Aqaye Saeed khan,
Man az nazarat shoma narahat nashodam ama on ra qeire manteqi midanam. Ma bayad yad begirim ke har kas masal ra az did khod barrasi mikonad va be nazariat yekdigar ehteram begzarim. Banabarin shoma nazare khod ra goftid va az man soal kardid.
1. Man be onvan yek dokhtar soal shoma ra sadeghaneh javab midam hamantor ke shoma khastid harchand man hamishe sadegham va dalili be dorogh ya ria nemibinam.
Any way shoma dar morede siqe soal kardid. Sigheh kardan shayad dar sharayeti khas mojab bashad ama avalan baraye yek dokhtar mojaz nist va baraye yek zan hamantor ke goftam dar sharyet khas. Na on chizi ke emroze dar iran tabliq mishavad. chon agar aqelane fekr konid siqe mojeb fesad dar jamea mishavad. Man be onvan yek dokhtar ghabool nemikonam ke saati, mahane ya yek sale dar khedmat yek mard ya pesar basham va baadan o mara raha konad. Ba in kar bonyan khanevade az ham pashide mishavad. pesarha va mardha niazi nemibinan ke ezdevaj konan vaqti mitavanan niaz khod ra az tariq siqe kardane haroz ba yek khanoom va ya dokhtar baravarde khonan hamantor ke dar donyaye qarbe emroz mibinid.
Dar inja on dokhtar ya khanoom be dalil ehsasati bodan zanan zarbe bozorgi be rohash vared mishavad, khod ra bi shakhsiat ehsas mikonad che basa ke az zendegi va hata az din badash biayad dar sorati ke in din nist ke be o zolm mikonad balke ensan ba nafami kariash khodash be khodash zolm ra rawa midarad ( va dar inja soo estefadechian name din ra kharab mikonan). Aqar on zan hamele shavad malom nakhahad bod ke on bache az kist va on tefli ke bedonia khahad amad aya nemikhahad bedanad pedarash kist. banabarin az har tariqi ke fekr konid in kar dorosti nist. Man nemigoyam siqe dar quran karim nayamade, amade ama dar sharayet khas. Man be tabliq digaran kari nadaram vali chizi ra ke zehnam on ra nahy mikonad va ghabool nadarad ra bavar nemikonam.
2. Pasokh be soal dovom shoma. Taadod ezdevaj baraye yek mard dar sorati ast ke betavanad barabari va edalat ra dar bein zananash bargharar konad. hamantor ke man emroze mibinam mardha edalat ra baraye yek zaneshan nemitavanan bargharar konan che beresad be do ya chand zan. be har hal agar man ezdevaj konam talash mikonam niaz hamsaram ra anghadr baravarde konam va sai konam o ra khoshbakht konam ke niaz be zan digari ra ehsas nakonad. va agar natavanestam va o ezdevaj kard. motmaen bashid zanha onghadr ehsasati hastan ke agar mard edalat va mohabat ra be on zan bedahad hata agar zane digari dashte bashad zan aval ora raha nemikonad. va agar natavanestam tahamol konam talaq migiram. Baziha zendegye tanha ra be zendegi ba zane dovom tarjih midahand.
3. Dar on zaman ke besyari az mardom dar jaheliat besar mibordan khodavand angadr mohabat be zanan dashte ke amr karda yek badar mitavanad ba kaniz khod ezdevaj konad. dar vaqti ke dokhtar ra zende be goor mikardan yani anqadr zehniat mardom payin bode ke zan ra arzesh nemidadan haqe ezdevaje kanizan ba kanizan ya kaniz ba arbabash jaye taasoof na balke jaye khoshhali ast.
4. yek zan va dokhtar ehsasati ast va man ham az on joda nistam. vali in dalil nemishavad ke masael ra ehsasati dar nazar gereft. jaie ke aql hokm mikonad ehsasat kar nemikonad aqaye mohtaram. banabarin man in harfha ra tafakor karde migoyam agar shoma yek sal ya chand sal be on fekr kardid man az vaqti fahmidam va yad gereftam ke chetoor dokhtar basham va shakhsiatam ra be onvan yek dokhtar mosalman besazam be on fekr mikonam va on ra barasi kardam.
5.Ba nazaretan movafeq nistam NABARABARI na balke TAFAVOT dar bein zan va mard vojod darad. agar gharar mishod on do mesle ham mibodan donya khaste konande bood. Zan va mard takmil konandeye ham hastan. Na zan bartari nesbat be mard darad va na mard bartari nesbat be zan. Dar soorati mitavanestim begoim zan Sexual machin ast ke zan az on lezat nabarad chon be ghol shoma Machin ehsas nadarad. Ama eshtebah ast chon az in rabete zan va mard hardo lezat mibaran pas nabarabari vojod nadarad. In gharize va niaz hardoye anhast na faqat az mard.
Dar tamam Quran karim shoma jaie ra ya iye ra peyda konid va be man begoid ke neshan bedahad mard az zan bartarast. chenin chizi vojood nadarad. Zan va Mard yek digar ra takmil mikonan pas lotfan chizi nagoid ke khodayi nakarde pish vojdanetan sharmande pashid.
Islam din elahi va kameltarin din ast va Quran rahnamaye ensan. Hamantor ke goftam man be onvan yek ensan on chizi ra mipasandam ke zehn va aghlam on ra ghabool konad na ehsasat, na nazariat digaran, na tabliqat va na ..................................... be onvan bartarin makhloq khodavand aya in haq ra nadaram. albate ke daram, chera ke yek saat fekr bartar az hezar sal ebadat ast.
