Professor Omotoye Olorode To Interview Attahiru Jega

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Toyin Falola

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Dec 6, 2021, 6:44:00 AM12/6/21
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Professor Omotoye Olorode To Interview Attahiru Jega

 

 

 

Omotoye Olorode retired as a Professor of Botany at the Obafemi Awolowo University, Ile-Ife in Nigeria on September 30, 2008, after forty-one (41) years of teaching, research, and intense public service and engagement in popular mass and labour movement activities. After that, he was contract Professor of Botany at the University of Abuja and Olabisi Onabanjo University at Ago-Iwoye, from where he finally retired to live in Ogbomoso studying at a small Biodiversity outfit. He is a member of a large extended family and a dedicated nuclear family with wonderful biological and social children.

He was born about 1941 into a family whose forbears were originally from Ile-Ife.  The paternal family were farmers, while the maternal family were traditional cloth weavers. Pre-School, he grew up in a completely traditional Yoruba ambience which became gradually swallowed up, literally, by Western and Middle-Eastern cultures.

From primary school experience in a Baptist School in Ogbomoso and an Ansar-Ud Deen School in Lagos, he imbibed the triple heritage of Yoruba (traditional), Judeo-Christian, and, to a lesser extent, Islamic, culture.

He trained as a teacher in Ogbomoso and Osogbo in the late 1950s and early 1960s. In Osogbo, he met radical nationalists during the Lumumbist (Congo Independence) movement and became familiar with the writings of H.O. Davies, Nnamdi Azikiwe (both of Nigeria) and Kwame Nkrumah of Ghana.

He started undergraduate studies at the University of Nigeria Nsukka, where he met lecturers like Kalu Ezera, G.E.K. Ofomata, Babs Fafunwa etc. and student leaders like Ken Emezie, Adaka Boro and Ibezim Chukumerije. He had to transfer to the University of Ife in October 1966 because of the impending Civil War.

He was one of the three 1967 1st Class graduands (all transferees from the University of Nigeria, Nsukka) at the University of Ife. He was appointed Assistant Lecturer and proceeded to the University of Kansas, Lawrence, where he obtained a PhD in Botany in 1970. He returned to the University of Ife in October 1970.

Since 1970, Dr. Omotoye Olorode has taught Foundation Botany, Systematic Biology, Plant Taxonomy, Biostatistics, Cytogenetics, Genetics and Evolutionary Mechanisms at Ife, Bauchi, Akungba, Abuja, and Ago-Iwoye. He has supervised many PhD students, some of who are now retired Professors. He has published journal articles and books in Cytogenetics and on weeds, the Grasses and the Flowering Plants.

He has invested a large amount of his time and talents in the struggles of the labour movement and specifically in education and organisation in ASUU and the Nigeria Labour Congress (NLC). He was a member of the radical Ife Dialogue Committee and the Ife [Socialist] Collective that joined other radical university campus groups at Nsukka, Calabar, ABU, Jos, Port Harcourt, Lagos, Ilorin and Ibadan to erect, with the NLC, the foundations of ASUU in Nigeria’s labour movement since the early 1980s. In this regard, he has contributed, and continues to contribute, to the working class and popular education through public lectures, symposia and rallies; and through articles and books on political economy, on the education sector and culture, and Nigeria’s history.

 

Sunday, December 12, 2021

5:00 PM Nigeria

4:00 PM GMT

10:00 AM Austin CST

 

Register and Watch:

https://www.tfinterviews.com/post/attahiru-jega

 

Join via Zoom:

https://us02web.zoom.us/j/88686434686

 

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

 

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

 

 

 

Farooq A. Kperogi

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Dec 6, 2021, 9:40:40 AM12/6/21
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A legend interviews a legend. As an undergraduate at BUK, the name "Professor Olorode" was larger than life even though he lived in Ife. We marveled at his prodigious, multi-disciplinary intellect, his revolutionary fire, and his humility. He was the Karl Marx of Nigeria. We sought his views for clarity on Marxist epistemology and praxis. I'm  glad to know that he is still active. 

Farooq 


Twitter: @farooqkperogi
Blog: www.farooqkperogi.com


Sent from my phone. Please forgive typos and omissions.

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Toyin Falola

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Dec 6, 2021, 11:15:40 AM12/6/21
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He will be 81 in the next few months.

