Since this repost of material from last year covers some of the quatrains I have recently used, I would like to clarify the differences in approach and interpretation.
I do not believe all the obscure locations are literal, but rather that many infer dates through feastdays of saints associated with those towns: in this way the actual timing of events was obscured as declared, while also leading neophytes to expect something never predicted - this is why some of the more obvious references have sustained belief in the prophecies, while more oblique associations go unacknowledged as failed gibberish or unfulfilled even when transpiring. Getting at the real predictions requires research too intense for even the most diligent, so facile interpretations are rarely correct and entirely inadequate to judge the accuracy of the seer.
The complex 'geography' in I.22 appears muddled by these conjectures: Sens-de-Bretagne is near Rennes, west of Paris (and south of the Isle of Jersey); Landres (changed from Langres) is near Metz, east of Paris - so they are nowhere near each other. Sens proper is southeast of Paris, Langres further east; both Chalon-sur-Saône and Autun (near Burgundy) are south of those. The closest active nuclear reactor to Autun is at Belleville, much nearer Lyon: and the presumed locations are too widely dispersed to be notably affected by a single meltdown. As I posted on 17 March 2015:
<< Correcting the hagiology behind I.22 line 3, Autun as 11 February (President Obama requesting authority to combat ISIL) for Saint Desiderius; Châlon as 17 March (Venus entered Taurus 12:05 p.m. CEST, initiating reign unseating Juno) for Saint Agricola, and the rest of the line relates exclusively to 20 March. {20 March 2015 was the date of a total solar eclipse which attended dual mosque bombings in Yemen, inciting civil war.}
Autun, Chalon, Langres et les deux Sens
La grêle et glace fera grand maléfice
Autun, Châlon, Langres and the two Sens
The hail and ice will make for great affliction
Saint Tetricus (d. 572) has the 20 March feastday, son of Saint Gregory, he succeeded his father as bishop of Langres.
March 20 is also when Saint Wulfram of Sens (d. 703) is honored: his appointment as bishop of Sens was controversial, because Saint Amatus had lost that seat through exile - this conflict culminated in Wulfram's resignation after two-and-a-half years. Thus we have the extraordinary yet specified condition of two Sens characters, i.e. a reference to a period with two claimants to the title of bishop of Sens for identification of Wulfram's date. >>
The hail and ice in the final line result from the later cataclysm referred to in the first half of I.22, the seer being concerned with presenting facts about events, not consistent chronology. I concur that a quench incident with Geneva's Large Hadron Collider is the subject of the first two lines, however that should occur at the new higher energy level rather than referring to the 2008 incident: the implication is that a flaw in the structure goes unnoticed, allowing for a later explosive breach when beam collisions occur after some attempt at repair.
I also agree with the "meson" interpretation involving exotic physics, having posted about that several years ago; matching the enumeration of VIII.35 with a related theory emerging in 1935 is an intriguing twist quite within the seer's capabilities. However, when I read line 2 -
Et la forêt non loin de Damazan
It seems to require some decyphering rather than mere translation - Damazan is too close to "D'Amazon" to escape the thought of the Amazonian Rain Forest, the ecological 'lungs' of our planet.
And the forest not far from the Amazon
That is part of the scenario of hail and ice resulting from the cataclysm, with seas found frozen not boding well for the tropical region.
Again I agree the first line of IX.44 strongly urges migration from Geneva, Switzerland, because of what would occur with the LHC if the explosive breach occurs; however for line 2, 'fer' meaning iron literally is how the iron sword would have been suggested in archaic terms, indicating a violent event - and influence of the planet Saturn is missing from this presentation, while it is central to the timing in my own theory, as per I.54 and other verses.
A more obscure correction would be RAYPOZ as an anagram for OZPRAY, to indicate a specific incident from 8 April 2000 where all onboard the Osprey military craft (19 Marines, matching the enumeration VI.19 where the tragedy is alluded to in line 3) perished in a fireball. The shift back to 2000 is key to comprehending the final line, which calls for subsequent plural celestial signs rather than a single astronomical oddity. While Advent, with its subtext of diligence regarding the Second Coming, is on the Sunday closest to Saint Andrew's feastday, complying with 30 November as stated, the syntax requires the signs beforehand, while the Moon did not reach the location of Venus and Jupiter until the following day of 1 December in 2008. It is far more likely the Grand Fixed Cross of 1999 and total solar eclipse crossing the Black Sea (V.54, prior to the Istanbul quake) are the collective subject, two major planetary conditions recalling Christ's Crucifixion that preceded the pivotal attacks of 11 September 2001 - that would also make the 8 April 2000 Osprey disaster subsequent to both as the syntax suggests, with no allusion to Catholic Advent. In May 2000 there was a Taurean planetary alignment called the Scepter, which was a portents of the Messianic reign manifesting before the current Saturn cycle terminates in 2026; VI.24 implies this, along with the 'calamitous' Afghan War commencing as the Moon went from Gemini into Cancer circa 8 October 2001.
Furthermore, the Star of David does not refer to astronomical pursuits by the ancient Hebrew king, but emerged in the 11th century first as a 'Shield,' derived from its use in his own 18th Psalm, regarding an anticipated restoration of his dynastic house.
