WHY NIGERIANS ARE CORRUPT

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Kayode J. Fakinlede

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Jun 8, 2016, 7:55:14 PM6/8/16
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WHY NIGERIANS ARE CORRUPT

By

Kayode J. Fakinlede

 

More than any other nation, Nigerians probably suffer the devastating effect of corruption most. It is always mind-boggling to me when I read about the untold millions or billions that our public officials steal or misappropriate.

Now these Nigerians are usually church or mosque going. And whenever they leave their respective places of worship, they are often met by a crowd of beggars, asking for something to eat! They don’t care and their pastors don’t care too. Remember the statement, “ If anyone has a billion naira to donate, let him see my secretary”

Once in a while, the hands of the law, in form of EFCC, ICPC, etc. catch up with these Nigerians, but on the long run, practically nothing seems to happen to them in form of punishment.

The question then becomes: Why are Nigerians corrupt in the first place? The same Nigerians may go to other countries and live honest lives, although some of them, for reasons of habit, flout the laws of these other nations and they are promptly put in jail.

Why are Nigerians corrupt? And how do we stem the tide corruption ravaging our land?

The reasons why all people are corrupt are akin to the reasons why fire breaks out. That is, there is something that can ignite; there is a source of ignition; and there is oxygen to perpetuate the burning. If you remove one of factors, there will be no fire. I will use that analogy in case of corruption.

All humans are corrupt because of the following reasons:

1.      There are people willing to be corrupt or steal

2.      There are things to steal

3.      There are opportunities to steal these things.

Before I go on, let me state that these three reasons have a multiplying effect like that of the fire. In which case, if you eliminate any one of these, corruption will effectively be eliminated. Reducing any of the factors to the barest minimum reduces the level of corruption accordingly.

Lastly, if people are not given the opportunity to steal, there will be no stealing, regardless of the availability of the other two factors. On the other hand, if we let any one of these three factors increase without eliminating or reducing the other two factors, corruption will increase proportionately. This is simple mathematics.

Now, in Nigeria, all three factors flourish boundlessly. A lot of people are willing to steal or be corrupt. Of course, in Nigeria, there are trillions and trillions of Naira worth of government properties, ranging from small office pins to large sea-going vessels, from which anyone who is in the right place can help himself. And of course, the opportunities to steal these things are very much available to most government officials and their collaborators.

No wonder, the effects of corruption are so punishing to Nigerians!!!

In many countries around the world where a socialist form of government is practiced, the willingness to be corrupt is often met by the stiff arm of the law. In which case, if a person should steal some property belonging to the government, he is immediately summarily executed. This makes it highly unpalatable to want to steal. In Nigeria, on the other hand, those who steal government property are sometimes made heroes and welcomed with pomp and pageantry by those people -us - who are being robbed.

Of course, there is a lot of government property from which anyone willing to steal can steal. In the capitalist countries, government property is reduced to the barest minimum. Most things, except for roads, bridges, and other implemens needed for national defense, are owned by someone, some group or some company. They are therefore not freebies from which anyone can help himself without some form of repercussion. It is in this area that Nigeria can make a difference if we are willing to fight corruption. The government’s ownership of properties has to be reduced considerably. In which case, properties under the management of governments – government factories, power generating concerns, hotels, petrol refineries and stations, airlines and airplanes, ships, etc, should be sold to people who can manage them efficiently. This enables the government to have less under its management - or mismanagement.  

kenneth harrow

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Jun 8, 2016, 10:30:54 PM6/8/16
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there are real measurements for corruption,, and countries are rated. it's ok to flagellate your own country, but i don't think nigeria has been on the bottom of the list.

try cameroon, for instance. or the congo. or chad. i bet there are many states much worse than nigeria

ken

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Mobolaji Aluko

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Jun 8, 2016, 10:49:28 PM6/8/16
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Dr. Fakinlede:

I object to the title of your essay:  I am a Nigerian, and I am not corrupt.

A more correct title of your essay is "Why Corruption is Rife in Nigeria."  Even provocative titles should be truthful.


Bolaji Aluko


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H O

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Jun 9, 2016, 4:25:21 AM6/9/16
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Dear colleagues
When i first saw the title of this short piece, I thought it was another missive from Tony Blair. For it is in the nature of the 'superior' to 'flagelate' (apologies to Ken) the inferior, to constitute the other as a burden to the world. But I was surprised that the piece is from my compatriot. Ogbeni Fakinlede, your piece gives a sense of a nation populated only by corrupt citizens, a denizen of praetorian subjects who are glued to a life of suborned and iniquitous depravities. I thought while those who deprive pleasure in blaming the whole for the  reprobate life of the few particularly in the international media could be excused, it stands to reason that Nigerians like your good self would and should be circumspective in coating themselves with the 'black tar'.  It is not all Nigerians who are corrupt; they cannot all be. It is not only Nigeria that suffers the malaise of corruption; to picture it as such and to generalize and conclude that "Nigerians are corrupt" is one other conspiracy against the 'black' race. 
 
Professor Oladosu A. Afis


Nwabuzor

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Jun 9, 2016, 4:25:21 AM6/9/16
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Interesting article and response! Staring "truth" in the face. Always wise to let sleeping dogs lie.

There is no true Nigerian who is unaware that corruption takes many forms, chameleonic and otherwise. Paper robbers and surreptitious manipulations by executive goons: these are corruption from the deepest minds of depraved souls who often masquerade as apostles of probity. They are many in Nigeria and I bet on this forum too!

