--
----------------------------
Fifth International Conference
Science and Scientist - 2017
August 18—19, 2017
Nepal Pragya Pratisthan, Kathmandu, Nepal
http://scsiscs.org/conference/scienceandscientist/2017
Send a Donation to Support Our Services: http://scienceandscientist.org/donate
(All Indian residents are eligible for tax benefits for their contributions under section 80G of the Income Tax Act)
Report Archives: http://bviscs.org/reports
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness – The Vedāntic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
Darwin Under Siege: http://scienceandscientist.org/Darwin
Princeton Bhakti Vedanta Institute: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Sadhu-Sanga Blog: http://mahaprabhu.net/satsanga
Contact Us: http://scsiscs.org/contact
---
You received this message because you are subscribed to the Google Groups "Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D." group.
To unsubscribe from this group and stop receiving emails from it, send an email to Online_Sadhu_Sa...@googlegroups.com.
To post to this group, send email to Online_Sa...@googlegroups.com.
Visit this group at https://groups.google.com/group/Online_Sadhu_Sanga.
To view this discussion on the web visit https://groups.google.com/d/msgid/Online_Sadhu_Sanga/534defaa-237d-49fd-8792-909ebb9317c3%40googlegroups.com.
For more options, visit https://groups.google.com/d/optout.
--
----------------------------
Sixth International Conference
Science and Scientist - 2018
October 26—27, 2018
Auditorium, Campus 6, KIIT Deemed to be University, Bhubaneswar, Odisha, India
http://scienceandscientist.org/conference/2018
Send a Donation to Support Our Services: http://scienceandscientist.org/donate
(All Indian residents are eligible for tax benefits for their contributions under section 80G of the Income Tax Act)
Report Archives: http://bviscs.org/reports
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness – The Vedāntic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
Darwin Under Siege: http://scienceandscientist.org/Darwin
Princeton Bhakti Vedanta Institute: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Sadhu-Sanga Blog: http://mahaprabhu.net/satsanga
Contact Us: http://scsiscs.org/contact
---
You received this message because you are subscribed to the Google Groups "Sadhu-Sanga Under the holy association of Spd. B.M. Puri Maharaja, Ph.D." group.
To unsubscribe from this group and stop receiving emails from it, send an email to Online_Sadhu_Sa...@googlegroups.com.
To post to this group, send email to Online_Sa...@googlegroups.com.
Visit this group at https://groups.google.com/group/Online_Sadhu_Sanga.
To view this discussion on the web visit https://groups.google.com/d/msgid/Online_Sadhu_Sanga/78039fd3-14ac-449c-b8ee-ae4777ce0593%40googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/Online_Sadhu_Sanga/CAJxJBEP-0pUnw4JHXtyabTi127%3Ddv0-h42sEDSBNoE5th5SX0g%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/Online_Sadhu_Sanga/CAJxJBEP-0pUnw4JHXtyabTi127%3Ddv0-h42sEDSBNoE5th5SX0g%40mail.gmail.com.
“Prakṛtim swam avashtabhya visrijami punah.
Curving back upon My own Nature, I create again and again (Bhagavad Gita 9.8).” 10 (p. 37)
The ‘curving back’ is a way of explaining phenomenal levels as degrees of self-interaction: 1) infinitely self-interacting field (infinity in each point), 2) finite nonlocal self-interacting field with interdependence/entanglement, and 3) gross finite local field of independent objects with self-interacting dynamics less expressed. These three levels relate to three levels of self-interaction or ‘curving back upon itself.’ In Sāṁkḣya, Prakṛiti can be associated more with self-interacting, and Puruśa with self-referral. The unified field of universal Being infinitely curving back or referring back to itself also means self-referral. A distinction can be made between objects that are self-interacting, and the more integrated concept of self-referral, which refers to not being only self-interacting but also aware of itself, referring back to nothing other than itself.
Self-interacting relates a little more to objectivity. Self-referral emphasizes subjectivity. Self-referral also can be distinguished from the concept of object-referral. Object-referral relates to the ordinary definition of consciousness as ‘awareness of a separate object of experience.’ This is associated with the ordinary waking state of consciousness. In this object-referral state, a distinction can further be made between reflective thinking (about a separate object of experience) and self-reflective thinking (thinking about oneself as an individual object of thought). [This is also called 'self-referential, distinct from 'self-referral.]
These aspects of ordinary waking object-referral thinking can be distinguished from self-referral consciousness, in which there is no object of experience other than consciousness itself. Discussed in later chapters, it refers to pure consciousness itself, in which the trinity of object, process of observing, and observer is transcended....
In the completely unified field, there is infinite self-referral—Self-referral. In the subtle and gross relative levels, there are finite relative degrees, perhaps better characterized as subtle dynamics and gross mechanics of self-interaction. In the subtle relative level, the ‘curving back’ can be thought of as a more limited reference to the individual self, frequently expressed as self-reflection or self-referential, but not self-referral awareness itself.