Sorry for wasting your time but as you want i answered your questions. any question welcome.
Thanks,
M.Rezai
----- Forwarded Message ----
From: Mahnaz rezaie <mahn...@yahoo.com>
To: A Democracy <irdem...@gmail.com>
Sent: Saturday, October 27, 2007 9:39:01 AM
Subject: Re: ازدواج موقت در اسلام
Har kas masael ra az nazar va did khod barasi mikonad. masal va eteghadat shoma bar gerefte az zehne khodetan ast. dar morede zadan zanan ya taadod ezdevaj aqayan ya bazi masal digar ke mojeb shobhe dar bein mosalmanan mishavad va baziha qaste soe estefade az in mozo ra daran pishnahad mikonam ke maqale bala ra bekhanid.be nazare man ma nemitavanim qezavat konim ke kasani ke Rohani hastan gonahkaran ya eshtebah mikonan. quran kalam elahi ast va har kas dark qati on ra nadarad. mesle daryai bikaran ke kas nemidanad omqe on ta khojast. ama harkas ba aqle khod mitavand beindishad va tasmim begirad. sai nakonid khod ra ziad dar masal eslami dargir konid va az har chizi cherai besezid ke che basa az rah dorost monharef beshid.dar akhar faqat mitavan yek chiz begoyam va on inast. maqsood khodavand ast va din islam ya bazi digar dinha rahi barye residan be in maqsood. ma eteqad darim ke din islam behtarin rah ast. va shaiad dinhaye digar miyon bor ke midanad. jez khaleq hastiman on mohabati ke shoma on ra khoda migooid har lahze dark mikonam nemidanam bavar mikonid ya na ama o hasti bikaran mohabat ast.man khoshhalam ke yek mosalmanam khoshhalam ke khodavand ra nazdik be khod balke dar zare zare vojodam hes mikonam.Thanks,M.Rezai----- Original Message ----
From: A Democracy <irdem...@gmail.com>
To: Mahnaz rezaie <mahn...@yahoo.com>
Sent: Friday, October 26, 2007 2:30:14 PM
Subject: Re: ازدواج موقت در اسلام
آرياگر به مرد اجازه داده شده كه زنش را (به هر علتي) بزند ولي زن حق چنين كاري را نداشته باشد حتما صلاحي بوده است !اگر صدها تبعيض ديگر وجود دارد نه تنها بين زن و مرد بلكه حتي بين يك فرد مسلمان با يهودي و مسيحي باز هم حتما صلاحي بوده است !اگر در خود كتاب قرآن خودش در جاهايي ، خودش را نقض ميكند حتما باز هم صلاح است!دوست گرامي مشكل اينست كه ما در ابتدا فرض ميكنيم كه قرآن كلام خداست و بعد ميخوانيم در صورتيكه اگر بخوانيم و ببينيم كه آيا كلام خداست يا خير آنگاه خيلي مسائل را متوجه خواهيم شدمن طلبه اي بوده ام ولي در مدت 4 سالي كه در حوزه بوده ام تضادهايي بيشمار وجود دارد و وقتي قرآن و كتابهايي را مثل تاريخ طبري - نهج الفصاحة - تاريخ طبرستان - فتوح البلدان و ... را خواندم بسيار مسائل برايم روشن شدبهرحال خداي مهربان و عاشقم را سپاسگزارم كه ديد مرا به روي حقايق گشود و الان طلبه نيستم و بار گناه هجويات روحانيون از خدا بي خبر را به دوش نميكشم .دوست من خدا فقط و فقط يك كلمه است و او محبت است ، خدا محبت نميكند بلكه خود محبت است.
اميدوارم خدا بركاتش را به زندگي شما ارزاني نمايد
On 10/25/07, Mahnaz rezaie <mahn...@yahoo.com> wrote:Az nazare man agar dar quran tabizi hast be salahe zanan va mardan ast hamantor ke dar yaki az aayehaye quran khandam tafavothahi ke bein zanan va mardan ast be rasti ke khodavand on ra salah dide ast. banabarin in bastegi be bardashte ensanha va tafsire ayehaye quran karim darad. ama man motmanam ke bartari zan va mard dar barabar khodavand yeki ast. va maqaleie ke shoma gablan ferestadid ra khandam. be nazare man ezdevade movaqat az bein bordan shakhsiyat ensani yek dokhtare mosalman va zan mosalman ast.Thanks,
----- Original Message ----
From: A Democracy < irdem...@gmail.com>
To: Mahnaz rezaie <mahn...@yahoo.com>
Sent: Thursday, October 25, 2007 11:49:00 AM
Subject: Re: ازدواج موقت در اسلام
دوست و هموطن گراميممنون از پيامتاناما من فكر ميكنم اسلام واقعي همين است اصولا ديني كه اينقدر در كتاب آسماني اش تبعيض بين مرد و زن قائل شود خوب چنين پيامد هايي هم داردبحث متعه (ازدواج موقت) در قرآن ذكر شده استپيشنهاد ميكنم كه شما مقاله اي را كه تهيه كرده ام حتما مطالعه بفرمائيدنام مقاله زن در اسلام و قرآن استاز يكي از دو آدرس ذيل ميتوانيد برداريد.
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From: mirba...@gmail.com
To: mahn...@yahoo.com; persis...@googlegroups.com
Subject: کتابهای رایگان فارسی Re: Fw: کتابهای رایگان فارسی Fw: ازدواج موقت در اسلام
Date: Sun, 28 Oct 2007 11:04:52 +0300