A
busy street in Lagos, Nigeria, recently. President Trump has called for a ban on immigrants from Nigeria. (Pius Utomi Ekpei/Afp Via Getty Images)

By Adaobi Tricia Nwaubani
Adaobi Tricia Nwaubani is a Nigerian writer and journalist based in Abuja. Her debut novel, "I Do Not Come to You by Chance," was named a best book of 2009 by The Washington Post. Her latest novel is "Buried Beneath the Baobab Tree."
Feb. 7, 2020 at 11:28 a.m. CST
ABUJA, NIGERIA
President Trump doesn’t want Africans flooding into his country. But let’s be honest. Who really does? Certainly not any other world leader of this era. Trump just happens to be the one bold or uncaring enough to say the quiet part out loud. He’s the rare white politician sparing us the trouble of deciphering what he might think. And Nigerians love him for it.
Nigerians are generally dismayed by his latest travel ban, which severely restricts immigration to the United States from our country and five others. The reason given for this collective punishment is our government’s failure to share certain relevant security information with the United States and international security agencies. But the ban is not likely to dent the prevailing attitude toward Trump here. The data has been consistent for the past three years, and the most recent survey, published by the Pew Research Center in January, shows that almost 6 in 10 Nigerians believe that Trump will “do the right thing regarding world affairs.”
My hairdresser, Yimi Kolo, a 37-year-old mother of four who speaks little English but listens almost all day to a radio station that transmits in pidgin English, told me last week that she just loves Trump for his toughness. He says what he is going to do, and he goes ahead and does it. Her opinion was unsolicited, inspired merely by the mention of Trump’s name on the radio while she was plaiting my hair. The perception of Trump as tough, no-nonsense, blunt, pro-religion and entertaining could be in part why a majority of people in this deeply religious and most populous country in Africa like him. Like a fire eater, he swallows every challenge that comes his way: Stormy Daniels, Russia, Ukraine, impeachment. Each time it appears as if he’s down, he rises, seemingly stronger. It’s like watching an action movie, or the best reality show Nigerians have ever seen — expressions of wonderment and wild laughter can be heard when people gather to discuss him.
Utterances that make Americans cringe don’t seem to faze. When he says or does something that Americans consider racist, I receive emails from American friends, most of whom proudly hate their president. They apologize on his behalf or express their embarrassment. And they expect that this will surely be the turning point, when Nigerians finally begin to join them in detesting Trump. “Hopefully his approval rating will go down over there,” wrote my novelist friend James Hannaham. “This guy, we gotta get rid of him. So toxic! So unbearable!” But the 45th president of the United States has so far not done or said anything that Nigerians have not been able to rationalize. Not yet. Not even the travel ban.
Trump has spread more hatred of immigrants than any American in history
Trump once described African nations as “shithole” countries. Many Africans agree. Ask the multitudes risking death by drowning to escape to Europe. In 2017, the bodies of 26 Nigerian young women and girls were recovered from the Mediterranean Sea, following their attempt to reach Europe in a rubber boat. Out of 181,000 migrants who arrived by sea in Italy from Libya in 2016, about 11,000 women and 3,000 children traveling alone were from Nigeria, according to the United Nations. In 2015, the European Union agreed to a nearly 2 billion-euro trust fund for African countries to help stop migrants from reaching Europe. “EU development aid is increasingly being spent to close borders, stifle migration and push for returns of migrants to Africa,” according to a report published by Oxfam in January. “European governments seem determined to prevent migration at any cost,” said Raphael Shilhav, who wrote the report. Trump is giving voice to a sentiment apparently shared silently by others.
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Nigerians have never been under any illusion about the world wanting to welcome random Africans with wide-open arms, but that has not stopped us from dreaming and trying anyway. In a 2018 Pew survey, 45 percent of Nigerian adults said they planned to move to another country in the next five years — the highest percentage of any nation surveyed. On reporting trips between 2016 and 2018 to Edo state in the south, the origin of most Nigerians crossing the Mediterranean, I came across villages where the majority of the youth had left for Europe, and the people who remained were mostly elderly. I saw advertisements for church services proclaiming themes like “Abroad Must Favour My Family This Year!!!” Across Nigeria, religious meetings offer special prayers to influence the hearts of consular officials. Those seeking divine intervention in their migration plans or visa applications are invited to attend.
