It is important and should be read carefully, especially because it presents the authors’ version regarding three sensitive points: access to the material, the deadline for a scientific response, and the treatment of one author’s gender identity. These issues deserve serious consideration.
That said, the existence of a right of reply does not automatically close the scientific and curatorial questions raised by the Bakiribu case. On the contrary, it reinforces the need for maximum transparency. If the holotype is divided between two institutions, if one part is currently on loan for analysis in another collection, and if there is a published controversy about the anatomical identity of the material itself, then the central questions remain: what data are available, who can examine the material, under what conditions, and when will sufficient anatomical documentation be made available for independent evaluation?
It is also essential to separate different levels of discussion. Respect for the gender identity of any researcher is a basic ethical requirement and should not be relativized. Misgendering or the use of a previous name, if it occurred, should be corrected. However, that does not automatically make an anatomical interpretation correct, nor should it be used as a shield against scientific criticism. LGBTQIAPN+ issues concern dignity, respect, and inclusion within the academic environment; they do not validate or invalidate paleontological hypotheses.
Whether a fossil is a pterosaur, a fish, or a regurgitalite must be evaluated through comparative anatomy, taphonomy, imaging, specimen access, and reproducible analysis.
Therefore, this debate requires two responsibilities at the same time: respect for people and rigor toward scientific material. Defending a researcher against inappropriate treatment is correct. But defending the integrity of the scientific process also requires clear access to the holotype, open documentation, a detailed technical response to the criticisms raised by Unwin and colleagues, and caution in the public promotion of extraordinary hypotheses.
In short, the right of reply clarifies the authors’ position, but it does not replace independent anatomical reassessment. The best path forward for the Bakiribu case is not to transform the discussion into a personal, institutional, or identity-based dispute, but to make evidence, images, anatomical comparisons, curatorial history, and specimen access as transparent as possible. Science does not advance only through narratives; it advances through verifiable data.
Cheers,
Hebert