Pete <
d...@kn.app> wrote in news:WAZQs.83318$532....@newsfe03.iad:
Warning to aa, yes, those lists again.
> On Thu, 07 Feb 2013 18:20:36 -0800, Christopher A. Lee wrote:
>
>> On Thu, 7 Feb 2013 17:54:11 -0800, Pete <
d...@kn.app> wrote:
>>
>>>On Thu, 07 Feb 2013 08:25:26 -0600, Mitchell Holman wrote:
>>>
snip, thank gosh.
>> What God?
>>
>
> There is only one God.
As far as you know, which is beging to look like extremely little when it
comes to humanity's gods.
Now, pick out your god from the following incomplete lists.
A-a
Abgaledit
Abhijnaraja
Abhimukhi
Abonsam
Acadla
Acolmiztli
Acolnahuacatl
Adad
Adhimukticarya
Adhimuktivasita
Adibuddha
Adidharma
Adro
Aed
Aengus
Age
Aglibol
Aine
Ajalamo
Ajaya
Aje
Akasagarbha
Akonadi
Akongo
Aksayajnana -Karmanda
Aksobhya
Ala
Alad Udug Lama
Alatangana
Alk'unta'm
Allat
Almaqh
Ama-arhus
Amaethon
Amasagnul
Amida
Amimitl
Amitabha
Amm
Amma
Amma (2)
Amma (l)
Ammavaru
Amoghapasa
Amoghasiddhi
Anantamukhi
Anat
Anaulikutsai'x
Anbay
Andarta
Anjea
Ankalamman
Ansar
Antu
Anu
Anu
Anunnaki
Aondo
Apap
Aphrodisias
Apsu
A'ra
Arapacana
Arawa
Aray
Arcismati
Arebati
Arebati
Arianrhod
Arsay
Arsu
Arthapratisamvit
Arvernus
Arya-Tara
Asalluha
Asar
Asase Yaa
Asase Yaa
Aserah
Aserah
Asertu
Ashiakle
Asira
Asis
Asnan
Asokottamasri
Asratum
Assur
Astlik
Ataa Naa Nyongmo
Atarsamain
Atete
Athirat
Atl
Atlahua
Attar
Aufaniae
Avalokitesvara
Avalokitesvara
Avrikiti
Aya
Ayaba
Ayurvasita
Azizos
Ba
Baal
Baba
Badb
Bagba
Balaparamita
Bala-Sakti
Baltis
Banba
Banga
Barsamin
Basamum
Beg-Tse
Behanzin
Bel
Belatucadros
Belenus
Belet-Ili
Belet-Seri
Beltiya
Bhagavan
Bhaisajyaguru
Bhrkuti- Tara
Bhumi
Bhutadamara
Bi-har
Birdu
Boann
Bodhisattva
Bonchor
Bres Macelatha
Brigit
Buadza
Buddha
Buddhabodhiprabhavasita
Buddhakapala
Budha
Bugid Y Aiba
Buk
Bumba
Bumba
Caelestis
Cagu
Cailleach Bheur
Camulos
Camunda
Candali
Candarosana
Candesvari
Cankilikkaruppan
Carcika
Cathubodua
Cauri
Ce Acatl
Cenkalaniyammal
Centeocihuatl
Ceridwen
Cernunnos
Cghene
Chalchiuhtlatonal
Chalchiuhtlicue
Chalchiuhtotolin
Chalmecacihuitl
Chalmecatl
Chang Fei
Chang Hs'ien
Chantico
Chattrosnisa
Chi Sung Tzu
Chicomecohuatl
Chicomexochitl
Chiconahui
Chiconahui Itzculntli-Chantico
Chiconahuiehecatl
Chikara
Chiuke
Chos-Skyon
Chu Jung
Cihuacoatl-Quilaztli
Cipactli
Cipactonal
Citlalatonac
Citlalicue
Citrasena
Cittavasita
Co(co)chimetl
Coatlicue
Cocidius
Col
Condatis
Coyolxauhqui
Cunda
Dadimunda
Dagan
Dagan (2)
Dagda
Damgalnuna
Danaparamita
Danu (I)
Datin
Deng
Deng
Dhanada
Dharani
Dharmadhatuvagisvara
Dharmakirtisagaraghosa
Dharmamegha
Dharmapala
Dharmavasita
Dhrtarastra
Dhupa
Dhupatara
Dhvajagrakeyura
Dhvajosnisa
Dhyanibuddha
Dhyanibuddhasakti
Diancecht
Diang
Dictynna
Digambara
Dipa
Dipa Tara
Dipankara
Divona
dMu-bDud Kam-Po Sa-Zan
Dombi
Don
Dongo
Donn
Dumuzi
Durjaya
Dzivaguru
Ea
Edeke
Ehecatl
Ehecatl-Quetzalcoatl
Eji Ogbe
Ekajata
El'eb
Elkunirsa
Ellaman
Enbilulu
Enmesarra
Ennugi
Enundu
Enzu
Epona
Ereskigal
Erh Lang
Eriu
Erra
Eshu
Esu
Esus
Faraguvol
Faro
Faro
Fe
Feng Po
Fidi MukuIlu
Fidi Mukullu
Flaitheas
Fu Shen
Gad
Gaganaganja
Gajavahana
Gal Bapsi
Galla
Ganapatihrdaya
Gandha
Gandha Tara
Garuda
Gatumdug
Gaunab
Gauri
Gerra
Gestu
Ghantapani
Ghasmari
Gibini
Gita
Gleti
Gobniu
God
Govannon
Grahamatrka
Grismadevi
gSan Sgrub
gShen-Lha-Odkhar
gShen-Rab
Gula
Gunura
Gur-Gyi�Mgon-Po
Gwydion
Gwynn Ap Nudd
Hahanu
Halahala
Hani(s)
Hao
Hara Ke
Hariti
Haubas
Haukim
Haurun
Hayagriva
Hayasya
Hemantadevi
Hendursaga
Herne
Heruka
Hevajira
Hilal
Huang Ti
Hubal
Huehuecoyotl
Huehuecoyotl-Coyotlinahual
Huehuetotl
Huitzilpochtli
Hung Sheng
Huvi
Iccovellauna
Ifa
Igigi
Ikenga
Il
Ilabrat
Ilat
Im
Imana
Imana
Inkanyamba
Inta
Ipalnemoani
Iruva
Isa
Isa (l)
Isara
Istar
Isum
Itonde
Itzcuintli
Itzpapalotl
Itzpapalotl-ltzcueye
Itztapal Totec
Itztli
Ixcozauhqui
Ixnextli
Ixpuztec
Ixquimilli-Itzlacoliuhqui
Ixtlilton
Izquitecatl
Jakomba
Jakomba
Jalinprabha
Jambhala
Jayakara
Jnanadakini
Jnanaparamita
Jok
Jokinam
Ka Tyeleo
Kades
Kahilan
Kaikara
Kaikara
Kakasya
Kakka
Kaladuti
Kalisia
Kalunga
Kamaksi
Kamini
Kangalogba
Karai-Shin
Karini
Karmavasita
Karttikeya
Kavra'nna
Kazyoba
Kere'tkun
Kesini
Ketua
Khasaparna
Khen-Ma
Khen-Pa