In the past year, Nigerians I know have had cause to pray for God’s intervention, after acquiring a U.S. visa suddenly became a task more herculean than ever. People who have traveled freely to the United States for decades were suddenly being denied visas without explanation. Newspaper columns registered their shock and anger, and local media covered the alarming situation widely. Even securing an appointment at the U.S. Embassy has become difficult, with applicants sometimes waiting up to five months for a chance to be interviewed. I confess to having needed emergency prayers myself as I waited at the American Embassy in Abuja some months ago and watched as dozens ahead of me were denied visas by the consular officers sitting behind glass screens. After I stood for three hours in a queue that snaked all the way out of the building, my tourist visa was successfully renewed.
International media reports on the travel ban have described Nigeria with glittering phrases: It’s “Africa’s largest economy” with a “booming tech ecosystem,” whose migrants are “among the most educated and successfulimmigrants in the United States.” But it is also a greatly diverse country that has produced the Boko Haram terrorist group, which has pledged allegiance to the Islamic State and now parades as its West Africa arm; the “Underwear Bomber,” Umar Farouk Abdulmutallab, who tried to detonate explosives hidden in his underwear on a flight headed to Detroit on Christmas Day in 2009; and the crowds that poured into the streets of northern Nigeria (a mostly Muslim region) to celebrate the attacks on the twin towers in New York on Sept. 11, 2001. I was chatting with a group of people in Abuja recently, and every one of us agreed that it would be unwise for Trump to pretend that threats from northern Nigeria don’t exist. He needs to protect Americans from Nigerians whom even we Nigerians need to be protected from.
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But Trump would surely have been accused of amplifying the fissures in our country if he had banned travelers from only a particular region, we conceded. And so we all must suffer for the transgressions of some.
Most local frustrations about the travel ban are directed at the government of Muhammadu Buhari, rather than at Trump. Multiple local media reports have said that the Trump administration tried for more than a year to work with the Nigerian government to upgrade our country’s information-sharing procedures and avoid the ban. But Nigeria failed to meet the minimum security requirements for verifying travelers’ identities and singling out those who may pose a national security threat. “The current Nigerian administration may have its deficiencies and deep faults,” said Atiku Abubakar, an opposition leader and former presidential candidate, in an open appeal to the United States on Twitter, “but the Nigeria people ought not to be punished for their inefficiencies.”
As soon as the ban was announced, quick action replaced lethargy. Buhari immediately set up a committee to “study and address” the security requirements that will get Nigeria off the list. In a meeting with the U.S. State Department this past week, Nigeria’s foreign minister, Geoffrey Onyeama, promised that the government would soon complete the process of making information on criminal history, links to terrorism, stolen passports and the like available to Interpol and other relevant international agencies. It’s frightening to think that none of this was being done before now. Nigerians’ romance with Trump may end someday, but not over this travel ban, not when it is so difficult to prove beyond any doubt that Trump’s motive was simply bigotry and malice.
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During the 2016 presidential election, a prominent Nigerian politician tweeted that it would be good if Trump won because America would become too busy dealing with him and his drama to poke its nose into other countries’ affairs. That joke went viral in Nigeria. Perhaps that is another reason Nigerians love Trump: With all the outlandishness his presidency has unleashed, he has shown that America isn’t some ideal place where leaders and the media and the opposition always conduct themselves with decorum. He has exposed the “African” in all of you.
Adaobi Tricia Nwaubani
Adaobi Tricia Nwaubani is a Nigerian writer and journalist based in Abuja. Her debut novel, "I Do Not Come to You by Chance," was named a best book of 2009 by The Washington Post. Her latest novel is "Buried Beneath the Baobab Tree."
Toyin Falola
Department of History
The University of Texas at Austin
104 Inner Campus Drive
Austin, TX 78712-0220, USA
My people, What have we become?
Have we become so hateful of ourselves, one another, and our governments, that we now find favor in the bosom of those who deride us?
