In the heat of internet academic discussion we say things we know not to be true, just to show how "pure" we are. I am pretty sure that Mr. Bolaji Aluko would not do what he has just boasted he would do.
Mr. Aluko,You wrote:If there are benefits he would have gained thereby, by not fulfilling those activities, he would lose them.Please say it ain't so. You will not deny your daughter her heritage because she married a man you did not approve. She loved him that is why she married him. I no be so? I have two white friends who married into black families against their parents wishes and were initially written off. When the parents became old, their children brought them into their houses and took care of them till they died. The children had siblings who married according to their parents wishes, but at old age they did not lift a finger. In each case, the dying parents accepted that they made wrong decisions. I have a daughter who is married to an American. I would have loved for her to marry into a Nigerian family. She chose otherwise. I am happy with her. She has not and will never lose a dime if I have it. I love my grand children just as much. In the heat of internet academic discussion we say things we know not to be true, just to show how "pure" we are. I am pretty sure that Mr. Bolaji Aluko would not do what he has just boasted he would do. What I have learned in life is that parents do not win any battle against their children.As for your comments on Mr. Nwakanma, I choose to skip or rather leave it to Mr. Nwakanma to hold brief for himself. I am awed by Mr. Nwakanma's intellectual prowess. I wish I had 10% of his knowledge. He is a true Nigerian intellectual.Aduba-----Original Message-----
From: Nebukadineze <Nebuka...@aol.com>
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Sent: Wed, Sep 2, 2015 6:54 am
Subject: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
- You for example wear - or used to wear - Rastafarian hairdo: is that culturally Igbo? (Bolaji Aluko)
VC Aluko,Ida kwa ya ozo (you have flunked it again). What you dubbed Rastafarian hairdo is called ishi dada in Igbo language. It was worn (and still being worn by non-Christian brainwashed Igbos of today) in Igbo land long before the ancestors of Rastafarians were shipped off the coasts of West Africa.Ishi dada comes naturally on a person wearing it upon birth. It is never to be shaved until the gods say so, usually at the wearer's teenage to adulthood years. Most ishi dadas are spiritualists, just like your grandfather minus his blood ingesting and fear instilling on the populace of his ear. If professor Nwakanma is an ishi dada wearer, you'd better respect him -- people that powerful can point a finger at you and you will miss a tooth instantly.Mazi Obi Nwakanma does not just write for Igbos on yahoo, he also writes for Igbo gburugburu (Igbo all round). He is a blessing to Igbos of today because without him, cultural imperialists and supremacists like you, Ayo Ojutalayo, and that Bini Ewan whatishislastnameagain, would have written Igbo into oblivion with your revisionism.In your bible, it is written that Timothy mastered the scriptures while still in his mother's womb. With respect to Igbo culture, professor Obi Nwakanma, who is younger than most of us on these forums, is Timothy to the 3rd power. You know it to be so, professor Aluko, but your Yoroba supremacist outlook will not allow you to honor it; you'd rather use falsehood to discredit him. You will never succeed in doing so.Ndewo.Nebukadineze Adiele
Reject Religion; Relive Reason!
In a message dated 9/2/2015 5:14:38 A.M. Eastern Daylight Time, alu...@gmail.com writes:
Obi Nwakanma:
I have come to learn that you blow too much hot air and grammar when it comes to asserting Igbo supermenschen cultural supremacy. You like to pontificate to Igbo yahoogroups as if you are the Igbo cultural watchman.
You for example wear - or used to wear - Rastafarian hairdo: is that culturally Igbo?
Biko...ye'm efe! ;-)
But I won't take you up line-by-line for what you wrote below. Your son may elope with my daughter - she will still be my daughter and he will still be my son-in-law - but if he wishes my approval of their wedding (which may or may not matter on the long run), he will have to suscribe to the cultural activities that I lay down towards that event. If there are benefits he would have gained thereby, by not fulfilling those activities, he would lose them. If he benefits MORE by not fulfilling my requests, so be it.
But be assured of this: if my son marries your daughter, I will ask him to fulfil the obligations consistent with YOUR Igbo (real and contrived) cultural requirements, and HIS Christian sensibilities.
And there you have it.
Bolaji Aluko
On Wed, Sep 2, 2015 at 1:57 AM, Rex Marinus <rexma...@hotmail.com> wrote:
If my son, comes to marry your daughter, Professor Aluko, he'll certainly not bow to you. He may do something else to accord you his highest regard. You may decide to let him marry, or elope with your daughter, if they feel strongly enough about each other. But if, on account of his acting his true Igboness, you refuse him, so be it. There is a cultural sense in Igbo, and I think in other places, that define these choices. For the Igbo, "Aka wu Ike Nga" - the hand is the sign of one's autonomy, and one's industry, and so we raise our hands in the highest salute to great deeds. We say, to a great man, "Aka m no n'elu!" I raise my hands in salute to you. The Igbo consider all men born to earth living divinities. Man or child - the ancient Igbo considered each one a "living god" (mmuo loro uwa). The first thing a man, at the threshold of manhood does is to establish his home. First, he is shown the land. The next is, he makes an offering of a ram to the High God, called "Nkpi ihu chukwu" and thereafter establishes what we call, "Ihu Chi" - a shrine to the self and to one's guiding spirit, by planting the two trees - the "oha" and the "Ogilisi" - the trees of life because they regenerate cyclically. God is never represented in any shrine or in an image, except through man, in Igbo Odinala beliefs. For the woman, once she arrives the home of her marriage, she also installs a shrine to herself, also called, "Ihu Eke." These two principles establish the duality of the divine, "Chi na Eke" in Igbo thought and ritual. Those who see themselves as direct descendants of the divine are forbidden to bow to another, and for a "DiAla" (lord of the land), irrespective of wealth or title, to bow to another is often called, "Nso Ala." It is a small crime against the earth goddess, the force of all divine laws in Igbo land. The Igbo say, "Ohu wu Ohu" - only the captive or slave, is forced to his knees, or those subdued by force. They become the "living dead" because they have no agency. Which is why an Igbo would prefer suicide than to be forced to give up the inner agency called his 'CHI.'
If a true Igbo wants to take a title, for instance, he sits on a low carved stool, with four legs. He does not kneel. He does not bow. An array of all the men of title, each with his personal "Ofo ," form a circle around him before his personal shrine at the center of his compound, and they do what we call, "Isu Ofo Nze." When the "abuba Ugo" - the feather of the great Eagle - is stuck on his cap, he rises and takes four hand salutes with his horsewhip to indicate the equality and strength of his arms, and dances the dance of title, called 'Egwu Ozo" played on the "Epete" in my neck of the woods, and is joined in the dance by all men of title, and then his well-wishers. A man dies, and his title is buried with him. It is not inherited - "Chi Awughi Otu."In Igbo beliefs, therefore, we do not bow, because to bow to another is to say, "Chi Wam" - be my God. You cede the divine in you, according to that belief, and you insult the great creator of all things, who gave you being, and of whose essence you embody.
It is not just a matter of cultural superiority, it is rooted in ancient Igbo religious beliefs. The only time a man bows to you symbolically is when he enters your "Obu/Ovu," because when you come to his own "Obu/ovu" you too will bow to him, and make your peace salutation. Children, from very early are thought to greet an elder by shaking their hands firmly. Elders themselves are obligated to instruct the young in the perfect ways of the land. The sum of all Igbo law is the law of balance - not of superiority. I will offer you just an example: in Igbo land, it is the least among us - the youngest - that is given the duty of sharing or dividing things held in common. And it is the right of the eldest, following a hierarchy to pick first. The logic is simple: we protect the weak by giving them power. Because he knows he will be the last to pick, the young must therefore strive to be just in "ike oke" - in the sharing. So you see, while age has its privileges, it also has its responsibilities. It is what the Igbo call, "Iha zi oke" - to establish balance and equity. So, for the Igbo, if bowing to your elders is the way of your world, may it be as you see fit with your gods. We do not bow, because, "Ala forbids." They who bow are "ohu." I salute you.Obi Nwakanma
Date: Tue, 1 Sep 2015 21:05:46 +0100
Subject: [africanworldforum] Attention Nebu: Re: To Imperial: Adamawa state governor sits on the floor for Atiku
From: alu...@gmail.com
To: africanw...@googlegroups.com
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Nebukadineze Adeiel:
Honestly, Ayo Ojutalayo got the better of you in this exchange below - and it is not because he is a friend (from university days) or he is like me Yoruba. It is just that when it comes to comparative culture, condemnations must be very measured.
A people do not just arrive at a cultural practice by democratic means, by voting, and hence cannot eschew those practices by democratic means. Invariably, cultural practices - and their stoppage - occur either by internal or external force, invariably in a manner to enable the physical or social survival of the group. When a survival is no longer under threat, it can be done away with - or retained for historical or for cultural differentiation reason.
For example, bowing down for an elder - or certain royalty - is a mark of respect in most cultures of the world. A few cultures - like that of the Yoruba - take it further and prostrate for the king and a select few elders - but not for EVERY older person or at every occassion. You may have to prostrate for somebody only in the morning, and not for the rest of the day. There may be reason to join others to prostrate for somebody in public, along with others, but not in private....and so on. WHY a particular practice occurs may be lost in the mist of time, but it is NEVER arbitrary.
Is it every Yoruba cultural practice that I support? Absolutely not, even those ones that are relatively harmless. But I either hold my nose and practice them, or AVOID those arenas where my NOT practising them will show me as a cultural boor, because showing yourself as a cultural rebel for nothing is worthless. An Igbo man or European cannot now come and want to marry a Yoruba girl, and say that because they do not prostrate in Igboland or in Europe for elders, he will stand erect and shake the bride-to-be's father....even me, as non-traditional as I am, will require fulfillment of all cultural requirements before I marry off my three daughters, and I expect my two sons to do Likewise.
By the way, my medical-school first daughter, born in the US almost thirty years ago has just spent six weeks in Ibadan, on a Fulbright exchange program at UI, to be steeped in Yoruba speaking and culture. She thoroughly enjoyed herself - her group also visited major Yoruba towns on the process. She even began to "pa owe" (speak in or tell proverbs) to me. But I quickly corrected her that on Yorubaland, younger persons do not "pa owe" to elders, and of at all, it must be with feigned deep apologies and permission. She apologized for her first errant attempt at showing off her new learning without that cultural nuance:-)
And there you have it.
Bolaji Aluko
On Mon, Aug 31, 2015 at 7:05 AM, 'Ayo Ojutalayo' via AfricanWorldForum <africanw...@googlegroups.com> wrote:
Nebu: Onyeka Onwenu was not raised mostly in Yoroba land. She was raised in PH before the war and thereafter in her native Arondizuogu before she left for the US for her post secondary school education. To the best of my knowledge, she began residing in Lagos, which is not much of a Yoroba land, in the late 1980s when she was well over in her 30s. Her kneeling down to greet president Buhari was not a mark of any culture, it was a self seeking, a self humiliating, and a self shaming stunt that even chagrined Buhari (judging from his facial expression) and amused those standing by (judging by the grin on their faces).
Response: Lagos "is not much of Yoruba land"? You are still in your dream land.How did you know that Onyeka's kneeling down to greet PMB was not a mark of any culture? Or have you spoken to her after the incident?Nebu: As for your claim that some military governors sat on the floors as a mark of respect for their superiors, I don't know how you do not find such a conduct disturbing. Such a conduct is neither of a military tradition nor a part of an official etiquette. Such a conduct was the beginning of the decadence into which we have all found ourselves now -- when folks supplanted sycophancy and hero worshiping into the place of universally accepted official conduct. It is disgraceful and a person of your enlightenment should never dignify such a misnomer.
Response: Imperial was telling you what happens. He was not dignifying the practice. By the way, that the practice is unacceptable to you does not mean it is unacceptable to those doing it. After all, no one is forced to do it.Nebu: On the Igbo fellow informing you that he leant to respect elders only when he lived in Yoroba land, I find that incredible -- I believe that you misunderstood what he must have told you. I have no idea how some of you, especially Yoroba folks, came about this stereotype of Igbo folks not respecting their elders. We do respect our elders; we just don't worship them and we do withdraw the respect once the elder conducts him/herself dishonorable. We also know the demarcation between official protocol and cultural exhibition. An Igbo governor is the leader of the Igbos of his state in the type of government we operate. In that position, no Igbo governor will bow down to a traditional leader who is his inferior officially. Once out of office, the tune changes, the ex governor becomes inferior to the traditional ruler.
