Odikwaegwu biko nu. Who chose this man to represent Igbo?
EUO
|
|
Ike Nwachukwu must never be included in anything that is remotely or
outright representative of Igbo. The man is a despicable son of a skunk
whose disdain for Ndi Igbo knows no bounds. It is an insult on Igbo that he is
to lead Igbo's delegation to this so-called conference. Tufiakwa!
Onyema Uche is accurate in almost everything he said about Omar Sanda (not
Fanda). Not only was this buffoonish brute a pathetic participant in the
summary execution of Igbo men in Asaba during the war, he also governed old Imo
state with brutality and disdain reserved for slaves and conquered people.
Ike Nwachukwu did not only retard progress and reverse most accomplishments
in old Imo state, he also treated the people with disrespect and cruelty. The
first disrespectful act carried out by Ike Nwachukwu, upon becoming an appointed
military governor of old Imo state in 1984, was his reversal of a law that
removed the shameful vestiges of colonialism from our people's faces. Under the
governorship of Dee Sam Mbakwe, the state legislature had passed a law
that made it possible for Mbakwe to rename streets named after racists
colonial officials in Old Imo. Ike Nwachukwu, with an executive order that
conveyed his perception of Igbos as slaves, voided that law and reverted some
streets to their colonial names. Thus streets like Douglas Road,
Wetheral Road, Tetlow, etc, returned (and have remained so shamefully
named till date).
To demonstrate his accursed damnation of Igbo people, he decided that the
sin of any Igbo must be visited upon and held against his village. To
accomplish that, he decreed that the execution of armed robbers must
be carried out in the armed robber's village and his villagers charged with the
cost of carrying out the execution (the impoverished villagers were billed for
bullets, time spent on the salary of the security personnel who carried out the
execution, etc.). To show that he was serious, he executed a reputed armed
robber named "Nwa Lawyer" in his home town of Mabise.
Not only did Ike Nwachulwu bill Mbaise people for the cost of the
execution, he also forced them to troop out and watch the execution
live. What made his action so unjust and vexatious to Mbaise people was
that Nwa Lawyer had never been to Mbaise since the late 1960s because Mbaise
people had put him on a wanted list and would have executed him had they caught
him. In addition, Nwa Lawyer's father (Nwobani), was a notorious and
fearsome thief who was executed by Mabise people in 1970. Right after the civil
war, Mbaise people instituted ndi nche (vigilantism) and from
then until about 1990, there was never an incident of armed robbery or criminal
activities in any part of Mbaise where the ndi nche operated. In
simple English, Ike Nwachukwu humiliated Mbaise people for a situation they had
taken care of while he was massacring Igbo people in the name of preserving one
Nigeria.
Omar Sanda Ike Nwachukwu's accomplishment as governor of Imo state
is nothing to absolute nothing. He treated Igbo people as prisoners and
slaves, he retarded the progress Igbo people made after the war, especially
during the civilian era. He was so reviled by the people of Imo state that they
mocking called him Iko (concubine) Nwachukwu -- a derisive allusion to
his bastardy. Ike Nwachukwu is not an Igbo leader, he is a war criminal who
should be readied for the International Criminal Court. His crimes against
humanity are indisputable and easily provable. His appointment as a member of a
national conference capable of piloting Nigeria positively is evidence enough
that the conference is doomed to fail. To have named him a leader of Igbo's
delegates to a conference that should decide the fate of Nigeria simply
means that Igbo's opinion is not wanted, for Ike Nwachukwu will supplant Igbo's
agenda with those of his maternal home's folks, to who he owes allegiance.
Ike Nwachuklw should be thrown out of the conference delegation list.
If doing so is too late now, then under no circumstance must he be there as
representing anything Igbo.
Nebukadineze Adiele Reject Religion; Revive Reasoning! In a message dated 3/14/2014 3:49:01 P.M. Eastern Daylight Time,
bizo...@yahoo.com writes:
|

What happened to Ebitu Oko Ukiwe or Ndubuisi Kanu? |

Odikwaegwu biko nu. Who chose this man to represent Igbo?
EUO
|
|
Ike Nwachukwu must never be included in anything that is remotely or
outright representative of Igbo. The man is a despicable son of a skunk
whose disdain for Ndi Igbo knows no bounds. It is an insult on Igbo that he is
to lead Igbo's delegation to this so-called conference. Tufiakwa!
Onyema Uche is accurate in almost everything he said about Omar Sanda (not
Fanda). Not only was this buffoonish brute a pathetic participant in the
summary execution of Igbo men in Asaba during the war, he also governed old Imo
state with brutality and disdain reserved for slaves and conquered people.
Ike Nwachukwu did not only retard progress and reverse most accomplishments
in old Imo state, he also treated the people with disrespect and cruelty. The
first disrespectful act carried out by Ike Nwachukwu, upon becoming an appointed
military governor of old Imo state in 1984, was his reversal of a law that
removed the shameful vestiges of colonialism from our people's faces. Under the
governorship of Dee Sam Mbakwe, the state legislature had passed a law
that made it possible for Mbakwe to rename streets named after racists
colonial officials in Old Imo. Ike Nwachukwu, with an executive order that
conveyed his perception of Igbos as slaves, voided that law and reverted some
streets to their colonial names. Thus streets like Douglas Road,
Wetheral Road, Tetlow, etc, returned (and have remained so shamefully
named till date).
To demonstrate his accursed damnation of Igbo people, he decided that the
sin of any Igbo must be visited upon and held against his village. To
accomplish that, he decreed that the execution of armed robbers must
be carried out in the armed robber's village and his villagers charged with the
cost of carrying out the execution (the impoverished villagers were billed for
bullets, time spent on the salary of the security personnel who carried out the
execution, etc.). To show that he was serious, he executed a reputed armed
robber named "Nwa Lawyer" in his home town of Mabise.