Patrick Effiboley

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Jun 9, 2016, 4:25:23 AM6/9/16
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Brother Kayode,
Last week, I enjoyed the paper you wrote on the meeting that took place in Lagos to further the teaching and learning of Yoruba language. I even forwarded it to some people in Benin Republic, those you are Yoruba specialists over there and who can urge the government to implement similar project.
But this time, I disagree with you on this paper. Why should we always be portraying our people as bad, crook, corrupted in Africa while people elsewhere do highlight their strengths. Every people or country has its ''brebis galeuses''. Let try to portray our fellows goodly and make the government addresses the bad side of those of whom we are not proud enough.
Have a nice day.
Patrick



De : Kayode J. Fakinlede <jfaki...@gmail.com>
À : USA Africa Dialogue Series <usaafric...@googlegroups.com>
Envoyé le : Jeudi 9 juin 2016 1h53
Objet : USA Africa Dialogue Series - WHY NIGERIANS ARE CORRUPT

John Mbaku

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Jun 9, 2016, 9:33:49 AM6/9/16
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I wish the write of this article and others interested in understanding and dealing with corruption in Nigeria would read the academic literature on the topic. I have made several suggestions on this forum regarding this issue but it appears people are still determined to misdiagnose the issue and make policy recommendations that are not grounded in empirical research. 

Anyone really interested in understanding this quagmire should begin by taking a look at one or more of the following:

Hope, R. K, Sr. and Chikulo, B. C. (2000) (eds.), Corruption and Development in Africa: Lessons from Country Case Studies (London, UK: Palsgrave-Macmillan). See, especially the contribution by John Erero & Tony Oladoyin on "Tackling Corruption Epidemic in Nigeria."

Mbaku, J. M. (2010), Corruption in Africa: Causes, Consequences, and Cleanups (Lanham, MD: Lexington Books). Although not specifically on Nigeria, this book provides an excellent overview of the various typologies of corruption, their causes, and how to fully deal with them.

Bayard, J.-F. (2009), L'état en Afrique: la politique du ventre (Paris: Fayard). There is an English translation of this book and it is titled, The State in Africa: The Politics of the Belly. This book provides a very good exposition on the "chop" mentality in the continent. 

Mbaku, J.M. (1998) (ed.), Corruption and the Crisis of Institutional Reforms in Africa (New York: Edwin Mellen Press)--see, especially the contributions by Professor Falola, which provide excellent historical overview of corruption in Nigeria.

Since this reading is likely to be quite tedious, you can take a break and watch the following videos on YouTube:

Ouofia--I Go Chop Your Dollar
Here are the lyrics:

Original Lyrics - I Go Chop Your Dollar

I don suffer no be small
Upon say I get sense
Poverty no good at all, ooo
Na im make I join this business

419 no be thief, it's just a game
Everybody dey play em
if anybody fall mugu, 
ha! my brother I go chop em

Chorus:
National Airport na me get em
National Stadium na me build em
President na my sister brother
You be the mugu, I be the master

Oyinbo man I go chop your dollar, 
I go take your money disappear
419 is just a game, you are the loser I am the winner

The refinery na me get em,
The contract, na you I go give em
But you go pay me small money make I bring em
you be the mugu, I be the master… 
na me be the master ooo!!!!

When Oyinbo play wayo, 
dey go say na new style
When country man do him own, 
them go dey shout: bring em, kill em, die!

That Oyinbo people greedy, I say them greedy
I don see them tire 
That's why when they fall into my trap o!
I dey show them fire

Translation of Original Lyrics - I Go Chop Your Dollar

Translated by Azuka Nzegwu and Adeolu Ademoyo.

I am suffering greatly
and I get this idea (or wise)
poverty is not good at all
and I decide to join this business (scam)

419 is not a criminal act but a game
Everybody will play
but if you are fool
I will chop your money

Chorus:

I own the National Airport
I built the National Stadium
The president is my sister's brother
You are the fool and I am the master

White man, I will eat your dollar
I will take your money and disappear
419 is just a game, you are the loser and I am the winner

I own the refinery
I will give you the contract
But you will have to pay me a small fee before I bring them
You are the fool, I am the master
I am the master!!!!

When whites scam
it is said that it is a new style
But when the country man does the same
White people shout: bring them, kill them, die!

White people are greedy, I say they are greedy
I have seen through them deeply (or very well)
So, when they fall into my trap
I will show them fire (or showing someone who is the real boss by treating them harshly)

--
JOHN MUKUM MBAKU, ESQ.
J.D. (Law), Ph.D. (Economics)
Graduate Certificate in Environmental and Natural Resources Law
Nonresident Senior Fellow, The Brookings Institution
Attorney & Counselor at Law (Licensed in Utah)
Brady Presidential Distinguished Professor of Economics &  John S. Hinckley Fellow
Department of Economics
Weber State University
1337 Edvalson Street, Dept. 3807
Ogden, UT 84408-3807, USA
(801) 626-7442 Phone
(801) 626-7423 Fax

kenneth harrow

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Jun 9, 2016, 11:50:25 AM6/9/16
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hi john

i know your recommendations are good, but listserv business is chat.... not research. we have to rely on experts like yourself to get informed opinion, and then we go about our own business, which for me is mostly african film and lit., not poly sci. i know this is your area of expertise and publication, and appreciate that fact.

i can say the song you posted is great, and i appreciated the translation as well. i enjoyed, you be the mugu, i be the master.  that's trump, i suppose, a mugu who boasts about being the master after having scammed us all.   after all the revelations about jonathan and the missing billions, i guess it is many besides trump who qualify.

ken

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John Mbaku

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Jun 9, 2016, 12:06:35 PM6/9/16
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Dear ken:

Thanks. The fact of the matter, especially with respect to corruption in Africa, is that most people, including especially those who either serve in government or have connections to the government (and their benefactors), really do not want to make the sacrifices necessary to deal fully and effectively with corruption. 

Even groups that have been marginalized and pushed to the economic and political periphery through corruption may actually not be willing to support institutional reforms that would radically alter the critical domains and hence, provide them with the wherewithal to participate more fully in political and economic markets.

Why? Because they hope that one day they too would be able to capture the apparatus of government and have the opportunity to chop. A change in the existing set of institutional arrangements, even though such a transformation is good for society as a whole, would place the group on the disadvantage once it finally captures power--it would be deprived of the opportunity to chop. And, here lies the quagmire!

Stay well. John 

kwame zulu shabazz

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Jun 9, 2016, 9:01:35 PM6/9/16
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John,

The scholarly literature on "corruption" is fatally flawed. Why? Because it rarely conceptualizes the inherent corruption of US/UK/France imperialisms, global belligerence, and fraudulent "democracies." The assymetry is obvious and ominous.

