, carried the Morgoth-element), but rather that, like
Melian saying that Anglachel bore the dark heart of its maker, its
malice being a reflection of E�l's malice, so is the agency and evil
of the Master Ring a reflection, an extension, of the agency and
evil of Sauron. The Ring is not directly controlled by Sauron, but
it is only through the One Ring that we get an impression of the
evil of Sauron and his power to corrupt even good intentions to
evil.
>>>> Yes. I think it chose Smeagol, but made a mistake,
[...]
>>>> but it knew that Bilbo was the only creature
[...]
>>>
>>> i very much doubt this: any Orc would have been better in this
>>> respect
[...]
>>
>> Of course it was, but do you doubt the Ring was trying to return
>> to its maker?
>
> well, Gandalf says it was trying to get back to its maker, so
> there's little reason to doubt this; though I am not 100%
> convinced that it wanted to be back to Sauron specifically or just
> any sufficiently powerful owner - I always thought the Ring would
> have been fine with Gandalf, Galadriel or Saruman as well.
All of this seems to me to accept pretty much at face value the
antropomorphic attribution of agency to the Ring -- and to even
attribute to it the capacity for highly rational and abstract
thought. As indicated above, I don't think that this is a
reasonable description of the 'actual' capabilities of the Ring.
Without wanting to get too philosophical at this point, I do not
think the Ring was capable of /will/ as such: it had /purpose/, but
in the same way as advanced computer software may be said to have
purpose, but not /will/ which I would, free or unfree, associate
with the mental capacity of the human mind to make choices based on
the ability to imagine a desired future state as the outcome of the
immediate choice.
That the Ring slipped off Gollum's finger at that precise moment
where it would land in a place where it would be found by Bilbo,
that was a matter of providence (or the Will of Eru if we have to
give the agency a name). There can be no doubt that there was a
high probability of the Ring slipping off Gollum's finger due to a
combination of specific parameters, but the exact timing was not, I
think, finally decided by the Ring itself.
>> If you don't, then you have to wonder _why_ it didn't slip off
>> Gollum's finger and have an Orc find it.
>
> I think, the Ring simply sensed it was time to move on
Something of that sort. I find it very difficult to believe that the
Ring would have a real understanding of the future, or that it had
any capacity for abstract 'thought' (such as working based on a
mental image of a not yet achieved, but desirable, future state).
The Ring would, I believe, react to the 'here and now' -- and
possibly including a limited history: such as e.g. whether the
current keeper, over the past month, had brought the Ring closer to
the Sammath Naur or to its master.
[...]
> The Ring could try to slip of and tempt people to take it but it
> had no say in who found it, I think.
I agree.
<snip>
>> The simple fact would seem to be that an Orc was no more likely
>> to return it to Sauron than Gollum,. For two reasons: they didn't
>> like to leave their caves much more than Gollum did, and they
>> were _corrupt_ - they would want the Ring for their own, just as
>> Gollum did.
>
> I think any Orc (or any evil creature) would have led to the Ring
> quickly making its way to Sauron: some Orc or Troll chieftain
> setting himself up as a Lord and ruling with the power of the Ring
> would have caught Sauron's attention pretty quickly if he were not
> drawn to Mordor before (Gollum was drawn there even without the
> Ring once Sauron had risen again)
Of course Gollum was lured there because of what he had become by
possessing the Ring for so long, but I do agree.
Mordor draws all wicked things, and the Dark Power was
bending all its will to gather them there. The Ring of the
Enemy would leave its mark, too, leave him open to the
summons. (Gandalf, /LotR/ I, 2 'The Shadow of the Past')
It is unlikely that an Orc or Troll in possession of the Ring would
have long escaped the summons.
> I suspect none of the bad guys were strong and power-hungry enough
> to have any chance against Sauron even with the Ring (maybe
> Saruman, possibly the Balrog, Smaug - I doubt it).
Tolkien at least makes it very clear that of the good guys only
Gandalf had a chance, so I think you're right in limiting it.
<snip>
>>>> It did the same with Isildur - it may not have actually chosen
>>>> Isildur, but it would certainly have preferred Isildur to the
>>>> others present who might have taken it in hand - and yet when
>>>> it came to it, Isildur didn't advance its agenda, so it slipped
>>>> off his finger at an inopportune time (if you're Isildur - not
>>>> so inopportune for the Ring).
We can discuss how opportune the time was for the Ring -- it did end
up lying on the bottom of the River for about 2500 years which was
not so very fortunate. I think the 'decision' (decision is here
used to include also the working of e.g. a computer algorithm) to
leave its keeper was made exclusively based on current and past
data: there was, I believe, no element of prediction involved.
>> Is that not exactly what I said about Gollum?
