ATTENTION EASTERN SECURITY NETWORK (ESN)
Names Of Occupied 350 Igbo Communities And Villages by Fulani and the Shuwa Arab Jihadists.
This is a well articulated research/study.
Enugu: 72 Locations: Ibite Ogbaku, Akpugo, Achi, Inyi, Nachi, Ukpabi-Nimbo, Ukpata, Akegbe-Ugwu, Ugwuoba, Eka Aku, Igbo-Etiti, Amagunze, Amaechi Idodo, Ugwu-Onyeama, Egede, Adada, Nkpologwu, Afa, Uvuru, Ugwu Aboh, Waziri Estate-Nsukka, Enugu-Ezike, Neke-Uno, Akpogasi, Ugwuogo, Ekpebe, Madonna University Layout, Ihuokpa-3-Corner, Akwuke, Industrial Layout-Emene, Unity Layout, Ibagwa-Nike City Layout-Amokwe, Heritage Layout-Oyoho-Nike, Odo Rice-Emene, New Zion State Layout-Ugwu Onyeama, Phase 11, Independence Layout, 4-Corner (Enugu), Redemption Layout (Enugu), Amokpo, Ugbaka-Nkanu, Aninri, Umuabi (near FRSC Regional Training Headquarters in Udi), Awgu, Nenwe (in Aninri LGA) and Amiri Village in Nkanu West LGA. Others are: Eziani (Nsukka LGA), Ugwuogo-Nike, Oyoho Village (Nike), Ngwo, Ibeagwa Community (Enugu East LGA), Amaoji (Enugu East LGA), Okutu (Enugu North) and Akwegbe-Agu (in Igbo-Etiti LGA); Imezi-Owa, Umuna-Ndiagu, Umuna-Ndiuno, Oha-Ndiagu, Okpogho-Mgbata, Amankwo-Ndiagu, Amansiodo-Ihuonyia and Owa Communities; all in Ezeagu Local Government Areas; and Adani, Igga, Urobo, Ugbene-Ajima, Nkpunator-Nkpologwu, Umulokpa, Adaba, Opanda, Ojor and Asaba in Uzo-Uwani Local Government Areas.
Anambra: 70 Locations: Nteje, Ogbunka, Ndiukwuenu-Obaeze (location of Mamu River Forest), Amaetiti, Ufuma, Ezira, Umunze, Ozubulu, Oba, Umuchukwu, Akpu, Ndikeilionwu, Ogboji, Ndiowu, Mmiata-Anam, Achala, Ebenebe, Ogbunike, Ihitte (Orumba South), Umunnachi (hilltop), Okija, Ihiala, Dunukofia, Agulu, Neni, Ogbu, Awkuzu and 3-3 Area of Nsugbe. They have also violently settled in Atani, Akiri-Ogidi, Akiri-Ozizor, Aminyi, Mputu, Obeagwe, Ohita, Ogbakuba, Umuodu, Ossamala, Ogwu-Aniocha, Umunankwo, Umuzu and Ogwuikpere; all in Ogbaru LGA (using Odekpe/Atani/Oba/Ozubulu Forest Swamp as their main base).
It is strongly suspected too that the Herdsmen have infiltrated and settled in Ukpo, Lilu, Akwa Ihedi and Unubi (in Nnewi South LGA); all owing to their difficult terrains or topographies. Other Anambra Communities involved are Amanuke, Ugbene, Ugbenu, Amansii, Urum, Ukwuru, Isu Aniocha and Mgbakwu, all in Awka North LGA; and Umuawuru, Awka, Isiagu, Ntoko, Ndikpa and Nibo in Awka South LGA. In Anambra East LGA, they have infiltrated and settled in Aguleri, Nando, Nsugbe and Igbariam and in Aghamelum (Ayamelum) LGA, they forcibly settle in the whole eight communities of Anaku, Omor, Umueje, Omasi, Igbakwu, Umumbo, Umuerum and Ifite-Ogwari.
