> I. Just thinking about the pain and evil people like you have brought
> to the world, it brings tears to my eyes. I'll be praying that once
> you are a grown-up, you'll leave these childish delusions of yours
> behind, and come to accept the awesome love of our vengeful God.
>
A true atheist brings no pain or evil to the world--only good, because
enlightenment brings freedom to the mind from religion, and atheists
promote enlightenment. It is the religious atheists that give the true
atheist the bad name. A true atheist is content merely to be amused at
the endless variety of stupidity in religious behavior, and then
comment on it.
The religious are an endless source of amusement, and worthy of our
ridicule. And wouldn't you know, identifying irony such as your silly
hypocrisy is an exercise in intelligence and not only a demonstration
of the benefits of atheism, but also as a good example of right
living.
The percentage of true atheists is probably less than 2%. And the
religious atheist is correctly labeled evil for obvious reasons, but
your indiscriminate lack of good judgement has erroneously lumped the
non-religious into the religious.
I think it's actually quite amusing to see hateful ingnorant people
like yourself, taking your own ignorance so seriously--an endless
source of amusement, and sometimes hilarious. Keep up the "good fight"
there True Christian.
On Dec 9, 5:44 am, "TRUECRISTIANBorn Again Fundamentalist
Christianity ]" <X...@OPERAMAIL.COM> wrote:
> I. Just thinking about the pain and evil people like you have brought
> to the world, it brings tears to my eyes. I'll be praying that once
> you are a grown-up, you'll leave these childish delusions of yours
> behind, and come to accept the awesome love of our vengeful God.
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> I. Just thinking about the pain and evil people like you have brought
> to the world, it brings tears to my eyes. I'll be praying that once
> you are a grown-up, you'll leave these childish delusions of yours
> behind, and come to accept the awesome love of our vengeful God.
>
A true atheist brings no pain or evil to the world--only good
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> >It is the religious atheists that give the true atheist the bad name.
>
> What do you mean by a religious atheist? Can you give an example.
> Thanks :)
>
Two perfect examples: Stalin and Mao. Two of the biggest monsters
humanity has ever known.
>
On Dec 9, 8:58 am, dali_70 <w_e_coyot...@hotmail.com> wrote:
> On Dec 9, 11:35 am, George Chalkin <georgechal...@live.com> wrote:
>
> >It is the religious atheists that give the true atheist the bad name.
>
> What do you mean by a religious atheist? Can you give an example.
> Thanks :)
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On Wed, Dec 9, 2009 at 10:35 AM, George Chalkin <george...@live.com> wrote:
> I. Just thinking about the pain and evil people like you have brought
> to the world, it brings tears to my eyes. I'll be praying that once
> you are a grown-up, you'll leave these childish delusions of yours
> behind, and come to accept the awesome love of our vengeful God.
>A true atheist brings no pain or evil to the world--only goodNope -- the atheist I know in person are not *good people* - have no good in them and will never have.I don't think atheism equates with *being good* -- nope - does not work thataway.In order to be *good* you have to have something outside of yourself that you believe in. And since atheism believes in nothing - then the nothing of *good* is being described and there is no such thing.
On Dec 9, 9:42 am, thea <thea.n...@gmail.com> wrote:
> On Wed, Dec 9, 2009 at 10:35 AM, George Chalkin <georgechal...@live.com>wrote:
>I agree. Atheism is simply the lack of religious belief.
> > > I. Just thinking about the pain and evil people like you have brought
> > > to the world, it brings tears to my eyes. I'll be praying that once
> > > you are a grown-up, you'll leave these childish delusions of yours
> > > behind, and come to accept the awesome love of our vengeful God.
>
> > A true atheist brings no pain or evil to the world--only good
>
> Nope -- the atheist I know in person are not *good people* - have no good in
> them and will never have.
> I don't think atheism equates with *being good* -- nope - does not work
> thataway.
I disagree that religious belief, or lack of relgious belief, has
> In order to be *good* you have to have something outside of yourself that
> you believe in. And since atheism believes in nothing - then the nothing of
> *good* is being described and there is no such thing.
nothing to do with "goodness." You can be "good" whether you're an
atheist, Christian, Muslim, or Martian.
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On Wed, Dec 9, 2009 at 12:02 PM, Neil Kelsey <neil_...@hotmail.com> wrote:
On Dec 9, 9:42 am, thea <thea.n...@gmail.com> wrote:
> On Wed, Dec 9, 2009 at 10:35 AM, George Chalkin <georgechal...@live.com>wrote:
>I agree. Atheism is simply the lack of religious belief.