After many years of leaving Ghana, studying abroad, and finding a suitable job for myself in America, after my studies, my tastes and preferences have undoubtedly changed. What I once defended as an acceptable life in Ghana in the 1980s is no longer appealing
to me in 2020, with the benefit of exposure to life in North America and Europe. I visit Ghana regularly, a place I still call “Home.” It is not everything I see there, and have to live with in my frequent visits, that I prefer or admire. But I am also mindful
that those I left in Ghana have done so much to live their lives without me. And as much as they hate their government,, they have forged their lives within and without the political environment in which they live. In fact, they are so proud of what they have
managed for themselves within that context that they would not countenance any outsider’s contempt for them and their living condition. Not even one of their own returning for a visit, let alone an American president who has been so fortunate in his life that
he has no idea how people in Africa, who have to deal with the consequences of America’s global policies, live.
So I continue to be perplexed by how some Nigerians have held up Trump’s contempt for them and their country as an acceptable, even encouraging indictment, of them and their government. Do these Nigerians lack the basic sense of pride, or hate themselves so
much that they find comfort in derision? Or they hate their leaders so much that they fall in love with those who find Nigerians contemptible. That is sinking to the depths of despair.
Trump has not disguised his contempt for Nigerians and Africans. That any African will find this Trump view of them praiseworthy is unfathomable to me. And the fact that some Nigerians see Trump’s assessment of them and their nation as an appropriate spur is
as shocking as it is startling.
My people, the antelope might not have much meat on its hind legs, but it does not live in the forest eternally hateful of what it has to run with. The tortoise would like to trade its fatty limbs for the antelope’s in the brisk and risky life of the jungle.
After all, pride lies not in what others have that we would prefer, but what we are struggling, even sluggishly, to achieve that we can call our own.
If there is anything that is comforting about Trump and Trumpism to Nigerians--- and indeed all Africans---it should be that Trump exhibits the stupidity, absurdity, and incompetence of many of our leaders in Africa. He has brought the once vaunted American
presidency to a level of leadership in Africa once occupied by Idi Amin and Jean Bedel Bokassa. Folks, Does this in Caesar seem worthy of love?
Edward Kissi
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com>
On Behalf Of Toyin Falola
Sent: Saturday, February 8, 2020 5:51 PM
To: dialogue <USAAfric...@googlegroups.com>
Subject: USA Africa Dialogue Series - Nigerians love Trump!
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My people, What have we become?
Have we become so hateful of ourselves, one another, and our governments, that we now find favor in the bosom of those who deride us?
After many years of leaving Ghana, studying abroad, and finding a suitable job for myself in America, after my studies, my tastes and preferences have undoubtedly changed. What I once defended as an acceptable life in Ghana in the 1980s is no longer appealing to me in 2020, with the benefit of exposure to life in North America and Europe. I visit Ghana regularly, a place I still call “Home.” It is not everything I see there, and have to live with in my frequent visits, that I prefer or admire. But I am also mindful that those I left in Ghana have done so much to live their lives without me. And as much as they hate their government,, they have forged their lives within and without the political environment in which they live. In fact, they are so proud of what they have managed for themselves within that context that they would not countenance any outsider’s contempt for them and their living condition. Not even one of their own returning for a visit, let alone an American president who has been so fortunate in his life that he has no idea how people in Africa, who have to deal with the consequences of America’s global policies, live.
So I continue to be perplexed by how some Nigerians have held up Trump’s contempt for them and their country as an acceptable, even encouraging indictment, of them and their government. Do these Nigerians lack the basic sense of pride, or hate themselves so much that they find comfort in derision? Or they hate their leaders so much that they fall in love with those who find Nigerians contemptible. That is sinking to the depths of despair.
Trump has not disguised his contempt for Nigerians and Africans. That any African will find this Trump view of them praiseworthy is unfathomable to me. And the fact that some Nigerians see Trump’s assessment of them and their nation as an appropriate spur is as shocking as it is startling.
My people, the antelope might not have much meat on its hind legs, but it does not live in the forest eternally hateful of what it has to run with. The tortoise would like to trade its fatty limbs for the antelope’s in the brisk and risky life of the jungle. After all, pride lies not in what others have that we would prefer, but what we are struggling, even sluggishly, to achieve that we can call our own.