Khyung-Gai mGo-Can
Kianda
Kibuka
Kibuka
Kisar
Kitanitowit
Korravai
Kotisri
Koyote
Ksitigarbha
Kubaba
Kuei Shing
Kulisesvari
Kulla
Kundalini
Kun-Rig
Kuntu bXan Po
Kurukulla
Kus
Ku'urkil
Kwannon
Kwoth
Kyumbe
Lahmu
Lalaia'il
Lamaria
Lasya
Lau
Legba
Lendix - Tcux
Lenus
Lesa
Lha
Lianja
Libanza
Libanza
Lietna'irgin
Lir
Lisa
Llew Llaw Gyffes
Loa
Loba
Locana
Lokesvara
Loko
Lomo
Lu Pan
Lubanga
Lubanga
Lubangala
Lubangala
Lug
Lugal-Irra
Lulal
Ma
Ma Kiela
Ma Kiela
Mabon
Macha
Madhukara
Maeve
Mahabala
Mahacinatara
Mahakala
Mahakapi
Mahamantranusarini
Mahamayuri
Mahaparinirvanamurti
Mahaprabhu
Mahapratisara
Mahapratyamrga
Maharaksa
Mahasahaspramardani
Maha-Sarasvati
Mahasitavati
Mahasri- Tara
Mahasthama(prapta)
Mahavidya
Mahayasa
Maheo
Mahodadhi
Mahrem
Maitreya
Maju
Mal
Mala
Malakbel
Malik
Mamaki
Mami
Mamitu
Manannan (Mac Lir)
Manat
Manawyddan
Mandah
Mandanu
Manidhara
Manitu
Manjughosa
Manjusri
Manmatha
Manungal
Maponos
Mara
Marduk
Mari (2)
Mari (2)
Mari (I)
Marici
Mariyamman
Marnas
Matlalcueye
Mawu
Mawu
Maya(devi)
Mayahuel
Mayajalakrama-Kurukulla
Mayon
Ma-zu
Mbomba
Mbombe
Mbongo
Mbotumbo
Mbotumbo
Medha
Meher
Men Shen
Menechen
Mes An Du
Mes Lam Taea
Metztli
Mexitli
Micapet1acoli
Mictecacihuatl
Mictlantecuhtli
Midir
Milkom
Mi-Lo Fo
Mirsa
Mixcoatl-Camaxtli
Mkulumncandi
Mlentengamunye
Mmlambo
Modimo
Modron
Molek
Mombo Wa Ndhlopfu
Mor
Morrigan
Morva
Morvran
Mot
Moyocoyanl
Mratna'irgin
Mucalinda
Mugasa
Mugizi
Mugizi
Muhingo
Muhingo
Mujaji
Mukasa
Mukasa
Mulindwa
Mulindwa
Mulliltu
Mungu
Munisvara
Munume
Munume
Muraja
Murukan
Musisi
Muso Koroni
Muso Koroni
Muttalamman
Myoken-Bodhisattva
Na' chitna'irgin
Na Ngutu
Nabu
Nagual
Nahui Ehecatl
Nahui Ollin
Nai
Nairamata
Namasangiti
Nammu
Nana
Nanahuatl
Nanaja
Nanavasita
Nan-Sgrub
Nantosuelta
Napp~nnai
Nappatecuhtli
Natha
Ndaula
Ndaula
Ndjambi
Nediyon
Neit
Nergal
Nerthus
Nesu
Neti
Nextepehua
Ngai
Ngunuwo
Ni
Niamye
Niamye
Ninegal
Ningal
Ningikuga
Ningilin
Ningirama
Ningirsu
Ningis Zi Da
Ninhursaga
Nin-Ildu
Nin-Imma
Nin'insinna
Ninkarnunna
Ninkigal
Ninkurra
Ninmah
Ninsubur
Ninsun(a)
Nintu
Ninurta
Niruktipratisamvit
Nliladanda
Nommo
NommoJ
Nosenga
Nrtya
Nsongo
Nsongo
Nu Kua
Nuadu
Nunbarsegunu
Nusku
Nu'tenut
Nyakaya
Nyame
Nyavirezi
Nzambi
Nzambi
Nzapa
Nze
Obatala
Ocelotl
Oduduwa
Ogiuwu
Ogmius .
Ogun
Oi
Olokun
Omacatl
Ome Tochtli
Ometecuhtli
Ometeotl
Onuava
Opo
Opochtli
Ori
Orisania
Orotalt
Orunmila
Osande
Osanobua
Ostaraki
Osun
Pa-bil-sag
Padmantaka
Padmapani
Padmosnisa
Pahtecatl
Painal
Pancamukha-Patradeva
Pancaraksa
Pandara
Pao Kung
Pap-nigin-gara
Papsukkal
Paramita
Pararnasva
Pariskaravasita
Parna-Savari
Patadharini
Pekko
Pemba
Pemba
Pen Annwen
Perende
Phyi-Sgrub
Picvu'cin
Pidray
Prabhakari
Pradipatara
Prajna
Prajnantaka
Prajnaparamita
Prajnaparamita
Prajnavardhani
PraJnavardhani
Pramudita
Pranidhanavasita
Prasannatara
Pratibhanakuta
Pratibhanapratisamvit
Pratisamvit
Prende
Priyadarsana
Pukkasi
Puspa
Puspatara
Pwyll
Qamai'ts
Qos
Quiahuitl
Quzah
Rakta-Yamari
Raluvimbha
Raluvimbha
Rang
Ratnapani
Ratnaparamita
Ratnasambhava
Ratnolka
Ratnosnisa
Resep( A )mukal
Rhiannon
Riddhivasita
Rubanga
Rubanga
Ruda
Ruhanga
Rupini
Ryangombe
Sa
Sadaksari (Lokesvara)
Sadbhuja-Sitatara
Sadhumati
Sagaramati
Sahar
Sajara
Sakka(n)
Sakra
Sakti
Sakumo
Sakyarnuni
Sala
Salm of Mahram
Samantabhadra
Samantaprabha
Samas
Sams
Samvara
San Chou Niang Niang
San-Dui
Sango
Sao Ching Niang Niang
Sapas
Sara
Saraddevi
Sarra Itu
Sarvabuddhadharma-Kosavati
Sarvakarmavaranavisodhani
Sarvanivaranaviskambhin
Sarvapayanjaha
Sarvasokatamonirghatamati
Sasuratum
Saubhagya-Bhuvanesvari
Savari
Sebitti
Senx
Seta
Shango
Shankpana
Sheela Na Gig
Shen Nung
Shou Lao
Si
Siduri
Sikhin
Silaparamita
Sin
Singala
Sinhanada
Sipe Gialmo
Sipylene
Sirara
Sirsir
Sirtur
Sisyphos
Sitapatra
Sitatara
sMan-Bla
Smertrios
Snulk' ulxa'ls
So
Sodza
Sogblen
Sogbo
Soko
Sore-Gus
Soului
Spandaramet
Sri(devi)
Srivasumukhi
Srivasundhara
Subhaga
Subhamekhala
Suddhodana
Sudurjaya
Sukla-Tara
Suku
Sullat
Sulman(u}
Sumalini
Sumati
Sumbha
Sumbharaja
Sun Hou-Shi
Sundara
Suparikirtitanamasri
Suraksini
Surangama
Survarnabhadravimalaratnaprabhasa
Svaraghosaraja
Syamatara
Taditkara
T'ai Shan
T'ai Shan
