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— [MICRO UPDATE #2] THE SHIP OF STATE (HEBREW STOICHEION AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER
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dolf
Sep 8, 2018, 9:23:04 PM9/8/18
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— THE SHIP OF STATE (HEBREW STOICHEION AND IT'S EGYPTIAN BOOK OF THE
DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER CONDEMNATION.
FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE
SAME IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD,
*WE* *PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY*
*OBEY* *US* {@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH
{%11})}; *AND* *WE* *TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.
YOUTUBE: "Feel (Robbie Williams)"
<https://www.youtube.com/watch?v=iy4mXZN1Zzk>
GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}
H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 %
#41 = #4} 1) (plural); 2) (plural intensive - singular meaning); 1a)
*RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
*THE* (*TRUE*) *GOD*; 2e) God;
*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO*
*GREAT*, *AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY*
*TURNED* *ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE*
GOVERNOR {#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116):
{UMBRA: #1664 % #41 = #24} 1) to straighten (level); technically, to
steer:--governor, make straight} LISTETH.
*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
*COURSE* *OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN)
/ COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on
fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:
But the tongue can no man tame; it is an unruly evil, full of deadly
poison.
Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.
Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh. Who is a wise man
and endued with knowledge among you? let him show out of a good
conversation his works with meekness of wisdom." [James 3:1-13 (KJV)]
The court matter which is conveyed within that last message has [now]
been subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and
have been listed for a circuit hearing before the LA TROBE COUNTY COURT
upon 21 January 2019] such that whatever espionage activity in which I
am alleged to have been engaged are matters of my own #391 - HOUSEHOLD
management over which I have taken liberty to [then] publicise publicly.
Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to
SEVEN Tweets.
#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])
OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I
HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...
H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST*
*OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2)
to drive out, thrust out; 1a3) to depose;
"Speak not thou in thine heart, after that the LORD thy God hath cast
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out
from before thee, saying, For my righteousness the LORD hath brought me
in to possess this land: but for the wickedness of these nations the
LORD doth drive them out from before thee." [Deuteronomy 9:4 (KJV)]
"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600]
= Hadaph (H1920): Thrust} them from before you, and drive them from out
of your sight; and ye shall possess their land, as the LORD your God
hath promised unto you." [Joshua 23:5 (KJV)]
"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job
18:18 (KJV)]
"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the
substance of the wicked." [Proverbs 10:3 (KJV)]
SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS
AS THEN BASIS FOR CAUSE CÉLÈBRE.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1559 HOURS
ON 7 SEPTEMBER 2018: "So what you're saying is, the Russians did
something and also, gibberish."
DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.
How convenient for you [and let them eat cake then]..."
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "Why do you insist on deploying words in an obscure
context that is unfathomable to anybody who isn't you?"
— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]
"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"
YOUTUBE: "Hebrew National Hotdog Commercial (1977)"
<https://www.youtube.com/watch?v=sOeJ4rmDTvg>
YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"
<https://www.youtube.com/watch?v=OO2PYAnxQSo>
*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.
ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}
<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>
#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;
#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);
DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a
dictionary for the meaning of the term: *DETRUDE*
<https://www.dictionary.com/browse/detrude>
*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary
Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*
LATIN Etymology:
From de- + trudo (“*THRUST*, *PUSH*, *SHOVE*”).
Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation
I expel (thrust or drive away)
I dispossess, dislodge
#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once
again you are using a verb in the position of an adjective, which is bad
enough, but the misused verb doesn't even have any potential meaning in
this context in the first place.
And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch",
which is obviously a stupid thing to say.
And then you go on to talk about Dutch Justice which appears to be
nothing more than a blatant non sequitur, followed by a quotation of a
motto which I don't think relates to the Dutch.
Does this help you understand why what you write is gibberish in the
eyes of those who read it?"
DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed
by a quotation of a motto?
DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S
BATTLECRY / @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM
GREGORIAN CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE
AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE
CALENDAR:
"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.
The correction was first adopted by Pope Gregory XIII in October of
1582. However, adoption of the Gregorian Calendar outside of Catholic
countries was delayed as Martin Luther (the original) had nailed his
Ninety-five Theses to the door of his church on October 31, 1517. This
started the Protestant Reformation, which was still ringing strong
enough in 1582 to make most Protestant countries resist "bowing" to any
Papal decree. Only after the problems had been growing for about 200
additional years did Great Britain adopt the Gregorian Calendar. The law
was passed in 1751 and implemented in 1752. Great Britain was actually
an early-bird in the list of Protestant countries. Some countries
delayed adopting the Gregorian Calendar till the 1900s. The Calendar Act
addressed two major issues:
The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September
of 1752 to bring the calendar back into agreement with the earth’s position.
In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of
the usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.
<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>
The Act also change the beginning of the year from March 15, as used by
the government for legal purposes, to the popular date of January 1,
which was used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues
associated with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]
WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS*
*AND* *INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH*
*JINGOISTIC* *ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF
26 OCTOBER 1616 *AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22
AUGUST 1770."
SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL
INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF
DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS:
— MANDALAY SWAY POEM —
@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION
#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
— LEST WE FORGET ODE —
"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."
@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE
YOUTUBE: "Imagine Dragons - Whatever It Takes"
<https://www.youtube.com/watch?v=gOsM-DYAEhY>
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {
#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}
INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH /
ROMAN}}; Feme: #108 - *PROGENITOR*
} // #270
THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or
for the benefit of any small powerful or influential #123 - GROUP within
an #369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and
#99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING*
*DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE.
H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —
"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”
<http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>
A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing
the ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN
[T] pets.
<http://www.grapple369.com/images/trumps-dishonest-press.jpeg>
YOUTUBE: "Mother's Little Helper - Rolling Stones - Oldies Refreshed"
<https://www.youtube.com/watch?v=TCD3Wa5RvjE>
EGYPTIAN BOOK OF THE DEAD CHAPTER #99 which is the equivalent MAGIC ROW
SUM to the FIRST MAGIC SQUARE the Egyptian ANKH / ROMAN EMPIRE GOVERNANCE
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
The Patrol who goeth round, and who piloteth the Double Earth; Seb
abideth stably by means of their rudders: the divine Form which
revealeth the Solar Orb: and He who presideth over the *RED* *ONES*.)
Let me be brought in as a distressed mariner, and let my Soul come to
me, which is my brother, and go to that place which thou knowest.
"Let me be told my name," say,
1. THE MOORING-POST. "LORD OF THE DOUBLE-EARTH IN THE SHRINE" IS THY NAME.
#1 - Nature Contains Nature: {MOTHER: Scales of Merit}
AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY: {ANIMUS: OBEDIENCE (#ALEPH to
#LAMED)}
2. THE BLADE OF THE RUDDER. "LEG OF APIS" IS THY NAME.
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
3. THE HAWSER. "THE SIDE-LOCK WHICH ANUBIS FASTENS ON TO THE SWATHING
WORK" IS THY NAME.
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
4. THE STERN OR STEM POSTS. "THE TWO COLUMNS OF THE NETHER-WORLD" IS THY
NAME.