If there is anything that is comforting about Trump and Trumpism to Nigerians--- and indeed all Africans---it should be that Trump exhibits the stupidity, absurdity, and incompetence of many of our leaders in Africa. He has brought the once vaunted American presidency to a level of leadership in Africa once occupied by Idi Amin and Jean Bedel Bokassa. Folks, Does this in Caesar seem worthy of love?
Edward Kissi
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> On Behalf Of Toyin Falola
Sent: Saturday, February 8, 2020 5:51 PM
To: dialogue <USAAfric...@googlegroups.com>
Subject: USA Africa Dialogue Series - Nigerians love Trump!
This email originated from outside of USF. Do not click links or open attachments unless you recognize the sender or understand the content is safe.
Trump trashes Nigeria and bans its immigrants. Nigerians love him for it.
Tough talk, candor and resilience are admired in my country. The president is perceived to have these traits.
<image003.jpg>A busy street in Lagos, Nigeria, recently. President Trump has called for a ban on immigrants from Nigeria. (Pius Utomi Ekpei/Afp Via Getty Images)
<image004.png>
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My people, What have we become?
Have we become so hateful of ourselves, one another, and our governments, that we now find favor in the bosom of those who deride us?
After many years of leaving Ghana, studying abroad, and finding a suitable job for myself in America, after my studies, my tastes and preferences have undoubtedly changed. What I once defended as an acceptable life in Ghana in the 1980s is no longer appealing to me in 2020, with the benefit of exposure to life in North America and Europe. I visit Ghana regularly, a place I still call “Home.” It is not everything I see there, and have to live with in my frequent visits, that I prefer or admire. But I am also mindful that those I left in Ghana have done so much to live their lives without me. And as much as they hate their government,, they have forged their lives within and without the political environment in which they live. In fact, they are so proud of what they have managed for themselves within that context that they would not countenance any outsider’s contempt for them and their living condition. Not even one of their own returning for a visit, let alone an American president who has been so fortunate in his life that he has no idea how people in Africa, who have to deal with the consequences of America’s global policies, live.
So I continue to be perplexed by how some Nigerians have held up Trump’s contempt for them and their country as an acceptable, even encouraging indictment, of them and their government. Do these Nigerians lack the basic sense of pride, or hate themselves so much that they find comfort in derision? Or they hate their leaders so much that they fall in love with those who find Nigerians contemptible. That is sinking to the depths of despair.
Trump has not disguised his contempt for Nigerians and Africans. That any African will find this Trump view of them praiseworthy is unfathomable to me. And the fact that some Nigerians see Trump’s assessment of them and their nation as an appropriate spur is as shocking as it is startling.
My people, the antelope might not have much meat on its hind legs, but it does not live in the forest eternally hateful of what it has to run with. The tortoise would like to trade its fatty limbs for the antelope’s in the brisk and risky life of the jungle. After all, pride lies not in what others have that we would prefer, but what we are struggling, even sluggishly, to achieve that we can call our own.
If there is anything that is comforting about Trump and Trumpism to Nigerians--- and indeed all Africans---it should be that Trump exhibits the stupidity, absurdity, and incompetence of many of our leaders in Africa. He has brought the once vaunted American presidency to a level of leadership in Africa once occupied by Idi Amin and Jean Bedel Bokassa. Folks, Does this in Caesar seem worthy of love?
Edward Kissi
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> On Behalf Of Toyin Falola
Sent: Saturday, February 8, 2020 5:51 PM
To: dialogue <USAAfric...@googlegroups.com>
Subject: USA Africa Dialogue Series - Nigerians love Trump!
This email originated from outside of USF. Do not click links or open attachments unless you recognize the sender or understand the content is safe.
Trump trashes Nigeria and bans its immigrants. Nigerians love him for it.
Tough talk, candor and resilience are admired in my country. The president is perceived to have these traits.
<image003.jpg>A busy street in Lagos, Nigeria, recently. President Trump has called for a ban on immigrants from Nigeria. (Pius Utomi Ekpei/Afp Via Getty Images)
<image004.png>
To view this discussion on the web visit https://groups.google.com/d/msgid/usaafricadialogue/BN8PR08MB5779FFDB53B9E55E8712AFDDCE1E0%40BN8PR08MB5779.namprd08.prod.outlook.com.