Imo: 61 Locations: Onuimo, Ehime and Isiala Mbano, Ndegwu and Orogwe in Owerri West, Ogbaku in Mbaitoli LGA, Amakaohia-Ubi and Obokofia (Owerri West LGA), Obudi-Agwa Community (Ohaji/Egbema LGA), Okohia Village of Umuduruodu-Okwelle (Onuimo LGA), Ejemekwuru, Eziorsu, Izombe and Agwa Communities (Oguta LGA), Nkwerre, Eziama, Obaire, Amaigbo and Umozu in Nkwerre and Nwangele Local Government Areas, Oru (Ahiazu Mbaise), Ikpa-Ocha (Arondizogu-Ideato South LGA) and Agbala Community (Owerri North LGA), Umuekune-Irete Community (Owerri West LGA), Umuchima, Ugwuaku-Ezinnachi and Umuowa-Ibu (Okigwe LGA), Umuoma (Ihitte Uboma LGA), Naze Cluster (Nekede) and Nekede Old Road Forest.
They also include: Osina, Obinze (near Military Barracks); Umundugba, Nkume and Abba Communities in Orlu Local Government Areas; Mbieri and Ubomiri in Mbaitolu LGA; and Agbabo Village in Umulolo and Mechanic Village; all in Okigwe Local Government Area; Uratta (Owerri North), Emeabiam and Amakohia-Ubi in Owerri West, Umuanyim Village (Onumiri) in Ngor-Okpala LGA, Achicha Community in Ngor-Okpala LGA, Olokwu na Umusu Village in Owerri West, Umunakara Village in Ngor-Okpala LGA and Ngwuru Village in Ngor-Okpala LGA.
Also out of the 24 Communities in Ohaji/Egbema Local Government Area, over half of them or at least fifteen are now occupied by Jihadist Fulani Herdsmen. They are Umuagwo, Oloshi, Umunkwaku, Umapu, Obile, Obitti, Opuoma, Mgbirichi/Abakuru, Assa, Awara, Ikwerede, Umuokanne, Obiakpu, Oroba, Obosima, Abackeke, Abaezi, Ekugba, Obeakpu, Obiakpu, Mgbara, Umuoji and Mmahu-Opuoma. The Jihadist Fulani Herdsmen violent settlement in the area follows high presence of military and police roadblocks mounted because of crude oil exploration; to the extent that from Obinze/Umuagwo to Elele in Rivers State, there are no fewer than 44 roadblocks including at least ten military (Army and Navy) roadblocks. The route to Port Harcourt is a journey of not more than one hour under normal circumstances.
Abia: 43 Locations: Leeru, Ohambele-Ndoki (Ukwa East), Nkpa, Ohafia, Bende, Ubakala and Owerre-Nta, Obohia-Ndoki (Ukwa East LGA), Aru Umuonyeukwu in Aru-Ngwa (Osisoma LGA), Umuora/Umuchichi (Osisioma LGA), Owaza Village (Ukwa West LGA), Ebem/Okagwa Ohafia (Ohafia LGA), Ihechiowa (Arochukwu LGA), Ututu Village-Arochukwu (Arochukwu LGA), Lokpanta (Isuochi LGA), Eberi Omuma (Abia State), Umuenye Village (Isiala Ngwa LGA), Ama Oji, Isiokporo (Isiala Ngwa LGA), Abiriba-Uzo (Ohafia LGA), Igbere (Bende LGA), Ugwueke (Bende LGA), Abam (Bende LGA), Alayi (Bende LGA), Item Village (Bende LGA), Omuma-Uzo (Ukwa West LGA), Umuorie (former site of old Imo Airport) Isiala Ngwa South LGA), Ozu Item and Ozu Abam (Bende LGA), Obeaku City (Ukwa West LGA), Amaeke-Abiriba (Ohafia LGA), Ndiebe Abam (Bende LGA), Mkpa Community (Bende LGA), Uzuakoli (leprosy center) Bende LGA, Alaojii Village (Obingwa LGA), Assenentu Village (Ugwunagbo LGA), Umuakpiti-Nkara (Isiala Ngwa LGA), Umuokpo Village (Obingwa LGA), Mkpuko Ohuhu-Ala (Isiala Ngwa LGA), Umuako Nsirimo (Umuahia South LGA), Umuakuma Umueze (Isiala Ngwa South LGA), Umumba Nsirimo (Umuahia South LGA) and Umuerim Nsirimo (Umuahia South LGA).