Still alive and healthy….

Olasupo Laosebikan

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Dec 6, 2021, 7:34:03 PM12/6/21
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81, alive and healthy;
all praise to the Creator

Toyin Falola

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Dec 6, 2021, 7:39:49 PM12/6/21
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Cornelius Hamelberg

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Dec 7, 2021, 7:53:41 AM12/7/21
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This promises to be a stellar interview since it’s rumoured that “honest Joe” Attahiru Jega was more or less the architect of the free and fair election that guaranteed fourth time lucky Muhammadu Buhari victory in 2015 . Jega’s the equivalent of Sierra Leone’s Christiana Thorpe who supervised Sierra Leone’s 2007 elections. Jega will be surely sounded about his premonitions concerning Nigeria’s forthcoming mother of all elections in 2023, won’t he?

Another question of questions, for the impoverished minds badly messed up by dialectical materialism , and the billion dollar question is , which legend is going to interview Ojogbon Toyin Falola ?

Surprisingly, never heard of “the Karl Marx of Nigeria” - a very local Karl he must have been at a time when David McLellan had already wrapped up Marx for us, laid him bare and laid him to rest definitively and with all finality in tune with earlier anti-communism indoctrination or pollution if you will ,via us cutting our teeth with compulsory Animal Farm in the lower secondary school syllabus, although, even if just like Ojogbon Omotoye Olorode, it would seem that from Highgate Cemetery Mr. Marx is also “still alive and healthy “ and from there he or his ghost or both ( Marx in Africa ) were by then still reaching out , spouting ideological bullets in Angola, Namibia, Mozambique during the cold war that was being played out in Africa and the Communist Party of South Africa sending shock-waves of panic through the big business interests such as the gold & diamond mining industries in that country..

Surprisingly too, there were no such tensions in Nigeria – Nigeria never looked up to the then Soviet Union, China or Cuba as enviable role models save for some ideological inputs from two other unsung Nigerian heroes , Aminu Kano , his activism, his speeches and writings and Pa Michael Imoudu

Another buk : https://www.jacobinmag.com/store/product/59

Harrow, Kenneth

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Dec 7, 2021, 11:48:58 AM12/7/21
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marx and communism. not always the same.
i think everyone i know in my fields, afr lit and cinema, share basic marxist values, and despite basic neoliberal global capitalism.
we all separate totalitarian communism from marxism; only anticommunists, red scare thinkers, conflate the two.
as for nigeria, the brilliance of b.j. is only the start for where leftist thought informed us all, since the 60s and 70s.

that's the old days. we live between a future where capitalism and communism will be seen as historical relics and a past where they defined our lives and values.
i think historical values co-exist, are co-eval. just as modernities are co-eval, and ideologies are all co-eval.

but in the end, we all mostly share a desire for a just world, just society, and marxism is nothing but the demand for justice for those who don't have the power to provide it.
and capitalism is the excuse for expropriating the wealth of others.
The share of wealth owned by the world's richest people soared during the Covid pandemic, a major study on inequality has found. The World Inequality Report said that 2020 saw the steepest ...
ken

kenneth harrow

professor emeritus

dept of english

michigan state university

517 803-8839

har...@msu.edu


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Chidi Anthony Opara, FIIM

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Dec 7, 2021, 12:28:30 PM12/7/21
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"....which legend is going to interview Ojogbon Toyin Falola?"-Cornelius.

Seun Kuti(the "legend" son of Fela Kuti and the "legend" grandson of Fumilayo Kuti) will.

-Chidi Anthony Opara (CAO)
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Cornelius Hamelberg

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Dec 8, 2021, 3:29:09 AM12/8/21
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Ojogbon Harrow,

I think that prior to globalism swallowing us all up, chewing us and spitting out the chaff , we ( rich man, poor man, madman, specialist) are more or less in the position of “ But you'd better hurry up and choose Which of those bills you want, before they all disappear"

What’s best for Africa?

Should China take over completely?

You are the professor in this field with indisputable vast experience and as you know, there’s precious little in your terse rejoinder about which to disagree with you here. It’s a fact that the McCarthy era is long over , even though Bernie “ the commie” Sanders and Angela Davis can still be tainted by the vast shadow that that era still casts over America.