Not only did Ike Nwachulwu bill Mbaise people for the cost of the
execution, he also forced them to troop out and watch the execution
live. What made his action so unjust and vexatious to Mbaise people was
that Nwa Lawyer had never been to Mbaise since the late 1960s because Mbaise
people had put him on a wanted list and would have executed him had they caught
him. In addition, Nwa Lawyer's father (Nwobani), was a notorious and
fearsome thief who was executed by Mabise people in 1970. Right after the civil
war, Mbaise people instituted ndi nche (vigilantism) and from
then until about 1990, there was never an incident of armed robbery or criminal
activities in any part of Mbaise where the ndi nche operated. In
simple English, Ike Nwachukwu humiliated Mbaise people for a situation they had
taken care of while he was massacring Igbo people in the name of preserving one
Nigeria.
Omar Sanda Ike Nwachukwu's accomplishment as governor of Imo state
is nothing to absolute nothing. He treated Igbo people as prisoners and
slaves, he retarded the progress Igbo people made after the war, especially
during the civilian era. He was so reviled by the people of Imo state that they
mocking called him Iko (concubine) Nwachukwu -- a derisive allusion to
his bastardy. Ike Nwachukwu is not an Igbo leader, he is a war criminal who
should be readied for the International Criminal Court. His crimes against
humanity are indisputable and easily provable. His appointment as a member of a
national conference capable of piloting Nigeria positively is evidence enough
that the conference is doomed to fail. To have named him a leader of Igbo's
delegates to a conference that should decide the fate of Nigeria simply
means that Igbo's opinion is not wanted, for Ike Nwachukwu will supplant Igbo's
agenda with those of his maternal home's folks, to who he owes allegiance.
Ike Nwachuklw should be thrown out of the conference delegation list.
If doing so is too late now, then under no circumstance must he be there as
representing anything Igbo.
|
Nebukadineze Adiele Reject Religion; Revive Reasoning! |

What happened to Ebitu Oko Ukiwe or Ndubuisi Kanu?
|
From:
Nebuka...@aol.com <Nebuka...@aol.com>;
To: <NaijaO...@yahoogroups.com>; <naijain...@googlegroups.com>; <awkaetiti...@yahoogroups.com>; <Anambra-W...@yahoogroups.com>; <anambr...@yahoogroups.com>; <ASAUSAAS...@yahoogroups.com>; <askanambr...@yahoogroups.com>; <asu_...@yahoogroups.com>; <igbo_...@yahoogroups.com>; <igboe...@yahoogroups.com>; <igbowor...@yahoogroups.com>; <newnaija...@yahoogroups.com>; <niger...@yahoogroups.com>; <niger...@yahoogroups.com>; <NIgerianW...@yahoogroups.com>; <nigeriar...@yahoogroups.com>; <talk...@yahoogroups.com>; <talkn...@yahoogroups.com>; <UmuAn...@yahoogroups.com>; <wic_ope...@yahoogroups.com>; <worldigb...@yahoogroups.com>; <ikwuanoumuah...@yahoogroups.com>; <abia...@yahoogroups.com>; <AbiaStateNationalAssoci...@yahoogroups.com>; <okonkwo...@googlegroups.com>; <africanw...@googlegroups.com>; Subject: Re: ||NaijaObserver|| Re: [Naijaintellects] This is Brig. Gen. Ike Nwachukwu Sent: Fri, Mar 14, 2014 9:43:35 PM |
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Was OBJ really fathered by an Igboman? Pls educate me more.------------------------------------------------------------------------------------------------------------------------------------------------Date: Wed, 26 Mar 2014 23:39:43 -0500
To: africanw...@googlegroups.com; NIgerianW...@yahoogroups.com; esan_co...@yahoogroups.com; okonkwo...@googlegroups.com; TalkN...@yahoogroups.com; NaijaP...@yahoogroups.com; igu...@hotmail.com
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“OBJ's blood relationship with Igbo has been established on this forum in the past even though he grew up Yoruba.” Ayo Ojutalayo
Please, look up the words, “Urban Legend”.
OBJ is as Yoruba as you are. I see no distinction nor difference between you two in your Yoruba primordial atavistic base instincts in relating to the Igbo and who else.
Mazi KC Prince Asagwara
From: africanw...@googlegroups.com [mailto:africanw...@googlegroups.com]
On Behalf Of Ayo Ojutalayo
Sent: March-28-14 3:00 AM
To: africanw...@googlegroups.com
Cc: jude nzeako; agw...@yahoo.com; Adeniran Adeboye; erica...@aol.co.uk; Mobolaji E. Aluko; Pius Adesanmi; employ...@aol.com; Seyi Olu Awofeso; Nigerian World Forum; Esan Forum; okonkwo...@googlegroups.com; TalkNaija; NaijaPolitics
Subject: Re: [africanworldforum] Re: OBJ an Igboman?
Vin,
Written by Onyema Uche
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/1395993621.42938.YahooMailNeo%40web142805.mail.bf1.yahoo.com.
Dear Ola:
For whatever the likelihood of outcome is in real or as urban legend, OBJ is Yoruba man. Even if tomorrow DNA proves he is Igbo, we, the Igbo will see him as Yoruba in every ramifications of his bearings and conduct.
As I have maintained all along, the Igbo are yet to produce a Nigerian President. Our current President, Goodluck Ebele Jonathan is not Igbo. But for his reaching out to us, the Igbo, he is very welcome. And if Igbo support would help him serve his one or two terms as Nigeria’s President, we will give it to him. The Igbo do not refuse the hand(s) of genuine friendship from Nigeria’s other ethnic nationalities. Remember the late Yoruba Chief Adeniran Ogunsanya was a true friend to Ndi-Igbo. And in life and in death, Ndi-Igbo did not disappoint him. That is who we, the Igbo are; we accept those that without reservations regard us as friend(s).
You see, at God’s appointed time, an Igbo man/woman will be Nigeria President granted that the Nigeria do not disintegrate given the things afoot in the country; especially, the Boko Haram and their sponsors menace of the polity.
