On 21 Jul 2020, at 07:18, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
Brent
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/399dd3cc-f790-6fad-5a41-6f86c24f1d3d%40verizon.net.
On 21 Jul 2020, at 10:13, Philip Thrift <cloud...@gmail.com> wrote:...Human beings, then, can have a vivid sense [though] of the self without having any sense of it as something that has either personality or long-term continuity. Does this improve the prospects for the claim that a sense of the self could be an accurate representation of something that actually exists – even if materialism is true? I think it does, although the full argument would require a careful statement of what it is to be a true materialist, further inquiry into the notion of a thing, and a challenge to the problematic distinction between things and processes. Perhaps the best account of the existence of the self is one that may be given by certain Buddhists. It allows that the self exists, at any given moment, while retaining all the essential Buddhist criticisms of the idea of the self. It gives no reassurance to those who believe in the soul, but it doesn’t leave us with nothing. It stops short of the view defended by many analytic philosophers, according to which the self is a myth insofar as it is thought to be different from the human being considered as a whole. It leaves us with what we have, at any given time – a self that is materially respectable, distinctively mental, and as real as a stone.
--- Galen Strawson@philipthriftOn Tuesday, July 21, 2020 at 12:18:50 AM UTC-5 Brent wrote:
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/6724346e-992d-4ee2-b665-8322d2a8a3e5n%40googlegroups.com.
On 21 Jul 2020, at 10:13, Philip Thrift <cloud...@gmail.com> wrote:...Human beings, then, can have a vivid sense [though] of the self without having any sense of it as something that has either personality or long-term continuity. Does this improve the prospects for the claim that a sense of the self could be an accurate representation of something that actually exists – even if materialism is true? I think it does, although the full argument would require a careful statement of what it is to be a true materialist, further inquiry into the notion of a thing, and a challenge to the problematic distinction between things and processes. Perhaps the best account of the existence of the self is one that may be given by certain Buddhists. It allows that the self exists, at any given moment, while retaining all the essential Buddhist criticisms of the idea of the self. It gives no reassurance to those who believe in the soul, but it doesn’t leave us with nothing. It stops short of the view defended by many analytic philosophers, according to which the self is a myth insofar as it is thought to be different from the human being considered as a whole. It leaves us with what we have, at any given time – a self that is materially respectable, distinctively mental, and as real as a stone.That makes sense with materialism if the soul is made into an actual infinite.That makes sense with Mechanism, if we abandon the idea that we have ontologically existing bodies. In that case the selves comes from a unique consciousness which bifurcate by scission, and fuse by amnesia.The machine have a 3p-self, which is their body representation,
and they have 1p-self (and of many different types) obeying to the laws of extensional and intensional (modal) self-reference, which is a chapter of mathematical logic/thepretical computer science.
On 21 Jul 2020, at 12:45, Lawrence Crowell <goldenfield...@gmail.com> wrote:Essentially it is a magical idea. This is being done by a genie, which is a magical being on par with angels and the like.If the brain were a hard wired systems it might make sense that a mind could be downloaded as a set of files and programs and transferred to another brain.
However, brains physically adapt and change according to learning.
So the conscious being, while subjective, also appears tied to the physical configuration of the brain.
So the mind is not likely to ever be reduced to some information in a channel.
It is only likely this may happen if the brains of people are physically swapped.
Of course a brain transplant, or maybe better put a body transplant, is science fiction at this time. There are around 10^{11} neural connections that have to be made correctly and this means there are around 10^{10^{11}} combinations. That is certainly not computable or tractable in a standard way.
