Helga, I have been with oral Konkanni of different caste-occupational groups in Goa state and outside, less with Kerala and Navayat (I had contact with them in the 1970s). Written Konkanni moves away in the morpho-phonological, syntactical and verbal framework of most of these caste-occupational Konkanni. It is use-based in occupation and living and the vocabulary and linguistic issues are of another kind. Put together, they give a dynamic unity to Konkanni because the occupational groups are mutually communicative and highly sharing. My language 'bandavoll' and 'utram-daiz' are original to Konkanni. It does not celebrate 'Goy amchem mullpitt, Konkanni amchi bhas' because in history, Goa was a city, a capital city of different kingdoms ruling in coastal Konkann. (Others would call it Aparaant, in opposition to Puurvaant?). Konkanni people looked at it differently, beginning with the first arrivals from Africa some 40000 years ago, who moved down, eastward, north and into south-east Asia. The Mittgauddo, Kharvi, Gabit, Velip, etc. are good examples of language dynamism.
I have entertained and worked this out all these decades for Konkanni and other Indian languages.
Some thought, stray and away LLMs.
W R Da Silva