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
5. THE HOLD. "AKAR" IS THY NAME.
#5 - Act of Nature / #2 - Nature Rejoices in its Nature
6. THE MAST. "BEARER OF THE GREAT ONE WHILST SHE PASSETH" IS THY NAME.
#6 - Form of Nature / #3 - Nature Surmounts Nature
7. THE KEEL. "BACKBONE OF APUAT" IS THY NAME.
#7 - Engendering Nature / #4 - Nature Amended in its Nature
8. THE MAST-HEAD. "THROAT OF EMSTA" IS THY NAME.
#8 - Transforming Nature / #5 - Act of Nature
9. THE SAIL. "NUT" IS THY NAME.
#9 - Autonomous Nature / #6 - Form of Nature
10. THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME.
#10 - Totality of Nature / #7 - Engendering Nature
11. THE OARS. "FINGERS OF THE ELDER" IS YOUR NAME.
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
12. THE BRACEMENT. "HAND OF ISIS, STANCHING THE BLOOD OF THE EYE OF
HORUS," IS THY NAME.
#9 - Autonomous Nature
13. THE RIBS. "EMSTA, HAPI, TAUMAUTEF, KEBEHSENUF, HE WHO TAKETH
CAPTIVE, HE WHO TAKETH BY FORCE, HE WHO SEETH HIS FATHER, AND HE WHO
MAKETH HIMSELF," ARE YOUR NAMES.
#1 - Nature Contains Nature: {MOTHER: The Tongue of Decree Deciding
Between Them} [#15 / #6 - Form of Nature]
TETRAD FOR ANY GENII THESIS: {SPIRITUS: AIDING (#MEM to #QOPH)}
14. THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME.
#2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
15. THE TILLER. "MERIT" IS THY NAME.
#3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its Nature]
16. THE RUDDER. "THE UMPIRE, BEAMING FORTH FROM THE WATER," IS THY NAME.
#4 - Nature Amended In Its Nature [#111 /#3 - Nature Surmounts Nature]
17. THE HULL. "THE LEG OF HATHOR, WHICH RA WOUNDED, ON LIFTING HER INTO
THE SEKTIT BOAT," IS THY NAME.
#5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
18. THE BOATMAN. "OFF," IS THY NAME.
#6 - Form Of Nature [#260 / #8 - Transforming Nature]
19. THE BREEZE, SINCE THOU ART CONVEYED BY ME: "THE NORTHERN BREEZE
PROCEEDING FROM TMU TO THE NOSE OF CHENT-AMENTA," IS THY NAME.
#7 - Engendering Nature: {*OATHS* OF DIEU ET MON DROIT} [#369 / #9 -
Autonomous Nature]
20. THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS THY NAME.
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
21. THE SWALLOW. "DESTROYER OF THE LARGE-HANDED AT THE PLACE OF
PURIFICATION" IS THY NAME.
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
22. THE LAND. SINCE THOU WALKEST UPON ME: "THE TIP OF HEAVEN, THE COMING
FORTH FROM THE SWATHINGS IN THE GARDEN OF AARRU, AND THE COMING FORTH IN
EXULTATION," IS THY NAME.
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
To be said before them.
Hail to you, Fair in Form, Lord of issues, who are springing up for
ever, and whose double goal is eternity: turn to me your hands, give to
me food and offerings for my mouth; let me eat the Bat-bread, the
Shensu-cake and the Kefen-cake: let my place be in the great hall in
presence of the mighty god.
I know that mighty god to whose nostrils ye present delicacies. Tekmu is
his name: and whether he, whose name is Tekmu, turneth from the East or
advanceth to the West, let his course be my course.
Let me not be stopped at the Meskat; let not the Sebau have mastery over
my limbs.
I have bread in Pu and beer in Tepu. Let your largesses of this day be
granted to me; offerings of wheat and barley, offerings of anta and of
vestments, offerings of oxen, and ducks, which are offerings for life,
health and strength, and also offerings for coming forth by day, in all
forms in which it pleaseth me to come forth in the Garden of Aarru.
If this chapter be known he will come forth at the Garden of Aarru;
there will be given to him the Shensu-cake, the measure of drink and the
persen-cake, and fields of wheat and barley of seven cubits (It is the
followers of Horus who reap them), for he eateth of that wheat and
barley, and he is made whole in his limbs through that wheat and barley,
and his limbs spring up even as with those gods. And he cometh forth in
the Garden of Aarru in all the forms in which it pleaseth him to come
forth. [EGYPTIAN BOOK OF THE DEAD CHAPTER #99]
"SENATOR JOHN MCCAIN UNDERSTOOD THAT SOME PRINCIPLES {
PRINCIPLES@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 53 (#74); Ego: 33 (#53),
@4: Sup: 54 (#128); Ego: 1 (#54),
@5: Sup: 11 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#92),
Male: #139; Feme: #92
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; *I* *AM* *NOT* *A*
*LAND*-*GRABBER*.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#902 as [#1, #100, #600, #1, #200] = arche (G746): {#44 as #712 % #41 =
#15} 1) beginning, origin; 2) the person or thing that commences, the
first person or thing in a series, the leader; 3) that by which anything
begins to be, the origin, the active cause; 4) the extremity of a thing;
5) *THE* *FIRST* *PLACE*, *PRINCIPALITY*, *RULE*, *MAGISTRACY*; 4a) of
the corners of a sail; 5a) of angels and demons;
} TRANSCEND POLITICS, THAT SOME VALUES TRANSCEND PARTY. HE CONSIDERED IT
PART OF HIS DUTY TO UPHOLD THOSE PRINCIPLES AND UPHOLD THOSE VALUES.
JOHN CARED ABOUT THE INSTITUTIONS OF SELF-GOVERNMENT, OUR CONSTITUTION,
OUR BILL OF RIGHTS, *RULE* *OF* *LAW* {#22 x #41 = #902}, SEPARATION OF
POWERS, EVEN THE ARCANE RULES AND PROCEDURES OF THE SENATE. HE KNEW THAT
IN A NATION AS BIG AND BOISTEROUS AND DIVERSE AS OURS, THOSE
INSTITUTIONS, THOSE RULES, THOSE NORMS ARE WHAT BIND US TOGETHER {
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*
}. THEY GIVE *SHAPE* {
H1254@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 46 (#103); Ego: 1 (#46),
@5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
Male: #182; Feme: #79
} // #248 <-- MAIS NOUS FAISONS DE NOTRE MIEUX
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = #2} 1) to create, shape, form; 2) to
be fat; 1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH*
*GOD* *AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man;
1a3) of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*;
1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;
} AND ORDER TO OUR COMMON LIFE, EVEN WHEN WE DISAGREE. ESPECIALLY WHEN
WE DISAGREE.
JOHN BELIEVED IN HONEST ARGUMENT AND HEARING OTHER VIEWS. HE UNDERSTOOD
THAT IF WE GET IN THE HABIT OF BENDING THE TRUTH TO SUIT POLITICAL
EXPEDIENCY OR PARTY ORTHODOXY, OUR DEMOCRACY WILL NOT WORK. THAT'S WHY
HE WAS WILLING TO BUCK HIS OWN PARTY AT TIMES, OCCASIONALLY WORK ACROSS
THE AISLE ON CAMPAIGN-FINANCE REFORM AND IMMIGRATION REFORM. THAT'S WHY
HE CHAMPIONED A FREE AND INDEPENDENT PRESS AS VITAL TO OUR DEMOCRATIC
DEBATE. AND THE FACT THAT IT EARNED HIM SOME GOOD COVERAGE DIDN'T HURT
EITHER.