Given that I d not have anything against either Dr Mrs Ngozi Okonjo-Iweala or Oby Ezekwesili as your “ideal Igbo candidates for 2015 or 2019”, I wonder why you could not see Igbo males as also, “the ideal Igbo candidates” for President. I will like to remind you that former Anambra State Governor, Mazi Peter Obi fits that mold. As you wisely opined at the end of your piece; like you, I am more interested in a Nigerian President of the people and for the people; a President who knows that the worth of a country and its leadership is judged and measured by how well the masses, the poor, the dregs of society are provided for than the rich get richer and live in reveling opulence while the majority 90% as is presently in Nigeria live from hand to mouth.
Cheers.
Mazi KC Prince Asagwara
.
Yes, OBJ was fathered by an Igbo man, this is the truth and undisputed, at least not yet. The sad part if sad at all, and I would like to avoid further talk on this aspect - the said Igbo father of OBJ was not around to help raise OBJ, thus OBJ bitterness towards the Igbos, we are told.�Maybe Prof. Obi will shed more light on this, he is the historian and defender of anything Igbo, and this OBJ aspect of Igbo literature should not be an exception, hehehe! Lord have mercy. Peace! "I"
Sent from my iPhone
Was OBJ really fathered by an Igboman? Pls educate me more.------------------------------------------------------------------------------------------------------------------------------------------------
Date: Wed, 26 Mar 2014 23:39:43 -0500
To: africanw...@googlegroups.com; NIgerianW...@yahoogroups.com; esan_co...@yahoogroups.com; okonkwo...@googlegroups.com; TalkN...@yahoogroups.com; NaijaP...@yahoogroups.com; igu...@hotmail.com
"What about Obasanjo, whose father is Igbo and mother Yoruba. Lt. Ike Nwachukwu served Lt. Col Ojukwu as his Aide de Camp in Kano - and they both work as Igbo boys serving the Federal Republic of Nigeria."
By sea gol" <seag...@yahoo.caResponse: Excellent point! Perhaps, the "internet biafrans" (IBs) are afraid of OBJ's yoruba mother, hence "they/IBs" refused to attack the son (OBJ) of a bona fide Igbo father. This son of an Igbo man even bragged about his atrocities during the war, yet no accountability to the internet biafrans crusaders. Na wire o!�Ayo: "Do internet biafrans want to claim to know better than their uncles, aunties, fathers and mothers that made General Ike Nwachukwu the leader of South East delegation to the National Conference?"Response: That would be a stupid claim to make by the so called "internet biafrans". Furthermore, reasonable people KNOW that internet/"virtual" can never be superior to "real" concrete actions that led to the appointment of Gen. Ike to the Confab. I wish him success.Ayo: "I have told them many times that they don't represent Ndigbo".�Response: It is obvious that said group is out of touch and tone deaf, but what would one expect from those in the "virtual" world, Hehehehe!Ayo: "When Ike Nwachukwu is still able, Ndigbo better consider him as a presidential candidate in one of the mainstream political parties"Response: Hmmmm! Consider! That would be nice to see, assuming he wants it. But, he would have to write off the SE, assuming the "internet biafrans" are "real" voters. But they are not, so Ike might sweep the SE, LOL!Ayo: "There should be no complaint of another Yoruba in Aso Rock before an Igbo if Ndigbo will not put forward an acceptable (to other Nigerians) Ndigbo. A word is enough for the wise!"Response: Agreed! Except the word to the wise is that Nigeria is not going back to Majority tribes' bullshit as to who owns the presidency next. The majority tribes are not caretakers of Nigeria and no one supreme entity (person or group) or higher legal authority made any one nation (majority or minority) the caretakers of Nigeria. I promise you, hear me now - JONA's legacy after his second term in office will ensure that no ethnic nation or nations get together to "take" turns on assuming the presidency of Nigeria. Beyond 2015, the best Candidate or smart politics will produce the presidency. The days were so called minorities nations remain silent is done with and dead for good. Mark my words. Also, aware that the 1999 constitution does not zone the office of the president and this is a political party doing, the political party that continues to deploy political strategy of zoning its party's presidential candidate MUST zone to all 6 geopolitical regional before the circle repeats, full stop.�God bless Nigeria. "I"Sent from my iPhone
Brig-General Ike Nwachukwu served Nigeria with honor and dignity and deserve the respect due him as a patriotic Nigeria and a noble Igbo son. You people should stop this nonsense about his mother being Hausa and Father Igbo - because God created Igbo with a unique in all other cultures around the world, and we cannot allow buffoons to continue pointing fingers at God. What about Obasanjo, whose father is Igbo and mother Yoruba. Lt. Ike Nwachukwu served Lt. Col Ojukwu as his Aide de Camp in Kano - and they both work as Igbo boys serving the Federal Republic of Nigeria.
On Saturday, March 15, 2014 12:53:05 AM, "bizo...@yahoo.com" <bizo...@yahoo.com> wrote:
What happened to Ebitu Oko Ukiwe or Ndubuisi Kanu?