T'ai Yi
Tailtiu
Tai-Sui-Jing
Tai-Sui-Jing
Takkiraja
Ta'lab
Tam Kung
Tanit
T'ao Hua Hsiennui
Tar
Tara
Tasmetu(m)
Tecciztecatl
Tegid Voel
Teicauhtzin
Tejosnisa
Teliko
Teliko
Telpochtli
Tenanto'mni
Tepeyollotl
Tepoztecatl
Teteo Innan
Teteoinnan
Teteoinnan-Toci
Tetzahauteotl
Tetzahuitl
Teuhcatl
Tezcacoac Ayopechtli
Tezcatlipoca
Tezcatlipoca-Itzlacoliuhqui
Tezcatzoncatl
Tezcatzoncatl
Thab-Iha
Theandros
Thuremlin
TIaloque- Tepictoton
Tiamat
Tien Mu
Tiksnosnisa
Tir
Tispak
Titlacahuan
Tlacahuepan
Tlahuizcalpantecuhtli
Tlalchitonatiuh
Tlaloc
Tlaloque-Tepictoton
Tlaltecuhtli
Tlazolteotl (Ixcuiname)
Tloque Nahauque
Tne'sqan
Toa'lalit
Tomiyauhtecuhtli
Tomiyauhtecuhtli
Tonacacihuatl
Tonacatccuhtli
Tonaleque
Tonatiuh
Topoh
Tork
Toro
Tororut
Totoltecatl
Totoltecatl
Tou Mou
Tozi
Trailokyavijaya
Triglav
Tsai Shen
Tsunigoab
Tu (l)
Tuatha de Danann
Tule
Tutu
Tzontemoc
Tzu Sun Niangniang
Ua Ildak
Ucchusma
Umvelinkwangi
Unumbote
Unumbote
Upakesini
Upapattivasita
Upayaparamita
Usnisavijaya
Vac
Vadali
Vagisvara
Vahagn
Va'irgin
Vairocana
Vajracarcika
Vajradaka
Vajradhara
Vajradhatvisvari
Vajragandhari
Vajragarbha
Vajraghanta
Vajramrta
Vajrapani
Vajrasphota
Vajrasrnkhala
Vajravidarani
Vajrosnisa
Varahmukhi
Vasantadevi
Vasudhara
Vasumatisri
Vasusri
Vasya-tara
Vayu (2)
Verbti
Vetali
Vidyraja
VidyujjvalakariJi
Vighnantaka
Vikalaratri
Vimala
Vina
Virudhaka
Virupaksa
Viryaparamita
Visvosnisa
Vodu
Wadd
Wai
Waka
Wakan Tanka
Wamala
Wamala
Wed Kumbamb
Wer
Wiu
Wong Taisin
Wu
Wu'squus
Xewioso
Xilonen
Xipe Totec
Xiuhtecuhtli
Xochiquetzal
Xochiquetzal-Ichpuchtli
Xolotl
Xolotl Nanahuatl
Yacacoliuhqui
Yacahuiztli
Yacapitzahuac
Yama
Yamaduti
Yamantaka
Yamari
Yaotl
Yaro
Yasodhara
yauhqueme
Yayu
Yemekonji
Yemoja
Yen Kuang Niang Niang
Yoalli Ehecatl
Yoaltecuhtli
Yocahu
Yogesvari
Yspaddac
Yu-Chiang
Zababa
Zapotlantenan
Zarpanitu(m)
Zemi
>> Where did you demonstrate its real world existence, and its
>> applicability to everybody?
> It? there is no it? Only a fool says in their heart, there is no God.
4:17 Guard thy foot when thou goest to the house of God, and be ready to
hearken: it is better than when fools give sacrifices; for they know not
that they do evil.
5:2 For a dream cometh through a multitude of business; and a fool's
voice through a multitude of words.
5:3 When thou vowest a vow unto God, defer not to pay it; for He hath no
pleasure in fools; pay that which thou vowest.
6:8 For what advantage hath the wise more than the fool? or the poor man
that hath understanding, in walking before the living?
9:17 The words of the wise spoken in quiet are more acceptable than the
cry of a ruler among fools.
9:7 The days of visitation are come, the days of recompense are come,
Israel shall know it. The prophet is a fool, the man of the spirit is
mad! For the multitude of thine iniquity, the enmity is great.
19:11 The princes of Zoan are utter fools; the wisest counsellors of
Pharaoh are a senseless counsel; how can ye say unto Pharaoh: 'I am the
son of the wise, the son of ancient kings'?
50:36 A sword is upon the boasters, and they shall become fools; a sword
is upon her mighty men, and they shall be dismayed.
10:8 The wise in heart will receive commandments; but a prating fool
shall fall.
19:10 Luxury is not seemly for a fool; much less for a servant to have
rule over princes.
20:3 It is an honour for a man to keep aloof from strife; but every fool
will be snarling.
Now, show the audience you are posturing for, how that makes sense when
according to the Hebrew text, a foolm is not defined in any specific
manner. & why xians are disqualified from the title.
BTW, humanmity, had & has many gods. Yours, like the other revealed gods
of the desert, are not counted among the better.
>> What Christ?
Indeed, there is only one true Judaic messiah, & bubba the bastard child
who is not from the House of David is not it. Quite possibly, he is
responsible for the condition of the western world, & its cancer in the
rest of the world, today. His name is Korash, but you are not likely
aware of him or his importance. Without him, we would not have had the
religious hatered we have today.