JOHN UNDERSTOOD, AS JFK UNDERSTOOD, AS RONALD REAGAN UNDERSTOOD, THAT
PART OF WHAT MAKES OUR COUNTRY GREAT IS THAT OUR MEMBERSHIP IS BASED NOT
ON OUR BLOODLINE, NOT ON WHAT WE LOOK LIKE, WHAT OUR LAST NAMES ARE,
IT'S NOT BASED ON WHERE OUR PARENTS OR GRANDPARENTS CAME FROM, OR HOW
RECENTLY THEY ARRIVED, BUT ON ADHERENCE TO A COMMON CREED: *THAT* *ALL*
*OF* *US* *ARE* *CREATED* *EQUAL*, *ENDOWED* {#492 - *FREEDOM* *OF*
*WILL* / #41 = #12 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*} *BY* *OUR* *CREATOR* {
COVENANT@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 42 (#183); Ego: 71 (#123),
@8: Sup: 11 (#194); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}),
Male: #194; Feme: #173
}
#902 as [#4, #10, #1, #9, #8, #20, #800, #50] / #260 as [#4, #10, #1,
#9, #8, #20, #8, #200] = diatheke (G1242): {#31 as #60 % #41 = #19} 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) *A* *COMPACT*, *A* *COVENANT*, *A*
*TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
} *WITH* *CERTAIN* *INALIENABLE* *RIGHTS*. IT HAS BEEN MENTIONED TODAY,
AND WE'VE SEEN FOOTAGE THIS WEEK JOHN PUSHING BACK AGAINST SUPPORTERS
WHO CHALLENGED MY PATRIOTISM DURING THE 2008 CAMPAIGN. I WAS GRATEFUL,
BUT I WASN'T SURPRISED. AS JOE LIEBERMAN SAID, THAT WAS JOHN'S INSTINCT.
I NEVER SAW JOHN TREAT ANYONE DIFFERENTLY BECAUSE OF THEIR RACE OR
RELIGION OR GENDER. AND I'M CERTAIN THAT IN THOSE MOMENTS THAT HAVE BEEN
REFERRED TO DURING THE CAMPAIGN, HE SAW HIMSELF AS DEFENDING AMERICA'S
CHARACTER, NOT JUST MINE. FOR HE CONSIDERED IT THE IMPERATIVE OF EVERY
CITIZEN WHO LOVES THIS COUNTRY TO TREAT ALL PEOPLE FAIRLY.
AND FINALLY, WHILE JOHN AND I DISAGREED ON ALL KINDS OF FOREIGN-POLICY
ISSUES, WE STOOD TOGETHER ON AMERICA'S ROLE AS THE ONE INDISPENSABLE
NATION, BELIEVING THAT WITH GREAT POWER AND GREAT BLESSINGS COMES GREAT
RESPONSIBILITY. THAT BURDEN IS BORNE MOST HEAVILY BY OUR MEN AND WOMEN
IN UNIFORM, SERVICE MEMBERS LIKE DOUG, JIMMY, AND JACK WHO FOLLOWED
THEIR FATHER'S FOOTSTEPS, AS WELL AS THE FAMILIES WHO SERVE ALONGSIDE
OUR TROOPS. BUT JOHN UNDERSTOOD THAT OUR SECURITY AND OUR INFLUENCE WAS
WON NOT JUST BY OUR MILITARY MIGHT, NOT JUST BY OUR WEALTH, NOT JUST BY
OUR ABILITY TO BEND OTHERS TO OUR WILL {#9 x #41 = #369}, BUT FROM OUR
CAPACITY TO INSPIRE OTHERS WITH OUR ADHERENCE TO A SET OF UNIVERSAL
VALUES, LIKE *RULE* *OF* *LAW* {#22 x #41 = #902} *AND* *HUMAN* *RIGHTS*
{#12 x #41 = #492 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*}, AND AN INSISTENCE ON THE GOD-GIVEN DIGNITY OF EVERY HUMAN
BEING.
OF COURSE, JOHN WAS THE FIRST TO TELL US THAT HE WAS NOT PERFECT. LIKE
ALL OF US WHO GO INTO PUBLIC SERVICE, HE DID HAVE AN EGO. LIKE ALL OF
US, THERE WAS NO DOUBT SOME VOTES HE CAST, SOME COMPROMISES HE STRUCK,
SOME DECISIONS HE MADE THAT HE WISHED HE COULD HAVE BACK. IT'S NO
SECRET—IT'S BEEN MENTIONED—THAT HE HAD A TEMPER, AND WHEN IT FLARED UP,
IT WAS A FORCE OF NATURE, A WONDER TO BEHOLD. HIS JAW GRINDING, HIS FACE
REDDENING, HIS EYES BORING A HOLE RIGHT THROUGH YOU—NOT THAT I EVER
EXPERIENCED IT FIRSTHAND, MIND YOU. BUT TO KNOW JOHN WAS TO KNOW THAT AS
QUICK AS HIS PASSIONS MIGHT FLARE, HE WAS JUST AS QUICK TO FORGIVE AND
ASK FOR FORGIVENESS. HE KNEW MORE THAN MOST HIS OWN FLAWS, AND HIS BLIND
SPOTS, AND HE KNEW HOW TO LAUGH AT HIMSELF. AND THAT SELF-AWARENESS MADE
HIM ALL THE MORE COMPELLING.
WE DIDN'T ADVERTISE IT, BUT EVERY SO OFTEN OVER THE COURSE {
COURSE@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 75 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 4 (#189); Ego: 10 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 6 (#195); Ego: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@6: Sup: 1 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 76 (#244),
@7: Sup: 11 (#207); Ego: 10 (#254),
Male: #207; Feme: #254
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #462 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#902 as [#30, #50, #400, #10, #2, #400, #10] / #467 as [#50, #400, #10,
#2, #5] = nathiyb (H5410): {#7 as #462 % #41 = #11} 1) *TRODDEN* *WITH*
*THE* *FEET*, *PATH*, *PATHWAY*; 2) path, pathway, traveller;
} OF MY PRESIDENCY, JOHN WOULD COME OVER TO THE WHITE HOUSE AND WE'D
JUST SIT AND TALK IN THE OVAL OFFICE, JUST THE TWO OF US. AND WE'D TALK
ABOUT POLICY AND WE'D TALK ABOUT FAMILY AND WE'D TALK ABOUT THE STATE OF
OUR POLITICS. AND OUR DISAGREEMENTS DIDN'T GO AWAY DURING THESE PRIVATE
CONVERSATIONS. THOSE WERE REAL AND THEY WERE OFTEN DEEP.