From: Ayo Ojutalayo <ayooju...@yahoo.com>;
To: africanw...@googlegroups.com <africanw...@googlegroups.com>; imostate...@yahoogroups.com <imostate...@yahoogroups.com>; Anambra-W...@yahoogroups.com <Anambra-W...@yahoogroups.com>; IgboWor...@yahoogroups.com <IgboWor...@yahoogroups.com>; naijain...@googlegroups.com <naijain...@googlegroups.com>; NaijaO...@yahoogroups.com <NaijaO...@yahoogroups.com>; awkaetiti...@yahoogroups.com <awkaetiti...@yahoogroups.com>; anambr...@yahoogroups.com <anambr...@yahoogroups.com>; ASAUSAAS...@yahoogroups.com <ASAUSAAS...@yahoogroups.com>; askanambr...@yahoogroups.com <askanambr...@yahoogroups.com>; asu_...@yahoogroups.com <asu_...@yahoogroups.com>; igbo_...@yahoogroups.com <igbo_...@yahoogroups.com>; igboe...@yahoogroups.com <igboe...@yahoogroups.com>; newnaija...@yahoogroups.com <newnaija...@yahoogroups.com>; niger...@yahoogroups.com <niger...@yahoogroups.com>; niger...@yahoogroups.com <niger...@yahoogroups.com>; NIgerianW...@yahoogroups.com <NIgerianW...@yahoogroups.com>; nigeriar...@yahoogroups.com <nigeriar...@yahoogroups.com>; talk...@yahoogroups.com <talk...@yahoogroups.com>; talkn...@yahoogroups.com <talkn...@yahoogroups.com>; UmuAn...@yahoogroups.com <UmuAn...@yahoogroups.com>; wic_ope...@yahoogroups.com <wic_ope...@yahoogroups.com>; worldigb...@yahoogroups.com <worldigb...@yahoogroups.com>; ikwuanoumuah...@yahoogroups.com <ikwuanoumuah...@yahoogroups.com>; abia...@yahoogroups.com <abia...@yahoogroups.com>; AbiaStateNationalAssoci...@yahoogroups.com <AbiaStateNationalAssoci...@yahoogroups.com>; okonkwo...@googlegroups.com <okonkwo...@googlegroups.com>;
Subject: Re: [africanworldforum] Re: This is Brig. Gen. Ike Nwachukwu
Sent: Sat, Mar 15, 2014 3:14:43 AM
Do internet biafrans want to claim to know better than their uncles, aunties,�fathers and mothers that made General Ike Nwachukwu the leader of South East delegation to the National Conference? I have told�them many times that�they don't represent Ndigbo. The generality of Ndigbo knows that the civil war ended decades ago. Ndigbo will not be fully integrated in Nigeria until people like Ike Nwachukwu is begged to help Ndigbo with reintegration. That is what is happening but the internet biafrans are not smart enough to understand. Just as they did not understand Ojukwu's counsel that they should�accept that the war was over.�When Ike Nwachukwu is still able, Ndigbo better consider him as a presidential candidate in one of the mainstream political parties (not the provincial APGA). There should be no complaint of another Yoruba in Aso Rock before an Igbo�if Ndigbo will not�put forward�an acceptable (to other Nigerians) Ndigbo. A word is enough for the wise!�Ayo Ojutalayo
�
�
�
Written by Onyema Uche
From: Vin Otuonye <vincent...@msn.com>
To: "africanw...@googlegroups.com" <africanw...@googlegroups.com>
Cc: "jnz...@hotmail.com" <jnz...@hotmail.com>; "agw...@yahoo.com" <agw...@yahoo.com>; "aade...@mac.com" <aade...@mac.com>; Eric Ayoola <erica...@aol.co.uk>; "alu...@gmail.com" <alu...@gmail.com>; "piusad...@yahoo.com" <piusad...@yahoo.com>; Olu Ojedokun <employ...@aol.com>; "seyiolu...@gmail.com" <seyiolu...@gmail.com>; NWF <nigerianw...@yahoogroups.com>
Sent: Friday, March 28, 2014 4:47 PM
Subject: [africanworldforum] RE: OBJ an Igboman?
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/BAY176-W44BF2034F1CCA143C864B8DB660%40phx.gbl.


Sister Nkechi:
I am in total agreement with your suggestion that it is time to, “Put a woman at the helm of” political leadership in Nigeria. And that is why I will not mind the likes of Dr. Ngozi Okonjo Iweala, Oby Ezekwesili or even Dr. Dora Akunyili for that matter.
While on that, do please, remember Nigeria had cases of women placed in MD positions that performed worse than the men folks. A good or bad example is Ms. Cecelia Ibru that looted a bank. Right now, lots of fingers are pointing at petroleum Minister, Diezani Madueke as failure in leadership opportunity for women. Remember the over zealousness of Mrs. Yar’Adua for the few months she was Nigeria’s virtual President when her husband had died in Saudi Arabia and she in connivance with the inner members of her husband’s cabinet kept lying to the country that the President was alive and well in Saudi hospital.
You see, every country produces the kind of leader(s) they deserve. Until there is a revolution, not necessarily a bloody one, until Nigerians rise and say, enough is enough, Nigeria will continue to be led by corrupt men and women.
Cheers.
Mazi KC Prince Asagwara
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/6643083-1396043852-cardhu_decombobulator_blackberry.rim.net-1375586021-%40b1.c8.bise6.blackberry.
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This is for YOROBA "heroes"
Brigadier Ogundipe runs from an army sergeant, stows away to London where he exiled until his last day;
On Saturday, March 29, 2014 7:34 PM, Afis <odide...@yahoo.com> wrote:
The first Yoruba Field Marshall.......Odua.Omi eko is water on eko.Eko is eko.
There are chemicals nowadays that separate the real from the diluted.Those Yoruba swegbe that keep belittling their Heroes should go find a good shrink to help check the hole separating their left from right brains.You are making friends out of Igbos by degrading your Heroes. You are just the clown they need for that moment.If you dare to say one thing out of line against their own, the Igbos won't remember your Omo-Ale posture during the defiling of one of yours.The Igbos defiling your heroes know why they are doing it. But joining them show how foolish those Yorubas have become.Until any of these dumb ass Yorubas could tell me what they had gained from their pacifying the Igbos, until then I say check your heads.By the way, Alagba Samuel Ayodele, if you drink only omi eko, you won't feel as satisfied and as belly-filled as drinking the real McCoy. Omi is omi any day.OBJ is the real deal when it comes to peppering the Igbos.Igbo lynch mob planned with Atiku to remove him, OBJ removed four or five Senate Igbo Presidents, and killed one. That was my happiest moment!
The Ass-Whooping Yoruba General.He whooped Igbo people's Ass from Enugu to Ivory Coast.OBJ is a Yoruba hero, no matter what else he did or did not use his opportune political moments to do, no one can take his Heroism away from him.......