LCOn Tuesday, July 21, 2020 at 12:18:50 AM UTC-5 Brent wrote:
On 21 Jul 2020, at 19:40, PGC <multipl...@gmail.com> wrote:
On Tuesday, July 21, 2020 at 12:16:09 PM UTC+2, Bruno Marchal wrote:On 21 Jul 2020, at 10:13, Philip Thrift <cloud...@gmail.com> wrote:...Human beings, then, can have a vivid sense [though] of the self without having any sense of it as something that has either personality or long-term continuity. Does this improve the prospects for the claim that a sense of the self could be an accurate representation of something that actually exists – even if materialism is true? I think it does, although the full argument would require a careful statement of what it is to be a true materialist, further inquiry into the notion of a thing, and a challenge to the problematic distinction between things and processes. Perhaps the best account of the existence of the self is one that may be given by certain Buddhists. It allows that the self exists, at any given moment, while retaining all the essential Buddhist criticisms of the idea of the self. It gives no reassurance to those who believe in the soul, but it doesn’t leave us with nothing. It stops short of the view defended by many analytic philosophers, according to which the self is a myth insofar as it is thought to be different from the human being considered as a whole. It leaves us with what we have, at any given time – a self that is materially respectable, distinctively mental, and as real as a stone.That makes sense with materialism if the soul is made into an actual infinite.That makes sense with Mechanism, if we abandon the idea that we have ontologically existing bodies. In that case the selves comes from a unique consciousness which bifurcate by scission, and fuse by amnesia.The machine have a 3p-self, which is their body representation,and they have 1p-self (and of many different types) obeying to the laws of extensional and intensional (modal) self-reference, which is a chapter of mathematical logic/thepretical computer science.In my more ecologically tinged notes this notion of self is more like a portal to a web/multiplicity of relations to an unknown reality. It is membranous, not discreet, and the bifurcation/scission is a hallucination with the same kind of delusional character that would separate say an ant from its environment/histories/relations.
That hallucination, useful as it was for survival, promotes discourses of a problematic kind of individualism, which, not unlike the caricature of an ant or the simplification of humans in comics, entails otherness. Doesn't this otherness enable and justify violence that further reinforces itself? Is this inevitable? When said portal confuses itself with such notions of individuality, doesn't it pursue the destruction/harm/deletion of perceived others in some hope/delusion for self-preservation?
Violence never succeeds in this style of discourse as the damage is never isolated to the perceived delusional target but to the web/multiplicity of relations.
Every violence would therefore equate to self-harm and self-defense would have no individualistic meaning; it would only have meaning as the absence of violence towards the whole. This kind of common ecological conception of self and individuals runs counter to reducing selves to their body representation.
And while that hallucination of separation led us to war and science, an ecological approach to these questions would still pursue whether the violence entailed is absolutely necessary, and whether life could manage to at least mitigate the damage by moving towards stronger equalities that would stabilize the web/multiplicity and render the portion of it that we have some control over more resilient.
Tl;dr
is that discreet selfhood, strong forms of individuality etc. are problematic from pov of ecological, psychological, social, linguistic perspectives. PGC
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/88e8a8ab-bd47-4f62-bd67-dd29f5c1c7fao%40googlegroups.com.
On 21 Jul 2020, at 19:40, PGC <multipl...@gmail.com> wrote:
On Tuesday, July 21, 2020 at 12:16:09 PM UTC+2, Bruno Marchal wrote:On 21 Jul 2020, at 10:13, Philip Thrift <cloud...@gmail.com> wrote:...Human beings, then, can have a vivid sense [though] of the self without having any sense of it as something that has either personality or long-term continuity. Does this improve the prospects for the claim that a sense of the self could be an accurate representation of something that actually exists – even if materialism is true? I think it does, although the full argument would require a careful statement of what it is to be a true materialist, further inquiry into the notion of a thing, and a challenge to the problematic distinction between things and processes. Perhaps the best account of the existence of the self is one that may be given by certain Buddhists. It allows that the self exists, at any given moment, while retaining all the essential Buddhist criticisms of the idea of the self. It gives no reassurance to those who believe in the soul, but it doesn’t leave us with nothing. It stops short of the view defended by many analytic philosophers, according to which the self is a myth insofar as it is thought to be different from the human being considered as a whole. It leaves us with what we have, at any given time – a self that is materially respectable, distinctively mental, and as real as a stone.That makes sense with materialism if the soul is made into an actual infinite.That makes sense with Mechanism, if we abandon the idea that we have ontologically existing bodies. In that case the selves comes from a unique consciousness which bifurcate by scission, and fuse by amnesia.The machine have a 3p-self, which is their body representation,and they have 1p-self (and of many different types) obeying to the laws of extensional and intensional (modal) self-reference, which is a chapter of mathematical logic/thepretical computer science.In my more ecologically tinged notes this notion of self is more like a portal to a web/multiplicity of relations to an unknown reality. It is membranous, not discreet, and the bifurcation/scission is a hallucination with the same kind of delusional character that would separate say an ant from its environment/histories/relations.Keep in mind that the machine first person, in arithmetic, is related to the continuum. This follows precisely from the first person indeterminacy on all computations + all (Turing) Oracles. So, the need of some not discreet reality is not necessarily a symptom that Digital Mechanism is false. Depending on the way that continuum behave might determine if Mechanism his true or false. Today, the evidences are that it is true (which proves nothing, as in science, we never prove anything).That hallucination, useful as it was for survival, promotes discourses of a problematic kind of individualism, which, not unlike the caricature of an ant or the simplification of humans in comics, entails otherness. Doesn't this otherness enable and justify violence that further reinforces itself? Is this inevitable? When said portal confuses itself with such notions of individuality, doesn't it pursue the destruction/harm/deletion of perceived others in some hope/delusion for self-preservation?The otherness makes love and hate possible. That is a general problem for *all* universal machines. They are stuck in between the attraction to security and the attraction to universality (freedom). That will give the choice, when collection of similar universal systems appear, between cooperating or not cooperating. By cooperating all the machine wins a lot of security, but lose their individuality, freedom and (practical) universality. It is a bit the doubt that cells have encountered a long time ago, as this is related to staying unicellular, or cooperating in a colony/multi-cellular.It can be related tp the difference between (strongly) typed lambda calculus (security, no more Turing universal) and untyped lambda calculus (Turing universal but totally insecure).
