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Praising God
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Weedy
Apr 3, 2013, 2:01:51 PM4/3/13
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Praising God
"Does not our mouth daily praise God as much as our limitations allow? What we praise is great, but the instrument by which we praise him is still weak.
See how we stand and pray to God at some length. Our lips move often in song, but our thoughts rove about through all kinds of desires."
--St. Augustine--Commentary on Psalm 145, 6
Prayer: The human person is one of your creatures, Lord, and its instinct is to praise you.
--St. Augustine--Confessions 1, 1
<<>><<>><<>>
April 3rd – St. Fare, OSB Abbess ,Virgin
(Also known as Burgundofara, Fara)
Born near Meaux; died at Faremoutiers in Brie, France, on April 3, c. 655-657. Sister of Saint Cagnoald, Saint Faro, and Agnetrudis, Fare had been blessed by Saint Columbanus in her infancy during his stay with the family on his way into exile from Luxeuil. Some chroniclers say she was 10 or 15 at the time Columbanus consecrated her to God in a particular manner. She developed a religious vocation early in spite of the fierce opposition of her father, Count Agneric, one of the principal courtiers of King Theodebert II. He arranged an honorable match for his daughter, which so upset her that she became mortally ill. Still Agneric demanded that she marry.
When Saint Eustace was returning to the court with her brother Cagnoald from his embassy to Columbanus, he stayed in the home of Agneric. Fare disclosed to him her vocation. Eustace told her father that Fare was deathly ill because he opposed her pious inclinations. The saintly man prostrated himself for a time in prayer, rose, and made the sign of the cross upon Fare's eyes. Immediately her health was restored.
Eustace asked her mother, Leodegonda, to prepare Fare to receive the veil when he returned to court. As soon as the saint left, Agneric again began to harass his daughter. She sought sanctuary in the church when he threatened to kill her if she did not comply with his wishes. Eustace returned and reconciled father and daughter. He then arranged for Fare to be professed before Bishop Gondoald of Meaux in 614.
A year or two later, Fare convinced her father to build her a double monastery, originally named Brige (Brie, which is Celtic for "bridge") or Evoriacum, now called Faremoutiers (Fare's monastery). The chronicler Jonas, a monk in that abbey, wrote about many of the holy people he knew there, including Saint Cagnoald and Saint Walbert.
Although Fare was still very young, she was appointed its first abbess and governed the monastery under the Rule of Saint Columbanus for 37 years. The rule was severe. The use of wine and milk was forbidden (at least during penitential seasons). The inhabitants confessed three times each day to encourage a habitual watchfulness for the attainment of purity of heart. Masses were said daily in the monastery for 30 days for the soul of those religious who died.
Fare was apparently an excellent directress of souls. Many English princess-nuns and nun-saints were trained under her, including Saints Gibitrudis, Sethrida, Ethelburga, Ercongotha, Hildelid, Sisetrudis, Hercantrudis, and others. Once when her younger brother, Saint Faro, was visiting, he was so moved by her heavenly discourses that he resigned the great offices which he held at court, persuaded his fiancé to become a nun, and took the clerical tonsure. After he succeeded Gondoald as bishop, Faro supported his sister against attempts to mitigate the severity of the Rule.
A reference is made to Fare by Bede led long afterwards to the mistaken idea that she died in England; however, she died at Faremoutiers after a painful, lingering illness. Her will bequeathed some of her lands to her siblings, but the rest to the monastery, includng her lands at Champeaux on which a monastery was later erected.
Fare's relics were enshrined in 695 and many miracles were attributed to her intercession. Among them is the restoration of sight to Dame Charlotte le Bret, daughter to the first president and treasurer-general of finance in the district of Paris. At the age of seven (1602), her left eye was put out. She became a nun at Faremoutiers in 1609 and lost the sight in her remaining eye in 1617 due to an irreversible eye disease. Because she suffered terrible pain in her eyes and the adjacent nerves, remedies were applied to destroy all feeling in the area. In 1622, she kissed one of the exposed bones of Saint Fare and touched it to both eyes. She had feeling again. Upon repeating the action, her sight was restored--instantly and perfectly. Physicians and witnesses testified in writing to her state before and after this miracle, which was certified as such by Bishop John de Vieupont of Meaux on December 9, 1622.
The affidavit of the abbess, Frances de la Chastre, and the community also mentioned two other miraculous cures of palsy and rheumatism. Other miracles wrought at the intercession of Saint Fare are recorded by Carcat and du Plessis (Attwater, Attwater2, Benedictines, Delaney, Encyclopedia, Husenbeth).
Saint Fare is depicted in art as an abbess with an ear of corn. Sometimes she may be shown in the scene where Saint Columbanus blesses a child (Roeder). She is honored especially in France and Sicily (Husenbeth).
Saint Quote:
Be driven by the love of God because Jesus Christ died for all, that those who live may live not for themselves but for him, who died and rose for them. Above all, let your charity and zeal show how you love the Church. Your work is for the Church, which is the body of Christ.
--from a meditation by Saint John Baptist de La Salle
Bible Quote:
Everyone who has listened to the Father, and has learned, comes to Me. (John 6:45)
<><><><>
SELF-OFFERING TO THE TRINITY
(St. Therese of Lisieux)
O My God, in order that I may be a living act of
perfect love, I offer myself as a whole burnt
offering to your tender love.
Consume me continually, letting my soul overflow
with the floods of infinite tenderness that are found
in you, so that I may become a martyr of your love.
Let this martyrdom make me ready to appear before
you and at last cause me to expire.
Let my soul cast itself without delay into the everlasting
arms of your merciful love.
O my beloved, with every beat of my heart I desire to
renew this offering an infinite number of times, until that
day when the shadows shall vanish and I shall be able
to retell my love in an internal face-to-face with you.