Ebonyi: 36 Locations: Emoha, Nkalagu, Afikpo, Izzi, Ezza, Ezzaegu, Ezamgbo, Ukpo, Ekeimoha, Akpoha, Abomege, Onicha, Ohaukwu, Umuogudu-Akpu, Ukwagba-Mgbo Community (Ohaukwu LGA), Uburu (Ohaozara LGA), Okposi (Ohaozara LGA), Aga Village (Ohaukwu LGA), Ama Nguzu in Nguzu Edda (Afikpo South LGA), Ama Oso Edda (Afikpo South LGA), Eziedda (Afikpo South LGA), Amangwu Edda (Afikpo South), Oso Edda (Afikpo South LGA), Owutu Edda (Afikpo South LGA), Agharosa Village (Izzi LGA), Ndiohia Iboko (Izzi LGA), Ezza Egu Ndebo (Izzi LGA), Ishiagu (Izzi LGA), Amuzu Igeagu (Izzi LGA), Nkaleke Igbeagu (Izzi LGA), Ndu Nwanphu Igbeagu (Izzi LGA) and Uzashi Igbeagu (Izzi LGA), Ndiakpurata Oguzereonwiya (Igbeagu) in Izzi LGA, Ndiegbe-Onuebonyi, Igbeagu (Izzi LGA) and Nwanwu-Igbeagu (Izzi LGA).
Delta (Anioma Land): 21 Locations: Agbor, Olor, Ewulu, Okpanam, Iselleukwu, Oshimmili, Onicha-Ugbo, Ndokwa, Umunede, Ogwasiukwu, Ibusa (forest), Kwale, Obiaruku and Igbo-Akiri (boundary Igbo towns with Edo), Asaba (rural), Ella, Ubulu-Ukwu, Ubulu-Unor, Abor, Akwkwu-Igbo and Issele-Azagba. While they have infiltrated and lived in the named 21 communities, they violently operate in 20 Delta Igbo communities spread across Aniocha North, Aniocha South, Oshimiri North and Oshimiri South LGAs of the State.
Rivers: 15 Locations: Onuimo, Ugurunta, Omoku, Ahuada, Omuha (Umoha), Emeoha, Okehi, Isiokpo, Oleh, Umuechem, Agbomchia Farm Road/Pipeline, Eleme, Emeagwa Int’l Airport area, Ubima/Nval War College (Isiokpo LGA) and Elele
Signed:
For: Int’l Society for Civil Liberties & Rule of Law
Emeka Umeagbalasi
Criminologist & Graduate of Security Studies
Master of Science, Peace Studies & Conflict Resolution
Board Chair
Amaka Damaris Onuoha, Esq., LLB, BL
Head of Campaign & Publicity
Chinwe Umeche, Esq., LLB, BL
Head, Democracy & Good Governance
Ndidiamaka Bernard, Esq., LLB, BL, LLM (Cyber Law)
Head, Int’l Justice & Human Rights
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Dear Pan-Africanists,
BTW, I love the way that Professor Mobolaji Aluko usually signs off some of his epistolary contributions, his “May your tribe increase” and his trademark Q.E.D. signature: “And there you have it!”
I started following Professor Aluko at DAWODU.COM at least a decade before I joined this forum.
