Prof. Henry Gilbert is a former graduate student of
The talk will be Saturday, December 19 at 2:00 p.m. It is free to all.
I will be speaking on slightly political topics, enlightenment and reason. A secular perspective is central to notions of human rights and individual liberty, and science bows to the tyranny of neither religious nor Jacobin totalitarians. The nationless concepts of democracy and freedom rely on the prevalence of reason in a society, and evolutionary notions of humanity were present in 18th Century France, England, and the nascent United States well-before the first human fossil was ever found. Secular notions of humanity lace revolutions and cross nationalities in the late 18th Century.
It is not the only time and place that humanistic ideas have emerged among humans, but without such currents of thought running deeply through a population human rights, individual liberty, and democracy cannot possibly gain traction. And these ideas cannot be coerced either. We wonder why democracy is unconvincing when we drop leaflets about it from war machines!
How will we ever make the world understand democracy is good? We won’t. That is not the right question. The right question is ‘What information do we produce that has the potential to catalyze intellectual movements in places where a democratic republic is close? What makes such values self evident?’
I suggest that the human fossil record is one such wellspring; it is international, non coercive, ethnicity-free, and unquestionably real. It exposes incontrovertibly that no human or human designed system has any preeminent right to power. Free democracy emerges as a solution, not an imposed belief system.
The information surrounding the empirical record of human origins is thus critical. But, take it from someone in the trenches, this information is not always consistent or parsimonious. The cloud of stories surrounding human fossils can serve as much to obscure as it can to elucidate, and, while many polls show an increasing secularization of US society, in some ways this just translates to a larger uncritical audience of human origins artifice. Also, just as all media lost a bit of journalistic integrity with internet-decentralized communication, the same has happened with paleoanthropology. Social media and paleoanthropology reality television have not been good filters for the information that I have to teach my students!
So whose responsibility it is to make the information surrounding the sublimely tangible fossils of apelike pre-humans equally accessible? All of ours! Researchers, teachers, Google scholars, donors, students… in our decentralized state of information flow, the responsibility for insistence on consistency and testability is all of ours.
And, as we are very aware, the stakes are high. The forces of irrationality abound, growing and unfolding. Devotion of some part of your life to tending human origins science is a noble thing.
Hope to see you there,
Henry
Henry Gilbert
Associate Professor
Department of Anthropology, Geography, and Environmental Studies
CSU East Bay
Researcher, Human Evolution Research Center, UC Berkeley