OBJ WAS ONE OF THE YORUBA GENERALS THAT WHOOPED THE COLLECTIVE BUTTOCKS OF THE GODDAMNED INYANMINRINS.
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OBJ: either an Igbo man or Yoruba man, omi eko eko ni.Samuel Ayodele
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Sent: Sat, Mar 29, 2014 3:56 pm
Subject: [OmoOdua] Re: [africanworldforum] RE: OBJ an Igboman?
Otitigbe, I am Owu. I know all of them.....Prince Ajibola, former AG.....OBJ, Gov Amosun, all are related.
Shikena,AfisSent from my iPad
On Mar 28, 2014, at 8:12 PM, "Otitigbe Obadiah Oghoerore Alegbe \(The Okatakyie Otitigbe of Africa\)" <otit...@oviri.com.ar> wrote:
Afis.Except for your last two lines, if what you wrote is not a joke, it then must be credible.Otitigbe.
From: AfisSent: Friday, March 28, 2014 8:10 AM
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Gen Afis, I hope you know that any Igbo who no sabi propaganda never graduated from univ of Chukwumerije. When someone craves attention he/she would stop at nothing to claim anything claimable. Igbo people never stop miscalculating. The fact that the Yoruba chastised OBJ made them to think we did so because we think he's not one of us, but igbos are mistaking as usual as they do not know that when the Yoruba chastises with one hand we draw the chastised with the other hand in love. A dey sorry for them. TTT |
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The Ondo man will says "bo be", while what we call Ndigbo today (found mostly East of the Niger River) will say "bianu be" or simply "bia"
Ekiti man will say "la", (others say "wa") which could be a variant of "Bia"Omi is ondo for river or water , mili or miri for Ndigbo and eri for ikale
Old-Ondo is the Home of Aboriginal Igbo west of the Niger RiverIgbo-Akiri (now known as Igbanke) was the last of the many "Igbo-***" and "***-Igbo" named settlements west of the River Niger that retained an aboriginal Igbo dialect, which is comparable to Igbo in present SS and SE Nigeria. Ondo people are aboriginal Igbo people.Ondo people are Igbo aborigines colonised by Oduduwa (Oduduwarized) and Igbo Akiri is the link and evidence of this. Igbo-Akiri is by name and position (i.e west of the River Niger) linked to Ondo and Ijebu Igbo aborigines. When Oduduwa came to the region he didn't cross the River Niger for a number of reasons 1) the belief that rivers are evil or end of the world or world/realm of the sprits, and 2) he didn't have a boat and a GPS. There are many Igbo aboriginal settlements spread across Ondo: Okeigbo, Igbo Ayeka, Igbo-Tako, Igbo-Ora, Igbo-Egunrin, Igbokoda, Igbobi, Igbo-Irunmole, Igbo-Oliki and so on.. Google these names up. It wasn't strange for an Igbo town/settlement to name their stettlement with Igbo-something or something Igbo (eg Oke-Igbo or Igbo-koda). Rather it was common practice. That is why we still have Igbo-Akiri. Igbo-Akiri is the link. The Ondo people's ancestors although colonized by Oduduwa, were wise enough to retain their Igbo identity since they retained the "Igbo" in the names of their communities: Ijebu-Igbo, Okeigbo, Igbo Ayeka, Igbo Tako, Igbo Ora, Igbo-Egunrin, Igbokoda, Igbobi, Igbo-Irunmole, Igbo-Oliki and so on ... there are quite a number of Igbo-something towns all over SW Nigeria if you take your time to search for them, however the concentration of these is in Ondo. Look at Ondo State towns/settlements and see for yourselves. Furthermore, below is a report on Ondo people sacking their monarch. This seems like Igbo behaviour (this is very much unlike Yoruba behaviour - the Yoruba prostrate, that is, they virtually kiss the floor when greeting their elders)When Oduduwa ambushed and colonised the region he didn't colonise scare-crows (i.e.men made out of straw), No. He met Igbo aborigines in the land. Oke-Igbo, Igbokoda and other such Igbo aboriginal settlements lost their Igbo dialects however they still retained their "Igboness". In those days people didn't write on paper, so languages changed so easily over time especially as they were cut off from the rest of the Igbo, so the " Yoruba" language language was made from the mix of the aborigines' languages and Oduduwa's language. Yoruba language dominated the SW because it was Oduduwa's kingdom. Oduduwa who colonised these Igbo aborigines probably saw no need to change the names of these communities or just simply couldn't rename them. It is the same way, the English took over Scotland, Wales, Ireland. The Scotts lost their language but retained the name Scotland. Irish lost their language but their settlements still retained Irish names. Similarly the English took over the what is today called "Nigeria" and yes they gave them a new language called "English". Today the Igbo are making calls to save the "Igbo language", which is being replaced by English (or a variant of English - Engligbo?) See: "Saving Igbo language from extinction" Vanguard September 23, 2011 http://www.vanguardngr.com/2011/09/saving-igbo-language-from-extinction/The English might have corrupted their cultures but they couldn't change the origin of the peoples.There are several other clues such as the names of foods as well as other words that have similarities both in spelling and in pronunciation (although Oduduwa's influence changed the sounds just as English pronounced Igbo as Ibo and Enugwu as Enugu and so on.... You have got similarities right there: Okuta and Okwute mean stone, and Ogede means banana in both languages. Furthermore the Ifa diety loved Kola nuts and we know what Kola nuts meant to the Igbo. Least but not last, it is important to mention that the New Yam festival is still practiced by Ondo people even though they lost their Igbo dialects. What is more interesting is that New-Yam festival is the main festival in Ondo (and not the celebration of Oba's birthday or the Oba's reign like you had the British Queen Elizabeth the 2nd's Jubilee lately), and New Yam festival is also practiced by Ndigbo. The link is staggering especially with Igbo-Akiri, the last of the ****Igbo and Igbo-***settlements west to the river Niger (that Oduduwa couldn't cross) to retain its Igbo dialect. Ondo people are Igbo aborigines who lost their Igbo dialects.