I’d like to take a closer look at what Bhaskar Sunkara has to say ( I have been following some of the articles in his Jacobin, for a while.

As the bird bard sang in the fit of fervour that accompanied his then new-fanged religious conviction, “Karl Marx has got ya by the balls, Henry Kissinger's got you tied up in knots.” 

Your take that “capitalism is the excuse for expropriating the wealth of others” jives with Amiri Baraka’s “ex-humans, ex-slaves, unknown, incorrect, crosed out , multiplying the wealth of others

Last night on BBC News America, I heard Chris Christie talk about Kamala Harris not fulfilling the role expected of her, that traditionally the Vice President should be seen and not heard and that there’s a lot of bad news coming outta the higher echelons of the Democrat Party , that it’s increasingly becoming dysfunctional, there’s talk of racism and sexism and an utter lack of rapport at the very top – all bad news for the upcoming Gubernatorial elections in battle ground Georgia, early next year.

Cornelius Hamelberg

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Dec 8, 2021, 6:52:44 AM12/8/21
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Apologies: It was Ron Christie , not Chris Christie 




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Harrow, Kenneth

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Dec 8, 2021, 6:21:08 PM12/8/21
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dear cornelius
maybe when there's little to disagree with, there's little that's been said.
what sticks with me is moses ochonu's claims that african democratic forms must be elaborated. i am intrigued, but not yet ready for a model based on past structures, which can't meet contemporary economic forces.
i do not believe in determinism, a la crude marxist thought; but relative autonomy and determinism a la williams's form of marxist thought. or chantal mouffe's, which i love; or, as always, derrida on the spirit of marxism.
i feel way out of touch with the best thinkers of our time as i can only do one thing at a time, and that one thing now is centered on african cinema.

can africa prosper with the autocratic model of china? moses argued forcefully a few years ago that first we had to feed the mouths before worrying about governance models.
but i am very very far from being convinced that china is there to help prosper african states.
i understand france's role relatively well, i think; and they have, still, a lot of influence, and correspondingly, a lot of companies doing business in africa.
i can't speak about the plusses or minuses of the cfa.
but i do not believe, as others on the list do, that if it is france, it is automatically bad  (although i do feel much more critical when it comes to their role in fespaco).

for me it is best to know marx through the notions of class and class conscious thinking, albeit relatively. best to aspire for a world where the Big Men do not continue to rule; best for the drc for the billionaires to go away, forever. best for senegalese people to be able to buy and eat fish again. best for all africans not to be slaves to neoliberalism.
with those bests, i am skeptical that chinese drones, or mines, or trade, will bring a longterm happiness to africans.

i believe basically that african solutions must be found to all the issues, and that rulers, autocrats, big men, are not the same as the african people whose will must be carried out. i believe that the good will and intelligence of intellectuals like mbembe, or mudimbe, or, in senegal, people like alioune tine, represent the best hope for the nations.
happy hannukah, as it now is ending.
ken

kenneth harrow

professor emeritus

dept of english

michigan state university

517 803-8839

har...@msu.edu


Sent: Wednesday, December 8, 2021 5:10 AM
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Cornelius Hamelberg

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Dec 8, 2021, 8:52:40 PM12/8/21
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 Dear Kenneth,

One can only learn from all the ideas and proposals that you offer for our serious consideration. A decade ago I listened to Jeffrey Sachs...

I have just watched a documentary featuring Abdulrazak Gurnah on Swedish TV. The documentary was made after the announcement that he had been awarded The Prize. We can safely imagine that life could never be the same after such an announcement – you wake up look at yourself in the mirror after your morning shave and see not merely a full professor but a Noble Nobel Literature Laureate smiling back at you, as in “when you're smiling', when you're smiling', the whole world smiles with you”, the whole world ( millions) at your feet. Somehow as he talked about the effects of his flight to Merry England , because of the persecution of Zanzibar's Arab minority etc. etc. about the gradual adjustment to refugee status as the new cultural reality that gradually reshapes what was the original identity, and the incarnation/ absorption into the resultant person, I couldn’t help comparing and contrasting him – on the basis of what strikes me as a personality imbued with humility as a quality – compared to that austere, superior air of disdain as a permanent attitude to those perceived as lesser beings, I couldn't help unconsciously comparing him with our dear friend Sir Vidiadhar Surajprasad Naipaul of blessed memory, remembering that we are not supposed to speak evil of the dearly departed). Inevitably , I couldn't help comparing Gurnah with the more ideologically militant Ngugi Wa Thiong'o with whom I’m sure that you and Moses Ochonu could have a jolly good discussion about Ali Shariati's “ Marxism and other Western Fallacies” and about adaptations of Marx that could determine the future of Africa

As for dear Cornelius , looking at some literature through the lenses of Arnold Kettle was where the buck stopped. I suppose that Kettle’s disciples are applying such methods and insights to both African literature and African cinema.