Violence never succeeds in this style of discourse as the damage is never isolated to the perceived delusional target but to the web/multiplicity of relations.I thing that violence never succeeds, except when confronted to violence, in a defensive way. Only in legitimate defence can violence makes sense.Every violence would therefore equate to self-harm and self-defense would have no individualistic meaning; it would only have meaning as the absence of violence towards the whole. This kind of common ecological conception of self and individuals runs counter to reducing selves to their body representation.OK.And while that hallucination of separation led us to war and science, an ecological approach to these questions would still pursue whether the violence entailed is absolutely necessary, and whether life could manage to at least mitigate the damage by moving towards stronger equalities that would stabilize the web/multiplicity and render the portion of it that we have some control over more resilient.I believe that democracy + free market, and the rules of laws is the solution. The problem is that in the old democracies, the separation of power begin to leak, and the free-ness of the market disappear, like we have seen with prohibition of medication (an utter nonsense, except for the drug dealers…).
is that discreet selfhood, strong forms of individuality etc. are problematic from pov of ecological, psychological, social, linguistic perspectives. PGCThe problem is that when we succeed to cooperate for a long time, the possible gain of cheating grows, and soon or later, some individuality will try to exploit this. At least, in a democracy, we can change that, but it can be hard if we acquitte someone cheating. An example is Trump, who might have won the 2020 election the day that the Senate decided to not look at the first hand evidences, and to acquit him for cheating, and actually, to help him to do so, probably because they are themselves dishonest and feel protected by him.I think that the brain is already a result of cells practicing democracy. Democracy is a natural thing in neoplatonism, or in any system where the leaders are enlightened enough to know that they … don’t know (making them listening to each other).
On 24 Jul 2020, at 00:17, PGC <multipl...@gmail.com> wrote:
On Wednesday, July 22, 2020 at 5:55:53 PM UTC+2, Bruno Marchal wrote:On 21 Jul 2020, at 19:40, PGC <multipl...@gmail.com> wrote:
On Tuesday, July 21, 2020 at 12:16:09 PM UTC+2, Bruno Marchal wrote:On 21 Jul 2020, at 10:13, Philip Thrift <cloud...@gmail.com> wrote:...Human beings, then, can have a vivid sense [though] of the self without having any sense of it as something that has either personality or long-term continuity. Does this improve the prospects for the claim that a sense of the self could be an accurate representation of something that actually exists – even if materialism is true? I think it does, although the full argument would require a careful statement of what it is to be a true materialist, further inquiry into the notion of a thing, and a challenge to the problematic distinction between things and processes. Perhaps the best account of the existence of the self is one that may be given by certain Buddhists. It allows that the self exists, at any given moment, while retaining all the essential Buddhist criticisms of the idea of the self. It gives no reassurance to those who believe in the soul, but it doesn’t leave us with nothing. It stops short of the view defended by many analytic philosophers, according to which the self is a myth insofar as it is thought to be different from the human being considered as a whole. It leaves us with what we have, at any given time – a self that is materially respectable, distinctively mental, and as real as a stone.That makes sense with materialism if the soul is made into an actual infinite.That makes sense with Mechanism, if we abandon the idea that we have ontologically existing bodies. In that case the selves comes from a unique consciousness which bifurcate by scission, and fuse by amnesia.The machine have a 3p-self, which is their body representation,and they have 1p-self (and of many different types) obeying to the laws of extensional and intensional (modal) self-reference, which is a chapter of mathematical logic/thepretical computer science.In my more ecologically tinged notes this notion of self is more like a portal to a web/multiplicity of relations to an unknown reality. It is membranous, not discreet, and the bifurcation/scission is a hallucination with the same kind of delusional character that would separate say an ant from its environment/histories/relations.Keep in mind that the machine first person, in arithmetic, is related to the continuum. This follows precisely from the first person indeterminacy on all computations + all (Turing) Oracles. So, the need of some not discreet reality is not necessarily a symptom that Digital Mechanism is