Kirby,
Thank you so much for your encouragement! Yes, I will try to make as
much of the course available as I can.
Terrence Tao's lecture on the Cosmic Distance Ladder is the best video
lecture that I've ever seen:
https://www.youtube.com/watch?v=7ne0GArfeMs
He goes through all of the creative reasoning that allowed people to
figure out since ancient days the size of the Earth, the Moon, the
distance to the Sun, to the nearest stars, to the edge of the galaxy.
It's such a great story that I want to watch it with my students and
stop it briefly after each segment to note how it relates to the history
of thought and to the "ways of figuring things out" that we'll be
collecting and to note the principles that the arguments depend on.
A few more thinkers I may likely devote a class to, relating them to my
own discoveries:
* Stephen Wolfram, "A New Kind of Science". The point is that cellular
automata (and the idea of just running through a set of all
possibilities and noticing what shows interesting behavior) can be a
tool for discovery, both practically and theoretically.
* Robert Horn. "Visual Language: Global Communication for the 21st
Century" He sketches the basics of a visual grammar by which images,
text and diagrams combined are much more expressive. The point is to
encourage visual notebooks.
* Natalie d'Arbeloff. "Designing with natural forms". As an artist,
she gives examples of playful ways to investigate an onion, a pineapple,
water... The point is to involve our hands, our body, our technology in
our thinking. So I think circle folding would be a great exercise to go
with that. So I look forward to doing more of that.
None of the reading will be required. But I will try to select the best
short pieces or excerpts.
The "No More Secondhand God and Other Writings" book is a very nice
introduction to Buckminster Fuller, I imagine. I found this copy online:
http://www.arvindguptatoys.com/arvindgupta/bucky-fuller-writings.pdf
I will have to explore the "Omnidirectional Halo". My own philosophy,
the "divisions of everything", are for me much more directly basic and
useful. And I'm writing up my investigations of the simplex, etc., and
will be giving a talk this Saturday at an aesthetics conference,
analyzing how Christopher Alexander's principles of life apply both to
the Mandelbrot set (superficial beauty) and more purely to the simplex
(deep beauty). So I expect to give my own lecture on the distinctions
between tetrahedral and cubic and other kinds of thinking (as given by
the 4 classical Lie groups/algebras).
But I want to illustrate a very curious "way of figuring things out"
which is the precarious capstone of the whole system. I call it
"context" for lack of a better word. And here is my example. I ask the
students, what is 10 + 4? And they say "14". And I say no. Why? The
answer is 2. Why? Because I'm refering to the hours of the clock: 10
o'clock + 4 hours = 2 o'clock. And here is an example where everything
they new was wrong. Because they didn't have the right context. But we
can never be sure that we have the right context. We can't explain all
of the context, there's just too much of it. OK, but that's just one
example. But Buckminster Fuller's whole life is an example. One way
(perhaps the standard "academic" way) to look at him is that practically
all of his work is nonsensical. But another way to look at him is that
he's a prophet, and most particularly, a prophet in an age of
technology. So it's very nice to read what God means to him in such an
age. And it's inspiring to hear him go on about "electronic voting" as
the solution for humanity's problems in 1940 and to realize that he's
actually somebody from today who has gone back in time and is trying to
explain the world-wide-web. So the point is that one way to figure
things out is to be the poet-prophet-visionary. Another poem, perhaps
more directly relevant to "figuring things out" is his "A Comprehensive
Anticipatory Design Science." I'm trying to explain that at any point
it may be that everything we know is wrong. That's why the sum of all
my thinking is "God doesn't have to be good." (Life doesn't have to be
fair.) And so we can figure things out by being ever ready to unlearn
everything we know. And then relearn it, along with others, if it
happens to be true. There is a deepest unity in that.
I just want to say that one reason I'm adding thinkers is to be sure to
have at least a few women. So far I have Natalie d'Arbeloff, Sunni
Brown (of the Gamestorming trio) and I'm also adding Sarah Susanka, who
has popularized Christopher Alexander's work for the masses through her
series "The Not So Big House", which I think should be interesting to
architecture students, how these ideas make their way. I thus
appreciate more suggestions...
And Parisa Tabriz's keynote speech is quite intriguing - thanks!
I also found Grunch of Giants online:
http://www.arvindguptatoys.com/arvindgupta/bucky-giants.pdf
and somewhere - perhaps at the beginning and throughout the course - I
want to reference his personal endeavor: "I set about fifty five years
ago (1927) to see what a penniless, unknown human individual with a
dependent wife and newborn child might be able to do effectively on
behalf of all humanity in realistically developing such an alternative
program [of livingry rather than killingry=weaponry]."
I have a similar endeavor, more or less. But I'm not allowed to talk
about examples from my own life or talk about God. I'm suppose to use
examples from other people's lives. So Buckminster Fuller might be a
great life to talk about throughout the course.
Another issue is the ethics of getting and using copies of all these
texts. And in general, of Public Domain vs. copyright forms (including
Creative Commons and copyleft). It's relevant when your doing
investigations that depend so much on analyzing and reanalyzing content,
chopping it up and reorganizing it.
Andrius
Andrius Kulikauskas
m...@ms.lt
+370 607 27 665
> Paradise Mislaid in this 1991 /Whole Earth Review/:
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