Response: Many of us including yours truely have heard from Igbo friends and acquaintances that Igbo culture does not care about respect for elders unlike other African cultures. Even on these forums, one could see that Igbo's culture does not respect. Vin Otuonye that was born in Yoruba land not long ago complained about "too much respect by Yorubas"! That is why you and your ilk do not hesitate to abuse and insult other Nigerians and Nigerian leaders dead and alive.Because Igbo does not have traditional rulers like the Yoruba Obas and Northern Emirs, you cannot understand why they are treated with reverence. If the Prime Minister of Britain bows to the Queen, why should a Governor not bow to an Oba? The Governors come and go, the institution of Obaship is there for ever. Stay away from what you cannot understand.Nebu: That recognition, of the drawn line between official and traditional roles, seems absent in Yoroba country. It is not a virtue worthy of priding about as done by lots of you Yorobas in this modern world. It is unworthy of copying by others.
Response: It is not your business that Yorubas have no "drawn line between official and traditional roles". In actual fact, it is only in Igbo culture that there is the so called line drawn "between official and traditional roles". In all other geo-political zones in Nigeria, traditional rulers are respected by elected officials. They are traditional fathers of all, including the governors.Nebu: No well brought up Igbo person would bow down to another human being -- not even under gunpoint would I do it. Curtsying or slightly bending down the head, may be, but bowing or kneeling down (as in Onyeka Onwenu's foolery) is an absolute no-no to any well brought up Igbo adult. Onyeka Onwenu's father, who was sort of known in Igbo politics of the first republic, must be tumbling in his grave over his daughter's sacrilegious behavior.
Response: Are you saying an Igbo lady married to another culture should not assimilate and practise the culture of her new home? Onyeka's children are said to be Yorubas. Even non-Nigerians that marry Yorubas do kneel down to greet elders.Nebu: Nigeria is not the way it should be because we all seem confused. It is either we operate a democratic system or we go back into traditionalism or theocracy (in the case of the North). If we want to practice either of the above system, we must separate from one Nigeria to allow others live and practice as is acceptable to them. It is insulting of you to ask Igbo people to copy your way of life that is not ennobling of the person. Without the person, there is no community and without a community there is no country or a people. In America, we call that concept, "we, the people". The concept of a state governor sitting down on the floor in deference to a man who ceased to be VP almost a decade ago, or of a governor bowing down to an Oba, is disrespectful of the people -- it makes the people inferior to the personalities. Not only must it not be emulated, it also ought to be discarded in the 21st century.
Response: Atiku is respected by the Governor because of his being an elder not because he was a Vice President. That is the respect for elders that is said to be lacking in Igbo culture. This respect is even appreciated by non-Africans. No one is forcing "Igbo people to copy" our way of life. There are over 200 cultures in Nigeria and none is forced on others. You are the one that should mind your business and stop criticizing others' way of life.
Ayo Ojutalayo
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. ” . . . Martin Luther King Jr
From: Nebukadineze via NaijaEvent <naija...@googlegroups.com>
To: wharf...@yahoo.com; imperi...@yahoo.com
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Sent: Sunday, August 30, 2015 8:39 PM
Subject: To Imperial: ||NaijaObserver||Adamawa state governor sits on the floor for Atiku
--Imperial,I am not sure that you read what I wrote about Tinubu's bowing his head for Buhari (whether it was before or after his inauguration). Without repeating myself, let me just say that I found it acceptable -- you can read what I wrote a second time.Onyeka Onwenu was not raised mostly in Yoroba land. She was raised in PH before the war and thereafter in her native Arondizuogu before she left for the US for her post secondary school education. To the best of my knowledge, she began residing in Lagos, which is not much of a Yoroba land, in the late 1980s when she was well over in her 30s. Her kneeling down to greet president Buhari was not a mark of any culture, it was a self seeking, a self humiliating, and a self shaming stunt that even chagrined Buhari (judging from his facial expression) and amused those standing by (judging by the grin on their faces).As for your claim that some military governors sat on the floors as a mark of respect for their superiors, I don't know how you do not find such a conduct disturbing. Such a conduct is neither of a military tradition nor a part of an official etiquette. Such a conduct was the beginning of the decadence into which we have all found ourselves now -- when folks supplanted sycophancy and hero worshiping into the place of universally accepted official conduct. It is disgraceful and a person of your enlightenment should never dignify such a misnomer.On the Igbo fellow informing you that he leant to respect elders only when he lived in Yoroba land, I find that incredible -- I believe that you misunderstood what he must have told you. I have no idea how some of you, especially Yoroba folks, came about this stereotype of Igbo folks not respecting their elders. We do respect our elders; we just don't worship them and we do withdraw the respect once the elder conducts him/herself dishonorable. We also know the demarcation between official protocol and cultural exhibition. An Igbo governor is the leader of the Igbos of his state in the type of government we operate. In that position, no Igbo governor will bow down to a traditional leader who is his inferior officially. Once out of office, the tune changes, the ex governor becomes inferior to the traditional ruler.That recognition, of the drawn line between official and traditional roles, seems absent in Yoroba country. It is not a virtue worthy of priding about as done by lots of you Yorobas in this modern world. It is unworthy of copying by others.That Igbos worship moneyed folks is a recent phenomenon of the late 1980s to now. In Igbo land of my father's and of my childhood, a person without character, no matter how wealthy, was never respected. When we were children, dad would point to we-we (marijuana) smokers and alcoholics as derelicts unworthy of emulating. From an early age, I began to loathe weed smokers and alcoholics because they were never respected by our people. A thief, no matter how wealthy, was neither respected nor allowed to speak in any gathering of Igbos during my childhood. Yes, it is true that wealthy people, even armed robbers and 419ners, command the most respect in Igbo land of today, but it was not always like that. Even though that is the norm now in Igbo land (most traditional leaders and politicians in Igbo of today are people who would have been shunned in Igboland of the 1970s and going backward), not every Igbo is in acceptance of that debauchery. I do not respect or associate with people without character or whose means of livelihood are not transparently honest. I have once told the story of backing out of chairing an Mbaise festival after I found out (about two weeks before the occasion) that a recently paroled 419ner had bought asoebi uniform for all the women and was sponsoring the occasion. I am not the only Igbo who rejects such associations.No well brought up Igbo person would bow down to another human being -- not even under gunpoint would I do it. Curtsying or slightly bending down the head, may be, but bowing or kneeling down (as in Onyeka Onwenu's foolery) is an absolute no-no to any well brought up Igbo adult. Onyeka Onwenu's father, who was sort of known in Igbo politics of the first republic, must be tumbling in his grave over his daughter's sacrilegious behavior.Nigeria is not the way it should be because we all seem confused. It is either we operate a democratic system or we go back into traditionalism or theocracy (in the case of the North). If we want to practice either of the above system, we must separate from one Nigeria to allow others live and practice as is acceptable to them. It is insulting of you to ask Igbo people to copy your way of life that is not ennobling of the person. Without the person, there is no community and without a community there is no country or a people. In America, we call that concept, "we, the people". The concept of a state governor sitting down on the floor in deference to a man who ceased to be VP almost a decade ago, or of a governor bowing down to an Oba, is disrespectful of the people -- it makes the people inferior to the personalities. Not only must it not be emulated, it also ought to be discarded in the 21st century.Nebukadineze Adiele
Reject Religion; Relive Reason!
In a message dated 8/30/2015 6:52:49 P.M. Eastern Daylight Time, wharf...@yahoo.com writes:
Imperial my friend,
Was it Yoruba culture before the loss at Ilorin to the Fulani or after? Please back up with verifiable historical artifacts.
Sent from my iPhone
Ejo ni Mushin - Prince
=Nebu,
Buhari wasn't president when the above photo with Bola Tinubu was taken but kindly note that it's part of Yoruba and northern culture for one to respect people who are older including the current and past leaders. That Bola Tinubu bowed to Buhari isn't strange to the majority of Yoruba people as it's our culture to respect elders . From all available records, Buhari was already our military head of state before Tinubu was appointed Treasurer of Mobil Oil Nigeria at Bookshop House,Lagos. If you were in his shoes,would you have acted otherwise ?During the military era in Nigeria, many state governors always sit on the carpet when meeting or talking to a superior or top military officer eg a two star officer like General Ishola Williams. It's a Northern culture adopted countrywide by the military to show respect to elders or bosses .A young Igbo man in his mid 30s once told me that he learned how to respect elders when he came to secondary school in Lagos and that in the East respect is accorded to people based to wealth hence everybody around him looks for money desperately. Ms Onyeka Onwenu was bred largely in Lagos; it's unlikely she would restrict herself to only Igbo traditions and culture. As you probably aware, Dr Mike Adenuga( in his early 60s ) perhaps is the richest Yoruba man around today, it's impossible for him to address an older man of say in his 70s by name or talk rudely to such person except they engage in a very serious quarrel.In the UK, China and Japan and many other civilized countries, you have to curtsey or kowtow when meeting important people, like the Queens, Kings and other leaders. I hope our brothers and sisters who haven't adopted this culture - which is common among all Africans - should try to borrow a leaf from others as it promotes orderliness and organized structure which wasn't in place in some part of Nigeria when Lord Lugard took over the control of the country over a century ago .
Sent from my iPadVin Modebelu,You should have included that Onyeka Onwenu idolatrous picture too. I would starve to death than conduct myself in any of this shameful obsequiousness. Just imagine a whole governor of a state sitting on a dirty floor upon which shoes, possibly stepped on human and animal feces, were stepped on a few minutes prior, just to defer to a wealthy former Vice President of Nigeria? That pathetic symbolism is that of Atiku Abubakar standing on the entire people of Adamawa state. Tufiakwa!With respect to Tinubu, much is not wrong with his mien, he was just acknowledging the current status of president Buhari by bending his head for him. There is nothing wrong in so doing -- former president Clinton did it for president Obama after giving a speech at the last Democratic Party's National Convention (Obama will do similarly for his successor); former president Obasanjo did so for then sitting president Jonathan and now sitting president Buhari. Granted that Tinubu bowed too low, he is still within a reasonable conduct -- he was sort of ushering the president into his new status; it is officially acceptable from former leaders.Onyeka Onwenu deserves to be fined by Ndi Igbo for her depraved worshiping of her fellow human being, something frowned upon by Igbo culture -- that picture cannot escape my memory and it galls me steadily.As for the stupid governors who are bowing to Obas, in a republican democratic nation, they are subjecting their mandates to these Obas' superiority. Ironically, the Nigerian constitution makes the Obas inferior to governors who can query and even remove them from their thrones. But most of these governors were either 'money missed roads' or intellectual nobodies before becoming governors, so they still suffer the inferiority complex of not recognizing the implications of their positions or of their obsequious actions. This is why a confederation is better for Nigeria, so that folks can worship their fellow human beings without such conduct chagrining others of the same country.Nebukadineze Adiele
Reject Religion; Relive Reason!
In a message dated 8/30/2015 8:00:35 A.M. Eastern Daylight Time, vin_mo...@yahoo.com writes:
This is pure loyalty....for monies and lively hood.
The Governor had already appointed Atikus daughter as the Commissioner for health. Atiku now owns Adamawa.
the Obas sit on the floor for Asiwaju too. Asiwaju prostrates for Buhari
The Governors lie face down for the Obas .Many humans lie face down in the streets for governors.
vin.....///
"Loyalty Or Culture"; Caption This Photo Of Adamawa State Governor Sitting On The Floor In Atiku's Presence
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Adamawa state governor, Jibrila Bindow, pictured sitting on the floor at the residence of former vice president Atiku Abubakar. Is this a form of loyalty or just culture
http://www.nationalhelm.com/2015/08/loyalty-or-culture-caption-this-photo.html
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Nwanna Nwakama,
Mma mma o. Aka m no n'elu o. I ga adi. Ala domekwe gi o.