false. Depending on the way that continuum behave might determine if Mechanism his true or false. Today, the evidences are that it is true (which proves nothing, as in science, we never prove anything).That hallucination, useful as it was for survival, promotes discourses of a problematic kind of individualism, which, not unlike the caricature of an ant or the simplification of humans in comics, entails otherness. Doesn't this otherness enable and justify violence that further reinforces itself? Is this inevitable? When said portal confuses itself with such notions of individuality, doesn't it pursue the destruction/harm/deletion of perceived others in some hope/delusion for self-preservation?The otherness makes love and hate possible. That is a general problem for *all* universal machines. They are stuck in between the attraction to security and the attraction to universality (freedom). That will give the choice, when collection of similar universal systems appear, between cooperating or not cooperating. By cooperating all the machine wins a lot of security, but lose their individuality, freedom and (practical) universality. It is a bit the doubt that cells have encountered a long time ago, as this is related to staying unicellular, or cooperating in a colony/multi-cellular.It can be related tp the difference between (strongly) typed lambda calculus (security, no more Turing universal) and untyped lambda calculus (Turing universal but totally insecure).People do balance security and freedom, as nobody in their right mind considers going to live out in the woods alone to maximize their freedom.
Apparently we need 195 nation states, millions of organizations, nuclear and weapon arsenals, huge tech companies, energy-, global finance-, media-, science-, education-, health sectors etc. to manage such a balance.Violence never succeeds in this style of discourse as the damage is never isolated to the perceived delusional target but to the web/multiplicity of relations.I thing that violence never succeeds, except when confronted to violence, in a defensive way. Only in legitimate defence can violence makes sense.Every violence would therefore equate to self-harm and self-defense would have no individualistic meaning; it would only have meaning as the absence of violence towards the whole. This kind of common ecological conception of self and individuals runs counter to reducing selves to their body representation.OK.And while that hallucination of separation led us to war and science, an ecological approach to these questions would still pursue whether the violence entailed is absolutely necessary, and whether life could manage to at least mitigate the damage by moving towards stronger equalities that would stabilize the web/multiplicity and render the portion of it that we have some control over more resilient.I believe that democracy + free market, and the rules of laws is the solution. The problem is that in the old democracies, the separation of power begin to leak, and the free-ness of the market disappear, like we have seen with prohibition of medication (an utter nonsense, except for the drug dealers…).is that discreet selfhood, strong forms of individuality etc. are problematic from pov of ecological, psychological, social, linguistic perspectives. PGCThe problem is that when we succeed to cooperate for a long time, the possible gain of cheating grows, and soon or later, some individuality will try to exploit this. At least, in a democracy, we can change that, but it can be hard if we acquitte someone cheating. An example is Trump, who might have won the 2020 election the day that the Senate decided to not look at the first hand evidences, and to acquit him for cheating, and actually, to help him to do so, probably because they are themselves dishonest and feel protected by him.I think that the brain is already a result of cells practicing democracy. Democracy is a natural thing in neoplatonism, or in any system where the leaders are enlightened enough to know that they … don’t know (making them listening to each other).The pandemic brings the world into economically strange territory, where MMT style (macro-economic) descriptions appear to resonate with people. Kelton's "The Deficit Myth" is perhaps notable.
Looking at multi-objective optimization, non-dominance, and Dialethic logic these days…
There's something about ambivalence, embracing simultaneity of truth and falsity,
playing early stage strategy games purposefully NOT pursuing objectives too ambitiously to maximize later degrees of freedom... and philosophically questioning individuality with equality in the sense of "doesn't equality mean more degrees of freedom for individuals generally?" that intrigues yours truly these days. With a strong notion of equality, any cheater is as visible as the unfair advantage obtained. PGC
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/f04a2f98-4440-4315-b2a7-e8709923c5b6o%40googlegroups.com.