Brother Shabazz

Kayode J. Fakinlede

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Jun 9, 2016, 9:43:52 PM6/9/16
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I do agree with Prof . Aluko that the title of this article is rather sweeping. The intention is not to castigate Nigerians as corrupt but to deal with the factors that make corruption rife in Nigeria and the punishing effects it has on all Nigerians. Other than this, I was hoping that solutions I gave to this problem would be of interest to all of us, thereby generating other ideas.
Just wondering, If I had said 'why corruption is rife in Nigeria' and given the solutions I had proffered, would people still be willing to bring ideas to the table?
I can't figure out the bit about 'flagellation' though. Or fhe fact that more countries are more corrupt than Nigeria. Are these supposed to make me feel good about the situation in this country of mine? I see corruption destroying the very fabric of our nation. Should I then be talking about the Cameroons? Or should we say that since corruption is worse in some other African country, it is ok not to find solutions to our own situation?
Ladies and gentlmen, corruption is killing our country. It is strangling our economy. It is having a devastating effect on the psyche of the people. You can't hear that someone is stealing six hundred million naira every month and feel happy. A system that makes this possible must have been tolerated by us all. This makes us all, directly or indirectly, culpable for the situation we find ourselves now - all of us. And we are all suffering from the effects, no matter where you are, as a Nigerian.  To not discuss this issue or offer solutions to it on the basis of semantics is, to me, not right.
The objective of this forum, as far as I am concerned, is to find ways to make our continent better. We must expose that which is not good or good enough with the hope that we can make things better. I do not really care what Tony Blair or some other people think.
It would be great if, on this forum, we actually look into the issue of corruption in Nigeria and other countries in Africa. This, to me, is our duty.
FAKINLEDE

John Mbaku

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Jun 9, 2016, 10:09:43 PM6/9/16
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Brother Shabazz:

I understand your concerns. However,  if you have the opportunity to read some of my research on corruption, you will see that I do make an effort to consider the international dimension of corruption in Africa. I am quite aware of the fact that Africa remains on the periphery of the global governance system and as a consequence, many countries in the continent are not able to deal fully and effectivelly with any form of corruption that implicates multinational companies, especially those headquartered in the West. 
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kwame zulu shabazz

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Jun 10, 2016, 7:09:59 AM6/10/16
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John,

Happy to read them but, if I understand you correctly, your argument doesnt go far enough. I'm making a more basic point. US/UK/France's fraudulent democracies are fundamentally corrupt governmental  systems. What Fela called "demo-crazy."

Brother Shabazz

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kenneth harrow

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Jun 10, 2016, 7:09:59 AM6/10/16
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dear kayode

i agree with your general premise. you are concerned over your country and want to call our attention to a real problem. there are two ways to think about it. one is a general appeal to others to work for change, and you are right to make such appeals.

a second way to think about it, as i did when i saw your posting, was through the work of those who study this in a scholarly or professional manner. your opening sentence, in the posting below, states perhaps hyperbolically that nigeria was the most corrupt place on earth. well, rhetorically that is fine, if you want to mobilize people for change. factually Transparency International has a listing that places nigeria as 136th out of 167 countries 31 are worse--much worse. some of them suffer from war, like somalia or afghanistan, which is the worst; or from one of the most aberrant  of regimes, which is north korea. the countries whose names i threw out are listed as more corrupt than nigeria. it is important to assess this by asking what are the causes, what can be done--what are its impacts--all questions i expect john mbaku and others like him to answer since he has actually studied it.

but aside from the science, the human side is important, and your appeal shouldn't  be ignored.

ken

(here is the transparency international posting. it is actually fascinating to read: http://www.transparency.org/cpi2015#results-table)
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Samuel Zalanga

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Jun 10, 2016, 7:10:00 AM6/10/16
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Both Professors Mbaku and Shabazz are making valid points. It is not either or, but both.  At a deeper level though, it seems like in Platonic sense, once there is a lack of balance between the mind / reason, the soul, and appetitive desires, one does not even  have to go into the empirical world to make case for corruption. It is situated right inside the individual when there is a disequilibrium among hte three parts. This means within the human body, there is a serious war taking place. But Carl Jung argues that much of what we have known in the world through science is of the external world. There is still much mystery about what happens inside the human being.

As someone who works on development issues, I understand how we can blame the west for many or all the problems of the developing world. We can cite all the references backing that, but at the end of the day, if that is the primary focus of our analysis, where does this take the person aft the bottom of the pyramid in Chimaltenango, Chanchaga or Cochabamba? The water crisis in Cochabamba started as a result of some kind of alliance between some elites in Bolivia and the World Bank. But it was only when Cochabambinos organized a social movement and came out to struggle for something meaningful that there was change.

We need to really focus on what we can within the African continent and within each country. Of African countries can get their domestic act together, they will even be better  positioned to confront the corruption at the international level. A more sophisticated  version of dependency theory makes the case in a chapter on the Gezira Dam Project in a book "Beyond the Sociology of Development" by Oxaal et al, that it is not enough to talk of the impact of external forces on the developing world i.e., dependency. WE need to carefully and systematically document the mechanism through which international dependence is perpetuated in the system of the dependent countries. What this means is that there is no external system of domination and corruption that works on its own without domestic allies. If we can undermine the process through which the domestic allies survive, we can give a huge blow to the external dimension. 

Sometimes, just attacking the West without being serious and realistic about the world we live in and understanding the fact that we need to start by doing something within our own ability, serves like just a therapy. One student in a Nigerian university taking "Sociology of Development" once told me about their instructor that he did not come to class with any notes. He will just come an slam the West and that is what the course is all about. Surely, the West is doing many things wrong, and it is true that there is corruption even in the West as in Africa, but if that is all the end of the story, it does not explain why many Africans still feel better living in the West than back in their homelands. Maybe even the corruption here is somewhat different in nature than the corruption in Africa.  