Hope Mazzi Aluko would appreciate all the well deserved accolades I showered on Nwanna Nwakama for that his brief on some Igbo culture be showcased below.
What he described, the way of ascension to traditional stool and initiation into manhood is a class. There are some aspects he did not mention probably because it is not very relevant here based on the issue at hand. It is called iwa akwa, ie initiation into manhood. This is not a universal Igbo practice . It is more common in Mbano and Ettiti areas in Okigwe zone. I saw the ceremony for the first and last time in my side in 1968. Today, my side thinks it is a pagan practice.
The ogirishi ( a shrub) he mentioned and their symbolic representation in an
Igboman' s tracking of his milestones into manhood and Ozoship remains very significant today.
That practice is already buried in my side of town . Again, the Catholic priests have succeeded in convincing my people that Ogirishi and Udara tree ( Apple tree) are symbols of idol worship ans my people yielded. They now bow before status of a woman that bore a son without knowing a man, and some human, Roman figures.
Nwakamma also mentioned Igbos do not transfer titles. That is true and may account for why we even compete with our dads in acquiring social recognitions. We die with all our titles and any of our kids that like what we had would have to work for it, unaided.
The idea is in this philosophy, ndu wu n'ishi n'ishi , a metaphor celebrating our recognition of our unique individualism.
Like I said earlier in another posting, a way to make a real Igbo feel like killing himself is to force him to bow to a fellow.
Thanks Nwakamma and thanks to Nebu for dragging me to read that marvelous piece by Nwakamma.
Igbos need his ingenuity order wise Alukos and Ariyos and Ayos and the Afis and Olas and Toyins would be recreating the Igbos here.
Dan
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”””But I may be wrong; I have been known to be episodically wrong.”””……….Unquote VC-B!
Hahaha…………..even in Edo, the Rasta-like isi child is called Dada! We have them in my family; JUI almost became “Dada” sef…………hehehe!
This Nebu’s statement almost made JUI to fall from his chair: “””Ishi dada comes naturally on a person wearing it upon birth. It is never to be shaved until the gods say so, usually at the wearer's teenage to adulthood years. Most ishi dadas are spiritualists, just like your grandfather minus his blood ingesting and fear instilling on the populace of his ear. If professor Nwakanma is an ishi dada wearer, you'd better respect him -- people that powerful can point a finger at you [VC Bolaji] and you [VC-B] will miss a tooth instantly.”””
Wallahi, the next time JUI sees VC Bolaji, he will check his 32 teeth very well for completion……Hahaha! Naijas na wa!!! Take care. JUI
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>> If my son, comes to marry your daughter, Professor Aluko, he'll certainly not bow to you. He may do something else to accord you his highest regard. You may decide to let him marry, or elope with your daughter, if they feel strongly enough about each other. But if, on account of his acting his true Igboness, you refuse him, so be it. There is a cultural sense in Igbo, and I think in other places, that define these choices. For the Igbo, "Aka wu Ike Nga" - the hand is the sign of one's autonomy, and one's industry, and so we raise our hands in the highest salute to great deeds. We say, to a great man, "Aka m no n'elu!" I raise my hands in salute to you. The Igbo consider all men born to earth living divinities. Man or child - the ancient Igbo considered each one a "living god" (mmuo loro uwa). The first thing a man, at the threshold of manhood does is to establish his home. First, he is shown the land. The next is, he makes an offering of a ram to the High God, called "Nkpi ihu chukwu" and thereafter establishes what we call, "Ihu Chi" - a shrine to the self and to one's guiding spirit, by planting the two trees - the "oha" and the "Ogilisi" - the trees of life because they regenerate cyclically. God is never represented in any shrine or in an image, except through man, in Igbo Odinala beliefs. For the woman, once she arrives the home of her marriage, she also installs a shrine to herself, also called, "Ihu Eke." These two principles establish the duality of the divine, "Chi na Eke" in Igbo thought and ritual. Those who see themselves as direct descendants of the divine are forbidden to bow to another, and for a "DiAla" (lord of the land), irrespective of wealth or title, to bow to another is often called, "Nso Ala." It is a small crime against the earth goddess, the force of all divine laws in Igbo land. The Igbo say, "Ohu wu Ohu" - only the captive or slave, is forced to his knees, or those subdued by force. They become the "living dead" because they have no agency. Which is why an Igbo would prefer suicide than to be forced to give up the inner agency called his 'CHI.'
>> If a true Igbo wants to take a title, for instance, he sits on a low carved stool, with four legs. He does not kneel. He does not bow. An array of all the men of title, each with his personal "Ofo ," form a circle around him before his personal shrine at the center of his compound, and they do what we call, "Isu Ofo Nze." When the "abuba Ugo" - the feather of the great Eagle - is stuck on his cap, he rises and takes four hand salutes with his horsewhip to indicate the equality and strength of his arms, and dances the dance of title, called 'Egwu Ozo" played on the "Epete" in my neck of the woods, and is joined in the dance by all men of title, and then his well-wishers. A man dies, and his title is buried with him. It is not inherited - "Chi Awughi Otu."In Igbo beliefs, therefore, we do not bow, because to bow to another is to say, "Chi Wam" - be my God. You cede the divine in you, according to that belief, and you insult the great creator of all things, who gave you being, and of whose essence you embody.
>> It is not just a matter of cultural superiority, it is rooted in ancient Igbo religious beliefs. The only time a man bows to you symbolically is when he enters your "Obu/Ovu," because when you come to his own "Obu/ovu" you too will bow to him, and make your peace salutation. Children, from very early are thought to greet an elder by shaking their hands firmly. Elders themselves are obligated to instruct the young in the perfect ways of the land. The sum of all Igbo law is the law of balance - not of superiority. I will offer you just an example: in Igbo land, it is the least among us - the youngest - that is given the duty of sharing or dividing things held in common. And it is the right of the eldest, following a hierarchy to pick first. The logic is simple: we protect the weak by giving them power. Because he knows he will be the last to pick, the young must therefore strive to be just in "ike oke" - in the sharing. So you see, while age has its privileges, it also has its responsibilities. It is what the Igbo call, "Iha zi oke" - to establish balance and equity. So, for the Igbo, if bowing to your elders is the way of your world, may it be as you see fit with your gods. We do not bow, because, "Ala forbids." They who bow are "ohu." I salute you.
>> Obi Nwakanma
>>
>>
>> ________________________________
>> Date: Tue, 1 Sep 2015 21:05:46 +0100
>> Subject: [africanworldforum] Attention Nebu: Re: To Imperial: Adamawa state governor sits on the floor for Atiku
>> From: alu...@gmail.com
>> To: africanw...@googlegroups.com
>> CC: wharf...@yahoo.com; imperi...@yahoo.com; africanw...@yahoogroups.com; nigerianw...@yahoogroups.com; omo...@yahoogroups.com; vin_mo...@yahoo.com; pach...@yahoo.com; adung...@yahoo.com; badu...@aol.com; stda...@gmail.com; nationa...@yahoo.com; olaka...@aol.com; ijeb...@yahoo.co.uk; abraha...@yahoo.com; topc...@yahoo.com; yemif...@gmail.com; femmy...@yahoo.com; therea...@yahoo.com; naijain...@googlegroups.com; ekuju...@yahoo.com; petercl...@yahoo.com; ejan...@yahoo.com; guka...@comcast.net; ken.as...@gov.mb.ca; ogbuo...@yahoo.com; aim.s...@gmail.com; niger...@yahoogroups.com
>>
>>
>> Nebukadineze Adeiel:
>> Honestly, Ayo Ojutalayo got the better of you in this exchange below - and it is not because he is a friend (from university days) or he is like me Yoruba. It is just that when it comes to comparative culture, condemnations must be very measured.
>> A people do not just arrive at a cultural practice by democratic means, by voting, and hence cannot eschew those practices by democratic means. Invariably, cultural practices - and their stoppage - occur either by internal or external force, invariably in a manner to enable the physical or social survival of the group. When a survival is no longer under threat, it can be done away with - or retained for historical or for cultural differentiation reason.
>> For example, bowing down for an elder - or certain royalty - is a mark of respect in most cultures of the world. A few cultures - like that of the Yoruba - take it further and prostrate for the king and a select few elders - but not for EVERY older person or at every occassion. You may have to prostrate for somebody only in the morning, and not for the rest of the day. There may be reason to join others to prostrate for somebody in public, along with others, but not in private....and so on. WHY a particular practice occurs may be lost in the mist of time, but it is NEVER arbitrary.
>> Is it every Yoruba cultural practice that I support? Absolutely not, even those ones that are relatively harmless. But I either hold my nose and practice them, or AVOID those arenas where my NOT practising them will show me as a cultural boor, because showing yourself as a cultural rebel for nothing is worthless. An Igbo man or European cannot now come and want to marry a Yoruba girl, and say that because they do not prostrate in Igboland or in Europe for elders, he will stand erect and shake the bride-to-be's father....even me, as non-traditional as I am, will require fulfillment of all cultural requirements before I marry off my three daughters, and I expect my two sons to do Likewise.
>> By the way, my medical-school first daughter, born in the US almost thirty years ago has just spent six weeks in Ibadan, on a Fulbright exchange program at UI, to be steeped in Yoruba speaking and culture. She thoroughly enjoyed herself - her group also visited major Yoruba towns on the process. She even began to "pa owe" (speak in or tell proverbs) to me. But I quickly corrected her that on Yorubaland, younger persons do not "pa owe" to elders, and of at all, it must be with feigned deep apologies and permission. She apologized for her first errant attempt at showing off her new learning without that cultural nuance:-)
>> And there you have it.
>>
>> Bolaji Aluko
>>
>> Nebukadineze Adiele
>> Reject Religion; Relive Reason!
>>
>>
>>
>>
>>
>> In a message dated 8/30/2015 6:52:49 P.M. Eastern Daylight Time, wharf...@yahoo.com writes:
>>
>> Imperial my friend,
>> Was it Yoruba culture before the loss at Ilorin to the Fulani or after? Please back up with verifiable historical artifacts.
>>
>> Sent from my iPhone
>> Ejo ni Mushin - Prince
>>
>> On Aug 30, 2015, at 6:42 PM, Imperial < imperi...@yahoo.com> wrote:
>>
>> Nebu,
>> Buhari wasn't president when the above photo with Bola Tinubu was taken but kindly note that it's part of Yoruba and northern culture for one to respect people who are older including the current and past leaders. That Bola Tinubu bowed to Buhari isn't strange to the majority of Yoruba people as it's our culture to respect elders . From all available records, Buhari was already our military head of state before Tinubu was appointed Treasurer of Mobil Oil Nigeria at Bookshop House,Lagos. If you were in his shoes,would you have acted otherwise ?
>> During the military era in Nigeria, many state governors always sit on the carpet when meeting or talking to a superior or top military officer eg a two star officer like General Ishola Williams. It's a Northern culture adopted countrywide by the military to show respect to elders or bosses .
>> A young Igbo man in his mid 30s once told me that he learned how to respect elders when he came to secondary school in Lagos and that in the East respect is accorded to people based to wealth hence everybody around him looks for money desperately. Ms Onyeka Onwenu was bred largely in Lagos; it's unlikely she would restrict herself to only Igbo traditions and culture. As you probably aware, Dr Mike Adenuga( in his early 60s ) perhaps is the richest Yoruba man around today, it's impossible for him to address an older man of say in his 70s by name or talk rudely to such person except they engage in a very serious quarrel.
>> In the UK, China and Japan and many other civilized countries, you have to curtsey or kowtow when meeting important people, like the Queens, Kings and other leaders. I hope our brothers and sisters who haven't adopted this culture - which is common among all Africans - should try to borrow a leaf from others as it promotes orderliness and organized structure which wasn't in place in some part of Nigeria when Lord Lugard took over the control of the country over a century ago .
>>
>> Sent from my iPad
>> On Aug 30, 2015, at 13:35, Nebuka...@aol.com wrote:
>>
>> Vin Modebelu,
>> You should have included that Onyeka Onwenu idolatrous picture too. I would starve to death than conduct myself in any of this shameful obsequiousness. Just imagine a whole governor of a state sitting on a dirty floor upon which shoes, possibly stepped on human and animal feces, were stepped on a few minutes prior, just to defer to a wealthy former Vice President of Nigeria? That pathetic symbolism is that of Atiku Abubakar standing on the entire people of Adamawa state. Tufiakwa!