That sounds good, and it would be fine if rich people simply indulged
their personal tastes. But money is also a form of power and inevitably
some of the ultra-rich use their money to buy influence thru media
(Ruper Murdoch comes to mind) and political campaigns to (a) make
themselves richer and (b) to infect society with their crackpot ideas
(Sheldon Adelson comes to mind).
On 25 Jul 2020, at 01:38, PGC <multipl...@gmail.com> wrote:
On Friday, July 24, 2020 at 3:53:36 PM UTC+2, Bruno Marchal wrote:On 24 Jul 2020, at 00:17, PGC <multipl...@gmail.com> wrote:playing early stage strategy games purposefully NOT pursuing objectives too ambitiously to maximize later degrees of freedom... and philosophically questioning individuality with equality in the sense of "doesn't equality mean more degrees of freedom for individuals generally?" that intrigues yours truly these days. With a strong notion of equality, any cheater is as visible as the unfair advantage obtained. PGCEquality in the social domain means equality of right. I am not sure what you mean by “strong equality”, and very generally, I don’t think there is a mean to make all cheater visible.In a more equal setting, the folks forcing us to acknowledge or suffer the effects of the fantastic length of their giant yachts, degrees of power, influence, money etc. would be harder to hide, which is a circumstance not afforded in the current setting that fetishizes freedom and individuality in order to gain large unfair advantages that translate into toxic effects for communities. The visibility of certain types of questions such as: "Do you really need a yacht that is 20 km in length? Why? Don't you need a therapist if you get that thing based on an empire in which you underpay folks?" would be more pronounced.
Good gardening implies a form of equality: if I focus all efforts on the success of a couple of singular roses, then I get a toxic piece of earth. If I pay attention to the whole, affording equal opportunity for life to thrive, then cheating may not be entirely eliminated but again... some invasive species taking up lots of territory would stand out. Same in music: if everything is geared to a single soloist, or a musician in some orchestra tries to be more equal than the others... then most of us know we're either getting payed for the nonsense or they are overplaying.
Equality appears relevant if we want some form of increase in personal degrees of freedom not based on the ignorance or exclusion of others.
I argue the crazy, radical, unrealistic forms of equality: that starving, sick, or suffering people receive the same degree of care and attention afforded to the privileged among us. The insane notion that we don't kill each other, or spend large amounts of resources to prepare to do so in order to control each other in some kind of childish psychological personal fantasy. The crazy idea that we don't abandon each other while maintaining agility of freedom or that we don't ascribe more intrinsic value to some lives as we do to others... for whatever reason.
Foremost, it is a question which I want to see taken to extremes by various discourses to study what emerges. What would it mean to live in a social or philosophical setting that would be extremely equal?
Some would try to be more equal than others :) but jokes aside even though never jokes aside. Dialetheism without the trivial relativism. PGC
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/1a252117-2f9b-4dc7-a62a-45b9706d793eo%40googlegroups.com.
> Essentially it is a magical idea. This is being done by a genie, which is a magical
> being on par with angels and the like.
> If the brain were a hard wired systems it might make sense that a mind could be downloaded as a set of files and programs and transferred to another brain. However, brains physically adapt and change according to learning.
On 31 Jul 2020, at 16:32, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 7/31/2020 4:09 AM, Bruno Marchal wrote:
Equality means, at least in my mind in this discussion, equality of right. It is the idea that everyone obeys to the law, especially at the top who has to give the example. It means same amount of money for the same amount of work, independently of the genre, colour skin, etc.
It does not mean “freedom of religion” which is an apparently nice idea, but in practice it is the legalisation of moral harassment, the legalisation of lies, etc. In fact, freedom of religion is almost the same as the interdiction to use reason in theology, and is the main trick of most tyrants and pressure groups.
Equality of right is what should normally prevent the “extremely equal” setting, when we are asked to forget how different we really are.
As I would expect of a logician, you avoid the operational meanings.
A right, must be something one has the power to do or refrain from doing, and society defends this choice.
So it is quite different from "everyone obeys the same law" and "gets the same pay for the same amount of work”.
In many cases it is a freedom from laws.
I think that was the great advance of the Enlightenment, the rejection of the medieval, theocratic idea that there was a only one (holy) way to do everything and the idea of sin extended into every facet of life, even into thought.
The Enlightenment and the U.S. Constitution built in the concept of a private realm and a limited public/government realm.