>
> yes, I didn't question this; I was just wondering why it left
> Isildur so soon - before having exploited all the possibilities in
> dominating a powerful Numenorean...
One of the things that I do imagine the One Ring being capable of is
a very fine-tuned sensing apparatus, and I wouldn't be surprised if
the Ring knew that Isildur intended to hand it over to Elrond upon
arrival in Rivendell -- and that would have spelled the end of the
Master Ring.
>>> I somehow did not get the impression that the Ring was
>>> explicitly doing Sauron's bidding
>>
>> Absolutely not. The Ring has some limited sentience - I think
>> that much is obvious - but its "agenda" has nothing to do with
>> Sauron's bidding, it is merely an automaton with a limited number
>> of goals, the most important of which is to return to its
>> rightful owner.
>
> this I'm not fully convinced; I thought it's mainly trying to find
> the most powerful (and evil or corruptable) owner, with Sauron
> being the best target at present;
The description in letter #246 of the importance of the 'true
allegiance' of the Ring (again this antropomorphic implication of
agency) seems to contradict that:
One can imagine the scene in which Gandalf, say, was placed
in such a position. It would be a delicate balance. On one
side the true allegiance of the Ring to Sauron; on the
other superior strength because Sauron was not actually in
possession, and perhaps also because he was weakened by
long corruption and expenditure of will in dominating
inferiors. (/Letters/ #246 to Eileen Elgar, Sept. 1963)
The implication here is that the connection to Sauron was very
strong, and that it would require a very hard effort even by the
most powerful to 'reprogram' the Ring to acknowledge someone else as
its true master. This letter also details the strategies that others
would have followed as Ring-lords, and neither Elrond nor Galadriel
ever contemplated 'confrontation of Sauron alone, unaided, self to
self,' but instead they would have proceeded as outlined also by
Boromir by building a huge, and fanatical, army with which to assail
Mordor.
--
Troels Forchhammer <troelsfo(a)googlewave.com>
Valid e-mail is <troelsfo(a)gmail.com>
Please put [AFT], [RABT] or 'Tolkien' in subject.
++ Divide By Cucumber Error. Please Reinstall Universe And Reboot ++
- /Hogfather/ (Terry Pratchett)
<snip>
Of course -- within short time of posting, I of course discover an
error, and so I hurry to correct it.
> These descriptions lead to a picture of a Ring whose power for
> corruption is to tempt with a power that is greater than your
> native power. Appearance also does seem to be important: I cannot
> recall anyone who is corrupted by the Ring without seeing it first
Saruman . . .
> (Galadriel is /tempted/ by its power though we don't know if she
> has ever actually seen it), and Sam seems to be right when he
> claims about Boromir that 'From the moment he first saw it he
> wanted the Enemy's Ring!' However, the main power seems to be
> temptation: temptation with power
[...]
> the One Ring has the ability to appear surpassingly desirable and
> attractive to anyone who would like more power than they have,
I'm not sure what I was thinking . . .
The corrupting influence of knowing about the power of the Ring
obviously doesn't depend on seeing the Ring.
What appears to be the case is that those who do not know, or not
fully understand, the nature and full power of the Master Ring need
to actually see the Ring -- Sm�agol didn't know about any of the
powers of the Ring when he killed D�agol; all he knew was that he
simply /had/ to have that ring, and /nothing/, not even his friend
D�agol, could be suffered to hinder him.
The suggestion is that this power of the Ring to appear, even at
first glance, as surpassingly desirable is stronger the more
susceptible the person is to the, at that point uknown, lure to
power. Tolkien states that 'The domination of the Ring was much too
strong for the mean soul of Sm�agol. But he would have never had to
endure it if he had not become a mean sort of thief before it crossed
his path.' (/Letters/ #181) -- it is as if the promise of power is
felt rather than known; it is an important ingredient of the Ring's
attraction even for those who do not know of its power.
Saruman and Galadriel are tempted by their own knowledge of the power
that the One Ring can give them while Gollum is attracted by he
doesn't know what -- in between there is a range of possible
reactions including Boromir's.
> The images of greatness that appear to be part of the temptation
> ('Samwise the Strong', '/The/ Gollum') do not, in my opinion, come
> from the Ring, but from the mind of the person so tempted;
They rely, of course, on some knowledge of the powers of the Ring --
there is no record of Gollum having had any delusions of grandeur
before he left the mountains in search of the thief, Baggins.
--
Troels Forchhammer <troelsfo(a)googlewave.com>
Valid e-mail is <troelsfo(a)gmail.com>
Please put [AFT], [RABT] or 'Tolkien' in subject.
Giving in is no defeat.
Passing on is no retreat.
Selves are made to rise above.
You shall live in what you love.
- Piet Hein, /The Me Above the Me/