>>
>> With respect to Tinubu, much is not wrong with his mien, he was just acknowledging the current status of president Buhari by bending his head for him. There is nothing wrong in so doing -- former president Clinton did it for president Obama after giving a speech at the last Democratic Party's National Convention (Obama will do similarly for his successor); former president Obasanjo did so for then sitting president Jonathan and now sitting president Buhari. Granted that Tinubu bowed too low, he is still within a reasonable conduct -- he was sort of ushering the president into his new status; it is officially acceptable from former leaders.
>>
>> Onyeka Onwenu deserves to be fined by Ndi Igbo for her depraved worshiping of her fellow human being, something frowned upon by Igbo culture -- that picture cannot escape my memory and it galls me steadily.
>>
>> As for the stupid governors who are bowing to Obas, in a republican democratic nation, they are subjecting their mandates to these Obas' superiority. Ironically, the Nigerian constitution makes the Obas inferior to governors who can query and even remove them from their thrones. But most of these governors were either 'money missed roads' or intellectual nobodies before becoming governors, so they still suffer the inferiority complex of not recognizing the implications of their positions or of their obsequious actions. This is why a confederation is better for Nigeria, so that folks can worship their fellow human beings without such conduct chagrining others of the same country.
>>
>> Nebukadineze Adiele
>> Reject Religion; Relive Reason!
>>
>>
>>
>>
>>
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”””But I may be wrong; I have been known to be episodically wrong.”””……….Unquote VC-B!
Hahaha…………..even in Edo, the Rasta-like isi child is called Dada! We have them in my family; JUI almost became “Dada” sef…………hehehe!
This Nebu’s statement almost made JUI to fall from his chair: “””Ishi dada comes naturally on a person wearing it upon birth. It is never to be shaved until the gods say so, usually at the wearer's teenage to adulthood years. Most ishi dadas are spiritualists, just like your grandfather minus his blood ingesting and fear instilling on the populace of his ear. If professor Nwakanma is an ishi dada wearer, you'd better respect him -- people that powerful can point a finger at you [VC Bolaji] and you [VC-B] will miss a tooth instantly.”””
Wallahi, the next time JUI sees VC Bolaji, he will check his 32 teeth very well for completion……Hahaha! Naijas na wa!!! Take care. JUI
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>
> From: africanw...@googlegroups.com [mailto:africanw...@googlegroups.com] On Behalf Of Mobolaji Aluko
> Sent: Wednesday, September 02, 2015 5:42 PM
> To: africanw...@googlegroups.com
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As the saying goes, only the mother knew the true
the paternal origin of her child until the invention of
paternity laboratory tests.
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OkonkwoNetworks..........Building NIGERIA of our DREAM
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Folks:
The essence in the mind of the one who posted that photo of the Great Zik in salutation exchanges with the Oni of Ife, Oba Adesoji Aderemi is to prove or show that bowing is not a taboo in Igbo culture. Well, what I see in the photo is the Great Zik stooping his towering height to a firm handshake with the Oba and the Oba slightly bending forward to accept his hand in greeting.
In the photo, seeing the broad smiles on the faces of Awo and Akintola tells one Zik’s gesture seemed what they did not expect and it pleasantly surprised them. Those arguing whether the Great Zik was “bowing” to the Oba or not should know this. Zik was a traditionalist who revered Traditional Institutions and cultural etiquettes. He suffered not so easily anyone that showed disregards for traditions and culture, especially, when it applied to elders and authority figures. His reverence for Traditional Institutions and Culture, including his acceptance of the Protocols of the Elders was made obvious in his acceptance of the Onitsha Traditional Institutions titles; such as, being a Member of the Red Cap Chiefs, the Agbalanze Society, the Onowu of Onitsha, etc., and a willing ear to the then Obi of Onitsha on issues and cases on traditional and cultural events. Was it not always a thrill to behold the towering figure of the Great Zik in Onitsha Ndi-Ichie attire dance with relish in public the Ofo-Ala Festival.
So, the Great Zik in the photo displayed traditional and cultural mien in his exchange of pleasantries with the Ooni, Oba Adesoji Aderemi. Besides, it must be remembered that Oba Adesoji Aderemi was quite an Elder in age to the Great Zik. Also, remember that Zik spent most of his growing up years in Yoruba land and among Yorubas as well as, his business and political life years. His children’s middle names were Yoruba names. Yes, that is true of the Great Zik the one and only true Nigerian Nationalist of his time.
Cheers.
Mazi KC Prince Asagwara
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“This photo has contracted the widely held belief that all Igbos are unruly and uncultured...” Unknown Identity
It’s all in your mind and that of a few of your ilk. Otherwise, no view of such about the Igbo of my prideful heritage is held “widely” or in whichever measure. Get it, the Igbo will outlive all of you that hate them. You can take that to the bank. After all, hate destroys the hater than it does the hated.
Mazi KC Prince Asagwara
From: Imperial [mailto:imperi...@yahoo.com]
Sent: September-03-15 12:08 PM
To: afis
Cc: africanw...@googlegroups.com; Mobolaji Aluko; Obi Nwakama; badu...@aol.com; omo...@yahoogroups.com; Nebu; naijain...@googlegroups.com; wharf...@yahoo.com; nigerianw...@yahoogroups.com; vin_mo...@yahoo.com; Ezeana Igirigi Achusim;
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guka...@comcast.net; Asagwara, Ken (EAL); Peter Opara; aim.s...@gmail.com; niger...@yahoogroups.com; rexma...@hotmail.com; Ozodi Osuji
Subject: Re: [africanworldforum] RE: Bolaji: Zik bows as respect to Ooni Adesoji Aderemi
The incontrovertible evidence presented by Prince Ayo Ojutalayo has sealed the entire argument. Zik of Africa was the greatest Igbo man known to history so his sayings and deeds should be reference point to all discerning Igbo people around the world . This photo has contracted the widely held belief that all Igbos are unruly and uncultured ; it also lends credence to another historical facts that there is a form of cultural linkage between the Onitsha people , Edo people and Yoruba people .
NEBU please surrender !
Sent from my iPad
This picture does not tell the full story. Look at the Ooni. He was leaning too. And what was not shown was where the two embraced and had a hearty laugh about how Awolowo, Akintola and Balewa were in a trance as they watched Zik and Ooni do their thing. Listen. The key is the knee. You either bend the knee or kneel down. Zik's knees were not bent, nor was he kneeling. It was the Ooni, from his looks, who was enthralled to meet Zik. As Odi-Isaa, if I don't see those knees bent or the guy kneeling, I will not extend my hands to greet the sucker. But if you notice, Ooni was anxious to exchange greetings with Zik he dared not expect Zik to bend his knees or kneel. To get married to a lady, Yoruba folks do more than kneel
or bend their knees. They fall flat on the bellies to beg. If they can fall flat on the bellies to beg a girl to marry them as Ayo and Afis and all the other usual suspects did when they got married, you can imagine what Awolowo and Akintola did when they greeted Ooni. Yes. They were on their knees. I have that photograph, and I will publish it if I can find it. People who fall flat on their bellies to beg a girl to marry them kneel when they greet Ooni. But Zik neither knelt nor bend his knees. Iyasikwa. And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
On Sep 3, 2015, 11:42:38 AM, Ayo Ojutalayo wrote: |
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When did saying or holding the view that someone is/was “pompous and arrogant” an insult or show of disrespect?
Some of you guys are something else. Perhaps, being a yes “massa” slave would have fitted you well.
Mazi KC Prince Asagwara
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/2117965552.1079814.1441301409957.JavaMail.yahoo%40mail.yahoo.com.
>> Cc: vin_mo...@yahoo.com; naijao...@yahoogroups.com; pach...@yahoo.com; ayooju...@yahoo.com; adung...@yahoo.com; badu...@aol.com; stda...@gmail.com; nationa...@yahoo.com; olaka...@aol.com; ijeb...@yahoo.co.uk; abraha...@yahoo.com; topc...@yahoo.com; yemif...@gmail.com; femmy...@yahoo.com; therea...@yahoo.com; naija...@googlegroups.com; talkn...@yahoogroups.com; naijain...@googlegroups.com; africanw...@googlegroups.com; ekuju...@yahoo.com; petercl...@yahoo.com; ejan...@yahoo.com; guka...@comcast.net; ken.as...@gov.mb.ca; ogbuo...@yahoo.com; aim.s...@gmail.com; oyo-...@yahoogroups.com; Naijadreamtea...@yahoogroups.co.uk
>> Sent: Sunday, August 30, 2015 8:39 PM
>> Subject: To Imperial: ||NaijaObserver||Adamawa state governor sits on the floor for Atiku
>>
>> Imperial,
>> I am not sure that you read what I wrote about Tinubu's bowing his head for Buhari (whether it was before or after his inauguration). Without repeating myself, let me just say that I found it acceptable -- you can read what I wrote a second time.
>>
>> Onyeka Onwenu was not raised mostly in Yoroba land. She was raised in PH before the war and thereafter in her native Arondizuogu before she left for the US for her post secondary school education. To the best of my knowledge, she began residing in Lagos, which is not much of a Yoroba land, in the late 1980s when she was well over in her 30s. Her kneeling down to greet president Buhari was not a mark of any culture, it was a self seeking, a self humiliating, and a self shaming stunt that even chagrined Buhari (judging from his facial expression) and amused those standing by (judging by the grin on their faces).
>>
>> As for your claim that some military governors sat on the floors as a mark of respect for their superiors, I don't know how you do not find such a conduct disturbing. Such a conduct is neither of a military tradition nor a part of an official etiquette. Such a conduct was the beginning of the decadence into which we have all found ourselves now -- when folks supplanted sycophancy and hero worshiping into the place of universally accepted official conduct. It is disgraceful and a person of your enlightenment should never dignify such a misnomer.
>>
>> On the Igbo fellow informing you that he leant to respect elders only when he lived in Yoroba land, I find that incredible -- I believe that you misunderstood what he must have told you. I have no idea how some of you, especially Yoroba folks, came about this stereotype of Igbo folks not respecting their elders. We do respect our elders; we just don't worship them and we do withdraw the respect once the elder conducts him/herself dishonorable. We also know the demarcation between official protocol and cultural exhibition. An Igbo governor is the leader of the Igbos of his state in the type of government we operate. In that position, no Igbo governor will bow down to a traditional leader who is his inferior officially. Once out of office, the tune changes, the ex governor becomes inferior to the traditional ruler.
>>
>> That recognition, of the drawn line between official and traditional roles, seems absent in Yoroba country. It is not a virtue worthy of priding about as done by lots of you Yorobas in this modern world. It is unworthy of copying by others.
>>
>> That Igbos worship moneyed folks is a recent phenomenon of the late 1980s to now. In Igbo land of my father's and of my childhood, a person without character, no matter how wealthy, was never respected. When we were children, dad would point to we-we (marijuana) smokers and alcoholics as derelicts unworthy of emulating. From an early age, I began to loathe weed smokers and alcoholics because they were never respected by our people. A thief, no matter how wealthy, was neither respected nor allowed to speak in any gathering of Igbos during my childhood. Yes, it is true that wealthy people, even armed robbers and 419ners, command the most respect in Igbo land of today, but it was not always like that. Even though that is the norm now in Igbo land (most traditional leaders and politicians in Igbo of today are people who would have been shunned in Igboland of the 1970s and going backward), not every Igbo is in acceptance of that debauchery. I do not respect or associate with people without character or whose means of livelihood are not transparently honest. I have once told the story of backing out of chairing an Mbaise festival after I found out (about two weeks before the occasion) that a recently paroled 419ner had bought asoebi uniform for all the women and was sponsoring the occasion. I am not the only Igbo who rejects such associations.
>>
>> No well brought up Igbo person would bow down to another human being -- not even under gunpoint would I do it. Curtsying or slightly bending down the head, may be, but bowing or kneeling down (as in Onyeka Onwenu's foolery) is an absolute no-no to any well brought up Igbo adult. Onyeka Onwenu's father, who was sort of known in Igbo politics of the first republic, must be tumbling in his grave over his daughter's sacrilegious behavior.