Ezechima, the last Prince of the Igbos of Ile Ife
We continue our exposse of the fact that the Igbos were the aborigins of Ile Ife, which today is the cradle of the Yoruba civilisation. With this excerpt:“According to some stories, after Obatala (king of the aboriginal Igbos from the Nri area, who founded Ile-Ife) was driven from Ile-Ife after being defeated (by Oduduwa, leader of the Yoruba tribe, who came from the North) he went to live in exile with His ally, Obawinni, at the Igbomokun area, in today’s Ondo State. Obatala still challenged Oduduwa’s kingship through raids at night, legend has it, with the Igbo who had masks that made them look (scary). Peace was eventually restored when Moremi (a Yoruba woman from Offa, but married to a Yoruba man from Ile-Ife) discovered the secret of the masks.EDITORIAL COMMENT
The Obatala kings had other titles, in Yoruba mythology. They include Orishanla, Obi Osere Igbo, Oshala, Oba Ala, Oshagiyan, Oshalufon, Orisha Oko, and Osha Funfun.The Obatalas and their Igbos originally came from the Nri area. They founded their aboriginal base of Ife in an Ilu (official Equianoist sojourn that took them westwards).The Obatala, who fell for Moremi’s charms was Obatala Oreluere. He was the father of Eze Chima, the Crown Prince of Ife, titular Prince of Benin, and the founder of the modern Anioma nation, and last titular prince of Benin.The name ‘Onitsha’ itself, is said to be a corruption of the Lukumi word, ‘Orisha’. Osha is a nickname for the Anioma town of Onitsha: note its similarity to the Obatala title, Osha Funfun.Note the Lukumi phrase, ‘regla de la Osha Lukumi’, used by Lukumi people who are now African Americans today, and note the Anioma communities, including the town of Olukwumi, that exist in Aniocha North LGA (in Igboland) today.In Igbo history, Onitsha or Osha, is seen as the place where Prince Chima settled in, and built his new kingdom, after losing his princeship of Benin. This was after he lost Ile-Ife.According to the book, Equianoism, by Prince Charles Offokaja, he is said to have been the one who coined the term Anioma, for the Lukumi Igbo owned farms of the Niger-Delta, after a peace deal with Ogiso Owodo a powerful Benin chief, who subsequently became the first Oba of Benin.Prince Chima, now Eze Chima installed his eldest son as the king of the new Isele Ukwu kingdom. He accepted the suzerainty of the pre-existing Igbo farm kingdoms like Agbor. He also founded new kingdoms, with his lieutenants as kings. He then settled in another kingdom which he founded- across the Niger, with the cooperation of the whole Igbo nation- called Onitsha Ado.From the strategic point of Onitsha Ado n’Idu, he was able to put plant other Anioma communities east of the Niger while overseeing the communities west of the Niger.All this he did with the co-operation of the entire Igbo nation, who recognised their kinship with the Igbo aborigines of Ile-Ife, who were also called Lukumi. Hence “regla de la Osha Lukumi”, meaning “rule of the Osha Lukumi”.It is no coincidence that the title of the King of Onitsha is Obi. Note: one of the ancient titles of the Obatala kings, ” Obi Osere Igbo”. Note the Osere title which exists today in Oguta, another Anioma town in Imo State.The Anioma people have preserved their Obaship title legacy by having a monarchy whose title is “Oba of Ogbaland”, in Rivers State.Sources:
Equianoism, by Prince Charles Offokajahttp://patachu.com/obatala/http://www.aborigineogboni.org/history.html?q=node/5KWENU: Our Culture, Our Future
Oduduwa: Saving history from ethnic propagandaChukwu EkeLagos, NigeriaTuesday, June 8, 2004I do not know why the Yoruba are so unsettled by the recent claim made by the Oba of Benin to the effect that Oduduwa was a felon expelled from Benin kingdom. The story is not new. The Bini have known and told it before now. I know because I heard it two years ago from a Bini friend of mine. My friendship with the Bini prince has been oiled by my interest in the history of his people.On that day I had asked him if, as the Yoruba claim, Eweka -- the first Oba of Bini after the dethronement of Ogiso -- was indeed a grandson of Oduduwa. The story he told me varied a little from the Oba's. In that conceit typical of the Bini, he chuckled sardonically before telling me that Oduduwa escaped from Bini prison and went on to found the Ife dynasty. Is it possible that the Yoruba have not heard this Bini version of Oduduwa story before now? Or, is it a case of being rattled because the almighty Oba of Benin has lent his voice to it, raising it high to the bookshelves from mere mumbling of village folks. Even if the story is "revisionist" as they claim, is it so difficult to swallow a little dose of their own pill of historical propaganda from the Bini?On the face of it, one can easily pitch one's tent with the Bini in this Oduduwa saga, as Oba Akiolu of Lagos has done. Besides having lesser of the Yoruba sin of making spurious historical claims, the Bini have at least identified Oduduwa with a real name, Ekalederhan, while the Yoruba Oduduwa remains a mythical entity without real name except the descriptive words used for him by the autochthonous Igbo he invaded and colonised. But the Bini version also fails to achieve a clear historical perspective on the man and how he became the overlord over the natives of Southwest. As for the Yoruba version, it is exclusionist. It then follows that to know, not just the true Oduduwa but the ethno-cultural circumstances of Southwest before him, we must set aside the contending stories of the Bini and the Yoruba and go to reliable oral traditions and books written without tribe in mind.What indeed is the fact about Oduduwa? To answer this question we need to acquaint ourselves with the political development in Southwest Nigeria at about A.D. 1100. According to Yoruba oral tradition, the aboriginal inhabitants of Southwest were the Igbo.One morning, when the dews were still heavy on the leaves because the sun had not ascended their sky, they woke up to discover that their land had been invaded by a foreign army. The fight that ensued was fierce. The Igbo were brave, but the invaders had more sophisticated weapons of war. The Oyo and Ife areas which, it seems, did not have dense a population of the Igbo, were the first to fall to the enemy army. Here, in Ife to be exact, they established their headquarters, installed their leader