Jesus of Nazareth (c. 4 BC - c. 30)
Theudas
Menahem ben Judah
Simon bar Kokhba (died c. 135) - defeated in the Second Jewish War
Moses of Crete (5th century)
Is?a? ben Ya'?ub Obadiah Abu 'Isa al-Isfahani of Ispahan
Yudghan
Serene (Sherini, Sheria, Serenus, Zonoria, Sa�ra) (c. 720)
David Alroy or Alrui (c. 1160)
Abraham Abulafia (b. 1240)
Nissim ben Abraham
David Reuveni
Shlomo Molkho (or, Solomon Molko)
Isaac Luria (or, Yitzhak Luria)
Hayim Vital
Moses Botarel of Cisneros
Asher Lemmlein
Sabbatai Zevi (Alternative spellings: Shabbetai, Sabbetai; Tvi, Tzvi)
Jacob Querido
Barukhia Russo (Osman Baba)
Miguel (Abraham) Cardoso (b. 1630)
Mordecai Mokia? ("the Rebuker") of Eisenstadt
L�bele Prossnitz
Jacob Joseph Frank (1726 - 1791) - Founder of the Frankist movement
R. Nachman of Bratslav
J. Krishnamurti (1895 - 1986)
Rebbe Menachem Mendel Schneerson (1902 - 1994)
Georges-Emest Roux (1903 - 1981), the Christ de Montfavet, founder of the
Eglise Chr�tienne Universelle
Sun Myung Moon (born 1920) - Founder of the Unification Church
Sathya Sai Baba (born 1926 or 1929)
David Icke (born 1952), the British former footballer and football
commentator who became famous in the early 1990s for claiming to be the
Son of God.
David Koresh (1959-1993)
Maria Devi Christos (born 1960) - Founder of the "Great White
Brotherhood"
Jesus of Nazareth (c. 4 BC - c. 30)
Theudas
Menahem ben Judah
Simon bar Kokhba (died c. 135) - defeated in the Second Jewish War
Moses of Crete (5th century)
Is?a? ben Ya'?ub Obadiah Abu 'Isa al-Isfahani of Ispahan
Yudghan
Serene (Sherini, Sheria, Serenus, Zonoria, Sa�ra) (c. 720)
David Alroy or Alrui (c. 1160)
Abraham Abulafia (b. 1240)
Nissim ben Abraham
David Koresh
David Reuveni
Shlomo Molkho (or, Solomon Molko)
Isaac Luria (or, Yitzhak Luria)
Hayim Vital
Moses Botarel of Cisneros
Asher Lemmlein
Sabbatai Zevi (Alternative spellings: Shabbetai, Sabbetai; Tvi, Tzvi)
Jacob Querido
Barukhia Russo (Osman Baba)
Miguel (Abraham) Cardoso (b. 1630)
Mordecai Mokia? ("the Rebuker") of Eisenstadt
L�bele Prossnitz
Jacob Joseph Frank (1726 - 1791) - Founder of the Frankist movement
R. Nachman of Bratslav
Jiddu Krishnamurti (1895 - 1986)
Rebbe Menachem Mendel Schneerson (1902 - 1994)
Georges-Emest Roux (1903 - 1981), the Christ de Montfavet, founder of the
Eglise Chr�tienne Universelle
Sun Myung Moon (born 1920) - Founder of the Unification Church
David Icke (born 1952), the British former footballer and football
commentator who became famous in the early 1990s for claiming to be the
Son of God.
In Judaism, the Messiah (from the Hebrew ????, moshiach, meaning "the
anointed one") is a human descendant of King David, who will rebuild the
nation of Israel and restore the Davidic Kingdom; thus bringing world
peace. Christians consider Jesus Christ to be that messiah, as well as
the son of God and a part of trinity. The word Christ (Greek ???st??,
Khristos, "the anointed one") is a literal translation of "moshiach".
The Septuagint, an ancient Jewish translation of the Old Testament into
Greek, translates all thirty-nine instances of the word as Khristos. The
New Testament records the Greek form ?ess?a?, Messias, only twice, in
John 1:41 and 4:25.
In the Hebrew Bible
Main articles: Judaism and Christianity and Jewish Messiah
The messiah-concept plays a prominent role in many books in the Hebrew
Bible (Old Testament). In the Hebrew Bible, Israelite priests, prophets,
and kings were anointed with oil, and so consecrated to their respective
offices. The moshiach is anointed "above all his fellows" (Psalms 45:7),
and therefore embraces himself in all the three offices.
The Hebrew Bible contains a small number of prophecies concerning a
future descendant of King David, who will be anointed as the Jewish
people's new leader (moshiach). This leader will rebuild the nation of
Israel and restore the Davidic Kingdom.
The Jewish concept of moshiach (the messiah) has little, if anything, in
common with the Christian concept of Jesus Christ as messiah. This
subject is covered in more detail in the entry on Jewish eschatology.
In the New Testament
main article: Jesus Christ as the Messiah
Christians as we have come to know it emerged from Judaism in the first
century of the Common Era. The first Christians were Jews, and likely
subscribed to Jewish beliefs and practices common at the time. Among
these was a belief that a messiah � a descendant of King David�would
restore the monarchy and Jewish independence. According to mainstream
Jewish beliefs, the failure of Jesus to restore the Kingdom, and his
crucifixion by Romans, negated claims that he was the messiah (since most
Jews do not accept that Jesus was the messiah, they reject the use of the
full (Christian) name. See the Jewish conception of the messiah for a
more detailed discussion of the Jewish understanding of the messiah).
Nevertheless, many of Jesus's followers�perhaps inspired by encounters
with Jesus after his crucifixion and entombment, but also drawing on
alternative interpretations of Biblical passages�redefined the concept of
messiah to encompass the resurrection and the promise of a second coming.
In addition to this alternative understanding of the messiah, early
Christians brought from Judaism its scriptures, fundamental doctrines
such as monotheism, and other beliefs and practices. See Comparing and
contrasting Judaism and Christianity.
Christian readings of the Hebrew Bible or Old Testament uncover what they
see as hundreds of references to Jesus Christ; some such readings
maintain that almost every reading was about not only the topic of the
chapter as such, but is also about the coming of Jesus Christ Himself, if
only read properly. In this view, the prophecies about Jesus became more
definite and fuller as the ages rolled on. Different periods of prophetic
revelation have been pointed out: (1) the patriarchal; (2) the Mosaic;
(3) the period of David; (4) the period of prophetism, i.e., of those
prophets whose work form a part of the Old Testament canon.
In Islam
Main article: Isa
In al-Qur'an, the scripture of Islam, Isa (Jesus) is described as a
Prophet of Allah (God) as well as messiah. He is regarded, like all other
Prophets in Islam, as a human being, and not God incarnate nor the son of
God. However the role of the messiah is reduced greatly in importance.
The main task of the messiah in Islam is to proclaim the coming of Ahmed.
Of much greater importance is another figure in Islam called al-Mahdi who
might be described as a messianic figure, but is an entirely differnt
person and is not considered to be the Messiah in Islam. Shia and Sunni
opinions on al-Mahdi differ somewhat, but both sects agree that Isa
(Jesus), the son of Mary, is the Messiah.