>>
>> Nigeria is not the way it should be because we all seem confused. It is either we operate a democratic system or we go back into traditionalism or theocracy (in the case of the North). If we want to practice either of the above system, we must separate from one Nigeria to allow others live and practice as is acceptable to them. It is insulting of you to ask Igbo people to copy your way of life that is not ennobling of the person. Without the person, there is no community and without a community there is no country or a people. In America, we call that concept, "we, the people". The concept of a state governor sitting down on the floor in deference to a man who ceased to be VP almost a decade ago, or of a governor bowing down to an Oba, is disrespectful of the people -- it makes the people inferior to the personalities. Not only must it not be emulated, it also ought to be discarded in the 21st century.
>>
>>
>> Nebukadineze Adiele
>> Reject Religion; Relive Reason!
>>
>>
>>
>>
>>
>> In a message dated 8/30/2015 6:52:49 P.M. Eastern Daylight Time, wharf...@yahoo.com writes:
>>
>> Imperial my friend,
>> Was it Yoruba culture before the loss at Ilorin to the Fulani or after? Please back up with verifiable historical artifacts.
>>
>> Sent from my iPhone
>> Ejo ni Mushin - Prince
>>
>> On Aug 30, 2015, at 6:42 PM, Imperial < imperi...@yahoo.com> wrote:
>>
>> Nebu,
>> Buhari wasn't president when the above photo with Bola Tinubu was taken but kindly note that it's part of Yoruba and northern culture for one to respect people who are older including the current and past leaders. That Bola Tinubu bowed to Buhari isn't strange to the majority of Yoruba people as it's our culture to respect elders . From all available records, Buhari was already our military head of state before Tinubu was appointed Treasurer of Mobil Oil Nigeria at Bookshop House,Lagos. If you were in his shoes,would you have acted otherwise ?
>> During the military era in Nigeria, many state governors always sit on the carpet when meeting or talking to a superior or top military officer eg a two star officer like General Ishola Williams. It's a Northern culture adopted countrywide by the military to show respect to elders or bosses .
>> A young Igbo man in his mid 30s once told me that he learned how to respect elders when he came to secondary school in Lagos and that in the East respect is accorded to people based to wealth hence everybody around him looks for money desperately. Ms Onyeka Onwenu was bred largely in Lagos; it's unlikely she would restrict herself to only Igbo traditions and culture. As you probably aware, Dr Mike Adenuga( in his early 60s ) perhaps is the richest Yoruba man around today, it's impossible for him to address an older man of say in his 70s by name or talk rudely to such person except they engage in a very serious quarrel.
>> In the UK, China and Japan and many other civilized countries, you have to curtsey or kowtow when meeting important people, like the Queens, Kings and other leaders. I hope our brothers and sisters who haven't adopted this culture - which is common among all Africans - should try to borrow a leaf from others as it promotes orderliness and organized structure which wasn't in place in some part of Nigeria when Lord Lugard took over the control of the country over a century ago .
>>
>> Sent from my iPad
>> On Aug 30, 2015, at 13:35, Nebuka...@aol.com wrote:
>>
>> Vin Modebelu,
>> You should have included that Onyeka Onwenu idolatrous picture too. I would starve to death than conduct myself in any of this shameful obsequiousness. Just imagine a whole governor of a state sitting on a dirty floor upon which shoes, possibly stepped on human and animal feces, were stepped on a few minutes prior, just to defer to a wealthy former Vice President of Nigeria? That pathetic symbolism is that of Atiku Abubakar standing on the entire people of Adamawa state. Tufiakwa!
>>
>> With respect to Tinubu, much is not wrong with his mien, he was just acknowledging the current status of president Buhari by bending his head for him. There is nothing wrong in so doing -- former president Clinton did it for president Obama after giving a speech at the last Democratic Party's National Convention (Obama will do similarly for his successor); former president Obasanjo did so for then sitting president Jonathan and now sitting president Buhari. Granted that Tinubu bowed too low, he is still within a reasonable conduct -- he was sort of ushering the president into his new status; it is officially acceptable from former leaders.
>>
>> Onyeka Onwenu deserves to be fined by Ndi Igbo for her depraved worshiping of her fellow human being, something frowned upon by Igbo culture -- that picture cannot escape my memory and it galls me steadily.
>>
>> As for the stupid governors who are bowing to Obas, in a republican democratic nation, they are subjecting their mandates to these Obas' superiority. Ironically, the Nigerian constitution makes the Obas inferior to governors who can query and even remove them from their thrones. But most of these governors were either 'money missed roads' or intellectual nobodies before becoming governors, so they still suffer the inferiority complex of not recognizing the implications of their positions or of their obsequious actions. This is why a confederation is better for Nigeria, so that folks can worship their fellow human beings without such conduct chagrining others of the same country.
>>
>> Nebukadineze Adiele
>> Reject Religion; Relive Reason!
>>
>>
>>
>>
>>
>> In a message dated 8/30/2015 8:00:35 A.M. Eastern Daylight Time, vin_mo...@yahoo.com writes:
>>
>> This is pure loyalty....for monies and lively hood.
>> The Governor had already appointed Atikus daughter as the Commissioner for health. Atiku now owns Adamawa.
>> the Obas sit on the floor for Asiwaju too. Asiwaju prostrates for Buhari
>> The Governors lie face down for the Obas .
>> Many humans lie face down in the streets for governors.
>> vin.....///
>> ....Born to tell the truth
>> ....they are listening indeed
>> ... thick walls will fall
>> < https://ci4.googleusercontent.com/proxy/t8vEOGd56Jz3oT99_i5NimWqisjGHbpdnQ-nI73H0SKIscO_GAcmpi8pL66nTNcOWdYdZI2sdrVGPVaS0dIWrpMxdRF_czZMcSFk_YTzyyWULTgKX4Jz=s0-d-e1-ft#https://krazyinsidekenya.files.wordpress.com/2015/06/wpid-001.jpg>
>>
>>
>> "Loyalty Or Culture"; Caption This Photo Of Adamawa State Governor Sitting On The Floor In Atiku's Presence
>>
>> < https://3.bp.blogspot.com/-cvMgx42_nw0/VeKzxal_WhI/AAAAAAAA8hA/BeTg3MI0mLQ/s400/vdef.jpg>
>>
>> Adamawa state governor, Jibrila Bindow, pictured sitting on the floor at the residence of former vice president Atiku Abubakar. Is this a form of loyalty or just culture
>> http://www.nationalhelm.com/2015/08/loyalty-or-culture-caption-this-photo.html
>>
>> < https://ci3.googleusercontent.com/proxy/ZLQFEh9VRKPNe_aI1gbn2Mshz4YTYgmiy531-Lx5fTepOZ5zR1hmZ7memrG_1cJ5TCFPIADQsIQGLnPA3c5ocCLFE_9781GIUfJw-UymCfYscp4VffhEWot_3df9Ixe2xYyTv6UvhEOu2SUx_Ps22w=s0-d-e1-ft#http://gist212.com/wp-content/uploads/2015/04/0a7c24526228ddd924bd233c4ee0ba5f12a28332.jpg>
>>
>>
>>
>>
>>
>>
>> =
>>
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| Messages in this topic (2) |
"Zik of Africa bows in public as he shakes hands with Oba Adesoji Aderemi, Ooni of Ife. That is exactly the way Chief Awolowo and other Yoruba leaders would greet Ooni in public." . . . . Ayo OjutalayoEzeana,Note the second of the two sentences above.
“PS: Where is Ken Asagwara? He will soon re-surface, and tell us he was busy somewhere else while all of this was going on. Actually, I believe that is looking for a good entry point for his bear-bear! :-)” Bolaji Aluko
Bolaji Aluko, VC:
I can see, you are still losing some sleep fretting over my lofty bears. Sorry, can’t help you deal with it old chap.
The below, which you did not read before writing as you did in yours above excerpted is my contribution on this none issue that you are hewing and hawing over. Enjoy it!
Folks:
The essence in the mind of the one who posted that photo of the Great Zik in salutation exchanges with the Oni of Ife, Oba Adesoji Aderemi is to prove or show that bowing is not a taboo in Igbo culture. Well, what I see in the photo is the Great Zik stooping his towering height to a firm handshake with the Oba and the Oba slightly bending forward to accept his hand in greeting.
In the photo, seeing the broad smiles on the faces of Awo and Akintola tells one Zik’s gesture seemed what they did not expect and it pleasantly surprised them. Those arguing whether the Great Zik was “bowing” to the Oba or not should know this. Zik was a traditionalist who revered Traditional Institutions and cultural etiquettes. He suffered not so easily anyone that showed disregards for traditions and culture, especially, when it applied to elders and authority figures. His reverence for Traditional Institutions and Culture, including his acceptance of the Protocols of the Elders was made obvious in his acceptance of the Onitsha Traditional Institutions titles; such as, being a Member of the Red Cap Chiefs, the Agbalanze Society, the Onowu of Onitsha, etc., and a willing ear to the then Obi of Onitsha on issues and cases on traditional and cultural events. Was it not always a thrill to behold the towering figure of the Great Zik in Onitsha Ndi-Ichie attire dance with relish in public the Ofo-Ala Festival.
So, the Great Zik in the photo displayed traditional and cultural mien in his exchange of pleasantries with the Ooni, Oba Adesoji Aderemi. Besides, it must be remembered that Oba Adesoji Aderemi was quite an Elder in age to the Great Zik. Also, remember that Zik spent most of his growing up years in Yoruba land and among Yorubas as well as, his business and political life years. His children’s middle names were Yoruba names. Yes, that is true of the Great Zik the one and only true Nigerian Nationalist of his time.
Cheers.
Sent: September-03-15 10:19 AM
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Subject: Re: [africanworldforum] Re: Zik bows as respect to Ooni Adesoji Aderemi
Vin Otuonye, this is really embarrassing to Igbos.
Where's my main men, Wharfy?
Hehe.....I can't even laff.
Shikena
afis
From: Vin Otuonye <Vincent...@msn.com>
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Obi Nwakama <rexmari...@yahoo.com>
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<ozodi...@gmail.com>
Sent: Thursday, September 3, 2015 6:17 AM
Subject: [africanworldforum] Re: Zik bows as respect to Ooni Adesoji Aderemi
Ayo:
Get over it. Zik is just like me - born and bred outside Igbo land. If we're talking about one with knowledge of Igbo tradition and culture, surely you don't come to me or Zik. But you see how deceitful you are? Last night it was Biafra soldiers raping Mid West (and by the way Yoruba also) girls and women. Today it is Zik bowing to the Ooni of Ife. Please did Zik prostrate to the Ooni? It is because Yoruba people have taken respect too far that no Yoruba person in this forum has the gut to call you to order. They close their eyes and allow an elder to act childish in public. But I see you're not alone. You have company with those in their mid 50s.
Vin Cool Breeze Otuonye
Sent from my T-Mobile 4G LTE Device
-------- Original message --------
From: 'Ayo Ojutalayo' via AfricanWorldForum <africanw...@googlegroups.com>
Date:09/03/2015 2:38 AM (GMT-05:00)
To: africanw...@googlegroups.com, nigerianw...@yahoogoups.com, Obi Nwakama Subject: [africanworldforum] Zik bows as respect to Ooni Adesoji Aderemi

Zik of Africa bows in public as he shakes hands with Oba Adesoji Aderemi, Ooni of Ife. That is exactly the way Chief Awolowo and other Yoruba leaders would greet Ooni in public. Looking on: Chief Akintola to the right of Ooni, Tafawa Balewa standing to the right of Chief Awolowo in glasses. Not sure if Chief Fani-Kayode is the one standing immediate to the right of Zik.
“...it would mean that Zik of Africa once bowed down for...” Bolaji Aluko
Bolaji Aluko:
You wish. In yours underlined, are you just being hyperbolic and mischievous or ignorant there is a difference between “bowed down” and a stoop, in deference?