 If we can get our domestic acts together, we will be in a better position to bring about change at the international level. Asian countries did not get a voice in the global economy by just coming to the United Nations and making the case for universal human dignity or equality in the UN General Assembly, important as that is. They worked hard, some through reversed engineering to beat the West in their own game of innovation or at least reach a point where they make Western people realize that the capacity to innovate and to be creative is a gift to all humanity and not one racial or ethnic group. If the conducive opportunities are there, something will come out of it in terms of creativity. 80 years ago, who would have thought Japanese and South Korean technology will become an essential part of the global economy as it is today? Or even think of China in the past 50 - 60 years. In spite of all their internal problems and imperfections, the Asian countries have at lest moved some where but not by simply just always blaming the West. I always inspire myself by the memory of a Nigerian Junior Soccer World Cup team that was either 3 or 4 goals down at one point in a match but they later equalized and defeated the other team. The point here is: how can someone so left behind gather the momentum to not just equalize but get ahead? There is much to learn from such events or situations. There is a lot of psychological energy that is needed over and above organizational and institutional arrangements and leadership to ensure such success.

Asian countries recognized the constraints imposed by the West or even the problems within the West, but they decided to forge their own path, at least in most cases. When the South Koreans wanted to start producing steel, the World Bank told them it was not their comparative advantage, but they persisted, with discipline and determination, according to Alice Amsden in "Asia's Next Industrial Giant."  Years later, a California Steel corporation invited the South Korean steel corporation to help them modernize their own. If the South Koreans had taken conventional World Bank advice they would not have reached where they are today. People just see soccer game in such situations, but I draw the lesson from soccer and apply it to national development which in a neoliberal global economy is like a contest with the assumption of winners and losers built into it. 

There is no evidence about any racial group being inherently superior except for scientists at the margins making such claims, but sometimes you privately wonder why with all that we know in documented history of development, still many in Africa cannot learn the lessons. Is it the lack of love for the progress of all, or for uplifting humanity or what? We have lots of literature on the role of institutions and what kinds of institutions forge a better path for humanity. Is it not in the social and material interest of the Nigerian or African elites to transform these nations for the better? If this is not the case, then the major part of the problem is internal and domestic, before international or external. And in that case, no matter our critique of the West, if we do not look at ourselves in the mirror and admit what needs to change, we will go no where.

 I am not as old as some on this forum, but even at my age, I have heard much of this slamming of the West. At some point I just got tired of it because I do not see the potential of just the slamming changing the life chances of millions of "campesinos" / peasants. And many scholars have become very good at it, but the situation of the person at the bottom of the social pyramid in Africa is really worsening as millions have become "surplus people" in  the global economy even as their national economies are growing. . 

We need to do something at the grassroots level that can truly make a difference than just critiquing the West. I say this not because there are no problems within the West or that the Western world does not complicate problems in Africa, but because the solution will not come through just attacking them. As a realist I do not expect that the West will miraculously and voluntarily relinquished their privileges in international affairs. But developments in other parts of the world through creativity and innovation can force the West to change. They cannot continue to take all for granted like before when there is dynamism that is outside their control in other parts of the world.   Once we understand how the system works, let us start doing something within our countries that undermines the globally corrupt system from its foundation. In some cases, some African social groups are as dangerous for the future of Africa as are external forces.  It is not all external forces that are against Africa and it is not all social groups in Africa or Nigeria that are committed fundamentally to the welfare of their people. 

Samuel

Samuel Zalanga, Ph.D.
Bethel University
Department of Anthropology, Sociology and Reconciliation Studies,
Bethel University, 3900 Bethel Drive, #24, Saint Paul, MN 55112.
Office Phone: 651-638-6023

Steve Nwabuzor

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Jun 10, 2016, 7:10:00 AM6/10/16
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Dr. Fakinlede,

I feel you. It was obvious that you were not castigating all Nigerians, rather driving home the fact that there appears an enabling environment  for corruption  in Nigeria. Why anyone would dive into semantics on the title of your article beats the imagination. Focus should be on how to redeem the nation from the perversion that has earned the nation a black eye in the eyes of the world.

Corruption takes many guises. It is not only when billions are looted and deposited in foreign countries.  Our actions and inactions are corruption in itself. Thus, for individuals to insist they are not corrupt is relative and not absolute.  I am at a loss why Bolaji  would say he is not corrupt. Others are to write testimonials on our behalf and not ourselves.

Steve Nwabuzor




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Abubakar Momoh

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Jun 10, 2016, 7:10:00 AM6/10/16
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Prof. Mbaku,
I disappointingly and maximally disagree with you that Jean-Francois Bayart's "Politics of the Belly" serves any useful purpose or illustration of our understanding of corruption in Africa. Just like his other work  written with Stephen Ellis and co titled "The Criminalization of the State in Africa", Bayart, and his co-travelers  Chabal and Daloz, all seek to caricature Africa in their fictive understanding of our realities and denying agency to our people. 
They trivialize our realities and disrespect our people. They substitute academic mockery for scientific analysis. I have absolute contempt for their works. I told Chabal and Daloz that much in 1999 at the University of Cape Town!! 
To truly appreciate what l am saying read the works of Thandika Mkandawire and Mahmood Mamdani on these folks.
Abu 

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Abubakar Momoh

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Jun 10, 2016, 7:10:00 AM6/10/16
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Dr.  Fakindele,
Your Thinkpiece sounds more like a lamentation.  Your claims, assertions and generalisations are too reckless. You over-simplify the issues and dimensions involved in the complex and hydra-headed malaise called corruption in Nigeria. 
I  do not think that you truly have a handle on the issues, causes and solutions to the problem of corruption in Nigeria. 
Abu
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Cornelius Hamelberg

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Jun 10, 2016, 7:17:40 AM6/10/16
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A little preachment,some preachin' blues

Some of the views that have been expressed in this thread, part of an on-going national dialogue,
are very disturbing, based as they are on unfounded premises such as John Mbaku's
Cameroonian view,
that even the poor and marginalized don't want to see a corruption-free society,
Why? Because they

hope that one day they too would be able to capture the apparatus of government and have the opportunity
to chop.”