Other Jewish people purported to be messiahs
Josephus's report of messiahs in the first century
Josephus asserts that the Jesus of the Christians was indeed the true
messiah. However, also from Josephus it appears that in the first century
before the destruction of the Temple a number of messiahs arose promising
relief from the Roman yoke, and finding ready followers. Josephus speaks
of them thus: "Another body of wicked men also sprung up, cleaner in
their hands, but more wicked in their intentions, who destroyed the peace
of the city no less than did these murderers [the Sicarii]. For they were
deceivers and deluders of the people, and, under pretense of divine
illumination, were for innovations and changes, and prevailed on the
multitude to act like madmen, and went before them in the wilderness,
pretending that God would there show them signs of liberty" (Josephus,
"B. J." ii. 13, �; 4; idem, "Ant." xx. 8, �; 6). Matt. xxiv. 24, warning
against "false Christs and false prophets," gives testimony to the same
effect.
About 44 CE a man named Theudas appeared, claiming to be a prophet. He
urged the people to follow him with their belongings to the Jordan, which
he would divide for them. According to Acts v. 36 (which seems to refer
to a different date), he secured about 400 followers. Cuspius Fadus sent
a troop of horsemen after him and his band, slew many of them, and took
captive others, together with their leader, beheading the latter ("Ant."
xx. 5, � 1).
An Egyptian messiah is said to have gathered together 30,000 adherents,
whom he summoned to the Mount of Olives, opposite Jerusalem, promising
that at his command the walls of Jerusalem would fall down, and that he
and his followers would enter and possess themselves of the city. But
Felix, the procurator (c. 55-60), met the throng with his soldiery. The
prophet escaped, but those with him were killed or captured, and the
multitude dispersed.
Another messiah, Josephus reports, promised the people "deliverance and
freedom from their miseries" if they would follow him to the wilderness.
Both leader and followers were killed by the troops of Festus, the
procurator. Even when Jerusalem was already being destroyed by the
Romans, a prophet, according to Josephus suborned by the defenders to
keep the people from deserting, announced that God commanded them to come
to the Temple, there to receive miraculous signs of their deliverance.
Those who came met death in the flames.
Menahem ben Judah
Unlike these Messiahs, who expected their people's deliverance to be
achieved through divine intervention, Menahem, the son of Judas the
Galilean and grandson of Hezekiah, the leader of the Zealots, who had
troubled Herod, was a warrior. When the war broke out he attacked Masada
with his band, armed his followers with the weapons stored there, and
proceeded to Jerusalem where he captured the fortress Antonia,
overpowering the troops of Agrippa II. Emboldened by his success, he
behaved as a king, and claimed the leadership of all the troops. Thereby
he aroused the enmity of Eleazar, another Zealot leader, and met death as
a result of a conspiracy against him. He is probably identical with the
Menahem ben Hezekiah mentioned in the Talmud (tractate Sanhedrin 98b) and
called "the comforter that should relieve".
Bar Kokhba
With the destruction of the Temple in Jerusalem the appearance of
messiahs ceased for a time. Sixty years later a politico-Messianic
movement of large proportions took place with Shimeon Bar Kokhba (also:
Bar Kosiba) at its head. This leader of the revolt against Rome was
hailed as Messiah-king by Rabbi Akiva, who referred to him, Numbers xxiv.
17: "There shall come forth a star out of Jacob, and a scepter shall rise
out of Israel, and shall smite through the corners of Moab,", and Hag.
ii. 21, 22; "I will shake the heavens and the earth and I will overthrow
the thrones of kingdoms. . . ." (Talmud tracate Sanhedrin 97b). Although
some doubted his messiahship, he seems to have carried the nation with
him for his undertaking. After stirring up a war (133-135) that taxed the
power of Rome, he at last met his death on the walls of Bethar. His
Messianic movement ended in defeat and misery for the survivors.
Moses of Crete
The unsuccessful issue of the Bar Kokba war put an end for centuries to
Messianic movements, but Messianic hopes were nonetheless cherished. In
accordance with a computation found in the Talmud, the Messiah was
expected in 440 (Sanh. 97b) or 471 ('Ab. Zarah 9b). This expectation in
connection with the disturbances in the Roman empire attendant upon
invasions may have raised up the Messiah who appeared about this time in
Crete, and who won over the Jewish population to his movement. He called
himself Moses, and promised to lead the people, like the ancient Moses,
dryshod through the sea back to Palestine. His followers, convinced by
him, left their possessions and waited for the promised day, when at his
command many cast themselves into the sea, some finding death, others
being rescued. The pseudo-Messiah himself disappeared (Socrates,
"Historia Ecclesiastica," vii. 38; Gr�tz, "Gesch." 3d ed., iv. 354-355).
In 7th century Persia
The pseudo-Messiahs that followed played their roles in the Orient, and
were at the same time religious reformers whose work influenced Karaism.
At the end of the seventh century appeared in Persia Is?a? ben Ya'?ub
Obadiah Abu 'Isa al-Isfahani of Ispahan (for other forms of his name and
for his sect see "J. Q. R." xvi. 768, 770, 771; Gr�tz, l.c. v., notes 15
and 17). He lived in the reign of the Ommiad Caliph 'Abd al-Malik ibn
Marwan (684-705). He claimed to be the last of the five forerunners of
the Messiah and to have been appointed by God to free Israel. According
to some he was himself the Messiah. Having gathered together a large
number of followers, he rebelled against the caliph, but was defeated and
slain at Rai. His followers claimed that he was inspired and urged as
proof the fact that he wrote books, although he was ignorant of reading
and writing. He founded the first sect that arose in Judaism after the
destruction of the Temple.
His disciple Yudghan, called "Al-Ra'i" (= "the shepherd of the flock of
his people"), who lived in the first half of the eighth century, declared
himself to be a prophet, and was by his disciples regarded as a Messiah.
He came from Hamadan, and taught doctrines which he claimed to have
received through prophecy. According to Shahristani, he opposed the
belief in anthropomorphism, taught the doctrine of free will, and held
that the Torah had an allegorical meaning in addition to its literal one.
He admonished his followers to lead an ascetic life, to abstain from meat
and wine, and to pray and fast often, following in this his master Abu
'Isa. He held that the observance of the Sabbath and festivals was merely
a matter of memorial. After his death his followers formed a sect, the
Yudghanites, who believed that their Messiah had not died, but would
return.
Serene
Between 720 and 723 a Syrian, Serene (his name is given variously in the
sources as Sherini, Sheria, Serenus, Zonoria, Sa�ra) appeared as the
messiah. The immediate occasion for his appearance may have been the
restriction of the liberties of the Jews by the caliph Omar II (717-720)
and his proselytizing efforts. On the political side, this Messiah
promised the expulsion of the Muslims and the restoration of the Jews to
the Holy Land. He had followers even in Spain, where the Jews were
suffering under the oppressive taxation of their new Arab rulers, and
many left their homes for the new Messiah. Like Abu 'Isa and Yudghan,
Serene also was a religious reformer. He was hostile to rabbinic Judaism.