Mazi KC Prince Asagwara
VC Aluko: As Odi-Isaa, God forbid that I would bend my knee let alone kneel to ask a girl to be my companion for life so I can take care of her. But I still have the picture where you were not on your knees, but on your belly, with all folks from your clan, begging Mrs. Aluko to marry you. Listen. Take another look at that picture where Ooni was thanking his God for the opportunity to have a handshake with the guy who singlehandedly kicked the British from Africa. What does their pose remind you of? After a coin toss, what do the captains do? They shake hands. Look. Ooni was seated when the other serfs knelt to prostrate before him. But he stood up from his seat to have a handshake with Zik of
Africa. If you look closely to the right of the picture, you will see clearly the seat and the shadow of the seat that Ooni was sitting on as he received his subjects. But he got up real fast to greet and embrace the great Zik of Africa. And what picture do we have of Awolowo? Ya. Awolowo was in a picture with naked college age students. And you think Zik of Africa would bend his knees for Ooni? Iyasikwa? |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. |
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Ayo: I hope you become the next Ooni. At 6 feet, I will have to stoop low enough as I go through the doors to see which dames are there in your palace to keep me company for the night. I understand the door to the guest room is only 5 feet tall. After your coronation as the new Ooni of Ile Ife, I will be your first overnight guest to check out ife ndi Ile Ife have for their Royal overnight guest. Ile efi is my favorite whenever I am in Ile Ife. Ile efi goes well with egusi as only Ile Ife can manufacture in their kitchen. Ayo. If there is anything Ezeana be an do to help you become the next Oini, don't hesitate to call on me. |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. |
Sent from Yahoo Mail for iPhone |
On Sep 3, 2015, 2:21:06 PM, Ayo Ojutalayo wrote: |
|
|
"Please did Zik prostrate to the Ooni?" . . . . Vin OtuonyeVin,I don't know the relevance of this question. Zik did not need to prostrate to Ooni in public to show respect to Ooni. Did you not read where I said how Zik was greeting Ooni was " exactly the way Chief Awolowo and other Yoruba leaders would greet Ooni in public"?I have told you many times, your Igbo brothers bring up these issues. I only debunk their lies. If you guys stop lying, I will not need to write as often as I write.
Ayo Ojutalayo
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. ” . . . Martin Luther King Jr
From: Vin Otuonye <Vincent...@msn.com>
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Sent: Thursday, September 3, 2015 6:17 AM
Subject: [africanworldforum] Re: Zik bows as respect to Ooni Adesoji Aderemi
Ayo:
Get over it. Zik is just like me - born and bred outside Igbo land. If we're talking about one with knowledge of Igbo tradition and culture, surely you don't come to me or Zik. But you see how deceitful you are? Last night it was Biafra soldiers raping Mid West (and by the way Yoruba also) girls and women. Today it is Zik bowing to the Ooni of Ife. Please did Zik prostrate to the Ooni? It is because Yoruba people have taken respect too far that no Yoruba person in this forum has the gut to call you to order. They close their eyes and allow an elder to act childish in public. But I see you're not alone. You have company with those in their mid 50s.
Vin Cool Breeze Otuonye
Sent from my T-Mobile 4G LTE Device
-------- Original message --------
From: 'Ayo Ojutalayo' via AfricanWorldForum <africanw...@googlegroups.com>
Date:09/03/2015 2:38 AM (GMT-05:00)
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Subject: [africanworldforum] Zik bows as respect to Ooni Adesoji Aderemi
Zik of Africa bows in public as he shakes hands with Oba Adesoji Aderemi, Ooni of Ife. That is exactly the way Chief Awolowo and other Yoruba leaders would greet Ooni in public. Looking on: Chief Akintola to the right of Ooni, Tafawa Balewa standing to the right of Chief Awolowo in glasses. Not sure if Chief Fani-Kayode is the one standing immediate to the right of Zik.
Ayo Ojutalayo
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. ” . . . Martin Luther King Jr
From: Wilson Iguade <igu...@hotmail.com>
To: "africanw...@googlegroups.com" <africanw...@googlegroups.com>
Cc: "badu...@aol.com" <badu...@aol.com>; "odide...@gmail.com" <odide...@gmail.com>; "omo...@yahoogroups.com" <omo...@yahoogroups.com>; Ayo Ojutalayo <ayooju...@yahoo.com>; B o l a j i A l u k o <alu...@gmail.com>; Nebu <nebuka...@aol.com>; "naijain...@googlegroups.com" <naijain...@googlegroups.com>; "wharf...@yahoo.com" <wharf...@yahoo.com>; "imperi...@yahoo.com" <imperi...@yahoo.com>; "nigerianw...@yahoogroups.com" <nigerianw...@yahoogroups.com>; "vin_mo...@yahoo.com" <vin_mo...@yahoo.com>; "pach...@yahoo.com" <pach...@yahoo.com>; "adung...@yahoo.com" <adung...@yahoo.com>; "stda...@gmail.com" <stda...@gmail.com>; "nationa...@yahoo.com" <nationa...@yahoo.com>; "ijeb...@yahoo.co.uk" <ijeb...@yahoo.co.uk>; Abraham Madu <abraha...@yahoo.com>; "topc...@yahoo.com" <topc...@yahoo.com>; "yemif...@gmail.com" <yemif...@gmail.com>; "femmy...@yahoo.com" <femmy...@yahoo.com>; "therea...@yahoo.com" <therea...@yahoo.com>; "ekuju...@yahoo.com" <ekuju...@yahoo.com>; "petercl...@yahoo.com" <petercl...@yahoo.com>; "ejan...@yahoo.com" <ejan...@yahoo.com>; "guka...@comcast.net" <guka...@comcast.net>; "ken.as...@gov.mb.ca" <ken.as...@gov.mb.ca>; Peter Opara <ogbuo...@yahoo.com>; "aim.s...@gmail.com" <aim.s...@gmail.com>; "niger...@yahoogroups.com" <niger...@yahoogroups.com>; "rexma...@hotmail.com" <rexma...@hotmail.com>; Ozodi Osuji <ozodi...@gmail.com>
Sent: Thursday, September 3, 2015 1:01 AM
Subject: Re: | Re: Igbo, product of Yoruba culture: Re: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
Hehehe!.......as the Budhists mantra predicts, certain things have an interesting way of resolving themselves, if only we're patient. Iguade is still learning patience!!! Hehehe....! Stay tuned. Iguade
Sent from my iPhone
Mazi Aduba:
You are addressing Ola Kassim, who is just a conventional thinker. If he does not know that even a Mother may not always know the true paternity of her child --even as Ola is a Medical Practitioner-- stop wasting your time with him.
Clearly, you now know why I continue to maintain that Ola and Joseph are very conventional people. Need I show more proof of that, than just point at Kassim's words that you paraphrased --not to talk of his French?
Ihemkwa/Tufiakwa!!
Colly.
To: odide...@gmail.com; africanw...@googlegroups.com; omo...@yahoogroups.com
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From: NigerianI...@yahoogroups.com
Date: Wed, 2 Sep 2015 20:59:05 -0400
Subject: NigerianID | Re: Igbo, product of Yoruba culture: Re: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
Mr. Kassim,
Shikena,
Afis
Sent from my iPad
Ayo Ojutalayo
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. ” . . . Martin Luther King Jr
From: Mobolaji Aluko <alu...@gmail.com>
To: "africanw...@googlegroups.com" <africanw...@googlegroups.com>
Cc: "Nebuka...@aol.com" <nebuka...@aol.com>; "naijain...@googlegroups.com" <naijain...@googlegroups.com>; "wharf...@yahoo.com" <wharf...@yahoo.com>; "imperi...@yahoo.com" <imperi...@yahoo.com>; "nigerianw...@yahoogroups.com" <nigerianw...@yahoogroups.com>; "omo...@yahoogroups.com" <omo...@yahoogroups.com>; "vin_mo...@yahoo.com" <vin_mo...@yahoo.com>; Ezeana Igirigi Achusim <pach...@yahoo.com>; "adung...@yahoo.com" <adung...@yahoo.com>; "badu...@aol.com" <badu...@aol.com>; "stda...@gmail.com" <stda...@gmail.com>; "nationa...@yahoo.com" <nationa...@yahoo.com>; "olaka...@aol.com" <olaka...@aol.com>; "ijeb...@yahoo.co.uk" <ijeb...@yahoo.co.uk>; "abraha...@yahoo.com" <abraha...@yahoo.com>; "topc...@yahoo.com" <topc...@yahoo.com>; "yemif...@gmail.com" <yemif...@gmail.com>; "femmy...@yahoo.com" <femmy...@yahoo.com>; "therea...@yahoo.com" <therea...@yahoo.com>; "ekuju...@yahoo.com" <ekuju...@yahoo.com>; "petercl...@yahoo.com" <petercl...@yahoo.com>; "ejan...@yahoo.com" <ejan...@yahoo.com>; "guka...@comcast.net" <guka...@comcast.net>; "ken.as...@gov.mb.ca" <ken.as...@gov.mb.ca>; Peter Opara <ogbuo...@yahoo.com>; "aim.s...@gmail.com" <aim.s...@gmail.com>; Nigerian ID <niger...@yahoogroups.com>; "rexma...@hotmail.com" <rexma...@hotmail.com>
Sent: Wednesday, September 2, 2015 5:42 PM
Subject: Re: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
Wilson:
Vin is right: I am not joking.
There is an ebb and flow of cultural and traditional practices between the Yoruba and the Igbo (that also run through our cousins the Bini) that is unmistakable. The easterly direction appears to be a combination of cultural forgetting and rebellion, to my mind.
But I may be wrong; I have been known to be episodically wrong.
And there you have it.
But it is not a joke.
Vin
From: igu...@hotmail.com
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Subject: RE: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
Date: Wed, 2 Sep 2015 16:00:36 -0500
hehehehe!
I totally get this joke. Baffled indeed! Dada and Rastafarian Hehehehehe!
Wow!
Iguade
Date: Wed, 2 Sep 2015 21:42:46 +0100
Subject: Re: To VC Aluko: [africanworldforum] Attention Nebu: Re: To Imperial...
From: alu...@gmail.com
To: Nebuka...@aol.com
CC: naijain...@googlegroups.com; africanw...@googlegroups.com; naija...@googlegroups.com; talkn...@yahoogroups.com; wharf...@yahoo.com; imperi...@yahoo.com; africanw...@yahoogroups.com; nigerianw...@yahoogroups.com; omo...@yahoogroups.com; vin_mo...@yahoo.com; pach...@yahoo.com; adung...@yahoo.com; badu...@aol.com; stda...@gmail.com; nationa...@yahoo.com; olaka...@aol.com; ijeb...@yahoo.co.uk; abraha...@yahoo.com; topc...@yahoo.com; yemif...@gmail.com; femmy...@yahoo.com; therea...@yahoo.com; ekuju...@yahoo.com; petercl...@yahoo.com; ejan...@yahoo.com; guka...@comcast.net; ken.as...@gov.mb.ca; ogbuo...@yahoo.com; aim.s...@gmail.com; niger...@yahoogroups.com; rexma...@hotmail.com
Nebu:
I am baffled: I really don't know where Igbo traditions and culture diverted from Yoruba ones, but male children/people born/required to wear long (Rastafari-like) hair are also called "Dada" in Yoruba-land.
There must have been some form of another rebellion some time in the past.
And there you have it.
Bolaji Aluko
On Wednesday, September 2, 2015, < Nebuka...@aol.com> wrote:
> You for example wear - or used to wear - Rastafarian hairdo: is that culturally Igbo? (Bolaji Aluko)
>
>
> VC Aluko,
> Ida kwa ya ozo (you have flunked it again). What you dubbed Rastafarian hairdo is called ishi dada in Igbo language. It was worn (and still being worn by non-Christian brainwashed Igbos of today) in Igbo land long before the ancestors of Rastafarians were shipped off the coasts of West Africa.
>
> Ishi dada comes naturally on a person wearing it upon birth. It is never to be shaved until the gods say so, usually at the wearer's teenage to adulthood years. Most ishi dadas are spiritualists, just like your grandfather minus his blood ingesting and fear instilling on the populace of his ear. If professor Nwakanma is an ishi dada wearer, you'd better respect him -- people that powerful can point a finger at you and you will miss a tooth instantly.