> > > I. Just thinking about the pain and evil people like you have brought
> > > to the world, it brings tears to my eyes. I'll be praying that once
> > > you are a grown-up, you'll leave these childish delusions of yours
> > > behind, and come to accept the awesome love of our vengeful God.
>
> > A true atheist brings no pain or evil to the world--only good
>
> Nope -- the atheist I know in person are not *good people* - have no good in
> them and will never have.
> I don't think atheism equates with *being good* -- nope - does not work
> thataway.
I disagree that religious belief, or lack of relgious belief, has
> In order to be *good* you have to have something outside of yourself that
> you believe in. And since atheism believes in nothing - then the nothing of
> *good* is being described and there is no such thing.
nothing to do with "goodness." You can be "good" whether you're an
atheist, Christian, Muslim, or Martian.Define being *good*??!!! :)
> > Two perfect examples: Stalin and Mao. Two of the biggest monstersYou may be right.
> > humanity has ever known.
>
> That might make an interesting discussion thread George.
>
> Is political dogma a religion, or is it like a religion?
>
>
Characterization is not given enough credit, as being unscientific or
anecdotal, but Bio's are largely characterization. I guess it is all
in how someone defines terms, or redefines them. But in my philosophy
classes the number one issue was always clarity. It really doesn't
matter how you define terms as long as they are clear, or at least can
be clarrified. Definitions are very important, and I guess you could
say that characterization is extended definition.
>
In my opinion, when one holds to arbitrary rules without principle or
purpose, or when sentiment over-rules your best judgement, you are in
the area of dogma. Sentiment can always be re-aligned to suit the
situation, although sometimes it may be hard to let go of long-held
traditions. But people must not abandon tradition simply because it is
just tradition, but must look at the purpose of the tradition, and
possibly develop new traditions that are not so generally offensive,
such as denying women, or some other group, the right to vote.
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Define being *good*??!!! :)
Unfortunately you made the original assertion that atheists can't be good because we don't have belief.
That means that you are the one who is required to provide us with the definition of Good :-)
You ain't gonna like this one: :)
The meaning of *good* to a Christian is when we are doing God's will in our lives. The only *good* is when you are making sure everything in your life is a reflection of your belief that Jesus died in your place on Calvary. It means that you have the *fruit of the Spirit* living in you. It also means that you are much aware of the *Christ in you the hope of Glory.*
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> I generally characterize communism as being like religion and make the pointI guess I tend to see religion as more of a behavioral concept
> that there is no fundamental difference between political and religious
> dogma
>
affecting the perception and congnition, and dogma as more of a rigid
or habitual practice.
And I see niether of these tendencies in your
behavior by the way.
>Excellent characterization, might there be a social need for such
> They are both based on doctrines, deify their leaders, and offer a
> totalitarian social structure.
>
concepts?
>Generally I would agree, but sometimes I am trying to make a
> I guess when it comes right down to it the end result is the same so it
> doesn't really matter how one characterizes it.
>
distinction or nuance, if for nothing more than trying to be humorous,
but most of time I think the nuances are important, and I can think of
at least one important reason to identify a cleverly hidden deception,
that seems to have some wierd unconscious control over some people--
almost like hypnosis. Ever notice that?
>I think I tend to get bored with the same old pattern of thought after
> Your comments have been really good so far, so I was just interested if you
> had any specific reasons for presenting it that way so that I could
> self-evaluate my position as well as explore yours.
>
a while and so I look for new and creative ways to learn for
inspiration. Sometimes it works out, sometimes it doesn't, but I
always learn from it. There is so much to learn, and so much important
learning that people don't even study anymore. I have learned a lot
from this forum, already. Thank you.
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you dont know what you are doing making jabs at the Holy Spirit Be
careful my friends.
Ominous sounding threats are not evidence that the Holy Spirit is
On Dec 9, 11:12 am, jennifer <zjennife...@gmail.com> wrote:
> you dont know what you are doing making jabs at the Holy Spirit Be
> careful my friends.
real, and they make you look like kind of a douche.
> > I guess I tend to see religion as more of a behavioral conceptWell, I think the distinction is important, and I am happy you
> > affecting the perception and congnition, and dogma as more of a rigid
> > or habitual practice.
>
> Ah Okay. Then I can see where that comes from. I see it as a social
> structure which it has been in the past.