On Feb 9, 2020, at 3:22 PM, OLAYINKA AGBETUYI <yagb...@hotmail.com> wrote:
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Interestingly, Gloria, Ananse was often outwitted by his son Ntikuma, who proved to be wiser and more adept in the game of trickery than his proverbial wise father. It turns out that Ananse did not embody all the proverbial wisdom and fraudulence Akan folklore associated with him.
The story of how wisdom spread beyond a few heads is illustrative of Ananse’s limited intellectual ‘abilities. The master trickster had collected all the wisdom of the world
in a pot one day and planned to take it to the summit of the silk-cotton tree in town to deprive every human of discernment. But in his deviousness and empty-headedness, Ananse felt that if he carried the pot at his back, while he climbed the tree, someone
might sneak behind him, reach into the pot and grab the best of the collected wisdom.
So he put the pot in front of him, to prevent possible theft of its contents, as he climbed the tree. As he struggled to climb a tree with a pot of front of him, his son Ntikuma stood at the base of the tree laughing at him, and wondering what limited wisdom
his father actually has. The wise son advised the arrogant father that no one succeeded in climbing a tree with a pot in front of him, and the task will be easier if Ananse switched the position of the pot---behind him rather than in front. Realizing that
he has not succeeded in collecting all the wisdom of the world in his pot, and that the best of it remained in his son’s head (someone he despised and frequently derided), Ananse threw the pot down in disgust. It broke and wisdom diffused to every head that
wanted one.
Folks, interpret this in whatever way you like.
Edward Kissi
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On Feb 9, 2020, at 12:35 PM, Gloria Emeagwali <gloria.e...@gmail.com> wrote:
Trump is now competing with Anansi, the spider man. Who is going to win? One has humor and is neither hateful nor vindictive. One is a trickster and the other a fraudster.
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Baba Kadiri avers that he “ quivered “ when he read Oluwatoyin Vincent Adepoju's “assertion”.
BTW, I believe that the Baba himself trembled as he read and it was the arrow that quivered in his bow as he released it and he did not hesitate to release the message in the arrow, that’s what we are reading here, and what a very long message it is; but we are used to his manner of taking the bull-s that he releases by the horn, that’s why only the faint-hearted will quiver as they read it.
Why does Baba Kadiri go out of his way to court controversy? Why? Baba, why? Does he not think that it’s a national insult to write about his country in this manner:
“It is a well-known fact that all public officials in Nigeria, whether appointed or employed, selected or elected, always regard and behave themselves as lucky lottery winners. Public servants, I mean all categories in Nigeria, have never considered their official positions in government, and for which they are extremely overpaid, as opportunity to serve the people and develop the country economically but to steal developmental funds for projects entrusted in their care.”
“It is a well -known fact”?
What kind of impression is the reader supposed to derive from this kind of supposed critical self-examination? Is it not this kind of description of a motherland that gives rise to unsavoury epithets such as “shithole countries”?
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On 22 Feb 2020, at 12:23 PM, segun ogungbemi <segun...@gmail.com> wrote:
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All Nigerians are poets and maybe, that’s why the hyperbole is a Nigerian forte. Not a great majority, not “on the whole”, not a vast majority, not essentially and not generally speaking. That would be wasting time and words, splitting hairs unnecessarily when you know damn well that all means all, as when she screeches, “Let me have all of it – all, all all of it! “
Those of us still alive are still living in a world of cause and effect. Nothing controversial about that or the fact that Oluwatoyin Vincent Adepoju caused Baba Kadiri to quiver. Even the Generals had better be aware and better be careful, because such is the mystical power in Adepoju’s words that even brave men can lose their balance/ equanimity/ tranquillity and be caused to tremble.
As I told Baba Kadiri this evening, my only beef with him about all this is his totalitarian tendency and the broad sweep to his accusations, especially with regard to his frustration about corruption in the land. Bad as that is, we read and are not amused that it is “All Nigerians “– he doesn’t spare a soul - and thus creates many enemies. Who can be exempted or exempt themselves from this universal condemnation, and what a shocker:
“all public officials in Nigeria, whether appointed or employed, selected or elected, always regard and behave themselves as lucky lottery winners. Public servants, I mean all categories in Nigeria, have never considered their official positions in government, and for which they are extremely overpaid, as opportunity to serve the people and develop the country economically but to steal developmental funds for projects entrusted in their care.”
