Fwd: 📄 "Begin mei 1693, ...ergens op zee tussen Mozambique en Goa...' : Herinneringen van Philippe Couplet aan zijn medebroeder François de Rougemont" by Frederik Vermote

[MR DRS J VAN DER LINDEN]

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From: PDF By Frederik Vermote <upd...@academia-mail.com>
Date: 3 July 2025 at 23:26:05 GMT+2
To: nei...@icloud.com
Subject: 📄 "Begin mei 1693, ...ergens op zee tussen Mozambique en Goa...' : Herinneringen van Philippe Couplet aan zijn medebroeder François de Rougemont" by Frederik Vermote



You read the paper Rob C Wegman and Daniël Lievois - De componist Jacob Obrecht (c.1457 -1505) was.... We found a related paper on Academia: Begin mei 1693, ...ergens op zee tussen Mozambique en Goa...' : Herinneringen van Philippe Couplet aan zijn medebroeder François de Rougemont  Frederik Vermote 2004, Leidschrift|Het rijk van het midden 21 Views  View PDF ▸   Download PDF ⬇ ABSTRACT De jezuïetenmissie in de zeventiende eeuw heeft een belangrijke plaats in de geschiedschrijving van de contacten tussen China en de buitenwereld. Talrijke studies, gewijd aan bijvoorbeeld Matteo Ricci (1552-1610) of Ferdinand Verbiest, (1623-1688) belichten hoe deze missionarissen -al dan niet succesvol -het... read more... Your recent reading history: C. Reinders Folmer-van Prooijen, Van goederenhandel naar slavenhandel. De Middelburgse commercie compagnie 1720-1755 - Victor Enthoven Rob C Wegman and Daniël Lievois - De componist Jacob Obrecht (c.1457 -1505) was inderdaad een Gentenaar (1993) - Rob C Wegman G. Jongbloet-van Houtte, Brieven en andere bescheiden betreffende Daniël van der Meulen 1584-1600, I, augustus 1584-september 1585 - Maarten Prak Israël: wortel en doorn:Onderzoek naar de plaats van Israël als religieuze entiteit in het Nederlandse protestantisme na de Tweede Wereldoorlog - Cees van Halem Joden, christenen en moslims in tiende-eeuws Córdoba en Marokkaanse en Turkse arbeidsmigratie in België (2024b) - Joas Wagemakers Godsdienst(on)vrijheid in de Gouden Eeuw? Het proces tegen Johan Wachtelaer (1583-1652) - Jan Hallebeek Geographies of Transimperial Religion: The Transformation of Religious Space in a World of Empires - Nile Green Image of Death as Memorial in Mughal Manuscript Art - Dipa Donde How Medieval Bestiary Images promoted Theological, Social and Political Messages in The Queen Mary Psalter (1310-1320) - Leah Batterham Garbocracy: Towards a Great Human Collapse (Full-Text) - sayan dey, Ph.D. Want fewer recommendations like this one? 580 California St., Suite 400, San Francisco, CA, 94104 Unsubscribe   Privacy Policy   Terms of Service   © 2025 Academia

                                                           

[fredericknoronha]

Early May 1693, ...somewhere at sea between Mozambique and Goa...' : Memories of Philippe Couplet of his confrere François de Rougemont

The Jesuit mission in the seventeenth century has an important place in the historiography of the contacts between China and the outside world. Numerous studies, devoted to Matteo Ricci (1552-1610) or Ferdinand Verbiest (1623-1688), for example, shed light on how these missionaries -successfully or not- proclaimed the Christian faith and Western sciences in China. Authors of these studies mainly based themselves on Western source material, but in the last twenty years or so, a shift has occurred due to a China-centred approach: it was no longer the missionary, but the Chinese themselves, convert or not, who came to be the centre of attention. Historians therefore became more interested in the way in which the Chinese received, processed or rejected Christianity and sciences. Chinese sources are the main carriers of information for this. The most recent development in the field of historical science, however, is a revival of interest in Western sources, complementary to the Chinese. This new trend is connected to a second important shift: until now, the focus was mainly on intellectual contacts between the elites - both missionaries and Chinese. As early as the seventeenth century, the image of a missionary dressed in a mandarin robe and surrounded by astronomical instruments was an example of this. But with the rise of anthropologically oriented historiography, interest in the daily experience of cultural contacts has grown: on the one hand, the 'ordinary' missionary in the Chinese interior, who moved from one hamlet to another on his pastoral journeys, on the other hand, the 'ordinary' Chinese convert who participated in Christian rituals and formed Christian communities with others. This interaction 'on the margins' is perhaps one of the most long-lasting contacts between the Chinese people and the outside world.