Originally posted on 12/31/2010 at:
http://rationalreview.news-digests.com/archives/19051Tibor Machan wrote:
"If there are right answers to questions
about how we should conduct ourselves, it seems to many those answers
must apply to us all, equally. Otherwise how could they be right? So
they are pulled toward what is often called moral absolutism. But it
also seems quite reasonable that certain answers as to how one ought to
act do not apply to all people the same way since they differ in
significant ways from one another. That suggests subjectivism.
"How can both of these valid insights be satisfied?
"One
possibility is that a sound, correct ethics offers perhaps just one set
of very basic principles that are broad enough to apply to everyone
simply in virtue of us all being human. But this morality would also
recognize that different individuals need different guidelines, given
their special situations, including their unique individuality, culture,
even the climate in which they live.
"We have this, for
example, in medicine and nutrition. There are basic principles in these
areas but when they are applied to different people, accommodations must
be made to the individuals in question–are they men or women, young or
old, tall or short, of a certain metabolism or another, allergic to this
or that? So, while the basics of medicine and nutrition are taught
pretty much the same everywhere, when they are applied, things begin to
vary quite a bit."
Tibor first presents an excellent
description of the standard conundrum regarding the meaning and
determination of moral actions and follows it with an excellent
description of "one possibility" for a solution. From my own decades of
thought on this subject (I am 12.7 months older than Tibor), I am
convinced that this approach is the
only possible solution.
Interestingly,
the foundation for my conviction is also well described by Tibor in his
example regarding the basic principles of medicine and nutrition being
based on general human nature ("apply to everyone simply in virtue of us
all being human"), while the specifics of those sciences and
particularly their applications vary enormously from individual to
individual depending on the genetics, history, environment and even the
personal tastes of each. What Tibor appears to miss (and the essential
guide to the solution to the original conundrum) is that such general
human nature must necessarily be the only sound basis of *
any and all*
sciences relating to humans, be they biological sciences, psychological
sciences or social sciences.
My treatise "
Social Meta-Needs: A New Basis for Optimal Interaction"
starts from the nature of human reality common to all and carefully
constructs the fundamental principles of optimal human behavior that
will perforce be common to everyone. I have previously attempted to get
Tibor Machan to read and critique my treatise (see discussion thread at:
http://bit.ly/i25wp0
), but have so far been unsuccessful. I therefore seek other interested
readers/thinkers to critically examine it and post any comments,
questions or objections, where I can respond.