>
> Mazi Obi Nwakanma does not just write for Igbos on yahoo, he also writes for Igbo gburugburu (Igbo all round). He is a blessing to Igbos of today because without him, cultural imperialists and supremacists like you, Ayo Ojutalayo, and that Bini Ewan whatishislastnameagain, would have written Igbo into oblivion with your revisionism.
>
> In your bible, it is written that Timothy mastered the scriptures while still in his mother's womb. With respect to Igbo culture, professor Obi Nwakanma, who is younger than most of us on these forums, is Timothy to the 3rd power. You know it to be so, professor Aluko, but your Yoroba supremacist outlook will not allow you to honor it; you'd rather use falsehood to discredit him. You will never succeed in doing so.
>
> Ndewo.
>
> Nebukadineze Adiele
> Reject Religion; Relive Reason!
>
>
>
>
>
> In a message dated 9/2/2015 5:14:38 A.M. Eastern Daylight Time, alu...@gmail.com writes:
>
> Obi Nwakanma:
> I have come to learn that you blow too much hot air and grammar when it comes to asserting Igbo supermenschen cultural supremacy. You like to pontificate to Igbo yahoogroups as if you are the Igbo cultural watchman.
> You for example wear - or used to wear - Rastafarian hairdo: is that culturally Igbo?
> Biko...ye'm efe! ;-)
> But I won't take you up line-by-line for what you wrote below. Your son may elope with my daughter - she will still be my daughter and he will still be my son-in-law - but if he wishes my approval of their wedding (which may or may not matter on the long run), he will have to suscribe to the cultural activities that I lay down towards that event. If there are benefits he would have gained thereby, by not fulfilling those activities, he would lose them. If he benefits MORE by not fulfilling my requests, so be it.
> But be assured of this: if my son marries your daughter, I will ask him to fulfil the obligations consistent with YOUR Igbo (real and contrived) cultural requirements, and HIS Christian sensibilities.
> And there you have it.
>
> Bolaji Aluko
>
> On Wed, Sep 2, 2015 at 1:57 AM, Rex Marinus < rexma...@hotmail.com> wrote:
>>
>> If my son, comes to marry your daughter, Professor Aluko, he'll certainly not bow to you. He may do something else to accord you his highest regard. You may decide to let him marry, or elope with your daughter, if they feel strongly enough about each other. But if, on account of his acting his true Igboness, you refuse him, so be it. There is a cultural sense in Igbo, and I think in other places, that define these choices. For the Igbo, "Aka wu Ike Nga" - the hand is the sign of one's autonomy, and one's industry, and so we raise our hands in the highest salute to great deeds. We say, to a great man, "Aka m no n'elu!" I raise my hands in salute to you. The Igbo consider all men born to earth living divinities. Man or child - the ancient Igbo considered each one a "living god" (mmuo loro uwa). The first thing a man, at the threshold of manhood does is to establish his home. First, he is shown the land. The next is, he makes an offering of a ram to the High God, called "Nkpi ihu chukwu" and thereafter establishes what we call, "Ihu Chi" - a shrine to the self and to one's guiding spirit, by planting the two trees - the "oha" and the "Ogilisi" - the trees of life because they regenerate cyclically. God is never represented in any shrine or in an image, except through man, in Igbo Odinala beliefs. For the woman, once she arrives the home of her marriage, she also installs a shrine to herself, also called, "Ihu Eke." These two principles establish the duality of the divine, "Chi na Eke" in Igbo thought and ritual. Those who see themselves as direct descendants of the divine are forbidden to bow to another, and for a "DiAla" (lord of the land), irrespective of wealth or title, to bow to another is often called, "Nso Ala." It is a small crime against the earth goddess, the force of all divine laws in Igbo land. The Igbo say, "Ohu wu Ohu" - only the captive or slave, is forced to his knees, or those subdued by force. They become the "living dead" because they have no agency. Which is why an Igbo would prefer suicide than to be forced to give up the inner agency called his 'CHI.'
>> If a true Igbo wants to take a title, for instance, he sits on a low carved stool, with four legs. He does not kneel. He does not bow. An array of all the men of title, each with his personal "Ofo ," form a circle around him before his personal shrine at the center of his compound, and they do what we call, "Isu Ofo Nze." When the "abuba Ugo" - the feather of the great Eagle - is stuck on his cap, he rises and takes four hand salutes with his horsewhip to indicate the equality and strength of his arms, and dances the dance of title, called 'Egwu Ozo" played on the "Epete" in my neck of the woods, and is joined in the dance by all men of title, and then his well-wishers. A man dies, and his title is buried with him. It is not inherited - "Chi Awughi Otu."In Igbo beliefs, therefore, we do not bow, because to bow to another is to say, "Chi Wam" - be my God. You cede the divine in you, according to that belief, and you insult the great creator of all things, who gave you being, and of whose essence you embody.
>> It is not just a matter of cultural superiority, it is rooted in ancient Igbo religious beliefs. The only time a man bows to you symbolically is when he enters your "Obu/Ovu," because when you come to his own "Obu/ovu" you too will bow to him, and make your peace salutation. Children, from very early are thought to greet an elder by shaking their hands firmly. Elders themselves are obligated to instruct the young in the perfect ways of the land. The sum of all Igbo law is the law of balance - not of superiority. I will offer you just an example: in Igbo land, it is the least among us - the youngest - that is given the duty of sharing or dividing things held in common. And it is the right of the eldest, following a hierarchy to pick first. The logic is simple: we protect the weak by giving them power. Because he knows he will be the last to pick, the young must therefore strive to be just in "ike oke" - in the sharing. So you see, while age has its privileges, it also has its responsibilities. It is what the Igbo call, "Iha zi oke" - to establish balance and equity. So, for the Igbo, if bowing to your elders is the way of your world, may it be as you see fit with your gods. We do not bow, because, "Ala forbids." They who bow are "ohu." I salute you.
>> Obi Nwakanma
>>
>>
>> ________________________________
>> Date: Tue, 1 Sep 2015 21:05:46 +0100
>> Subject: [africanworldforum] Attention Nebu: Re: To Imperial: Adamawa state governor sits on the floor for Atiku
>> From: alu...@gmail.com
>> To: africanw...@googlegroups.com
>> CC: wharf...@yahoo.com; imperi...@yahoo.com; africanw...@yahoogroups.com; nigerianw...@yahoogroups.com; omo...@yahoogroups.com; vin_mo...@yahoo.com; pach...@yahoo.com; adung...@yahoo.com; badu...@aol.com; stda...@gmail.com; nationa...@yahoo.com; olaka...@aol.com; ijeb...@yahoo.co.uk; abraha...@yahoo.com; topc...@yahoo.com; yemif...@gmail.com; femmy...@yahoo.com; therea...@yahoo.com; naijain...@googlegroups.com; ekuju...@yahoo.com; petercl...@yahoo.com; ejan...@yahoo.com; guka...@comcast.net; ken.as...@gov.mb.ca; ogbuo...@yahoo.com; aim.s...@gmail.com; niger...@yahoogroups.com
>>
>>
>> Nebukadineze Adeiel:
>> Honestly, Ayo Ojutalayo got the better of you in this exchange below - and it is not because he is a friend (from university days) or he is like me Yoruba. It is just that when it comes to comparative culture, condemnations must be very measured.
>> A people do not just arrive at a cultural practice by democratic means, by voting, and hence cannot eschew those practices by democratic means. Invariably, cultural practices - and their stoppage - occur either by internal or external force, invariably in a manner to enable the physical or social survival of the group. When a survival is no longer under threat, it can be done away with - or retained for historical or for cultural differentiation reason.
>> For example, bowing down for an elder - or certain royalty - is a mark of respect in most cultures of the world. A few cultures - like that of the Yoruba - take it further and prostrate for the king and a select few elders - but not for EVERY older person or at every occassion. You may have to prostrate for somebody only in the morning, and not for the rest of the day. There may be reason to join others to prostrate for somebody in public, along with others, but not in private....and so on. WHY a particular practice occurs may be lost in the mist of time, but it is NEVER arbitrary.
>> Is it every Yoruba cultural practice that I support? Absolutely not, even those ones that are relatively harmless. But I either hold my nose and practice them, or AVOID those arenas where my NOT practising them will show me as a cultural boor, because showing yourself as a cultural rebel for nothing is worthless. An Igbo man or European cannot now come and want to marry a Yoruba girl, and say that because they do not prostrate in Igboland or in Europe for elders, he will stand erect and shake the bride-to-be's father....even me, as non-traditional as I am, will require fulfillment of all cultural requirements before I marry off my three daughters, and I expect my two sons to do Likewise.
>> By the way, my medical-school first daughter, born in the US almost thirty years ago has just spent six weeks in Ibadan, on a Fulbright exchange program at UI, to be steeped in Yoruba speaking and culture. She thoroughly enjoyed herself - her group also visited major Yoruba towns on the process. She even began to "pa owe" (speak in or tell proverbs) to me. But I quickly corrected her that on Yorubaland, younger persons do not "pa owe" to elders, and of at all, it must be with feigned deep apologies and permission. She apologized for her first errant attempt at showing off her new learning without that cultural nuance:-)
>> And there you have it.
>>
>> Bolaji Aluko
>>
>> On Mon, Aug 31, 2015 at 7:05 AM, 'Ayo Ojutalayo' via AfricanWorldForum < africanw...@googlegroups.com> wrote:
>>
>> Nebu: Onyeka Onwenu was not raised mostly in Yoroba land. She was raised in PH before the war and thereafter in her native Arondizuogu before she left for the US for her post secondary school education. To the best of my knowledge, she began residing in Lagos, which is not much of a Yoroba land, in the late 1980s when she was well over in her 30s. Her kneeling down to greet president Buhari was not a mark of any culture, it was a self seeking, a self humiliating, and a self shaming stunt that even chagrined Buhari (judging from his facial expression) and amused those standing by (judging by the grin on their faces).
>>
>> Response: Lagos "is not much of Yoruba land"? You are still in your dream land.
>> How did you know that Onyeka's kneeling down to greet PMB was not a mark of any culture? Or have you spoken to her after the incident?
>>
>> Nebu: As for your claim that some military governors sat on the floors as a mark of respect for their superiors, I don't know how you do not find such a conduct disturbing. Such a conduct is neither of a military tradition nor a part of an official etiquette. Such a conduct was the beginning of the decadence into which we have all found ourselves now -- when folks supplanted sycophancy and hero worshiping into the place of universally accepted official conduct. It is disgraceful and a person of your enlightenment should never dignify such a misnomer.
>> Response: Imperial was telling you what happens. He was not dignifying the practice. By the way, that the practice is unacceptable to you does not mean it is unacceptable to those doing it. After all, no one is forced to do it.
>>
>> Nebu: On the Igbo fellow informing you that he leant to respect elders only when he lived in Yoroba land, I find that incredible -- I believe that you misunderstood what he must have told you. I have no idea how some of you, especially Yoroba folks, came about this stereotype of Igbo folks not respecting their elders. We do respect our elders; we just don't worship them and we do withdraw the respect once the elder conducts him/herself dishonorable. We also know the demarcation between official protocol and cultural exhibition. An Igbo governor is the leader of the Igbos of his state in the type of government we operate. In that position, no Igbo governor will bow down to a traditional leader who is his inferior officially. Once out of office, the tune changes, the ex governor becomes inferior to the traditional ruler.
>> Response: Many of us including yours truely have heard from Igbo friends and acquaintances that Igbo culture does not care about respect for elders unlike other African cultures. Even on these forums, one could see that Igbo's culture does not respect. Vin Otuonye that was born in Yoruba land not long ago complained about "too much respect by Yorubas"! That is why you and your ilk do not hesitate to abuse and insult other Nigerians and Nigerian leaders dead and alive.
>> Because Igbo does not have traditional rulers like the Yoruba Obas and Northern Emirs, you cannot understand why they are treated with reverence. If the Prime Minister of Britain bows to the Queen, why should a Governor not bow to an Oba? The Governors come and go, the institution of Obaship is there for ever. Stay away from what you cannot understand.