As for IX.62, I posted about that verse in late September and early October 2010, going back to the pre-9-11 days of late 1999 for its meaning:
<< Leoni in his endless quest to determine literal locations
as solutions places line 1 in Usak, Turkey, without considering that
"Cheramon" is an anagram for "Monarche" - and "agora" is Greek for
marketplace.
"Seront croisés" can be an idiomatic phrase, not meaning "There will
be crusaders" but instead, "Would-be crusaders."
The opium and mandrake in line 3 are both associated with inducing
sleep, and are potentially toxic.
I had noted at the time of Reagan's death that his flag-draped coffin
being viewed was synchronized with the first of our current pair of
Venus solar transits in June 2004, as described in the first two lines
of IV.28. These astronomical events arrive every 120 years, always
eight years apart in pairs: so the next will be in June 2012, and is
probably the subject of V.72. ...
Excerpt from 5 October 1999 article:
"Gov. Gray Davis signed legislation Monday establishing the Ronald
Reagan Presidential Foundation License Plate, despite opposition to
the expanding number of specialized tags that raise money for various
causes."
That was Tuesday, so it was signed on 4 October 1999...
"De" means "from," so line 4 could be translated:
Raugon - from the third of October they will be released
"Seront" is plural future, apparently referring to the commemorative
plates.
The similarity of "Raugon" to Reagan should be obvious.
From an earlier article dated 27 May 1999 --
http://www.thefreelibrary.com/REAGAN+LICENSE+PLATE+BILL+HEADED+FOR+SENATE+VOTE.(News)-a083612703
"The Reagan plate would be California's first to honor an
individual, said Bill Gengler of the Department of Motor Vehicles." >>
So my translation for IX.62 is:
For the great one of the Market of Monarchy...
Would-be crusaders by their rank all attached...
Pertinax revisited, opium and mandraky:
Reagan - from October the third they will be released.
<< I'd also suggest looking into the historical account of Emperor
Pertinax, since he was born on 1 August 126, last two digits of his
birthyear possibly transposing to the quatrain numeration of 62. He
reigned 86 days because he underpaid the Praetorian Guard, hundreds of
whom confronted him when one soldier killed him on 31 December 192.
Septimius, victor of an ensuing civil war, then executed his assassins
and persuaded the Senate to deify Pertinax with various celebrations.
So there could be a subtle reference to Roman history, as an undertone
to the simple Latin translation about the sleep and or death of the
two substances. Add to this the "Au" at the beginning is apparently
"For," meaning it is leading up to an honor for the great one of the
place coded as a Market for Monarchies.
...that Pertinax allusion for how Reaganomics, which favored
upward supply-side distribution of wealth with a promise of trickle-
down, might have played out in ancient Rome, and the adulation factor,
not the violence in either case.
Use of the Latin word is a significant clue because it is also a
proper name. The tone is ironic and uncomplimentary, so it is not
surprising the honor turns out to be an anticlimax - just an image
reproduced where a person's likeness had not been used prior. The
second line might be dismissed as meaningless, but it has a
suspenseful sense of something involving armed forces about to happen,
reinforcing the suggestion this is late 1999, when terrorist activities
were occurring abroad, but the US was not yet near the verge of the
military actions that would ensue post-9-11; there is a readiness for
a campaign that does not yet exist. It's somewhat ominous that
Reagan's death coinciding with first of this pair of Venus solar
transits is locked into an eight-year pattern that will astronomically
mirror the time-frame of his two-term presidency also lasting eight
years, especially since N may have been concerned enough about these
two Venus transits to prophecy each separately (V.72 for June 2012). >>
And during the June 2012 Venus solar transit, I was researching the first three chapters of Revelations, and it suddenly occurred to me how the names of six of the seven churches in Asia Minor translated to indicate chess pieces (for instance, Smyrna means Myrrh, used to dress the wounds of soldiers, to designate the Pawn piece), and how the respective contexts matched elements of the fragmentary chess game in Lewis Carroll's "Through The Looking Glass," published in 1871, the same year of an extraordinary Marian tableau visible only to children in Pontmain, France, during the Franco-Prussian War on the eve of the Holy Roman Empire being transformed into Second Reich Germany.
That was followed by the multiple stationary apparitions outside a church at Knock, Ireland, in 1879 (preventing rain from reaching the ground, yet intangible), including a motionless spectre of Saint John wearing a mitre, meaning he had taken the Philadelphian Church exemption for the Loving Brother, relating to the Bishop chess piece (excluded from Carroll's literary fantasy). The Pontmain tableau eight years earlier was seen through a Portal (resembling the ovoid Miraculous Medal, whose design was given to Catherine Labouré shortly prior to the birth of Carroll), including Jesus as a red figure on a growing scarlet Crucifix, ending with Mary appearing to beckon someone through as candles in the door-like Portal were lit; Christ was also present in the Knock apparition as a glistening Lamb standing atop a spectral altar, the two events together oddly fulfilling His promise in the vision, "Behold, I stand at The Door and Knock."
- Eagal
[The reasons for the statement in the revised subject title are in my previous thread - it is not 'picking dates' but testing potential meanings.]