BUT WE ENJOYED {
JOY@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 34 (#67); Ego: 1 (#34),
@3: Sup: 53 (#120); Ego: 19 (#53),
@4: Sup: 54 (#174); Ego: 1 (#54),
@5: Sup: 11 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
38 (#92),
Male: #185; Feme: #92
}
#902 as [#600, #1, #100#1, #200] = chara (G5479): {#25 as #702 % #41 =
#5} 1) joy, gladness; 1a) the joy received from you; 1b) the cause or
occasion of joy; 1b1) *OF* *PERSONS* *WHO* *ARE* *ONE'S* *JOY*;
YOUTUBE: "Joy to the World (Mormon Tabernacle Choir)"
<https://www.youtube.com/watch?v=DLT9dSt8cwg>
} THE TIME WE SHARED AWAY FROM THE BRIGHT LIGHTS {
LIGHT@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 53 (#54); Ego: 52 (#53),
@3: Sup: 54 (#108); Ego: 1 (#54),
@4: Sup: 11 (#119); Ego: 38 (#92),
Male: #119; Feme: #92
} // #902
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #109 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
LIGHT@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 53 (#54); Ego: 52 (#53),
@3: Sup: 54 (#108); Ego: 1 (#54),
@4: Sup: 11 (#119); Ego: 38 (#92),
Male: #119; Feme: #92
}
#902 as [#1, #700, #1, #200] = hapto (G681): {#0 as #396 % #41 = #27} 1)
A primary verb; properly, to fasten to, ie. (specially) to set on
fire:--kindle, light
}. AND WE LAUGHED WITH EACH OTHER. AND WE LEARNED FROM EACH OTHER. AND
WE NEVER DOUBTED THE OTHER MAN'S SINCERITY OR THE OTHER MAN'S
PATRIOTISM, OR THAT WHEN ALL WAS SAID AND DONE, WE WERE ON THE SAME
TEAM. WE NEVER DOUBTED WE WERE ON THE SAME TEAM. FOR ALL OF OUR
DIFFERENCES, WE SHARED A FIDELITY TO THE IDEALS FOR WHICH GENERATIONS OF
AMERICANS HAVE MARCHED AND FOUGHT AND SACRIFICED AND GIVEN THEIR LIVES.
WE CONSIDERED OUR POLITICAL BATTLES A PRIVILEGE, AN OPPORTUNITY TO SERVE
AS STEWARDS OF THOSE IDEALS HERE AT HOME AND TO DO OUR BEST TO ADVANCE
THEM AROUND THE WORLD. WE SAW THIS COUNTRY AS A PLACE WHERE ANYTHING IS
POSSIBLE, AND CITIZENSHIP IS AN OBLIGATION TO ENSURE IT FOREVER REMAINS
THAT WAY.
AND MORE THAN ONCE DURING HIS CAREER, JOHN DREW COMPARISONS TO TEDDY
ROOSEVELT. AND I AM SURE IT HAS BEEN NOTED THAT ROOSEVELT'S "MAN IN THE
ARENA" ORATION SEEMS TAILORED TO JOHN. MOST OF YOU KNOW IT. ROOSEVELT
SPEAKS OF THOSE WHO STRIVE, WHO DARE TO DO GREAT THINGS, WHO SOMETIMES
WIN AND SOMETIMES COME UP SHORT, BUT ALWAYS RELISH A GOOD FIGHT—A
CONTRAST TO THOSE COLD, TIMID SOULS {
SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
}
#902 as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18
as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*,
*APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*;
1a) that which breathes, the breathing substance or being, soul, the
inner being of man; 1b) living being; 1c) living being (with life in the
blood); 1d) the man himself, self, person or individual; 1e) seat of the
appetites; 1f) seat of emotions and passions; 1g) activity of mind; 1g1)
dubious; 1h) activity of the will; 1h1) dubious; 1i) activity of the
character; 1i1) dubious;
} WHO KNOW NEITHER VICTORY NOR DEFEAT. ISN'T THAT THE SPIRIT WE
CELEBRATE THIS WEEK? THAT STRIVING TO BE BETTER, TO DO BETTER, TO BE
WORTHY OF THE GREAT INHERITANCE {
INHERITANCE@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 58 (#128); Ego: 8 (#58),
@4: Sup: 77 (#205); Ego: 19 (#77),
@5: Sup: 66 (#271); Ego: 70 (#147),
@6: Sup: 35 (#306); Ego: 50 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@7: Sup: 24 (#330); Ego: 70 (#267),
@8: Sup: 64 (#394); Ego: 40 (#307),
@9: Sup: 72 (#466); Ego: 8 (#315),
@10: Sup: 29 (#495); Ego: 38 (#353),
@11: Sup: 30 (#525); Ego: 1 (#354),
@12: Sup: 6 (#531); Ego: 57 (#411),
@13: Sup: 11 (#542); Ego: 5 (#416),
Male: #542; Feme: #416
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #614 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; *I* *HAVE* *NO* *UNJUST* *PREFERENCES*.
#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228
#902 as [#20, #30, #8, #100, #70, #50, #70, #40, #8, #200, #1, #300, #5]
= kleronomeo (G2816): {#31 as #614 % #41 = #40} 1) to receive a lot,
receive by lot; 2) to receive the portion assigned to one, receive an
allotted portion, receive as one's own or as a possession; 3) to become
partaker of, to obtain; 1a) esp. to receive a part of an inheritance,
receive as an inheritance, *OBTAIN* *BY* *RIGHT* *OF* *INHERITANCE*; 1b)
to be an heir, to inherit;
} THAT OUR FOUNDERS BESTOWED.
TODAY IS ONLY ONE DAY IN ALL THE DAYS THAT WILL EVER BE. BUT WHAT WILL
HAPPEN IN ALL THE OTHER DAYS THAT WILL EVER COME CAN DEPEND ON WHAT YOU
DO TODAY." WHAT BETTER WAY TO HONOR JOHN MCCAIN'S LIFE OF SERVICE THAN,
AS BEST WE CAN, FOLLOW HIS EXAMPLE. TO PROVE THAT THE WILLINGNESS TO GET
IN THE ARENA AND FIGHT FOR THIS COUNTRY IS NOT RESERVED FOR THE FEW, IT
IS OPEN TO ALL OF US, AND IN FACT IT IS DEMANDED OF ALL OF US AS
CITIZENS OF THIS GREAT REPUBLIC. THAT'S PERHAPS HOW WE HONOR HIM BEST,
BY RECOGNIZING THAT THERE ARE SOME THINGS BIGGER THAN PARTY OR AMBITION
OR MONEY OR FAME OR POWER. THAT THERE ARE SOME THINGS THAT ARE WORTH
RISKING EVERYTHING FOR: PRINCIPLES THAT ARE ETERNAL, TRUTHS THAT ARE
ABIDING. AT HIS BEST, JOHN SHOWED US WHAT THAT MEANS. FOR THAT, WE ARE
ALL DEEPLY IN HIS DEBT.
MAY GOD BLESS JOHN MCCAIN. MAY GOD BLESS THIS COUNTRY HE SERVED SO
WELL." [OBAMA: MCCAIN CALLED ON AMERICA TO RISE ABOVE 'MEAN AND PETTY'
POLITICS, By Veronica Stracqualursi, (CNN) Updated 2205 GMT (0605 HKT)
September 1, 2018]
<https://edition.cnn.com/2018/09/01/politics/obama-eulogy-john-mccain-funeral/index.html>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 5 September 2018
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER CONDEMNATION.
FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE
SAME IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD,
*WE* *PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY*
*OBEY* *US* {@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH
{%11})}; *AND* *WE* *TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.
YOUTUBE: "Feel (Robbie Williams)"
<https://www.youtube.com/watch?v=iy4mXZN1Zzk>
GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}
H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 %
#41 = #4} 1) (plural); 2) (plural intensive - singular meaning); 1a)
*RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
*THE* (*TRUE*) *GOD*; 2e) God;
*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO*
*GREAT*, *AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY*
*TURNED* *ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE*
GOVERNOR {#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116):
{UMBRA: #1664 % #41 = #24} 1) to straighten (level); technically, to
steer:--governor, make straight} LISTETH.
*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
*COURSE* *OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN)
/ COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on
fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:
But the tongue can no man tame; it is an unruly evil, full of deadly
poison.
Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.
Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh. Who is a wise man
and endued with knowledge among you? let him show out of a good
conversation his works with meekness of wisdom." [James 3:1-13 (KJV)]
The court matter which is conveyed within that last message has [now]
been subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and
have been listed for a circuit hearing before the LA TROBE COUNTY COURT
upon 21 January 2019] such that whatever espionage activity in which I
am alleged to have been engaged are matters of my own #391 - HOUSEHOLD
management over which I have taken liberty to [then] publicise publicly.
Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to
SEVEN Tweets.
#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])
OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I
HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...
H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST*
*OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2)
to drive out, thrust out; 1a3) to depose;
"Speak not thou in thine heart, after that the LORD thy God hath cast
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out
from before thee, saying, For my righteousness the LORD hath brought me
in to possess this land: but for the wickedness of these nations the
LORD doth drive them out from before thee." [Deuteronomy 9:4 (KJV)]
"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600]
= Hadaph (H1920): Thrust} them from before you, and drive them from out
of your sight; and ye shall possess their land, as the LORD your God
hath promised unto you." [Joshua 23:5 (KJV)]
"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job
18:18 (KJV)]
"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the
substance of the wicked." [Proverbs 10:3 (KJV)]
SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS
AS THEN BASIS FOR CAUSE CÉLÈBRE.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1559 HOURS
ON 7 SEPTEMBER 2018: "So what you're saying is, the Russians did
something and also, gibberish."
DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.
How convenient for you [and let them eat cake then]..."
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "Why do you insist on deploying words in an obscure
context that is unfathomable to anybody who isn't you?"
— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]
"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"
YOUTUBE: "Hebrew National Hotdog Commercial (1977)"
<https://www.youtube.com/watch?v=sOeJ4rmDTvg>
YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"
<https://www.youtube.com/watch?v=OO2PYAnxQSo>
*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.
ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}
<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>
#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;
#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);
DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a
dictionary for the meaning of the term: *DETRUDE*
<https://www.dictionary.com/browse/detrude>
*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary
Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*
LATIN Etymology:
From de- + trudo (“*THRUST*, *PUSH*, *SHOVE*”).
Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation
I expel (thrust or drive away)
I dispossess, dislodge
#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
LIONS GROWL OF BUTCHERS FOUL (SCREAMIN...@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once
again you are using a verb in the position of an adjective, which is bad
enough, but the misused verb doesn't even have any potential meaning in
this context in the first place.
And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch",
which is obviously a stupid thing to say.
And then you go on to talk about Dutch Justice which appears to be
nothing more than a blatant non sequitur, followed by a quotation of a
motto which I don't think relates to the Dutch.
Does this help you understand why what you write is gibberish in the
eyes of those who read it?"
DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed
by a quotation of a motto?
DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S
BATTLECRY / @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM
GREGORIAN CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE
AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE
CALENDAR:
"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.
The correction was first adopted by Pope Gregory XIII in October of
1582. However, adoption of the Gregorian Calendar outside of Catholic
countries was delayed as Martin Luther (the original) had nailed his
Ninety-five Theses to the door of his church on October 31, 1517. This
started the Protestant Reformation, which was still ringing strong
enough in 1582 to make most Protestant countries resist "bowing" to any
Papal decree. Only after the problems had been growing for about 200
additional years did Great Britain adopt the Gregorian Calendar. The law
was passed in 1751 and implemented in 1752. Great Britain was actually
an early-bird in the list of Protestant countries. Some countries
delayed adopting the Gregorian Calendar till the 1900s. The Calendar Act
addressed two major issues:
The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September
of 1752 to bring the calendar back into agreement with the earth’s position.
In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of
the usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.
<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>
The Act also change the beginning of the year from March 15, as used by
the government for legal purposes, to the popular date of January 1,
which was used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues
associated with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]
WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS*
*AND* *INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH*
*JINGOISTIC* *ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF
26 OCTOBER 1616 *AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22
AUGUST 1770."
SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL
INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF
DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS:
— MANDALAY SWAY POEM —
@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION
#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
— LEST WE FORGET ODE —
"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."
@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE
YOUTUBE: "Imagine Dragons - Whatever It Takes"
<https://www.youtube.com/watch?v=gOsM-DYAEhY>
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {
#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}
INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH /
ROMAN}}; Feme: #108 - *PROGENITOR*
} // #270
THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or
for the benefit of any small powerful or influential #123 - GROUP within
an #369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and
#99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING*
*DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE.
H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —
"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”
<http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>
A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing
the ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN
[T] pets.
<http://www.grapple369.com/images/trumps-dishonest-press.jpeg>
YOUTUBE: "Mother's Little Helper - Rolling Stones - Oldies Refreshed"
<https://www.youtube.com/watch?v=TCD3Wa5RvjE>
EGYPTIAN BOOK OF THE DEAD CHAPTER #99 which is the equivalent MAGIC ROW
SUM to the FIRST MAGIC SQUARE the Egyptian ANKH / ROMAN EMPIRE GOVERNANCE
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
The Patrol who goeth round, and who piloteth the Double Earth; Seb
abideth stably by means of their rudders: the divine Form which
revealeth the Solar Orb: and He who presideth over the *RED* *ONES*.)
Let me be brought in as a distressed mariner, and let my Soul come to
me, which is my brother, and go to that place which thou knowest.
"Let me be told my name," say,
1. THE MOORING-POST. "LORD OF THE DOUBLE-EARTH IN THE SHRINE" IS THY NAME.
#1 - Nature Contains Nature: {MOTHER: Scales of Merit}
AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY: {ANIMUS: OBEDIENCE (#ALEPH to
#LAMED)}
2. THE BLADE OF THE RUDDER. "LEG OF APIS" IS THY NAME.
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
3. THE HAWSER. "THE SIDE-LOCK WHICH ANUBIS FASTENS ON TO THE SWATHING
WORK" IS THY NAME.
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
4. THE STERN OR STEM POSTS. "THE TWO COLUMNS OF THE NETHER-WORLD" IS THY
NAME.