as king, and, as the Fulani, used the natives against their own in other parts.In the Ekiti areas, where the Igbo were large, coherent, and strong, the invaders were given a good sum for their money. They were held back for a long time by the "Igbo warriors who masqued themselves with raffia," until they too capitulated, not to the superior fire power of the invaders but to the bottom power of a certain Moremi, who was to the Yoruba what Delila was to the Philistines.Oduduwa was the leader of the invaders.Having conquered the native Igbo of Southwest, Oduduwa appointed his lieutenant as Oba in all the towns and became the overlord of the Southwest. And "the defeat and conquest of the Igbo in Southwest Nigeria was celebrated by the Yoruba at the annual Eid festival." [See: The kingdom of the Yoruba, Robert Smith, 3rd edition, University of Wisconsin Press.]Writing under the heading, The Igbo origin of Egba Yoruba, Ishaq Al-Sulaiman, an African American researcher, had this to say:Southwest Nigeria marks the location of the present day Igbo tribe. However initially the Igbo were the rulers of the entire South including Southwest which is currently classified as Yoruba territory. The Yoruba first entered the Southwest part of Nigeria as invaders and coloniser of the original Igbo inhabitants.On the spread of the Igbo, Dr. N. A. Fadipe wrote in his book, The Sociology of the Yoruba, thus:It is tolerable certain that the Ekiti people, the greater bulk of Ijesa people and to some extent Ondo belong to this older culture group. It is possible that the group comprises much larger number of tribes than those just specified, which is to be regarded as minimum denotation term for the early wave of immigrant.What is the meaning of Oduduwa? As I said earlier, the name Oduduwa or Odua for short is an Igbo phrase: Odudu wa or Odu wa, all meaning "their leader." "Odudu" in Igbo is "one who leads" or "leader." "Wa" in Asaba Igbo and some other Igbo of Delta, Abia, and the Waawa area of Enugu and Ebonyi States is "them." The "defeated Igbo of Southwest Nigeria" could have, on identifying the leader of their tormentors, say among themselves: "Nke a bu onyeodudu wa" or "Nke a bu Odu wa." (This is their leader).Anybody whose mind has not been foreclosed by ethnic bias must see this meaning more tenable than "knowledge of how to behave," which some Yoruba meta-historians postulated as the meaning of Oduduwa.The next question to consider is whether the Igbo colonised by Oduduwa and his people in the Southwest were of the same stock as the Igbo of Southeast and Southsouth. I was asked this question by the writer, Akin Adesokan, who is now living in the United States of America.He traced his ancestry to the autochthonous Igbo of Southwest but asked me if I thought his Igbo ancestor were of the same ethno-cultural makeup as my own Igbo of Southeast. My answer was "Yes" -- "because , in the first place in the absence of written records going back to the childhood of the world when the Igbo emerged as a culture, scholars have been persuaded to treat linguistic relationships as providing by far the most dependable evidence of historical connection." Thus wrote the erudite professor of history and the first indigenous awardee of doctorate degree by the University of Ibadan, Professor A. E. Afigbo. I am convinced that I have been able to provide such linguistic connection between the Igbo of Southwest and the Igbo of Southeast and Southsouth.But if the Yoruba think otherwise, I will still refer them to their friend, the poet and philosopher, Odia Ofeimum. In a thought provoking article he wrote recently, he had said among other things that "the Igbo and the Yoruba speak the same language apart from the borrowed words" (the words brought in by Oduduwa). Unless they think also that the poet lied.In addition, the Igbominas who are among the Southwest towns that retain their Igbo name, have another name - Omu Ara. They say it is in honour of their founder, a woman named Omu. `Omu' in Igbo means `one who gives birth' and by implication `woman'. In Ekiti State, there is still a town that celebrates New Yam Festival like their brothers in Southeast. These are besides the fact that the Igbo and the `Yoruba belong to the same language group - kwa.Even the word "Yoruba" metamorphosed from a derogatory phrase the Igbo had used for the Oyo people. Before Oduduwa and his Oba put the whole Southwest to rout, the Oyo, who thought they were enjoying Oduduwa's civilisation, would call the Igbo "bush people." The Igbo, to pay them back their insult, would call them "Oyo, Oru Oba'" (Oyo, slaves of the Oba). That is how the name Yoruba came about.From the foregoing it is clear that the Oduduwa children have deliberately revised and falsified the history of Southwest Nigeria for the sole aim of covering the Igbo root of most Southwesterners, thereby denying Nigeria the long-sought-for unity. What unity could we not achieve if the Oduduwa people had not denied a larger population of Southwest people the knowledge of their blood affinity with the Igbo of the Southeast. Would we not be having a real handshake across the Niger? But truth is like smoke which nobody buries and celebrates victory for a long time. It must surely show itself indomitable.It is on this understanding that I think the The Comet Newspaper deserves our pity for the editorial they wrote on Monday, May 11, 2004. That editorial epitomised how lowly a people could go to falsify and revise history without recourse to any oral or written evidence. The writer must be one of the die-hard Yoruba Igbophobists, whose education has not purged them of the fear of the Igbo. Besides its glaring Igbophobia, the editorial was empty.For instance, while it conjured up all the ancient city states under the sun and even those in Mars and claimed Yoruba affinity with them, it never mentioned Igbo. The only place it mentioned Igbo in brackets was as a disclaimer. It said that those the Oduduwa people invaded were "Ugbo" (not being able to discover that Igbo Ukwu arts had existed for more than four centuries before Ife/Benin, that Ife/Benin diffused from Igbo Ukwu and not the other way round.My last words: history is no longer "myths that have no proofs but only can be believed by those who wish to believe them." History, oral or written, must be backed up by related disciplines of archeology, linguistics, and anthropology.