>
> However, it's true that today, now that Secularism is more common, it really
> is more of a behavioral construct.
>
> There are very few theocracies left or countries with strong theocratic
> influences on the state.
>
recognize it, because society is obviuosly influenced by politics, and
in our case of living under democratic republics, it is more like the
"tail wagging the dog"--politics, in our form of government has been
declared, by the people.
Secularism is waning, and I think there is a
danger of losing secularism altogether in government.
My founders were
concerned about this issue later in life, knowing that they probably
wouldn't live long enough to see such a disappointment. But the
founders realized the poosibility, and their concerns exended beyond
their own lives to future generations, and I don't think they were
just pretending to be magnanimous. I have concerns as well. I guess I
am just trying to be unselfish, or good, as a motive for even caring
about these issues. But there are younger people that either need to
care more, or wake up to what "I percieve" may be going on. Now you
might not see the same things, nor have the same concerns that I do
about it.
>
> > but most of time I think the nuances are important, and I can think of
> > at least one important reason to identify a cleverly hidden deception,
> > that seems to have some wierd unconscious control over some people--
> > almost like hypnosis. Ever notice that?
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> > > > but most of time I think the nuances are important, and I can think ofI'm sorry, maybe you have the same problem--if I gave an example it
> > > > at least one important reason to identify a cleverly hidden deception,
> > > > that seems to have some wierd unconscious control over some people--
> > > > almost like hypnosis. Ever notice that?
>
> I think so if I understand you correctly. Lol.
>
might come across as extremely anecdotal and offensive to some people,
and may be very difficult to defend. Is it worth the effort? I would
have to weigh that question!
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On Dec 9, 12:28 pm, Trance Gemini <trancegemi...@gmail.com> wrote:
> On Wed, Dec 9, 2009 at 2:54 PM, Neil Kelsey <neil_kel...@hotmail.com>wrote:> > On Dec 9, 11:32 am, Trance Gemini <trancegemi...@gmail.com> wrote:Late Night with Craig Ferguson - the Scottish guy who follows Dave
> > > On Wed, Dec 9, 2009 at 2:21 PM, Neil Kelsey <neil_kel...@hotmail.com
> > >wrote:
>
> > > > On Dec 9, 11:12 am, jennifer <zjennife...@gmail.com> wrote:
> > > > > you dont know what you are doing making jabs at the Holy Spirit Be
> > > > > careful my friends.
>
> > > > Ominous sounding threats are not evidence that the Holy Spirit is
> > > > real, and they make you look like kind of a douche.
>
> > > Can't disagree with that. Lol.
>
> > I've been watching too much Craig Ferguson. That guy is freaking
> > hilarious.
>
> Who is he? Am I missing out on a good comic?
Letterman. His opening monologue is the best I've seen, and it's
improvised (as opposed to cue cards, like Conan O'Brian).
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On Dec 9, 9:42 am, Trance Gemini <trancegemi...@gmail.com> wrote:
> On Wed, Dec 9, 2009 at 12:36 PM, George Chalkin <georgechal...@live.com>wrote:
>
> > > >It is the religious atheists that give the true atheist the bad name.
>
> > > What do you mean by a religious atheist? Can you give an example.
> > > Thanks :)
>
> > Two perfect examples: Stalin and Mao. Two of the biggest monstersLL: It works like a religion on vulnerable--and in this case, evil
> > humanity has ever known.
>
> That might make an interesting discussion thread George.
>
> Is political dogma a religion, or is it like a religion?
people. Stalin and Mao were not atheists. They were true believers in
the god of communism.
*****************************
>> > atheism-vs-christ...@googlegroups.com<atheism-vs-christianit y%2Bunsu...@googlegroups.com>
>
>
>
>
>
>
> > On Dec 9, 8:58 am, dali_70 <w_e_coyot...@hotmail.com> wrote:
> > > On Dec 9, 11:35 am, George Chalkin <georgechal...@live.com> wrote:
>
> > > >It is the religious atheists that give the true atheist the bad name.
>
> > > What do you mean by a religious atheist? Can you give an example.
> > > Thanks :)
>
> > --
>
> > You received this message because you are subscribed to the Google Groups
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> > To unsubscribe from this group, send email to
> > .> All Hail The Great Ribbon In The Skyhttp://science.nasa.gov/headlines/y2009/15oct_ibex.htm?list1303103
> > For more options, visit this group at
> >http://groups.google.com/group/atheism-vs-christianity?hl=en.