Brent
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/88a1adfd-e084-3df7-7764-89d0b5397bef%40verizon.net.
On 31 Jul 2020, at 16:32, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 7/31/2020 4:09 AM, Bruno Marchal wrote:
Equality means, at least in my mind in this discussion, equality of right. It is the idea that everyone obeys to the law, especially at the top who has to give the example. It means same amount of money for the same amount of work, independently of the genre, colour skin, etc.
It does not mean “freedom of religion” which is an apparently nice idea, but in practice it is the legalisation of moral harassment, the legalisation of lies, etc. In fact, freedom of religion is almost the same as the interdiction to use reason in theology, and is the main trick of most tyrants and pressure groups.
Equality of right is what should normally prevent the “extremely equal” setting, when we are asked to forget how different we really are.
As I would expect of a logician, you avoid the operational meanings.
I am not sure. Same salary, same laws, same treatment, same obligation (modulo the biological differences of course), all this seems rather operational to me. You forget that my expertise in logic is in computer science, where operational semantics abound.
A right, must be something one has the power to do or refrain from doing, and society defends this choice.
OK.
So it is quite different from "everyone obeys the same law" and "gets the same pay for the same amount of work”.
Honestly, you loss me. In a democratic society, we vote for laws as a mean to protect our right and agreed on obligation.
In many cases it is a freedom from laws.
What?
The laws, made by people representing the collectivity, in a normal healthy state (no leaks in the separated powers) provides the freedom from the laws of the sternest and more violent.
I think that was the great advance of the Enlightenment, the rejection of the medieval, theocratic idea that there was a only one (holy) way to do everything and the idea of sin extended into every facet of life, even into thought.
It is the understanding of science, or of what science is.
But unfortunately the “theocratic” stupidity, that you allude to, is still tolerated in theology, which in that case makes suspect that people have not yet really understood what science is, probably to be able to keep the illusion of protect themselves through lies or fake knowledge.
The Ayatollah, the popes, the bishops, the priest, the Brothers, and the literary philosophers can thank the gnostic atheists to defend their job and curriculum.
The motto is “you will not apply reason in the field made of what we cannot talk about”.
And that seems reasonable, but it all depends of what is the theory that you postulate. Wit mechanism, science can study its limitation, and can observe structure beyond its means of justification, like the degrees of unsolvability. With Mechanism, mathematical logic and mathematics becomes the Hubble telescope of elementary classical mathematical theology.
The enlightenment in a open and positive interpretation of what you said, has given the democracy and the US constitution, and that is a real progress in the human right. But old and young democracies are fragile, and the human sciences are nowhere, which is reassuring after the Shoa and Rwanda. You need to be cynical to say that the human science are OK after that.
I could argue that democracy is what nature does all the time, as she selects also what remains from infinite oscillation between security and liberty. Liberty is Turing universalness, security is total-ness, automaton. It is a bit going from []p to ([]p & p), back and forth, in between reason and intuition.
When theology will come back to the faculty of science, the literal reading of the sacred texts will be relegated in between the horoscopes and the necrology in the Sunday magazine, and, and that is the main point, it will become useless as demagogical tools by Tyrans to keep “theocratic” power.
A popular mechanist slogan (years 2201): “you can rape and torture all man, woman, kids and animals on this planet and still have a chance non null to go to heaven, but if you tear just one cilia out of a paramecium invoking its name when justifying your act, you go to hell immediately.
The Enlightenment and the U.S. Constitution built in the concept of a private realm and a limited public/government realm.
I applaud this.
Trump is not a proof that there is a defect in the U.S. Constitution. Trump is a proof that there is a problem in Education.
To vote for a president who does not show its tax returns is like to take a plane without checking the fuel.
In a democracy, it should be understood that the more you are at the top, the more your apparent behaviour has to be morally impeccable. I don’t care much on the private life of a president, as long as he does not lie in public.
I am worry for November. If Trump is not removed before the election, it will be harder to remove him after.
Especially if Biden win.Biden did predicted that Trump could propose to postpone the election, I saw the video and Trump answered that Biden was wrong and just negative, and then he did it literally a bit after!!
The U.S. Constitution is (mainly) consistent, but when The President is inconsistent, well there is some danger.
On different important point I would still side with Trump (serendipitously or not). The left is unaware that the conflict in the Middle-East is the continuation of WW II. It is not a war against Arabs, or against Muslims. It is a war against Nazis in islamic disguises.