Just when the stigma of 419 scammers was easing (we don't hear so much about them any more) the unsaintly
reputation of Nigerian is on the ascendancy,
gaining momentum again, after President Buhari's accommodation
of the British Prime Minister's condemnation of Nigeria
concurring with him that Nigeria is one of the most
corrupt nations in the world – “
fantastically corrupt” although he (diplomatic Buhari) stopped short of saying,
”But not only Nigeria” - as this could have soured relations between the two countries, but
I daresay that a
Shabazz of the Zulu nation would have said
about some of the loot being stashed in British banks,
Looka here Mr. Prime Minister, this is straight talk Africa: Black is black, We want our money back” Indeed,”The scholarly literature on "corruption" is fatally flawed Marcus Garvey went a little further with The Tragedy of White Injustice
(“lying and stealing is the White Man's game”etc)
All this talk about corruption, the unrelenting headline “Nigerians are corrupt”
repeated as the devil's mantra is hurting the image of Nigeria and Nigerians.
Maybe you are yourself of such moral rectitude that you say about Nigeria/ Nigerians,
”Speak the truth and shame the devil”?
Well, the devil knows that not all Nigerians are corrupt and it's not as if at passport control
the immigration police officer is going to ask you at the Heath row Airport, “Are you Nigerian”
and if you answer “Yes” then is going to say “ Stand over there!” - a special queue for Nigerians
in accordance with the syllogism
(like all men are mortal)
All Nigerians are corruption Chika is a Nigerian Therefore Chika is corruption old ladies hiding their handbags when he is near, and Chika making eloquent protestations that he is a pastor,
 “a man of the cloth”..
. A nation of priests, a holy nation. Avoiding the question Are you Nigerian - No I'm from Zimbabwe ! Yet when Mugabe asked rhetorically, “Are we now like Nigeria where you have to reach into your pocket to get anything done?"
Nigerian officialdom at least, was furious! And rightly so. How does Nigeria go about re-branding her image? All the news about the “repatriation” of staggering sums of money that has been looted, and about the hundreds of
thousands of ghost names that the government has been paying monthly salaries only add to exacerbating the image
of a country in which corruption had gone haywire. IT takes time, would take time for this kind of news to subside
and we are aware that there is a mountain of corruption cases still pending, just yesterday I read Goodluck Jonathan
lamenting that he is “ under investigation” - President Buh
ari's manifest mission is toTake it from the top and bring it to stop” but since it inheres in the fabric of society from tip to top (Goodluck Jonathan said that Boko Haram “is everywhere
: “
Boko Haram is everywhere, in the executive arm of government, in the legislative arm of government and even in the
judiciary. Some are also in the armed forces, the police and other security agencies”
Ultimately (book peoples' discussions of moral prescriptivism (advice versus influence) must move it
from the academy to the street:
apart from rigorously applying punitive justice (and they must also vomit the money)
it will take nothing less than a
protracted moral crusade targeting all levels of society, taught in school and
religiously
delivered from minbar and pulpit,to stem the tide and to ensure good citizens awareness of the national
perils of corruption
against which society must take a collective stand or together we fall – as a nation. It is this kind of moral collapse that heralded the fall of previous empires…. Cornelius We Sweden

kenneth harrow

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Jun 10, 2016, 8:29:31 AM6/10/16
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hi all

the beating of the west for all the ills in africa strike me as 60 years out of date. there are indeed powerful global forces, like the imf and world bank, that imposed structural adjustment on the continent. that was 30-40 years ago. there are still powerful ties of the eu or individual countries like france, that heavily impact african states. not all of that has anything to do with corruption or with it originating in the west. colonialism done finish. neocolonialism might have some places, but globalization is much more significant now, and the largest donor/trade country is china.

more to my point, i am remembering a wonderful study by allan and barbara isaacman called Dams, Displacement, and the Delusion of Development: Cahora Bassa and Its Legacies in Mozambique, 1965-2007. It won the Herskovitz award 2 yrs ago, and is a brilliant study of the dam at cahora bassa. the project began under the portuguese, and frelimo opposed it. when completed it displaced enormous numbers of people, of peasant farmers, who lost their homes and lands and received inadequate compensation. worst, the dam wasn't to deliver the goods to Mozambique but to s africa who bought the electricity, and imposed an enormous loss of profit on mozambique.

well, guess what happened. s africa became free, under mandela. mozambique became independent under frelimo. the dam project continued, anyway, and the profits went mostly to s africa, the development and electricity to s africa. poor mozambique had to sell the electricity to s africa for a pittance, because the conditions of financing demanded it. why did frelimo buy it? well, they thought long-term development required it. the isaacmans give another perspective.

we are beating a dead horse in blaming colonialism for africa's woes.

on the other hand, we are not beating a dead horse when we ask about imf, world bank, the u.s,  eu, china, etc., in the economic structuring of africa. but how much of this can be understood as externally driven. this is where we need experts like john mbaku to reveal the results of his research. when i put this question to an african economist, claiming that the forces of the world bank were inexorable, he stated that i missed the point. both ghana and guinea-bissau, for instance, might be seen as subject to similar external pressures, yet one thrives and the other is a narco-state. african states still have agency within parameters they don't determine entirely. like states everywhere. like everyone on this list, i am curious to know how nigeria, its govt, and foreign forces construct this model.

a last example. the fishing industry off the west coast has been decimated. when i complained about eu and asian trawlers swallowing up all that fish off the coast of senegal, and asked why senegal permitted it, i was told the govt minister was bought off... true? horrible to even contemplate since we all know the devastating results of fish prices going sky high and thousands seeking to emigrate north.

ken

-- 
kenneth w. harrow 
professor of english
michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu

Cornelius Hamelberg

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Jun 10, 2016, 9:23:35 AM6/10/16
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Hi y'all,

Re - “the beating of the west for all the ills in Africa strike me as 60 years out of date.(Professor Harrow, complaining about 
the White Man's Burden )
Nobody in this forum has blamed or been blaming the wild west for all the ills in Africa.