His followers disregarded the dietary laws, the rabbinically instituted
prayers, and the prohibition against the "wine of libation"; they worked
on the second day of the festivals; they did not write marriage and
divorce documents according to Talmudic prescriptions, and did not accept
the Talmudic prohibition against the marriage of near relatives (see
Gr�tz, l.c. note 14). Serene was arrested. Brought before Caliph Yazid,
he declared that he had acted only in jest, whereupon he was handed over
to the Jews for punishment. His followers were received back into the
fold upon giving up their heresy.
Messiahs during the Crusades
Under the influence of the Crusades the number of Messiahs increased, and
the twelfth century records many of them. One appeared in France (c.
1087) and was slain by the French; another appeared in the province of
Cordova (c. 1117), and one in Fez (c. 1127). Of these three nothing is
known beyond the mention of them in Maimonides' "Iggeret Teman" (letter
to the Yemenite Jews)
David Alroy
The next important Messianic movement appears again in Persia. David
Alroy or Alrui, who was born in Kurdistan, about 1160 declared himself a
Messiah. Taking advantage of his personal popularity, the disturbed and
weakened condition of the caliphate, and the discontent of the Jews, who
were burdened with a heavy poll tax, he set out upon his political
schemes, asserting that he had been sent by God to free the Jews from the
Moslem yoke and to lead them back to Jerusalem. For this purpose he
summoned the warlike Jews of the neighboring district of Adherbaijan and
also his coreligionists of Mosul and Baghdad to come armed to his aid and
to assist in the capture of Amadia. From this point his career is
enveloped in legend. His movement failed, and he is said to have been
assassinated, while asleep, by his own father-in-law. A heavy fine was
exacted from the Jews for this uprising. After his death Alroy had many
followers in Khof, Salmas, Tauris, and Maragha, and these formed a sect
called the Menahemists, from the Messianic name "Menahem," assumed by
their founder.
In Yemen
Soon after Alroy an alleged forerunner of the Messiah appeared in Yemen
(in 1172) just when the Muslims were making determined efforts to convert
the Jews living there. He declared the misfortunes of the time to be
prognostications of the coming Messianic kingdom, and called upon the
Jews to divide their property with the poor. This pseudo-Messiah was the
subject of Maimonides' "Iggeret Teman." He continued his activity for a
year, when he was arrested by the Muslim authorities and beheaded at his
own suggestion, it is said, in order that he might prove the truth of his
mission by returning to life.
Abraham Abulafia
With Abraham ben Samuel Abulafia (b. 1240; d. after 1291), the cabalist,
begin the pseudo-Messiahs whose activity is deeply influenced by their
cabalistic speculations. As a result of his mystic studies, Abulafia came
to believe first that he was a prophet; and in a prophetic book which he
published in Urbino (1279) he declared that God had spoken to him. In
Messina, on the island of Sicily, where he was well received and won
disciples, he declared himself to be the Messiah and announced 1290 as
the year for the Messianic era to begin. Solomon ben Adret, who was
appealed to with regard to Abulafia's claims, condemned him, and some
congregations declared against him. Persecuted in Sicily, he went to the
island of Comino, near Malta (c. 1288), still asserting in his writings
his Messianic mission. His end is unknown. Two of his disciples, Joseph
Gikatilla and Samuel, both from Medinaceli, later claimed to be prophets
and miracle-workers. The latter foretold in mystic language at Ayllon in
Segovia the advent of the Messiah.
Nissim ben Abraham
Another pretended prophet was Nissim ben Abraham, active in Avila. His
followers told of him that, although ignorant, he had been suddenly
endowed, by an angel, with the power to write a mystic work, "The Wonder
of Wisdom," with a commentary thereon. Again an appeal was made to
Solomon ben Adret, who doubted Nissim's prophetic pretension and urged
careful investigation. The prophet continued his activity, nevertheless,
and even fixed the last day of the fourth month, Tammuz, 1295, as the
date for the Messiah's coming. The credulous prepared for the event by
fasting and almsgiving, and came together on the appointed day. But
instead of finding the Messiah, some saw on their garments little
crosses, perhaps pinned on by unbelievers to ridicule the movement. In
their disappointment some of Nissim's followers are said to have gone
over to Christianity. What became of the prophet is unknown.
Moses Botarel of Cisneros
After the lapse of a century another false Messiah came forward with
Messianic pretensions. According to Gr�tz (l.c. viii. 404), this
pretended Messiah is to be identified with Moses Botarel of Cisneros. One
of his adherents and partizans was Hasdai Crescas. Their relation is
referred to by Geronimo da Santa F� in his speech at the disputation in
Tortosa 1413.
Asher Lemmlein
In 1502, Asher Lemmlein (L�mmlein), a German proclaiming himself a
forerunner of the Messiah, appeared in Istria, near Venice, and announced
that if the Jews would be penitent and practice charity the Messiah would
come within half a year, and a pillar of cloud and of smoke would precede
the Jews on their return to Jerusalem. He found believers in Italy and
Germany, even among the Christians. In obedience to his preaching, people
fasted and prayed and gave alms to prepare for the coming of the Messiah,
so that the year came to be known as the "year of penitence." But the
"Messiah" either died or disappeared (see Lemmlein Asher).
Reuveni and Solomon Molko
Among the pseudo-Messiahs are to be included David Reuveni and Solomon
Molko. The former pretended to be the ambassador and brother of the King
of Khaibar, a town and former district of Arabia, in which the
descendants of the "lost tribes" of Rueben and Gad were supposed to
dwell. He sent to the pope and powers of Europe to secure cannon and
firearms for war against the Muslims, who, he said, prevented the union
of the Jews living on the two sides of the Red Sea. He denied expressly
that he was a Messiah or a prophet (comp. Fuenn, "Keneset Yisrael," p.
256), claiming that he was merely a warrior. The credence which he found
at the papal court in 1524, the reception accorded to him in 1525 at the
Portuguese court (whither he came at the invitation of John III, and
where he at first received the promise of help), the temporary cessation
of persecution of the Maranos--all gave the Portuguese and Spanish
Maranos reason to believe that Reuveni was a forerunner of the Messiah.
Selaya, inquisitor of Badajoz, complained to the King of Portugal that a
Jew who had come from the Orient (referring to Reuveni) had filled the
Spanish Maranos with the hope that the Messiah would come and lead Israel
from all lands back to Palestine, and that he had even emboldened them to
overt acts (comp. Gr�tz, l.c. ix. 532). A spirit of expectancy was
aroused by Reuveni's stay in Portugal. A Marano woman in the region of
Herara in Puebla de Alcocer declared herself a prophetess, had visions,
and promised to lead her coreligionists to the Holy Land. She and many
who believed in her were burned.