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
5. THE HOLD. "AKAR" IS THY NAME.
#5 - Act of Nature / #2 - Nature Rejoices in its Nature
6. THE MAST. "BEARER OF THE GREAT ONE WHILST SHE PASSETH" IS THY NAME.
#6 - Form of Nature / #3 - Nature Surmounts Nature
7. THE KEEL. "BACKBONE OF APUAT" IS THY NAME.
#7 - Engendering Nature / #4 - Nature Amended in its Nature
8. THE MAST-HEAD. "THROAT OF EMSTA" IS THY NAME.
#8 - Transforming Nature / #5 - Act of Nature
9. THE SAIL. "NUT" IS THY NAME.
#9 - Autonomous Nature / #6 - Form of Nature
10. THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME.
#10 - Totality of Nature / #7 - Engendering Nature
11. THE OARS. "FINGERS OF THE ELDER" IS YOUR NAME.
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
12. THE BRACEMENT. "HAND OF ISIS, STANCHING THE BLOOD OF THE EYE OF
HORUS," IS THY NAME.
#9 - Autonomous Nature
13. THE RIBS. "EMSTA, HAPI, TAUMAUTEF, KEBEHSENUF, HE WHO TAKETH
CAPTIVE, HE WHO TAKETH BY FORCE, HE WHO SEETH HIS FATHER, AND HE WHO
MAKETH HIMSELF," ARE YOUR NAMES.
#1 - Nature Contains Nature: {MOTHER: The Tongue of Decree Deciding
Between Them} [#15 / #6 - Form of Nature]
TETRAD FOR ANY GENII THESIS: {SPIRITUS: AIDING (#MEM to #QOPH)}
14. THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME.
#2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
15. THE TILLER. "MERIT" IS THY NAME.
#3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its Nature]
16. THE RUDDER. "THE UMPIRE, BEAMING FORTH FROM THE WATER," IS THY NAME.
#4 - Nature Amended In Its Nature [#111 /#3 - Nature Surmounts Nature]
17. THE HULL. "THE LEG OF HATHOR, WHICH RA WOUNDED, ON LIFTING HER INTO
THE SEKTIT BOAT," IS THY NAME.
#5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
18. THE BOATMAN. "OFF," IS THY NAME.
#6 - Form Of Nature [#260 / #8 - Transforming Nature]
19. THE BREEZE, SINCE THOU ART CONVEYED BY ME: "THE NORTHERN BREEZE
PROCEEDING FROM TMU TO THE NOSE OF CHENT-AMENTA," IS THY NAME.
#7 - Engendering Nature: {*OATHS* OF DIEU ET MON DROIT} [#369 / #9 -
Autonomous Nature]
20. THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS THY NAME.
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
21. THE SWALLOW. "DESTROYER OF THE LARGE-HANDED AT THE PLACE OF
PURIFICATION" IS THY NAME.
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
22. THE LAND. SINCE THOU WALKEST UPON ME: "THE TIP OF HEAVEN, THE COMING
FORTH FROM THE SWATHINGS IN THE GARDEN OF AARRU, AND THE COMING FORTH IN
EXULTATION," IS THY NAME.
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
To be said before them.
Hail to you, Fair in Form, Lord of issues, who are springing up for
ever, and whose double goal is eternity: turn to me your hands, give to
me food and offerings for my mouth; let me eat the Bat-bread, the
Shensu-cake and the Kefen-cake: let my place be in the great hall in
presence of the mighty god.
I know that mighty god to whose nostrils ye present delicacies. Tekmu is
his name: and whether he, whose name is Tekmu, turneth from the East or
advanceth to the West, let his course be my course.
Let me not be stopped at the Meskat; let not the Sebau have mastery over
my limbs.
I have bread in Pu and beer in Tepu. Let your largesses of this day be
granted to me; offerings of wheat and barley, offerings of anta and of
vestments, offerings of oxen, and ducks, which are offerings for life,
health and strength, and also offerings for coming forth by day, in all
forms in which it pleaseth me to come forth in the Garden of Aarru.
If this chapter be known he will come forth at the Garden of Aarru;
there will be given to him the Shensu-cake, the measure of drink and the
persen-cake, and fields of wheat and barley of seven cubits (It is the
followers of Horus who reap them), for he eateth of that wheat and
barley, and he is made whole in his limbs through that wheat and barley,
and his limbs spring up even as with those gods. And he cometh forth in
the Garden of Aarru in all the forms in which it pleaseth him to come
forth. [EGYPTIAN BOOK OF THE DEAD CHAPTER #99]
"SENATOR JOHN MCCAIN UNDERSTOOD THAT SOME PRINCIPLES {
PRINCIPLES@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 53 (#74); Ego: 33 (#53),
@4: Sup: 54 (#128); Ego: 1 (#54),
@5: Sup: 11 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 38 (#92),
Male: #139; Feme: #92
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; *I* *AM* *NOT* *A*
*LAND*-*GRABBER*.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#902 as [#1, #100, #600, #1, #200] = arche (G746): {#44 as #712 % #41 =
#15} 1) beginning, origin; 2) the person or thing that commences, the
first person or thing in a series, the leader; 3) that by which anything
begins to be, the origin, the active cause; 4) the extremity of a thing;
5) *THE* *FIRST* *PLACE*, *PRINCIPALITY*, *RULE*, *MAGISTRACY*; 4a) of
the corners of a sail; 5a) of angels and demons;
} TRANSCEND POLITICS, THAT SOME VALUES TRANSCEND PARTY. HE CONSIDERED IT
PART OF HIS DUTY TO UPHOLD THOSE PRINCIPLES AND UPHOLD THOSE VALUES.
JOHN CARED ABOUT THE INSTITUTIONS OF SELF-GOVERNMENT, OUR CONSTITUTION,
OUR BILL OF RIGHTS, *RULE* *OF* *LAW* {#22 x #41 = #902}, SEPARATION OF
POWERS, EVEN THE ARCANE RULES AND PROCEDURES OF THE SENATE. HE KNEW THAT
IN A NATION AS BIG AND BOISTEROUS AND DIVERSE AS OURS, THOSE
INSTITUTIONS, THOSE RULES, THOSE NORMS ARE WHAT BIND US TOGETHER {
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*
}. THEY GIVE *SHAPE* {
H1254@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 46 (#103); Ego: 1 (#46),
@5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
Male: #182; Feme: #79
} // #248 <-- MAIS NOUS FAISONS DE NOTRE MIEUX
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = #2} 1) to create, shape, form; 2) to
be fat; 1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH*
*GOD* *AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man;
1a3) of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*;
1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;
} AND ORDER TO OUR COMMON LIFE, EVEN WHEN WE DISAGREE. ESPECIALLY WHEN
WE DISAGREE.
JOHN BELIEVED IN HONEST ARGUMENT AND HEARING OTHER VIEWS. HE UNDERSTOOD
THAT IF WE GET IN THE HABIT OF BENDING THE TRUTH TO SUIT POLITICAL
EXPEDIENCY OR PARTY ORTHODOXY, OUR DEMOCRACY WILL NOT WORK. THAT'S WHY
HE WAS WILLING TO BUCK HIS OWN PARTY AT TIMES, OCCASIONALLY WORK ACROSS
THE AISLE ON CAMPAIGN-FINANCE REFORM AND IMMIGRATION REFORM. THAT'S WHY
HE CHAMPIONED A FREE AND INDEPENDENT PRESS AS VITAL TO OUR DEMOCRATIC
DEBATE. AND THE FACT THAT IT EARNED HIM SOME GOOD COVERAGE DIDN'T HURT
EITHER.