About corruption
and the West,it's an issue that so much of the loot that has been acquired criminally,

is being stashed,
unmolested, in Western Banks and this corrupt money is supposedly contributing to buoying up

various economies. T
his would suggest the connivance of the British authorities to some extent. (Consider how

sensitive PM Cameron was about his non criminal dealings in connection with the Panama papers?)
Back home, two days ago Professor Bernard Porter (an anti-imperialist) was writing about “greedy capitalists

and two weeks ago
I suggested to him that the issue of looted money being stashed in British banks should be on

the agenda for the next Commonwealth Summit - maybe not such a bad idea
(he was not averse to it) but

the anti-imperialist
insisted that it is not the province of Britain's Prime minster to issue a decree for

the return of
any alleged illegally acquired & stashed loot, that it would/should be entirely a matter for the Police… I suppose that it would eventually require a degree of co-operation between the Nigerian authorities, Interpol

and the British People.
If money was being looted from Great Britain and stashed in Nigerian Banks, in no time at all the British

Police would be breathing down the Nigerian Bank managers necks or extraditing them to face criminal justice

in the UK Where is Biko Agozino when we need him? Cornelius We Sweden

Mobolaji Aluko

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Jun 10, 2016, 9:46:58 AM6/10/16
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Steve Nwabuzor:

I am happy that Dr. Fakinlede has written thus:

QUOTE

I do agree with Prof . Aluko that the title of this article is rather sweeping. The intention is not to castigate Nigerians as corrupt but to deal with the factors that make corruption rife in Nigeria and the punishing effects it has on all Nigerians. Other than this, I was hoping that solutions I gave to this problem would be of interest to all of us, thereby generating other ideas.


UNQUOTE

That is okay with me.

As to corruption taking on many guises, I absolutely agree with you.  In that case, if that is Dr. Fakinlede's thesis - or yours - if EVERY action or inaction, broadly defined, is corruption, then a title like "Why Human Beings are Corrupt" is apt, and maybe there will be a different reaction, including mine.  After all, we are ALL SINNERS, and let he who does not sin cast the first stone.....going by which ABSOLUTELY no one would be able to criticize ANY ONE else.

Best wishes always.


Bolaji Aluko

Cornelius Hamelberg

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Jun 10, 2016, 10:14:17 AM6/10/16
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A little closer to Ken:

"And, quite frankly – though it pains me to say this too – Britain’s imperial subjects, in those colonies that were ruled directly by her (they weren’t all), benefitted from it. Any corruption there is in countries like Nigeria and Kenya and India today can’t be said to have been inherited from their colonial rulers, but is more likely to be the result of indigenous ‘greed’, and the withdrawal of the ‘discipline’ that British imperialism provided. Which is why you need some kind of external sanction, though preferably not colonial, to rein in corruption. That’s even when such a sanction might seem to be stifling the capitalist ‘freedom’ to act in your own interests, which may be an engine of progress; but can also be destructive of that progress, through corruption, in the longer term." (Corruption and Greed)

John Mbaku

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Jun 10, 2016, 10:14:18 AM6/10/16
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kwame:

In as much as corruption in the West (e.g., the Watergate Affair and the events that led to the enactment of the Foreign Corrupt Practices Act of 1977 in the United States) presents issues of interest to me as a scholar and an individual who works in these countries, my real interest is in corruption in the African countries. Of course, in view of globalization and significantly increased trade between the West and Africa, as well as  neocolonialism, I do take an interest in corruption and other perverse Western institutions because of their impact on governance in Africa. 

kenneth harrow

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Jun 10, 2016, 11:18:26 AM6/10/16
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i wonder about the fictional forms of representation of corruption in nigeria (and elsewhere). what do we make of them?

the most obvious to spring to mind is No Longer at Ease. the corruption of obi might be said to function on two levels: his own personal failings, and the system which was both inherited from the british and corrupted.

you can't go back to that world to explain today's. it was published in 1960, and seems so very distant from now. another is teju cole's One Day  Is for the Thief. His portrayal of corruption there is pretty close to, if not completely, afropessimism. it sees the world very much through the protagonists' westernized eyes, and small bribes to the larger dangers in nigeria are all seen as part of some kind of falling away from a moral order to which he was accustomed in the west.

without seeing the larger systems at play, how can we make sense of what is happening in these individual's lives? in americana there is another kind of corruption, if you will, when the protagonist ifemulu is driven to prostitution. against her will. the system completely fails to attend to her, to her survival. is corruption the right word? or something like it, an unjust social order. and as she continues, the injustice becomes configured on racial, not simply economic, terms. injustice? corruption?

lastly, is the bribery of a poorly paid govt official, who supplements his income, the same as the corruption of a large-scale corporation? what if the salary of the official doesn't come regularly, isn't enough to live on? teachers across africa have attested to this, and at the extreme, in places like congo, without parents paying teachers can't, or couldn't,  survive.

the word corruption becomes too broad a brush sweep to define all these situations.

that's why novels, that humanize the context and characters, their motivations, give life to the question, make sense of it, and can change us. the very worse, i believe, if when we take what would be considered corruption in our own societies, and use it as a measure for others.


on another note, if you were to ask how western societies, their economic instruments, function in africa, i would agree it is likely to be seen as abhorrent. not all, but many. from the obvious exploiters to gun-runners. but what about others? those who sell commodities, or sell their services, who participate, say, in movie-making, or distribution of books? is that not perfectly acceptable? again, not everything can be seen as the same here.

ken

-- 
kenneth w. harrow 
professor of english
michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu

M Buba

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Jun 10, 2016, 12:29:08 PM6/10/16
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It'll be interesting to find out more about (a) the connection between corruption and conflicts, as TI seems to suggest, and (b) African languages with 'corruption' as a single lexical entry.
Malami


Prof Malami Buba
Department of English Language & Linguistics
Sokoto State University
PMB 2134, Birnin-Kebbi Rd,
Sokoto, NIGERIA

Mobolaji Aluko

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Jun 10, 2016, 12:29:43 PM6/10/16
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Ken:

That is my fear, that if "corruption" is used to define (say) all forms of "actions and in-actions" (Steve Nwabuzor's words), then we will all just throw up our hands and give up: everybody does it, so NOBODY should be particularly held responsible for it.