In this compare and contrast game, what we do know is that compared to what was once British colonialism, the vestiges of French colonialism remain stronger in Francophone Africa where even with a change of management - the managers now more enfant noir and more parler francais they have so lovingly retained the colonial tax system once imposed by France - such as ( “no taxations without representation”?) - still dutifully paying their colonial taxes with Paris as the location and headquarters of their Central Bank and this is still by all the ex- Francophone colonial nations, and apparently our Cameroon is no exception, which legacy partly accounts for the Ambozonian secessionist impulses – they don’t want to be a part of it !

There’s the growing popular belief that give China a chance in Africa, give them a mere 150 years in Africa and they will accomplish – for the people of Africa, what the European Imperialists have still not succeeded in achieving since The Berlin Conference , 137 years ago

My hannukah came to a joyful conclusion two days ago….

Emeagwali, Gloria (History)

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Dec 8, 2021, 8:52:57 PM12/8/21
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“ I am skeptical that chinese
 drones, or mines, or trade, will bring a 
longterm happiness to africans. “Harrow

None of the above  can be
the basis of happiness in any part 
of planet Earth. Drones kill people, 
mines are desolate holes 
in the ground that damage the 
environment,  and trade can 
be a double edged sword, if  
unbalanced. I doubt that any 
reasonable thinker would 
expect the Chinese to wave a 
magic wand and  transform these 
variables into absolute assets of
joy, whereby everyone in the
continent would live happily 
ever after. Even so,  I am sure that 
the Ethiopian government was
pleased to have access to 
 drones from the UAE and China, 
to  prevent the disintegration of the 
country, in their military operations. 
So was I.

What happens next will be the 
subject of future posts.




Professor Gloria Emeagwali
Prof. of History/African Studies, CCSU
africahistory.net; vimeo.com/ gloriaemeagwali
Recipient of the 2014 Distinguished Research
Excellence Award, Univ. of Texas at Austin;
2019 Distinguished Africanist Award
New York African Studies Association

From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Harrow, Kenneth <har...@msu.edu>
Sent: Wednesday, December 8, 2021 6:03 PM

To: usaafric...@googlegroups.com <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Professor Omotoye Olorode To Interview Attahiru Jega
 

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Harrow, Kenneth

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Dec 9, 2021, 3:45:50 AM12/9/21
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dear cornelius
thanks for this wonderful encomium on gurney. i promise to try to get to his work
your reflections and recollections prompted me to restate my very high estimation of two marxist thinkers--the two with the greatest impact on black studies i can think of:
stuart hall, so much the father of black british cultural studies. whose influence on anyone working in diaspora studies (along with paul gilroy i must all) is unsurpassed';
and b.j.
i remember so well the great excitement with which he presented his ideas on althusser when he came to the states. he accompanied many others, but they did not align with him on marxist principles--gates, soyinka, appiah--all the major thinkers from that cornell university-then duke-then harvard etc world.
but b.j. centered african theatre, yoruba thought, soyinka studies, all around a leftism grounded in marx, that made it impossible to pursue postcolonialism without it. that's why spivak also brought a fundamental marxist reading to her work...., following said and derrida.

all these fine folks coming in a time when notions of diaspora were not subservient to globalism and neoliberalism.

now we have a new generation of bright lights, of which moses is certainly one, and akin adesokan is another; and my former student cajetan iheka, who is striking out in new directions....while the old ones get written about in the history of african studies in dissertations.

i love your evocation of modesty vs hautain disdain. one could add many more to your list, to be sure. but that would be in poor taste, perhaps.
ken

kenneth harrow

professor emeritus

dept of english

michigan state university

517 803-8839

har...@msu.edu


Sent: Wednesday, December 8, 2021 8:27 PM
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