JOHN UNDERSTOOD, AS JFK UNDERSTOOD, AS RONALD REAGAN UNDERSTOOD, THAT
PART OF WHAT MAKES OUR COUNTRY GREAT IS THAT OUR MEMBERSHIP IS BASED NOT
ON OUR BLOODLINE, NOT ON WHAT WE LOOK LIKE, WHAT OUR LAST NAMES ARE,
IT'S NOT BASED ON WHERE OUR PARENTS OR GRANDPARENTS CAME FROM, OR HOW
RECENTLY THEY ARRIVED, BUT ON ADHERENCE TO A COMMON CREED: *THAT* *ALL*
*OF* *US* *ARE* *CREATED* *EQUAL*, *ENDOWED* {#492 - *FREEDOM* *OF*
*WILL* / #41 = #12 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*} *BY* *OUR* *CREATOR* {
COVENANT@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 42 (#183); Ego: 71 (#123),
@8: Sup: 11 (#194); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}),
Male: #194; Feme: #173
}
#902 as [#4, #10, #1, #9, #8, #20, #800, #50] / #260 as [#4, #10, #1,
#9, #8, #20, #8, #200] = diatheke (G1242): {#31 as #60 % #41 = #19} 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) *A* *COMPACT*, *A* *COVENANT*, *A*
*TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
} *WITH* *CERTAIN* *INALIENABLE* *RIGHTS*. IT HAS BEEN MENTIONED TODAY,
AND WE'VE SEEN FOOTAGE THIS WEEK JOHN PUSHING BACK AGAINST SUPPORTERS
WHO CHALLENGED MY PATRIOTISM DURING THE 2008 CAMPAIGN. I WAS GRATEFUL,
BUT I WASN'T SURPRISED. AS JOE LIEBERMAN SAID, THAT WAS JOHN'S INSTINCT.
I NEVER SAW JOHN TREAT ANYONE DIFFERENTLY BECAUSE OF THEIR RACE OR
RELIGION OR GENDER. AND I'M CERTAIN THAT IN THOSE MOMENTS THAT HAVE BEEN
REFERRED TO DURING THE CAMPAIGN, HE SAW HIMSELF AS DEFENDING AMERICA'S
CHARACTER, NOT JUST MINE. FOR HE CONSIDERED IT THE IMPERATIVE OF EVERY
CITIZEN WHO LOVES THIS COUNTRY TO TREAT ALL PEOPLE FAIRLY.
AND FINALLY, WHILE JOHN AND I DISAGREED ON ALL KINDS OF FOREIGN-POLICY
ISSUES, WE STOOD TOGETHER ON AMERICA'S ROLE AS THE ONE INDISPENSABLE
NATION, BELIEVING THAT WITH GREAT POWER AND GREAT BLESSINGS COMES GREAT
RESPONSIBILITY. THAT BURDEN IS BORNE MOST HEAVILY BY OUR MEN AND WOMEN
IN UNIFORM, SERVICE MEMBERS LIKE DOUG, JIMMY, AND JACK WHO FOLLOWED
THEIR FATHER'S FOOTSTEPS, AS WELL AS THE FAMILIES WHO SERVE ALONGSIDE
OUR TROOPS. BUT JOHN UNDERSTOOD THAT OUR SECURITY AND OUR INFLUENCE WAS
WON NOT JUST BY OUR MILITARY MIGHT, NOT JUST BY OUR WEALTH, NOT JUST BY
OUR ABILITY TO BEND OTHERS TO OUR WILL {#9 x #41 = #369}, BUT FROM OUR
CAPACITY TO INSPIRE OTHERS WITH OUR ADHERENCE TO A SET OF UNIVERSAL
VALUES, LIKE *RULE* *OF* *LAW* {#22 x #41 = #902} *AND* *HUMAN* *RIGHTS*
{#12 x #41 = #492 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*}, AND AN INSISTENCE ON THE GOD-GIVEN DIGNITY OF EVERY HUMAN
BEING.
OF COURSE, JOHN WAS THE FIRST TO TELL US THAT HE WAS NOT PERFECT. LIKE
ALL OF US WHO GO INTO PUBLIC SERVICE, HE DID HAVE AN EGO. LIKE ALL OF
US, THERE WAS NO DOUBT SOME VOTES HE CAST, SOME COMPROMISES HE STRUCK,
SOME DECISIONS HE MADE THAT HE WISHED HE COULD HAVE BACK. IT'S NO
SECRET—IT'S BEEN MENTIONED—THAT HE HAD A TEMPER, AND WHEN IT FLARED UP,
IT WAS A FORCE OF NATURE, A WONDER TO BEHOLD. HIS JAW GRINDING, HIS FACE
REDDENING, HIS EYES BORING A HOLE RIGHT THROUGH YOU—NOT THAT I EVER
EXPERIENCED IT FIRSTHAND, MIND YOU. BUT TO KNOW JOHN WAS TO KNOW THAT AS
QUICK AS HIS PASSIONS MIGHT FLARE, HE WAS JUST AS QUICK TO FORGIVE AND
ASK FOR FORGIVENESS. HE KNEW MORE THAN MOST HIS OWN FLAWS, AND HIS BLIND
SPOTS, AND HE KNEW HOW TO LAUGH AT HIMSELF. AND THAT SELF-AWARENESS MADE
HIM ALL THE MORE COMPELLING.
WE DIDN'T ADVERTISE IT, BUT EVERY SO OFTEN OVER THE COURSE {
COURSE@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 75 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 4 (#189); Ego: 10 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 6 (#195); Ego: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@6: Sup: 1 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 76 (#244),
@7: Sup: 11 (#207); Ego: 10 (#254),
Male: #207; Feme: #254
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #462 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#902 as [#30, #50, #400, #10, #2, #400, #10] / #467 as [#50, #400, #10,
#2, #5] = nathiyb (H5410): {#7 as #462 % #41 = #11} 1) *TRODDEN* *WITH*
*THE* *FEET*, *PATH*, *PATHWAY*; 2) path, pathway, traveller;
} OF MY PRESIDENCY, JOHN WOULD COME OVER TO THE WHITE HOUSE AND WE'D
JUST SIT AND TALK IN THE OVAL OFFICE, JUST THE TWO OF US. AND WE'D TALK
ABOUT POLICY AND WE'D TALK ABOUT FAMILY AND WE'D TALK ABOUT THE STATE OF
OUR POLITICS. AND OUR DISAGREEMENTS DIDN'T GO AWAY DURING THESE PRIVATE
CONVERSATIONS. THOSE WERE REAL AND THEY WERE OFTEN DEEP.