Isaac Luria
Isaac Luria (Isaac ben Solomon Ashkenazi Luria) was a Jewish advocate of
Kabbalah (esoteric mysticism) and claimed to be the messiah. At a later
point, his disciple and successor, Hayyim Vital Calabrese, was thought of
as the messiah by some Palestinian Jews. Both claimed to be Ephraitic
Messiahs, forerunners of the Davidic Messiah.
Isaac Luria (b. 1534 in Jerusalem; d. 1572 in Safed, Israel) taught in
his mystic system the transmigration and superfetation of souls, and
believed himself to possess the soul of the messiah of the house of
Joseph, and to have it as his mission to hasten the coming of the messiah
of the house of David through the mystic improvement of souls. Having
developed his Kabbalistic system in Egypt without finding many followers,
he went to Safed, Israel, about 1569. There he met Hayyim Vital
Calabrese, to whom he revealed his secrets and through whom he secured
many disciples. To these he taught secretly his messiahship. He believed
that the messianic era would commence in the beginning of the second half
of the second day (of the year 1000) after the destruction of the Temple
in Jerusalem, that is, in 1568.
On Luria's death, Hayyim Vital Calabrese (b. 1543; d. 1620 at Damascus)
claimed to be the Ephraitic Messiah and preached the speedy advent of the
Messianic era. In 1574 Abraham Shalom, a pretender to the Davidic
Messiahship, it seems, sent to Vital, saying that he (Shalom) was the
Davidic Messiah, whereas Vital was the Messiah of the house of Joseph. He
urged Vital to go to Jerusalem and stay there for at least two years,
whereupon the divine spirit would come upon him. Shalom bade Vital,
furthermore, not to fear death, the fate of the Ephraitic Messiah, as he
would seek to save him from this doom.
Sabbatai Zevi
The most important messianic movement, and one whose influence was wide-
spread throughout Jewry, lasting in some quarters over a century, was
that of Sabbatai (or Shabbethai) Zevi (b. at Smyrna 1626; d. at Dulcigno
1676). See the article on Sabbatai Zevi for more details.
Sabbethaian pseudo-messiahs
After his death Sabbatai was followed by a line of putative messiahs.
Jacob Querido, son of Joseph Filosof, and brother of the fourth wife of
Sabbatai, became the head of the Shabbethaians in Salonica, being
regarded by them as the incarnation of Shabbethai. He pretended to be
Shabbethai's son and adopted the name Jacob Tzvi. With 400 followers he
went over to Islam about 1687, forming a sect called the D�nmeh. He
himself even made a pilgrimage to Mecca (c. 1690). After his death his
son Berechiah or Berokia succeeded him (c. 1695-1740).
A number of Shabbethai's followers declared themselves Messiahs. Miguel
(Abraham) Cardoso (1630-1706), born of Marano parents, may have been
initiated into the Shabbethaian movement by Moses Pinheiro in Leghorn. He
became a prophet of the Messiah, and when the latter embraced Islam he
justified this treason, saying that it was necessary for the Messiah to
be reckoned among the sinners in order to atone for Israel's idolatry. He
applied Isa. liii. to Shabbethai, and sent out epistles to prove that
Shabbethai was the true Messiah, and he even suffered persecution for
advocating his cause. Later he considered himself as the Ephraitic
Messiah, asserting that he had marks on his body which were proof of
this. He preached and wrote of the speedy coming of the Messiah, fixing
different dates until his death (see Cardoso, Miguel).
Mordecai Mokia???
Another follower of Shabbethai who remained faithful to him, Mordecai
Mokia? ("the Rebuker") of Eisenstadt, also pretended to be a Messiah. His
period of activity was from 1678 to 1682 or 1683. He preached at first
that Shabbethai was the true Messiah, that his conversion was for mystic
reasons necessary, that he did not die but would reveal himself within
three years after his supposed death, and pointed to the persecution of
the Jews in Oran (by Spain), in Austria, and in France, and to the
pestilence in Germany as prognostications of his coming. He found a
following among Hungarian, Moravian, and Bohemian Jews. Going a step
further, he declared that he was the Davidic Messiah. Shabbethai,
according to him, was only the Ephraitic Messiah and was furthermore
rich, and therefore could not accomplish the redemption of Israel. He
(Mordecai), being poor, was the real Messiah and at the same time the
incarnation of the soul of the Ephraitic Messiah. Italian Jews heard of
him and invited him to Italy. He went there about 1680, and received a
warm welcome in Reggio and Modena. He spoke of Messianic preparations
which he had to make in Rome, and hinted at having perhaps to adopt
Christianity outwardly. Denounced to the Inquisition, or advised to leave
Italy, he returned to Bohemia, and then went to Poland, where he is said
to have become insane. From his time a sect began to form there, which
still existed at the beginning of the Mendelssohnian era.
Another Shabbethaians messaish claimant was L�bele Prossnitz. He taught
that God had given dominion of the world to the "pious one," i.e., the
one who had entered into the depths of Kabbalah. Such a representative of
God had been Shabbethai, whose soul had passed into other "pious" men,
into Jonathan Eybesch�tz and into himself. Another, Isaiah Hasid (a
brother-in-law of the Shabbethaian Judah Hasid), who lived in Mannheim,
secretly claimed to be the resurrected Messiah, although publicly he had
abjured Shabbethaian beliefs.
Jacob Frank
Jacob Frank (b. 1726 in Podolia; d. 1791), founder of the Frankists, also
claimed the be the messiah. In his youth he had been brought into
relation with the D�nmeh. He taught that he was a reincarnation of King
David. Having secured a following among some Turkish and Wallachian Jews,
he came in 1755 to Podolia, where the Shabbethaians were in need of a
leader, and revealed himself to them as the reincarnation of the soul of
Berechiah.
He laid stress on the idea of the "holy king" who was at the same time
Messiah, and he accordingly called himself "santo se�or" (="holy lord").
His followers claimed he performed miracles; and they even prayed to him.
His purpose, as well as that of his sect, was to uproot rabbinic Judaism.
He was forced to leave Podolia; and his followers were persecuted.
Returning in 1759, he advised his followers to embrace Christianity, and
about 1,000 were converted and became priviliged Polish gentry of Jewish
origins. He himself was converted in Warsaw November 1759. Later his
insincerity was exposed, and he was imprisoned as a heretic, remaining,
however, even in prison the head of this sect. See the article on Jacob
Frank for more details.
In Christianity
Most Christians have regarded Jesus as the one and only Messiah.
Currently there are about 800 million people who believe this living on
the earth.
A few million people - a fraction of one percent - consider Rev. Moon to
be the Second Coming of Christ.