That would be dangerous for society.

I have written several times here and elsewhere about corruption in Nigeria.  There are TOO MANY OPPORTUNITIES for outright (financial) corruption in Nigeria, and under many of the circumstances in Nigeria, it is VERY DIFFICULT to live a righteous life.  The scale of corruption reported so far in Nigeria is unimaginable if the opportunities were not so rife, and if the fear of sanction was not so low.  That is why I support EVERY government activity to make it difficult IN THE FIRST INSTANCE for "executive goons" (again Steve Nwabuzor's words) and other types to be corrupt in the first instance - TSA, GIFMIS, IPPIS, BVN, etc. as a first line - in order to the moral re-armament that others are advocating.



Bolaji Aluko






Bolaji Aluko

kwame zulu shabazz

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Jun 10, 2016, 12:30:20 PM6/10/16
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Comrades,

The claim that Nigeria (or Africa) is somehow uniquely corrupt is racist and rooted in those earliest encounters with Europeans who invoked those same claims to justify slavery and colonialism. Again, I'm making a more basic point about US/UK/France. Those governments are inherently corrupt and that corruption has global consequences. You cant accurately address corruption in Nigeria without working out its linkages to western corruption. The relative wealth and comfort of the West requires the exploitation of non-western resources. 

Yes, we Africans must root out greed and avarice and corruption to the extent that it exists in Nigeria or anywhere else. But even there we have to acknowledge that any African leader who has tried to chart a path of non-alliance or self-reliance has been undermined by the West. Many Africans today acknowledge the reality of western imperialism as a an ongoing impediment to African development. That is certainly true for the sizable number of Congolese in my community. They are clear that the US has played a key role in destroying their nation, but they also point out that African leaders cannot challenge western imperialism directly because western nations are too powerful. Any direct challenge would be suicidal. 

 Here is a useful report on material outflows from Africa:


The composition of these outflows also challenges the traditional thinking about illicit money. According to estimates by Global Financial Integrity, corrupt activities such as bribery and embezzlement constitute only about 3% of illicit outflows criminal activities such as drug trafficking and smuggling make up 30% to 35% and commercial transactions by multinational companies make up a whopping 60% to 65%. Contrary to popular belief, argues Professor Baker, money stolen by corrupt governments is insignificant compared to the other forms of illicit outflow. The most common way illicit money is moved across borders is through international trade.
 
Now Ken suggests that "blaming the west is 1960s." This is puzzling given that virtually every African nation depends of western "loans" and that this dependency is by design. Nkrumah outlines this dependency by design in his work Neocolonialism: The Last Stage of Imperialism

Even an cursory look at actual events proves the fallacy of Ken's assertion:

1965 Mobutu propped up with support of US govt. That support would continue for three decades. 

1985 Charles Taylor escapes from a US prison with assistance from US officials. Taylor also reports that he was employed by the CIA.

1990s-2003 The US backs Rwanda and Uganda invasion of Congo to protect western corporate interests in DRC mineral wealth. 

2011 Gaddafi assassinated. Declassified email to Hillary Clinton reveals the real reason for the assassination--France feared Gaddafi could undermine French imperialism in Africa.

2016 US military presence (AFRICOM) in Africa intensifies and expands.

​French post-1960s neo-colonialism ​is especially odious:

It is also the Colonial Pact that demands that France has the first right to buy or reject any natural resources found in the land of the Francophone countries. 

Also see here and here

Brother Shabazz

kenneth harrow

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Jun 10, 2016, 12:54:22 PM6/10/16
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good points

kenneth harrow

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Jun 10, 2016, 12:54:37 PM6/10/16
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great questions

-- 
kenneth w. harrow 
professor of english
michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu

John Mbaku

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Jun 10, 2016, 12:55:31 PM6/10/16
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There is an abundance of research that links corruption to ethnocultural-induced conflict. The connection is not that difficult to see. Take Cameroon, for example: the source of the oil that has made Cameroon a very rich country, is West Cameroon (the present Anglophone Regions that border Nigeria). Yet, virtually all of the money derived from the sale of oil is corruptly allocated, primarily to develop East Cameroon (the so-called Francophone Regions of the country) and enrich their elites. This approach to the allocation of resources derives from the fact that  the Francophones dominate the central government in Yaoundé and control most of the country's institutions.  

This pattern of resource allocation is repeated in many countries throughout the continent. The ethnocultural groups that control the government engage in allocation processes that benefit them and those who bribe them and in the process, marginalize other groups, including those on whose lands the natural resources that enrich the national treasury are located. This is the source of the conflict.

kenneth harrow

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Jun 10, 2016, 3:56:47 PM6/10/16
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in brief response to kwame's points about western involvement. of course that's true, but it isn't colonialism, it isn't imperialism of old. if it is the case that debt was created by structural adjustment, it's also true that that pattern has changed, that the largest investor in china. why is that ignored? why is the folding of the old u.s. europe model into the imf and world bank also ignored.

anyway, the examples you proffer, kwame, seem skewed to me. why evoked charles taylor's escape from prison. is that really the issue for us to explore? what of his being financed by khaddafi? isn't that ultimately more what drove his murderous invasions and killings in liberia and sierra leone?

your division between a corrupt west and a victimized africa is something i don't want to accept. that doesn't mean i exculpate the u.s. or the west, but i also see the pattern as changing, broader, not a simple binary of good and evil. you want to fight the western derogatory view of africa; so do i. but  you are reversing it, and retaining the frame that gets us nowhere.

the evocation of the u.s. in rwanda's invasion of the congo is wrong, simply that. your motives in seeing goodness in africa we all share. but the reductiveness, no way oh

ken

-- 
kenneth w. harrow 
professor of english
michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu

John Mbaku

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Jun 10, 2016, 3:56:55 PM6/10/16
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The most effective way to conceptualize corruption is to view it as a legal and institutional problem--that is, one that involves the subversion of existing laws and institutions, including custom and tradition. For, if corruption is considered a moral issue, developing public policy to deal with it would be virtually impossible. 

kwame zulu shabazz

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Jun 10, 2016, 5:25:37 PM6/10/16
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Nice try, Ken

1. China has never had a colonial or imperial relationship with African nations. China has never killed an African leader. China has never deposed an African leader. China TRADES with African nations. If African leaders negotiate bad deals with China that is entirely their fault. We must hold those Africans leaders accountable. Ditto for African leaders who selfishlessly steal from their people.