BUT WE ENJOYED {
JOY@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 34 (#67); Ego: 1 (#34),
@3: Sup: 53 (#120); Ego: 19 (#53),
@4: Sup: 54 (#174); Ego: 1 (#54),
@5: Sup: 11 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
38 (#92),
Male: #185; Feme: #92
}
#902 as [#600, #1, #100#1, #200] = chara (G5479): {#25 as #702 % #41 =
#5} 1) joy, gladness; 1a) the joy received from you; 1b) the cause or
occasion of joy; 1b1) *OF* *PERSONS* *WHO* *ARE* *ONE'S* *JOY*;
YOUTUBE: "Joy to the World (Mormon Tabernacle Choir)"
<https://www.youtube.com/watch?v=DLT9dSt8cwg>
} THE TIME WE SHARED AWAY FROM THE BRIGHT LIGHTS {
LIGHT@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 53 (#54); Ego: 52 (#53),
@3: Sup: 54 (#108); Ego: 1 (#54),
@4: Sup: 11 (#119); Ego: 38 (#92),
Male: #119; Feme: #92
} // #902
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #109 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
LIGHT@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 53 (#54); Ego: 52 (#53),
@3: Sup: 54 (#108); Ego: 1 (#54),
@4: Sup: 11 (#119); Ego: 38 (#92),
Male: #119; Feme: #92
}
#902 as [#1, #700, #1, #200] = hapto (G681): {#0 as #396 % #41 = #27} 1)
A primary verb; properly, to fasten to, ie. (specially) to set on
fire:--kindle, light
}. AND WE LAUGHED WITH EACH OTHER. AND WE LEARNED FROM EACH OTHER. AND
WE NEVER DOUBTED THE OTHER MAN'S SINCERITY OR THE OTHER MAN'S
PATRIOTISM, OR THAT WHEN ALL WAS SAID AND DONE, WE WERE ON THE SAME
TEAM. WE NEVER DOUBTED WE WERE ON THE SAME TEAM. FOR ALL OF OUR
DIFFERENCES, WE SHARED A FIDELITY TO THE IDEALS FOR WHICH GENERATIONS OF
AMERICANS HAVE MARCHED AND FOUGHT AND SACRIFICED AND GIVEN THEIR LIVES.
WE CONSIDERED OUR POLITICAL BATTLES A PRIVILEGE, AN OPPORTUNITY TO SERVE
AS STEWARDS OF THOSE IDEALS HERE AT HOME AND TO DO OUR BEST TO ADVANCE
THEM AROUND THE WORLD. WE SAW THIS COUNTRY AS A PLACE WHERE ANYTHING IS
POSSIBLE, AND CITIZENSHIP IS AN OBLIGATION TO ENSURE IT FOREVER REMAINS
THAT WAY.
AND MORE THAN ONCE DURING HIS CAREER, JOHN DREW COMPARISONS TO TEDDY
ROOSEVELT. AND I AM SURE IT HAS BEEN NOTED THAT ROOSEVELT'S "MAN IN THE
ARENA" ORATION SEEMS TAILORED TO JOHN. MOST OF YOU KNOW IT. ROOSEVELT
SPEAKS OF THOSE WHO STRIVE, WHO DARE TO DO GREAT THINGS, WHO SOMETIMES
WIN AND SOMETIMES COME UP SHORT, BUT ALWAYS RELISH A GOOD FIGHT—A
CONTRAST TO THOSE COLD, TIMID SOULS {
SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
}
#902 as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18
as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*,
*APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*;
1a) that which breathes, the breathing substance or being, soul, the
inner being of man; 1b) living being; 1c) living being (with life in the
blood); 1d) the man himself, self, person or individual; 1e) seat of the
appetites; 1f) seat of emotions and passions; 1g) activity of mind; 1g1)
dubious; 1h) activity of the will; 1h1) dubious; 1i) activity of the
character; 1i1) dubious;
} WHO KNOW NEITHER VICTORY NOR DEFEAT. ISN'T THAT THE SPIRIT WE
CELEBRATE THIS WEEK? THAT STRIVING TO BE BETTER, TO DO BETTER, TO BE
WORTHY OF THE GREAT INHERITANCE {
INHERITANCE@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 58 (#128); Ego: 8 (#58),
@4: Sup: 77 (#205); Ego: 19 (#77),
@5: Sup: 66 (#271); Ego: 70 (#147),
@6: Sup: 35 (#306); Ego: 50 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@7: Sup: 24 (#330); Ego: 70 (#267),
@8: Sup: 64 (#394); Ego: 40 (#307),
@9: Sup: 72 (#466); Ego: 8 (#315),
@10: Sup: 29 (#495); Ego: 38 (#353),
@11: Sup: 30 (#525); Ego: 1 (#354),
@12: Sup: 6 (#531); Ego: 57 (#411),
@13: Sup: 11 (#542); Ego: 5 (#416),
Male: #542; Feme: #416
}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #614 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; *I* *HAVE* *NO* *UNJUST* *PREFERENCES*.
#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228
#902 as [#20, #30, #8, #100, #70, #50, #70, #40, #8, #200, #1, #300, #5]
= kleronomeo (G2816): {#31 as #614 % #41 = #40} 1) to receive a lot,
receive by lot; 2) to receive the portion assigned to one, receive an
allotted portion, receive as one's own or as a possession; 3) to become
partaker of, to obtain; 1a) esp. to receive a part of an inheritance,
receive as an inheritance, *OBTAIN* *BY* *RIGHT* *OF* *INHERITANCE*; 1b)
to be an heir, to inherit;
} THAT OUR FOUNDERS BESTOWED.
TODAY IS ONLY ONE DAY IN ALL THE DAYS THAT WILL EVER BE. BUT WHAT WILL
HAPPEN IN ALL THE OTHER DAYS THAT WILL EVER COME CAN DEPEND ON WHAT YOU
DO TODAY." WHAT BETTER WAY TO HONOR JOHN MCCAIN'S LIFE OF SERVICE THAN,
AS BEST WE CAN, FOLLOW HIS EXAMPLE. TO PROVE THAT THE WILLINGNESS TO GET
IN THE ARENA AND FIGHT FOR THIS COUNTRY IS NOT RESERVED FOR THE FEW, IT
IS OPEN TO ALL OF US, AND IN FACT IT IS DEMANDED OF ALL OF US AS
CITIZENS OF THIS GREAT REPUBLIC. THAT'S PERHAPS HOW WE HONOR HIM BEST,
BY RECOGNIZING THAT THERE ARE SOME THINGS BIGGER THAN PARTY OR AMBITION
OR MONEY OR FAME OR POWER. THAT THERE ARE SOME THINGS THAT ARE WORTH
RISKING EVERYTHING FOR: PRINCIPLES THAT ARE ETERNAL, TRUTHS THAT ARE
ABIDING. AT HIS BEST, JOHN SHOWED US WHAT THAT MEANS. FOR THAT, WE ARE
ALL DEEPLY IN HIS DEBT.
MAY GOD BLESS JOHN MCCAIN. MAY GOD BLESS THIS COUNTRY HE SERVED SO
WELL." [OBAMA: MCCAIN CALLED ON AMERICA TO RISE ABOVE 'MEAN AND PETTY'
POLITICS, By Veronica Stracqualursi, (CNN) Updated 2205 GMT (0605 HKT)
September 1, 2018]
<https://edition.cnn.com/2018/09/01/politics/obama-eulogy-john-mccain-funeral/index.html>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 5 September 2018
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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