समावेशे संशय-ह्रासः

[विश्वासो वासुकिजः (Vishvas Vasuki)]

समावेशे ऽनुभूयमाने लक्षणान्य् उक्तानि बहुत्र। स्वपात्रनिर्वहणे क्रोधादिष्व् अप्य् अभिनीयमानेष्व् असंशयता (यद्य् अपि सूक्ष्म-विधि-विषयेषु वर्तेत विकल्पः) सोत्साहता च समावेशलक्षणे मे भातः। एतच्च यथा क्षुद्र(पिशाचादि)ग्रहेष्व् अपि यथाऽधिकतरमात्रया दृश्यते ।  अत्र भवतां कोऽभिप्रायः?

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Vishvas /विश्वासः

[विश्वासो वासुकिजः (Vishvas Vasuki)]

तद्यथाऽस्मिन् दृश्ये प्रारम्भनिमेषे - https://www.youtube.com/watch?v=rIr6rEndy0A । अथवाऽत्र - https://www.youtube.com/watch?v=NbecIBvR3mE , https://www.youtube.com/watch?v=cm0uSVvjsOA इत्य् अत्र वा। 

[विश्वासो वासुकिजः (Vishvas Vasuki)]

रुचिरम् आर्य 🙏 स्मित्-फ़्रेडॆरिकस्य ग्रन्थम् ईक्षिष्ये। 

मदुक्तलक्षणे तु कोऽभिप्रायः?

On Wed, 10 Nov 2021 at 02:12, Sthaneshwar Timalsina <samvid...@gmail.com> wrote:

Samavesha is the most confusing of all the issues I have read. The western world is completely incapable of understanding this phenomenon. Fred Smith made some research in his book, The Self Possessed. But this is merely an anthropological research. 

A real contribution to the humanity would be a team of tantric scholars working with psychiatrists and cognitive scientists to understand this. I worked for many years with one doctor, Sam Sandweiss, but I stopped working as it was not going anywhere. More than a scientist, he was only interested in making Sai Baba the God of Gods. We lost scientific rigor, and I gave up looking for new doctors.

ST

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[विश्वासो वासुकिजः (Vishvas Vasuki)]

असंशीतिफलाय तत्त्वावेशलाभाय महान् प्रयासः स्वाभाविको भाति। हगाकुरेग्रन्थात् -

The priest Tannen used to say,

'People come to no understanding because priests teach only the doctrine of ’No Mind.’ What is called ’No Mind’ is a mind that is pure and lacks complication .'

This is interesting.

Lord Sanenori said, “In the midst of a single breath, where perversity cannot be held , is the Way. ” If so, then the Way is one.

But there is no one who can understand this clarity at first. Purity is something that cannot be attained except by piling effort upon effort.

[विश्वासो वासुकिजः (Vishvas Vasuki)]

वेङ्कटनाथार्य एवम् ब्रूते -

दृष्टानुश्रविक-विषय-वितृष्णस्य परमात्मैक-रतेः
पुरुषस्य कृत्यानुष्ठाने प्रयोजनाभावो
ऽकृत्य-करणे प्रत्यवायाभावश् च
प्रतिपाद्यत इति यद् उच्यते;

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तत एव "हत्वाऽपि स इमाल्ँ लोकान्" \[18।17\] इत्यादेर् अपि
वक्ष्यमाणस्यात्रोदाहृतस्यान्यविषयत्व-स्थापनात्।
अथ चेत् समाधि-दशायां कर्तव्यान्तराभावो
ऽस्मिन् श्लोकद्वये विवक्षित इत्य् अभिप्रायः;
तदा तु मुक्त-दशायाम् इव विरोधाभावाद् अभ्यनुजानीमः।