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> --
> High Priestess of Ribbonology
> God Is A Ribbon!
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When I read posts like this one, my first thought is that some
undercover atheist is making fan of Christians. My second thought is
that nobody can be that good.
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On Wed, Dec 9, 2009 at 1:27 PM, thea <thea...@gmail.com> wrote:
<snipped>
Define being *good*??!!! :)
Unfortunately you made the original assertion that atheists can't be good because we don't have belief.
That means that you are the one who is required to provide us with the definition of Good :-)
You ain't gonna like this one: :)
Haha.
The meaning of *good* to a Christian is when we are doing God's will in our lives. The only *good* is when you are making sure everything in your life is a reflection of your belief that Jesus died in your place on Calvary. It means that you have the *fruit of the Spirit* living in you. It also means that you are much aware of the *Christ in you the hope of Glory.*
Fascinating how Christians always redefine words so completely that no dictionary would ever recognize them. Lol.
Well, according to your definition, you are correct. Atheists can and never will be "good".
However, Jim Jones and David Koresh can be.
Do you see a problem with your definition?
On Wed, Dec 9, 2009 at 12:46 PM, Trance Gemini <trance...@gmail.com> wrote:
On Wed, Dec 9, 2009 at 1:27 PM, thea <thea...@gmail.com> wrote:
<snipped>
Define being *good*??!!! :)
Unfortunately you made the original assertion that atheists can't be good because we don't have belief.
That means that you are the one who is required to provide us with the definition of Good :-)
You ain't gonna like this one: :)
Haha.
The meaning of *good* to a Christian is when we are doing God's will in our lives. The only *good* is when you are making sure everything in your life is a reflection of your belief that Jesus died in your place on Calvary. It means that you have the *fruit of the Spirit* living in you. It also means that you are much aware of the *Christ in you the hope of Glory.*
Fascinating how Christians always redefine words so completely that no dictionary would ever recognize them. Lol.The Bible definitions are more interesting that the dictionary. Especially when it comes to big words like *bastard*?!
Well, according to your definition, you are correct. Atheists can and never will be "good".
However, Jim Jones and David Koresh can be.
Do you see a problem with your definition?
I know that people who say they are Christians and then do the atrocities these guys have done leave a bad taste for Atheist and Christian alike.
And I don't see any of those names as *good* as they certainly didn't conform to the moral order of the universe per Merriam-Webster's Collegiate Dictionary.
On Thu, Dec 10, 2009 at 12:12 PM, thea <thea...@gmail.com> wrote:And I don't see any of those names as *good* as they certainly didn't conform to the moral order of the universe per Merriam-Webster's Collegiate Dictionary.
I agree and for that reason you might want to consider retracting your definition of good and using the one from Merriam-Webster instead.
Of course, once you retract your biblical definition of "good" and accept the Merriam-Webster definition of "good", you will also have to acknowledge that Atheists can be good people (as well as bad) and Christians can be bad people (as well as good).
;-)
What do you think?
On Thu, Dec 10, 2009 at 11:18 AM, Trance Gemini <trance...@gmail.com> wrote:
On Thu, Dec 10, 2009 at 12:12 PM, thea <thea...@gmail.com> wrote:And I don't see any of those names as *good* as they certainly didn't conform to the moral order of the universe per Merriam-Webster's Collegiate Dictionary.
I agree and for that reason you might want to consider retracting your definition of good and using the one from Merriam-Webster instead.
Of course, once you retract your biblical definition of "good" and accept the Merriam-Webster definition of "good", you will also have to acknowledge that Atheists can be good people (as well as bad) and Christians can be bad people (as well as good).
;-)
What do you think?
— for good also for good and all : forever, permanently
— in good with : in a favored position with
— to the good 1 : for the best : beneficial <efforts to restrict credit were all to the good — Time>
2 : in a position of net gain or profit <wound up $10 to the good>
I don't think there is a difference between *good* and *good* -- the definition of *good* in the Bible is if you are serving the God of Abraham, Isaac and Israel - Jesus! And the only way you serve Him is by remembering that *God dwells in the praises of His People* so you say, Thank You, Jesus and per St. Paul even for the good and bad in your life -- and watch as *all things work for *good* to them that love God and are called according to His Purpose.* (my quote)And morality only as defined by the Bible makes *good sense* -- anything else is the mixed up melting pot of the cauldron (whoopee - Shakespear again).
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