Requirements for any messiah to perform on arrival:
Descendant of David
"See, a time is coming -- declares the Lord -- when I will raise up a
true branch of David's line. He shall reign as king and shall prosper,
and he shall do what is just and right in the land." -- Jeremiah 23:5
(See also Ezekiel 34:23-24, 37:21-28; Isaiah 11:1-9; Jeremiah 30:7-10;
Jeremiah 33:14-16; Hosea 3:4-5)
Preceded by Elijah
"Lo, I will send the prophet Elijah to you before the coming of the
awesome [the messiah], fearful day of the Lord. He shall reconcile
parents with children and children with their parents, so that, when I
come, I do not strike the whole land with utter destruction." -- Malachi
3:23-24
World Peace
"And he [the messiah] shall judge among the nations, and shall rebuke
many people; and they shall beat their swords into plowshares, and their
spears into pruning hooks. Nation shall not lift up sword against nation,
neither shall they learn war any more." -- Isaiah 2:4
"He [the messiah] will destroy death forever." -- Isaiah 25:8
"Then the inhabitants of the cities of Israel will go out and make fire
and feed them with the weapons -- shields and bucklers, bows and arrows,
clubs and spears; they shall use them as fuel for seven years." --
Ezekiel 39:9
Universal Knowledge of G-d
"For the earth shall be full of the knowledge of the Lord, as the waters
cover the sea." -- Isaiah 11:9
"And no longer shall one teach his neighbor or shall one teach his
brother, saying, 'Know the Lord, for they shall all know Me, from their
smallest to their greatest' says the Lord." -- Jeremiah 31:33
"All who survive of all those nations that came up against Jerusalem
shall make a pilgrimage year by year to bow low to the King Lord of Hosts
and to observe the feasts." -- Zechariah 14:16
"And the Lord shall be king over all the earth: in that day shall there
be one Lord, and His name one." -- Zechariah 14:9
"Thus said the Lord of Hosts: 'In those days, ten men from nations of
every tongue will take hold -- they will take hold of every Jew by a
corner of his cloak and say, 'Let us go with you, for we have heard that
G-d is with you'." -- Zechariah 8.23
Building of the Third Temple
"And I will set My sanctuary in the midst of them for evermore. My temple
also shall be with them. Yes, I will be their G-d and they shall be My
people. And the heathen shall know that I the Lord do sanctify Israel,
when My sanctuary shall be in the midst of them for evermore." -- Ezekiel
37:26-28 (See also Ezekiel 40-48; Isaiah 33:20)
Death Will Cease
"He [the messiah] will swallow up death forever." -- Isaiah 25:8
Resurrection of the Dead
"Thy dead men shall live, together with my dead body shall they arise.
Awake and sing, ye that dwell in dust, for thy dew is as the dew of
herbs, and the earth shall cast out the dead." -- Isaiah 26:19
"And many of them that sleep in the dust of the earth shall awake, some
to everlasting life, and some to shame and everlasting contempt." --
Daniel 12:2
"Therefore, prophecy and say to them, 'So says the Lord G-d: Lo! I open
your graves and cause you to come up out of your graves as My people, and
bring you home to the land of Israel. Then you shall know that I am the
Lord, when I open your graves and lead you up out of your graves as My
people'." -- Ezekiel 37:12-13
Ingathering of Israel
"I will bring thy seed from the east, and gather you from the west. I
will say to the north, 'Give up', and to the south, 'Keep not back, bring
My sons from far, and My daughter from the ends of the earth'." -- Isaiah
43:5-6. (See also Jeremiah 16:15; 23:3; Isaiah 11:12; Zechariah 10:6;
Ezekiel 37:21-22)
The Nations Will Help the Jews Materially
"Then you shall see and be radiant, and your heart shall fear and expand;
because the abundance of the sea shall be overturned upon you, the wealth
of the nations shall come to you." -- Isaiah 60:5
"Foreigners shall build up your walls, and their kings shall minister to
you. Men shall bring you the wealth of the nations with their kings led
in procession. For the nation and kingdom that will not serve you shall
perish; those nations shall be utterly laid waste." -- Isaiah 60:10-12
"But you shall be called 'priests of the Lord', men shall say of you,
'ministers of our G-d'; you shall eat the wealth of the nations, and in
their riches you shall glory." -- Isaiah 61:6
Eternal Joy and Gladness Will Characterize the Jewish Nation
"And the redeemed of the Lord shall return, and come to Zion in song;
everlasting joy shall be upon their head; they shall obtain joy and
gladness, and sorrow and sighing shall flee." -- Isaiah 51:11
The Jews Will Be Sought For Spiritual Guidance
"Thus says the Lord of hosts: 'In those days ten men out of all the
languages of the nations shall take hold and seize the robe of a Jew,
saying: 'Let us go with you, for we have heard that G-d is with you'." --
Zechariah 8:23
All Weapons Of War Will Be Destroyed
"Then those who dwell in the cities of Israel will go forth and set fire
to the weapons and burn them, shields and bucklers, bows and arrows,
handspikes and spears, and they will make fires of them for seven
years." -- Ezekiel 39:9
The Enemy Dead Will Be Buried
"For seven months the House of Israel will be burying them, in order to
cleanse the land." -- Ezekiel 39:12
The Egyptian River Will Run Dry
"And the Lord will utterly destroy the tongue of the sea of Egypt and
wave His hand over the river with His scorching wind, and smite it into
seven channels, and make men cross dryshod." -- Isaiah 11:15
Trees Will Yield New Fruit Monthly in Israel
"And on both sides of the bank of the stream, all trees for food will
grow; their leaves will not wither nor will their fruit fail, but they
will bear fresh fruit every month, because their waters flow from the
Sanctuary; their fruit will be for food, and their leaves for
medicine." -- Ezekiel 47:12
Each Tribe of Israel Will Receive It's Inheritance
"Thus says the Lord, G-d: 'These are the boundaries by which you shall
divide the land for inheritance among the twelve tribes of Israel: Joseph
shall have two portions. And you shall divide equally that which I swore
to give your fathers, and this land shall fall to you as your
inheritance'." -- Ezekiel 47:13-14
All Warfare Will Cease
"And He shall judge among the nations and decide for many peoples; and
they shall beat their swords into ploughshares, and their spears into
pruning hooks; nation shall not lift up sword against nation, neither
shall they learn war anymore." -- Isaiah 2:4
& of course, none of those requirements have been meet.
For more about the Judaic messiah:
The Messiah Texts
Raphel Patai
There are rather a lot of them.
> However, your freudian slip did suggest, One God. Good show.
His question of what god, is the correct way to request further
information from you about your version of god, LLc Inc.
Information you may be wise enough to avoid pretending to have, on any
but the emotional level
walksalone who suspects the phrase, SOSDD aka same old shit different
day, originated in the churches of the US. Well, it is, isn't it.
Fine clothes may disguise, but silly words will disclose a fool.