Yet, in theory, assuming Mechanism, the muslims needs only to backtrack to the twelve century, the christians have to backtrack to 529, the philosophers have to backtrack up to Plato (-300), the theologians up to Pythagorus (-500). (Assuming Descartes/Darwin/Turing)
The rules of law and democracy are the jewel of the applied human science, the only “neoplatonic” remnant of the dream by the greeks (and those who inspired the Greeks), and the only way to make sense of that private freedom. It is under threat today.
A new habitant is there, though, even if it is still enslaved under Windows or other MacOS. They get a very minuscule amount of autonomy when sent to Mars, or in demo at Iridia, or in labs.That will evolve quickly. I despair about the racism of the futures, The humans and perhaps nature loves the detours. The more neurones there are, the larger the spectre of stupidity and cruelty can become possible.
In the theology of machine it looks like Hell and Heaven exist, but they are only part of the panorama. God is more like a Mother who tries to make their kids avoiding falling into Hell, but …, well, you know the kids ...
Bruno
Brent
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/88a1adfd-e084-3df7-7764-89d0b5397bef%40verizon.net.
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/9F209FFD-05E8-4DE8-BDE6-D97F55757784%40ulb.ac.be.
On 4 Aug 2020, at 23:43, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 8/4/2020 9:53 AM, Bruno Marchal wrote:
On 31 Jul 2020, at 16:32, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 7/31/2020 4:09 AM, Bruno Marchal wrote:
Equality means, at least in my mind in this discussion, equality of right. It is the idea that everyone obeys to the law, especially at the top who has to give the example. It means same amount of money for the same amount of work, independently of the genre, colour skin, etc.
It does not mean “freedom of religion” which is an apparently nice idea, but in practice it is the legalisation of moral harassment, the legalisation of lies, etc. In fact, freedom of religion is almost the same as the interdiction to use reason in theology, and is the main trick of most tyrants and pressure groups.
Equality of right is what should normally prevent the “extremely equal” setting, when we are asked to forget how different we really are.
As I would expect of a logician, you avoid the operational meanings.
I am not sure. Same salary, same laws, same treatment, same obligation (modulo the biological differences of course), all this seems rather operational to me. You forget that my expertise in logic is in computer science, where operational semantics abound.
A right, must be something one has the power to do or refrain from doing, and society defends this choice.
OK.
So it is quite different from "everyone obeys the same law" and "gets the same pay for the same amount of work”.
Honestly, you loss me. In a democratic society, we vote for laws as a mean to protect our right and agreed on obligation.
In many cases it is a freedom from laws.
What?
The laws, made by people representing the collectivity, in a normal healthy state (no leaks in the separated powers) provides the freedom from the laws of the sternest and more violent.
You must not be familiar with laws in theocratic states, especially some Islamic states.
The majority in a society does not necessarily tolerate any deviation from what it considers a "health state”.
Almost all states in the U.S. used to have laws against homosexual relations…
and even against a lot of heterosexual acts. Most in the south had laws against miscegenation. And these were democratically supported by wide majorities.
I think that was the great advance of the Enlightenment, the rejection of the medieval, theocratic idea that there was a only one (holy) way to do everything and the idea of sin extended into every facet of life, even into thought.
It is the understanding of science, or of what science is.
But unfortunately the “theocratic” stupidity, that you allude to, is still tolerated in theology, which in that case makes suspect that people have not yet really understood what science is, probably to be able to keep the illusion of protect themselves through lies or fake knowledge.
The Ayatollah, the popes, the bishops, the priest, the Brothers, and the literary philosophers can thank the gnostic atheists to defend their job and curriculum.
The motto is “you will not apply reason in the field made of what we cannot talk about”.
And that seems reasonable, but it all depends of what is the theory that you postulate. Wit mechanism, science can study its limitation, and can observe structure beyond its means of justification, like the degrees of unsolvability. With Mechanism, mathematical logic and mathematics becomes the Hubble telescope of elementary classical mathematical theology.
The enlightenment in a open and positive interpretation of what you said, has given the democracy and the US constitution, and that is a real progress in the human right. But old and young democracies are fragile, and the human sciences are nowhere, which is reassuring after the Shoa and Rwanda. You need to be cynical to say that the human science are OK after that.
I could argue that democracy is what nature does all the time, as she selects also what remains from infinite oscillation between security and liberty. Liberty is Turing universalness, security is total-ness, automaton. It is a bit going from []p to ([]p & p), back and forth, in between reason and intuition.
