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Dan,
Yes, Hesse had an effect on my life as well as Paulette’s. So when we saw the video, we started watching it thinking we were never going to make it through, but it held our attention. The part about nature really landed for me. (Btw...We ignored the guy’s advertisement at the end.)
Paul
On Feb 14, 2026, at 7:20 PM, Dan Kilpatrick <kilp...@gmail.com> wrote:
Paul, thanks. I read a lot his works as a teenager, really affected my view on life. And he might have had a connection with Ouspensky.
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Paul,
He wrote the book Sidhartha which was made into a movie. A friend of Schopenhauer through him he got introduced to Upanishad and Vedanta, which says that all creation is Consciousness itself, the tree the stone, the birds the bees the trees. That’s why before eating there is a gratitude prayer to thanks the food, the producer of the food. In fact everything is consecrated to Consciousness as a way of life.
This is what AI said I thought you may be interested.
, the influence of Vedanta—specifically Advaita Vedanta (non-dualism)—supersedes the Buddhist framework that initially shapes the story.
The ending reflects several core Vedantic tenets:
Atman and Brahman (Oneness): Siddhartha’s ultimate realization is the "timeless unity of all things." In Vedanta, the individual soul (Atman) is identical to the universal reality (Brahman). When Siddhartha looks into the river and hears all its voices as the single syllable "Om," he is experiencing this universal oneness.
The Illusion of Time (Maya): A central Vedantic theme at the end is that time is an illusion. Siddhartha tells Govinda that the "world is not slowly moving along a long path to perfection... it is perfect at every moment." This contrasts with the Buddhist concept of a linear path toward a distant Nirvana; instead, it aligns with the Vedantic view that the divine is already present in the here and now.
The Reconciliation of Opposites: In the final scene, Siddhartha explains that for every "true" statement, its opposite is also true. This reflects the Vedantic push to transcend dualities (like good/evil or spirit/matter) to see the single reality underlying them.
Direct Experience over Doctrine: Siddhartha tells Govinda that "wisdom cannot be communicated." His enlightenment comes not through a teacher’s words, but through the river and a kissshared with Govinda, illustrating the Vedantic focus on Anubhava(direct, personal experience of the Self).
Hesse himself noted that while the book's setting is Buddhist, its spirit is deeply Vedantic and Christian-individualist.
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Thanks Paul. One of his books that stood out to me was Demian. It had that quality of exploring oneself as a true human being, with all of its experiencing. But all of it was an introduction to something that somehow was drawing me in without my knowing it.
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Dan,
What really resonated for me in the little bio on Hesse was how he learned from nature. That sure was my path... no reading about interconnectedness in a book. I was observing it in an intimate way as I became intimate with the natural environment around me.