Now, if an Oyibo said that the nationalists and those who say “keep Nigeria one”, would not defend him in the name of patriotism or regionalism since according to Baba Kadiri, all have sinned. Without exception. Quite some time ago, circa 1985, at the height of the HIV-Aids epidemic as I was going up the escalator somewhere in downtown Stockholm, an Oyibo that was going down pointed his plastic finger at me and shouted, “All Africans have AIDS!”. It was indeed a very bad time. They scrawled the same thing in the men’s toilets and of course in the women’s toilets too, in the nightclubs and discos in a vain attempt to create a social and sexual apartheid.
My purpose in writing this is to cause Baba Kadiri (an expert on the HICVAIDs pandemic) to at least feel some remorse about accusing ALL somebodies…
In 1964, a peace corps volunteer by the name of Sue Spencer was deported from Sierra Leone because her correspondence – letters and postcards back home which was published as “ African Creeks I have been up” contained this one the unfortunate sentence “ Every Sierra Leonean is a potential thief!” What the cheek! This was three years after Sierra Leone (Britain’s first colony in Africa – and for the longest period – 150 years) attained independence and it was at a time when the feeling of nationalism was at its highest peak.
Back to Baba Kadiri: Africa’s academic achievers are not spared either: “All Black Africans, and regardless of their educational and economic accomplishments, have always been treated with contempt and disrespect in the US and Europe, not only because of the colour of their skin but, because of their past history as enslaved and colonized people”
Baba Kadiri’s problem is not that he speaks in generalities, as Professor Ogungbemi so kindly wants to suggest; in fact, Baba Kadiri goes beyond making sweeping over-generalizations; he is wantonly specific and for him there is no exception. This kind of syllogism poses no dilemma for him: All men are mortal. TJ is a man; therefore, TJ is mortal. But what about “All public officials in Nigeria are corrupt. TJ is a public official in Nigeria; therefore, TJ is corrupt.”
I confronted Baba Kadiri with that syllogism and he tried to wriggle out of it, saying that the minuscule number of public officials that are not corrupt is like a drop in the ocean and is therefore unlikely to have any impact on the morale of the nation. I reminded him of these two great examples: Bashir Abubakar and Josephine Ugwu
I hope that you like this:
Chief Hubert Ogunde -
Obafemi Awolowo
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On 23 Feb 2020, at 8:47 PM, 'Dr. Oohay' via USA Africa Dialogue Series <usaafric...@googlegroups.com> wrote:
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This is the current sorry situation: Mr. President has a mere ear-ache and he has to fly all the way to London for specialist medical attention. The same for every other part of the body, neck, back, knees, hands, feet, throat, lungs, not to mention heart and other equally precious body parts (like some old, used cars) that may be in urgent need of some repairs and maintenance.
Since the medical profession is the most highly venerated profession, Nigerian doctors must be enjoying some status wherever they go, so I doubt that Nigerian doctors suffer any discrimination on account of the colour of their skin - unlike the kind of discrimination described in Telephone Conversation - West African Sepia in search of accommodation somewhere ina England. I have heard the odd case of some White women who are a little apprehensive about being tended to by any “Black” gynecologist, maybe some natural shyness about their most precious private parts being treated by perfect strangers, but on the whole aren’t doctors venerated as miracle men and miracle wonder women?
When talking about the brain-drain, here are some realities to consider.
Nigeria has more than 4000 doctors in the US & 5000 in the UK alone
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kenneth harrow
professor emeritus
dept of english
michigan state university
When the Black man’s in pain and protests Black Lives Matter, what’s all this gobbledegook from
“O O” about “monomania”?
“O O” should STFU!
Baba Kadiri on the other hand slips into his favourite mis-take - the hyperbolic - and he almost gets away with it when he talks about “the world of reality ruled by Ku Klux Klan folks.” We’ve already discussed the matter on the phone a few hours ago, but for this forum and to his Dr O O he has to clarify where the or not, by “the world of reality” he really means, “the real world”
Real: The richest pastors in the world in 2020 .
You may label them “monomaniacs” if you so please, but that doesn’t change the reality.
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