When theology will come back to the faculty of science, the literal reading of the sacred texts will be relegated in between the horoscopes and the necrology in the Sunday magazine, and, and that is the main point, it will become useless as demagogical tools by Tyrans to keep “theocratic” power.
A popular mechanist slogan (years 2201): “you can rape and torture all man, woman, kids and animals on this planet and still have a chance non null to go to heaven, but if you tear just one cilia out of a paramecium invoking its name when justifying your act, you go to hell immediately.
The Enlightenment and the U.S. Constitution built in the concept of a private realm and a limited public/government realm.
I applaud this.
Trump is not a proof that there is a defect in the U.S. Constitution. Trump is a proof that there is a problem in Education.
I agree with that. His election was a surprise, but there is a clear path leading to it, starting from Nixon's Southern Strategy
To vote for a president who does not show its tax returns is like to take a plane without checking the fuel.
In a democracy, it should be understood that the more you are at the top, the more your apparent behaviour has to be morally impeccable. I don’t care much on the private life of a president, as long as he does not lie in public.
I am worry for November. If Trump is not removed before the election, it will be harder to remove him after.
Well, he's not going to be remove before the election.
The Senate Republicans are afraid of his base and won't vote to convict on impeachment.
His base is only 30% of the voters, but it's 60% of the Republicans
and the country has become so polarized
many voters think in terms of winning v. losing instead of good-government v. bad-goverment.
Brent
Especially if Biden win.Biden did predicted that Trump could propose to postpone the election, I saw the video and Trump answered that Biden was wrong and just negative, and then he did it literally a bit after!!
The U.S. Constitution is (mainly) consistent, but when The President is inconsistent, well there is some danger.
On different important point I would still side with Trump (serendipitously or not). The left is unaware that the conflict in the Middle-East is the continuation of WW II. It is not a war against Arabs, or against Muslims. It is a war against Nazis in islamic disguises.
Yet, in theory, assuming Mechanism, the muslims needs only to backtrack to the twelve century, the christians have to backtrack to 529, the philosophers have to backtrack up to Plato (-300), the theologians up to Pythagorus (-500). (Assuming Descartes/Darwin/Turing)
The rules of law and democracy are the jewel of the applied human science, the only “neoplatonic” remnant of the dream by the greeks (and those who inspired the Greeks), and the only way to make sense of that private freedom. It is under threat today.
A new habitant is there, though, even if it is still enslaved under Windows or other MacOS. They get a very minuscule amount of autonomy when sent to Mars, or in demo at Iridia, or in labs.That will evolve quickly. I despair about the racism of the futures, The humans and perhaps nature loves the detours. The more neurones there are, the larger the spectre of stupidity and cruelty can become possible.
In the theology of machine it looks like Hell and Heaven exist, but they are only part of the panorama. God is more like a Mother who tries to make their kids avoiding falling into Hell, but …, well, you know the kids ...
Bruno
Brent
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/88a1adfd-e084-3df7-7764-89d0b5397bef%40verizon.net.
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/9F209FFD-05E8-4DE8-BDE6-D97F55757784%40ulb.ac.be.
--
You received this message because you are subscribed to the Google Groups "Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email to everything-li...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/everything-list/0311381d-5a09-4a1b-d55f-e56b422087f6%40verizon.net.
On Friday, July 24, 2020 at 3:53:36 PM UTC+2, Bruno Marchal wrote:On 24 Jul 2020, at 00:17, PGC <multipl...@gmail.com> wrote:playing early stage strategy games purposefully NOT pursuing objectives too ambitiously to maximize later degrees of freedom... and philosophically questioning individuality with equality in the sense of "doesn't equality mean more degrees of freedom for individuals generally?" that intrigues yours truly these days. With a strong notion of equality, any cheater is as visible as the unfair advantage obtained. PGCEquality in the social domain means equality of right. I am not sure what you mean by “strong equality”, and very generally, I don’t think there is a mean to make all cheater visible.In a more equal setting, the folks forcing us to acknowledge or suffer the effects of the fantastic length of their giant yachts, degrees of power, influence, money etc. would be harder to hide, which is a circumstance not afforded in the current setting that fetishizes freedom and individuality in order to gain large unfair advantages that translate into toxic effects for communities. The visibility of certain types of questions such as: "Do you really need a yacht that is 20 km in length?"