Given the demographic nature of the “one man one vote” reality, the goodwill and sincerity in “May your tribe increase” should not be easily underestimated. It is not the kind of prayer or sentiment that a political savvy man and a Nigerian professor at that, wishes for his rival or his enemy/ enemies. As Malcolm X said when distinguishing the House Negro from the Field Negro, when the Massa’s house caught fire the Field Negro would pray that out of nowhere a strong wind would come along and fan the flames. I doubt that there are any “House Negroes” among us, but one never knows, can never be sure, depending on who they regard as “Massa”., especially those who have or claim to have special connections with the inner Cabal. It should also be understandable that e.g. the Fulani Herdsmen would be faithful to Brother Buhari, as the boss, the Massa, the Gold Standard, the President of all Nigerians and all Nigeria, and of course this Massa idea/ ideology is particularly strong in some of the most feudal-minded. However, the comparison ought not to apply to Nigeria, given that ideally, we take Nigeria to be one house , and we know - as Lincoln said, "A house divided against itself cannot stand" and can only result in Professor There Was A Country & The Trouble With Nigeria Chinua Achebe quoting Yeats:
“Things fall apart; the centre cannot hold; “
And two lines later, it looks that we are surely, already there, in the midst of it in our Nigeria - as if – as the Pentecostals say, as if we are truly living in the last days with Boko Haram still running wild, ransom kidnappings, marauding Fulani Herdsmen steadily moving south menacing and occupying what they believe is their God-given portions, that their national birthright is might and their man sitting at Aso Rock gives them THE MIGHT and THE RIGHT to freely rampaging all over the place as part of the general lawlessness that has engulfed the nation:
“Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed,,,”
God sees and we also witness what’s happening.
That said, it’s back to basics: Here is the statistical reality: The Demographics of Ethnicity in Nigeria and its impact on Nigerian Politics
Given the current frenzy and hysteria about the Fulani, one is left wondering how such a tiny, numerically weak “tribe” that accounts for no more than 6% of Nigeria’s population, should be viewed as a threat or provoke such a disproportionately inordinate fear of domination, not least of all among the Yoruba and the Igbo people. How can the great and awesome majority fear such a tiny minority? Ignoramus wants to understand.
“Hausa 30%, Yoruba 15.5%, Igbo (Ibo) 15.2%, Fulani 6%, Tiv 2.4%, Kanuri/Beriberi 2.4%, Ibibio 1.8%, Ijaw/Izon 1.8%, other 24.7% (2018 est.) “
OK, so the Fulani are riding on the backs of their Hausa vassals.
There’s also this far away reality which shows the importance of peace with your neighbours and that that it’s not always only a matter of size and numbers
For this Pan-Africanist, the latest and most distressing piece of news is about the alleged Fulani “colonization” and “occupation” – as if Nigeria's Fulani folk are from another country:
350 Igbo Communities and Villages in Nigeria Occupied by Fulani and Shuwa Arab Jihadists
Maybe it’s an emotion marinated in ignorance but my own gut reaction was, so everybody is in Lagos (all tribes) – and maybe Abuja – but truly speaking that’s neither colonisation nor occupation. The last time it was supposed to be either of these (colonisation and occupation), was the news that the Oba of Lagos was threatening to drown Igbos in the Lagos Lagoon (if they did not support his chosen candidate) but this turned out to be a joke… the Oba had been joking with his fellow Nigerian-Igbo friends
The second gut reaction: Even if The Bible-thumping Igbos see the influx as a provocation - or merely as a challenge, they will probably have no choice but to, as hosts, kindly and patiently accommodate their Fulani guests, now in their midst and to at all costs avoid any high-handed actions that would be inimical to the safety of the large Igbo numbers in Northern Nigeria. The very last thing we want is retaliation and reprisals or a repeat of the anti-Igbo pogroms up North in 1966
To view this discussion on the web visit https://groups.google.com/d/msgid/usaafricadialogue/DB6PR04MB29823E9663F2E50156EC6732A68E9%40DB6PR04MB2982.eurprd04.prod.outlook.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/usaafricadialogue/DB6PR04MB298208B3FA4EF23D00A58347A68D9%40DB6PR04MB2982.eurprd04.prod.outlook.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/usaafricadialogue/DB6PR04MB29826B87685648A10DCCDF03A68D9%40DB6PR04MB2982.eurprd04.prod.outlook.com.