Simply surprise yourself yonder
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/53379e73.07dee50a.164e.ffff8c9bSMTPIN_ADDED_MISSING%40gmr-mx.google.com.

<image.jpeg>The Ass-Whooping Yoruba General.He whooped Igbo people's Ass from Enugu to Ivory Coast.OBJ is a Yoruba hero, no matter what else he did or did not use his opportune political moments to do, no one can take his Heroism away from him.......
OBJ WAS ONE OF THE YORUBA GENERALS THAT WHOOPED THE COLLECTIVE BUTTOCKS OF THE GODDAMNED INYANMINRINS.
To view this discussion on the web visit https://groups.google.com/d/msgid/africanworldforum/1396139772.4668.YahooMailNeo%40web160605.mail.bf1.yahoo.com.
Gen Afis,
I hope you know that any Igbo who no sabi propaganda never graduated from univ of Chukwumerije.
When someone craves attention he/she would stop at nothing to claim anything claimable.
Igbo people never stop miscalculating. The fact that the Yoruba chastised OBJ made them to think we did so because we think he's not one of us, but igbos are mistaking as usual as they do not know that when the Yoruba chastises with one hand we draw the chastised with the other hand in love.
A dey sorry for them.
TTT
From: Afis <odide...@yahoo.com>;
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Subject: Re: [OmoOdua] Re: [africanworldforum] RE: OBJ an Igboman? [3 Attachments]
Sent: Sat, Mar 29, 2014 11:34:10 PM
<image.jpeg>The first Yoruba Field Marshall.......Odua.Omi eko is water on eko.Eko is eko.
There are chemicals nowadays that separate the real from the diluted.Those Yoruba swegbe that keep belittling their Heroes should go find a good shrink to help check the hole separating their left from right brains.You are making friends out of Igbos by degrading your Heroes. You are just the clown they need for that moment.If you dare to say one thing out of line against their own, the Igbos won't remember your Omo-Ale posture during the defiling of one of yours.The Igbos defiling your heroes know why they are doing it. But joining them show how foolish those Yorubas have become.Until any of these dumb ass Yorubas could tell me what they had gained from their pacifying the Igbos, until then I say check your heads.By the way, Alagba Samuel Ayodele, if you drink only omi eko, you won't feel as satisfied and as belly-filled as drinking the real McCoy. Omi is omi any day.OBJ is the real deal when it comes to peppering the Igbos.Igbo lynch mob planned with Atiku to remove him, OBJ removed four or five Senate Igbo Presidents, and killed one. That was my happiest moment!
<image.jpeg>The Ass-Whooping Yoruba General.He whooped Igbo people's Ass from Enugu to Ivory Coast.OBJ is a Yoruba hero, no matter what else he did or did not use his opportune political moments to do, no one can take his Heroism away from him.......
OBJ WAS ONE OF THE YORUBA GENERALS THAT WHOOPED THE COLLECTIVE BUTTOCKS OF THE GODDAMNED INYANMINRINS.
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YOROBA heroesThis for YOROBA "heroes"Brigadier Ogundipe runs from an army sergeant, hides in a boat from which he stows away to London where he exiled until his last day;Adekunle of kill anything that moves sends his war weary and wounded soldiers to the front - Yoroba all - where a thousand of them perish in one hour battle;Adekunle, the absent general freaks out;removed from command, replaced by tactless, brainless buffoon named Olusegun Obasanjo - today the burden of Nigeria - who became known as the only commander ever to sustain bullet wound in his buttocks - running away from battlefield; pens a book of lies, fiction and contrivances that should have been titled "my NO command;Ona kaa kanfor of YOROBA land - Abiola, wins election runs away to agitate for his mandate in foreign land; joined by young YOROBO rebuked by none other than Madiba Mandela to return to Nigeria and fight; fighters indeed the young Yoroba were, they demanded Abiola insure their lives before they could go home to fight; they plead and beg Igbo to join them in a battle they could not fight; Abacha dies, and today the born cowards tell they fought Abacah to a stop.That is how YOROBA heroes are made.Never knew heroes are made out of COWARDS.But there you have it looking at them YOROBA heroes.
On , peter opara <ogbuo...@yahoo.com> wrote:
This is for YOROBA "heroes"
Brigadier Ogundipe runs from an army sergeant, stows away to London where he exiled until his last day;
On Saturday, March 29, 2014 7:34 PM, Afis <odide...@yahoo.com> wrote:
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Alagba Afis,I have not observed any Owu tribal marks on your cheeks o!I therefore call for the necessary agboile ritual of drawing an authentic Owu tribal mark on your cheeks. The team to do so will be led by Alagba Odumakin who will " fa ila naa".Lobatan!
Kola/
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Gen Afis,
I hope you know that any Igbo who no sabi propaganda never graduated from univ of Chukwumerije.
When someone craves attention he/she would stop at nothing to claim anything claimable.
Igbo people never stop miscalculating. The fact that the Yoruba chastised OBJ made them to think we did so because we think he's not one of us, but igbos are mistaking as usual as they do not know that when the Yoruba chastises with one hand we draw the chastised with the other hand in love.
A dey sorry for them.
TTT
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Afis the Ethnic:
Were you a reading man, I will have recommended you read, “The Tragedy of Victory” by retired Brigadier-General, Godwin Alabi Isama following which, you will be compelled to revise your priors on the coward who was shot on the buttocks while running away from the war front in the heat of battle.
LOL!
Mazi KC Prince Asagwara
From: Afis [mailto:odide...@yahoo.com]
Sent: April-03-14 3:37 PM
To: africanw...@googlegroups.com
OBJ is a Yoruba hero, no matter what else he did or did not do, no one can take his Heroism away from him.......
OBJ WAS ONE OF THE YORUBA GENERALS THAT WHOOPED THE COLLECTIVE BUTTOCKS OF THE GODDAMNED INYANMINRINS.
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<~WRD000.jpg><~WRD000.jpg>
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