Bhaagavatha: Bhaagavatham
Ramayana: Ramayana
Geetha adi: Bhagavadgeetha
Sruthi: Vedas
Sastra: Sastras
Puraana: Purana’s
Marmamula: secrets
Siva adi Shan mathamula: six schools of devotion
Ghudamulan: secrets
Muppadi mukkoti: 33 crores
Sura antharangamula: devatha’s minds
Bhaavambulan: meaning
Eringi: Knowing
Bhaava: Meaning
Raga:Raga
Laya adi: Laya
Sowkhyamu che: state of well being
Chirayuvul: long life
Kaligi:have
Niravadi: no gap
Sukhathmulai: happiness
Thyagaraja aapthulaina: Friends to Thyagaraja
Vaaru: They
चरणम् 9
भागवत रामायण गीतादि श्रुति शास्त्र पुराणपु
मर्ममुल शिवादि षण्मतमुल गूढमुलन मुप्पदि
मुक्कोटि सुरान्तरङ्गमुल भावम्बुल नॆरिंगि भाव राग लयादि सौख्य
-मुचे चिरायुवुल् गलिगि निरवधि सुखात्मुलै
त्यागराजाप्तुलैन वार-
tasyāḥ śikhāyā madhye paramātmā vyavasthitaḥ,
sa brahma sa śivaḥ sa hariḥ sendraḥ so'kṣaraḥ paramaḥ svarāṭ.
In the middle of that Flame, the Supreme Self dwells. This Ultimate (Self) is Brahma (the Creator), Siva (the Destroyer), Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being.
Here are few other mantras in Rudram / Chamakam also:
Om Namo Bhagavate RudrAya Vishnave mruthyur may pAhi
Agna Vishnu sajoshase ma vardhantu vam girah ( Agni here I would identify as Shiva as he is of the nature of jnyAnAgni)
I think these mantras are great integrators of all Shanmathas. When we meditate on Brahman as VishwAtma - (Soul of jagat) it will be Saguna Brahman friendly also as all kinds of gods wherever they are gets included.
It is Shiva because it is of the nature of Veda and essentially auspicious and it is Vishnu as it is everywhere. IMHO, as long as one does not see the totally of reality it will always result in constricted / fanatic view.
Namaste,
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