Amen.
"Does not our mouth daily praise God as much as our limitations allow? What we praise is great, but the instrument by which we praise him is still weak.
See how we stand and pray to God at some length. Our lips move often in song, but our thoughts rove about through all kinds of desires."
--St. Augustine--Commentary on Psalm 145, 6
Prayer: The human person is one of your creatures, Lord, and its instinct is to praise you.
--St. Augustine--Confessions 1, 1
<<>><<>><<>>
April 3rd – St. Fare, OSB Abbess ,Virgin
(Also known as Burgundofara, Fara)
Born near Meaux; died at Faremoutiers in Brie, France, on April 3, c. 655-657. Sister of Saint Cagnoald, Saint Faro, and Agnetrudis, Fare had been blessed by Saint Columbanus in her infancy during his stay with the family on his way into exile from Luxeuil. Some chroniclers say she was 10 or 15 at the time Columbanus consecrated her to God in a particular manner. She developed a religious vocation early in spite of the fierce opposition of her father, Count Agneric, one of the principal courtiers of King Theodebert II. He arranged an honorable match for his daughter, which so upset her that she became mortally ill. Still Agneric demanded that she marry.
When Saint Eustace was returning to the court with her brother Cagnoald from his embassy to Columbanus, he stayed in the home of Agneric. Fare disclosed to him her vocation. Eustace told her father that Fare was deathly ill because he opposed her pious inclinations. The saintly man prostrated himself for a time in prayer, rose, and made the sign of the cross upon Fare's eyes. Immediately her health was restored.
Eustace asked her mother, Leodegonda, to prepare Fare to receive the veil when he returned to court. As soon as the saint left, Agneric again began to harass his daughter. She sought sanctuary in the church when he threatened to kill her if she did not comply with his wishes. Eustace returned and reconciled father and daughter. He then arranged for Fare to be professed before Bishop Gondoald of Meaux in 614.
A year or two later, Fare convinced her father to build her a double monastery, originally named Brige (Brie, which is Celtic for "bridge") or Evoriacum, now called Faremoutiers (Fare's monastery). The chronicler Jonas, a monk in that abbey, wrote about many of the holy people he knew there, including Saint Cagnoald and Saint Walbert.
Although Fare was still very young, she was appointed its first abbess and governed the monastery under the Rule of Saint Columbanus for 37 years. The rule was severe. The use of wine and milk was forbidden (at least during penitential seasons). The inhabitants confessed three times each day to encourage a habitual watchfulness for the attainment of purity of heart. Masses were said daily in the monastery for 30 days for the soul of those religious who died.
Fare was apparently an excellent directress of souls. Many English princess-nuns and nun-saints were trained under her, including Saints Gibitrudis, Sethrida, Ethelburga, Ercongotha, Hildelid, Sisetrudis, Hercantrudis, and others. Once when her younger brother, Saint Faro, was visiting, he was so moved by her heavenly discourses that he resigned the great offices which he held at court, persuaded his fiancé to become a nun, and took the clerical tonsure. After he succeeded Gondoald as bishop, Faro supported his sister against attempts to mitigate the severity of the Rule.
A reference is made to Fare by Bede led long afterwards to the mistaken idea that she died in England; however, she died at Faremoutiers after a painful, lingering illness. Her will bequeathed some of her lands to her siblings, but the rest to the monastery, includng her lands at Champeaux on which a monastery was later erected.
Fare's relics were enshrined in 695 and many miracles were attributed to her intercession. Among them is the restoration of sight to Dame Charlotte le Bret, daughter to the first president and treasurer-general of finance in the district of Paris. At the age of seven (1602), her left eye was put out. She became a nun at Faremoutiers in 1609 and lost the sight in her remaining eye in 1617 due to an irreversible eye disease. Because she suffered terrible pain in her eyes and the adjacent nerves, remedies were applied to destroy all feeling in the area. In 1622, she kissed one of the exposed bones of Saint Fare and touched it to both eyes. She had feeling again. Upon repeating the action, her sight was restored--instantly and perfectly. Physicians and witnesses testified in writing to her state before and after this miracle, which was certified as such by Bishop John de Vieupont of Meaux on December 9, 1622.
The affidavit of the abbess, Frances de la Chastre, and the community also mentioned two other miraculous cures of palsy and rheumatism. Other miracles wrought at the intercession of Saint Fare are recorded by Carcat and du Plessis (Attwater, Attwater2, Benedictines, Delaney, Encyclopedia, Husenbeth).
Saint Fare is depicted in art as an abbess with an ear of corn. Sometimes she may be shown in the scene where Saint Columbanus blesses a child (Roeder). She is honored especially in France and Sicily (Husenbeth).
Saint Quote:
Be driven by the love of God because Jesus Christ died for all, that those who live may live not for themselves but for him, who died and rose for them. Above all, let your charity and zeal show how you love the Church. Your work is for the Church, which is the body of Christ.
--from a meditation by Saint John Baptist de La Salle
Bible Quote:
Everyone who has listened to the Father, and has learned, comes to Me. (John 6:45)
<><><><>
SELF-OFFERING TO THE TRINITY
(St. Therese of Lisieux)
O My God, in order that I may be a living act of
perfect love, I offer myself as a whole burnt
offering to your tender love.
Consume me continually, letting my soul overflow
with the floods of infinite tenderness that are found
in you, so that I may become a martyr of your love.
Let this martyrdom make me ready to appear before
you and at last cause me to expire.
Let my soul cast itself without delay into the everlasting
arms of your merciful love.
O my beloved, with every beat of my heart I desire to
renew this offering an infinite number of times, until that
day when the shadows shall vanish and I shall be able
to retell my love in an internal face-to-face with you.
Amen.
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