>>
>> Nebu: That recognition, of the drawn line between official and traditional roles, seems absent in Yoroba country. It is not a virtue worthy of priding about as done by lots of you Yorobas in this modern world. It is unworthy of copying by others.
>> Response: It is not your business that Yorubas have no "drawn line between official and traditional roles". In actual fact, it is only in Igbo culture that there is the so called line drawn "between official and traditional roles". In all other geo-political zones in Nigeria, traditional rulers are respected by elected officials. They are traditional fathers of all, including the governors.
>>
>> Nebu: No well brought up Igbo person would bow down to another human being -- not even under gunpoint would I do it. Curtsying or slightly bending down the head, may be, but bowing or kneeling down (as in Onyeka Onwenu's foolery) is an absolute no-no to any well brought up Igbo adult. Onyeka Onwenu's father, who was sort of known in Igbo politics of the first republic, must be tumbling in his grave over his daughter's sacrilegious behavior.
>> Response: Are you saying an Igbo lady married to another culture should not assimilate and practise the culture of her new home? Onyeka's children are said to be Yorubas. Even non-Nigerians that marry Yorubas do kneel down to greet elders.
>>
>> Nebu: Nigeria is not the way it should be because we all seem confused. It is either we operate a democratic system or we go back into traditionalism or theocracy (in the case of the North). If we want to practice either of the above system, we must separate from one Nigeria to allow others live and practice as is acceptable to them. It is insulting of you to ask Igbo people to copy your way of life that is not ennobling of the person. Without the person, there is no community and without a community there is no country or a people. In America, we call that concept, "we, the people". The concept of a state governor sitting down on the floor in deference to a man who ceased to be VP almost a decade ago, or of a governor bowing down to an Oba, is disrespectful of the people -- it makes the people inferior to the personalities. Not only must it not be emulated, it also ought to be discarded in the 21st century.
>> Response: Atiku is respected by the Governor because of his being an elder not because he was a Vice President. That is the respect for elders that is said to be lacking in Igbo culture. This respect is even appreciated by non-Africans. No one is forcing "Igbo people to copy" our way of life. There are over 200 cultures in Nigeria and none is forced on others. You are the one that should mind your business and stop criticizing others' way of life.
>>
>> Ayo Ojutalayo
>>
>> “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. ” . . . Martin Luther King Jr
>>
>> ________________________________
>> Sent from my iPad
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VC Aluko: Any one who would fall flat on his belly to beg a lady to marry him should have no problem bending his knees and bowing to Ayo when he becomes Ooni. Some call it force of habit. Some call it experience. And you have all that. What we are waiting for now is for Afis to be buried alive with Ooni and Ayo to become Ooni, and we would be killing two Igbo haters with one stone. |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
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Ayo:
Since you will NEVER become the Ooni, engaging you and Bolaji Aluko on speculations of who would bow or not bow to you is fruitless.
Mazi KC Prince Asagwara
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Imperial: The mere thought or discussions to plan on how to harm Ezeana has always led to mass burials. Just ask my Ekiti friends. Ile Ife, with my ile efi dinner, will be prostrating and bidding for the right to keep my overnight company. |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. |
Sent from Yahoo Mail for iPhone On Sep 3, 2015, 4:43:20 PM, Imperial wrote: |
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I did not see Zik bow to anyone. I saw Zik shakes hands with a guy. Period. |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
Nwanna Chuks Agwunobi:
Thanks for giving me a good dosage of laughter this evening reading your very well crafted rejoinder to Nwanna Ezeani Achusim on your escapades with some Yoruba women.
This my Nwanna Chuks be something oooo! LOL!
Still Laughing out loud.
Cheers.
Mazi KC Prince Asagwara
From: Chukwuma S. Agwunobi [mailto:agw...@yahoo.com]
Sent: September-03-15 1:36 PM
To: africanw...@googlegroups.com; ayooju...@yahoo.com; imperi...@yahoo.com
Cc: nigerianw...@yahoogoups.com; rexmari...@yahoo.com; badu...@aol.com; odide...@gmail.com; omo...@yahoogroups.com; alu...@gmail.com; nebuka...@aol.com; naijain...@googlegroups.com; wharf...@yahoo.com; nigerianw...@yahoogroups.com;
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Subject: NWANNA NWA ACHUSIM: [NGBATI PEOPLE CARRY THEIR ARROGANT RESPECT TO POINT OF ABSURDITY] [africanworldforum] Re: Zik bows as respect to Ooni Adesoji Aderemi
Nwanna Nwa Achusim:
Ngbati, Ngbati people carry their so called respect to point of absurdity.
I remember playing GUITAR with this my Ngbati LOVER in Houston. Yes, you heard me right using the word LOVER because Ngbati ladies when they are involved in relationship with nice Igbo guys like me, they prefer you call each other’s LOVERS and not by names
They like calling each other’s LOVERS.
This my NGBATI LOVER is from EKITI with Master degree in Nursing, yellow, tall with figure 8 shape. Nwanna, you know I am a very greed guy with long throat when it comes to picking ladies.
I was the first man to show her what love is after so many disastrous relationships with two fucking Yeye Ngbati, Ngbati guys.
So it happened that we were playing GUITAR after drinking Champagne with this my Ngbati LOVER and as the Guitar was getting into our Medulla Oblongata, the phone rang.
Waoooo, who in the hell is this trying to disturb me, I said to myself? My EKITI Lover climbed down from the Bed; picked the phone and bent her kneels and said “Ekaro Egbon” [Good Morning brother]
I quickly dragged her back to the bed not because I don’t want her to greet or talk to her elder brother but for bending her Kneels while greeting her brother who will not know or see her bending her kneels.
I want her to be talking while I am doing and enjoying my GUITAR. I don’t play that nonsense with my GUITAR. She hanged the phone and said “CHUKWUMA, Orie Efo” [Chukwuma, your head no correct].
Ngbati people don’t know when to bend their fucking big heads and damn kneels.
Another example was a friend of my in Lagos, he had a Bucket of water on his head and while trying to bend his Fucking big Ngbati Owambe head to greet his dad, threw this bucket of water all over his dad who already dressed up to go to Owambe.
Another example was a lady who almost got killed bending her kneels to greet someone in heavy GO-SLOW at busy Oshodi Bus Stop. I saved her life that day by pushing her out of the way inside the gutter as Danfo was coming to her direction with fast speed.
Just tell me how Ngbati guys who are who are known for anti-Social behaviors with addiction and unquenchable appetites for Sugar Mummies 25-30 years older than them, will in one hand call such ladies or women
Iya Bisi
Mama Dupe
Auntie Tosin” and in another hand is climbing the same “IYA BISI, MAMA DUPE, AUNTIE for hard core GUITAR.
Yeye people, I have told Ngbati people to stop telling us how morally bankrupt they are or I will keep exposing their cultures and traditions.
I wish ODUDUWAYO is alive today; I will give him everything he wants if he will agree to pack these Awufu lovers, extravagant spenders, lack of planning people and Sugar Mummy Lovers out of Nigeria and people like will not go through this nonsense with them.
And with this, I rest my case.
Chukwuma "Vicious Animal" Agwunobi
Seattle, Washington U. S. A
From: 'Philip Achusim' via AfricanWorldForum
<africanw...@googlegroups.com>
To: "ayooju...@yahoo.com" <ayooju...@yahoo.com>; "imperi...@yahoo.com" <imperi...@yahoo.com>
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<ken.as...@gov.mb.ca>; "ogbuo...@yahoo.com" <ogbuo...@yahoo.com>; "aim.s...@gmail.com" <aim.s...@gmail.com>; "niger...@yahoogroups.com" <niger...@yahoogroups.com>; "rexma...@hotmail.com" <rexma...@hotmail.com>; "ozodi...@gmail.com" <ozodi...@gmail.com>;
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Sent: Thursday, September 3, 2015 10:27 AM
Subject: [africanworldforum] Re: Zik bows as respect to Ooni Adesoji Aderemi
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This picture does not tell the full story. Look at the Ooni. He was leaning too. And what was not shown was where the two embraced and had a hearty laugh about how Awolowo, Akintola and Balewa were in a trance as they watched Zik and Ooni do their thing.
Listen. The key is the knee. You either bend the knee or kneel down. Zik's knees were not bent, nor was he kneeling. It was the Ooni, from his looks, who was enthralled to meet Zik.
As Odi-Isaa, if I don't see those knees bent or the guy kneeling, I will not extend my hands to greet the sucker. But if you notice, Ooni was anxious to exchange
greetings with Zik he dared not expect Zik to bend his knees or kneel. To get married to a lady, Yoruba folks do more than kneel or bend their knees. They fall flat on the bellies to beg. If they can fall flat on the bellies to beg a girl to marry them as
Ayo and Afis and all the other usual suspects did when they got married, you can imagine what Awolowo and Akintola did when they greeted Ooni. Yes. They were on their knees. I have that photograph, and I will publish it if I can find it. People who fall flat
on their bellies to beg a girl to marry them kneel when they greet Ooni. But Zik neither knelt nor bend his knees. Iyasikwa.
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Ayo:
In which parts of Nigeria are the Igbo experiencing crisis that some other ethnic nationalities have been immune from? Have you not been reading about the ethnic clashed between the Hausa/Fulani and the Beroms in Jos?
Are ununaware of the fights that often erupt between the Hausa community in some Yoruba states and members of the Yoruba communities? Have you been following what goes on in the NE States of the country?
Other than the pogroms of 1966 resulting from the first military coup, where are the crisis the Igbo as an ethnic nation experience on any regular basis with your so-called natives? Perhaps, you are alluding to the recent gaffe in calling for genocide against the Igbo by your Oba in Lagos and his Diaspora acolyte son resident in the USA. Each time you write your jaundiced opinion on the Igbo, you forget many of your Yoruba folks continue to troop down to Igbo land for marriage with Igbo sons and daughters. If the Igbo are very restive with Nigeria’s other ethnic nationalities as you believe, why don’t you, “peaceful” folks let us be and go your own separate ways? Yet, each time any Igbo broaches the idea of finding their own separate country, you folks start wetting you pants in panic.
How many times have I said to you and other ignorants of your ilk that want to wish the Igbo away that without the Igbo ethnic nation of Nigeria, Nigeria our country will not be as viable socially, economically, educationally, developmentally, structurally, culturally, entertainment, etc., you name it. Chew upon this instance, if you have the objective mind to do so. Because of the Nollywood industry, outsiders who may never know nor hear about Nigeria today, long to be Nigerians or associate with Nigerians. Go to every village in Africa where folks own TV sets, 85% of their local entertainment is Nigeria’s Nollywood.
Shuoo, I say to your kind of Yorubas that hate Ndi-Igbo for no just cause except silly envy. I am Igbo and ever proud of my Igbo heritage. You don’t appreciate my Igbo-centrism, go jump in the lake.
Mazi KC Prince Asagwara
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Nwanna: A still photograph cannot tell the full story. What were they saying to each other? You can say
something to someone, or call his special name and he takes a bow. You pay a fortune to watch a thespian like me on stage, at the conclusion of the play, with thunderous applause, we take a bow. Are we bowing really to even ofeke and okporoko in the audience? All I know is that the picture shows Zik shaking hands with Ooni. If Ooni was sitting while Zik was standing, and Ooni was of good health, then the issue would be what was Zik demanding of Ooni? May be Zik was interested in one of Ooni's palace girls. |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
Ayo: In which picture was Zik bowing to Ooni? If Ooni was all that, how come he was not seated? If I was his protocol chief, he would be seated while the suckers line up to get his blessings. With him seated, every one will be forced to keel over to shake his hands. And I would have it in a vedeo so folks like you will never deny that your Ooni bowed to Igwe. By the way, what was the Ooni doing at Onitsha when this photo was snapped? |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
On Sep 3, 2015, 8:34:55 PM, Ayo Ojutalayo wrote: |
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Ayo: Ooni and Zik, who was the elder? |
And I am Ezeana Achusim Odi-Isaa Nwa Dim Orioha AKA Onyeukwu. Sent from Yahoo Mail for iPhone |
On Sep 3, 2015, 9:26:30 PM, 'Ayo Ojutalayo' via NaijaEvent wrote: |
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