2. Charles Taylor was employed by the CIA. Agents of the US govt facilitated his escape and the subsequent war in Liberia/Salone. Instigating war in foreign lands is imperial. There would have been no conflict if Taylor hadn't been allowed to escape. If Gaddafi had some part in the war then obviously he should be held accountable. Gaddafi is dead. US/UK/France ROUTINELY act with impunity. Academics like you, Ken, facilitate that centuries old pattern of impunity.

3. Assassinating a foreign leader (Gaddafi) is imperial. The email to Hillary Clinton is clear. Gaddafi was killed because he was a threat to French imperialism.

4. If the US is backed Rwanda/Uganda invasion of Congo and provided weapons and other logistical support for the combatants, that's imperial. Obviously Kagame and Museveni and those that follow them aren't "good." Whatever the case, good and bad Africans cannot be an excuse for ignoring ongoing western malfeasance in Africa.

Brother Shabazz

kenneth harrow

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Jun 10, 2016, 6:36:20 PM6/10/16
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thoughts on kwame's points

--the imf and world bank never assassinated an african leader, and yet its impact on millions, hundreds of millions of africans, has been enormous, and for quite a while, devastating.

if we are asked, who has done bad things to african states, well, we draft a long list, and i don't want to dispute western roles. but we need clarity, and it isn't really always quite so easy to decide these issues. kwame, i fear we won't agree because we are starting out differently.

i would ask people on this list how they regarded britain's role in the biafran war, and i know the responses would be very very different. ditto for france's role in cote d'ivoire. 

we can come to a bottom line, but so often bottom lines are simply generalizations that aren't terrifically helpful.

--taylor an agent of the cia? not of ghaddafi? well, that is not a starting point for any discussion for me. i have nothing really to contribute there. ghaddafi killed to satisfy the french? well, i can't imagine a useful discussionthere.

--rwanda. i can say i've read much of the literature on this, and followed it closely since 1993, when i began as country specialist for amnesty on rwanda.  the u.s stood aside after april 6, 1994, and let 800,000 people be killed. it certainly did not arm kagame, nor was he their instrument. clinton, along with mitterand and the belgian govt were responsible for drawing down the peacekeepers, for opening the way for genocide. they should be help accountable. maybe mitterand is inhell for that. clinton apologized, w crocodile tears. he committed crimes against humanity by permitting a genocide. but to say he backed any invasions is fantasy. the scholarship shows that, except for paranoid scholarship. sorry, but that's the truth. go ahead and read turner's book on the congo, for starters, or jason stearns. i could cite many more for rwanda. if you are really interested.

ken

kwame zulu shabazz

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Jun 10, 2016, 6:36:34 PM6/10/16
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John,

US/UK/France routinely ignore international law and they know they will never be charged by ICC. The system is rotten.

Brother Shabazz

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Salimonu Kadiri

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Jun 10, 2016, 6:53:09 PM6/10/16
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The title of Dr. Kayode J. Fakinlede's article ought to have been, "WHY ARE NIGERIAN OFFICIALS THIEVES?" Nigerian officials, selected or elected, appointed or employed are all thieves. In the socio-political economic order reigning in Nigeria, the Clergies (Muslims and Christians), Lawyers and Judges, Professors and Lecturers, Medical Doctors and Engineers, as well as Thieves are inseparable partners. Ordinary Nigerians abhor thieves and that is why if a thief ( which is Barawo in Hausa, Ochi in Igbo and Olè in Yoruba) is publicly caught in any part of Nigeria, the thief is subjected to instant mob justice, even when the stolen wallet contains twenty naira only. Why is it that ordinary Nigerians who could roast a thief to death because of stolen twenty naira fail to react when educated elites steal millions or billions of naira appropriated for social and economic development of the society? The answer to that question was foreseen in one of the seven reasons Chief Obafemi Awolowo gave in 1947, in his book, Path to Nigerian Freedom, while stating his reason why Nigeria was not ripe for self-government then. Hear him, "The existence of a microscopic literary class would lead to the exploitation of the great majority of illiterates by the intelligentsia." When educated officials steal in Nigeria, they dub their stealing corruption.
 
In the 60s, corruption was known as government by Local Purchase Order through which goods and services were procured, although at inflated prices popularly named 10 per cent. Nowadays, goods and services are no longer procured by officials who beside collecting their monthly salaries and fringe bensfits also steal the entire funds budgeted for specific projects. Two examples would help to illustrate official stealing in Nigeria. The Ministry of Power was given US $16 billion to procure transformers to generate electricity for Nigerians. The Minister in charge in collaboration with officials under him immediately registered some brief-case companies. The entire US $16 billion was later  transferred into the accounts of the brief-case companies. While citizens were plunged into darkness, the Minister of power and his cronies have become generator and candle importers' tycoons. It is a fraud to collect pay for goods and services not produced while it is a theft to steal money entrusted in the care of officials to procure transformers. But in Nigeria, thefts and frauds are mere corruptions. The second example is that of the four Nigeria's Refineries designed with the total capacity to refine 445, 000 barrel of crude oil per day for internal consumption. In spite of the fact that the refineries have been receiving 445, 000 barrels of crude oil per day, no refined fuel had been produced. Consequently, crude oil exporting Nigeria became fuel importer and the very people who failed to refine crude oil registered brief-case companies which they utilised in claiming fuel subsidy payments from the government, even when no fuel was ever imported or supplied. The 445,000 barrels unrefined crude oil per day received by the refineries were never accounted for and that plain fraud and theft of the commonwealth perpetrated by the educated elites is simply reduced to corruption by the culprits themselves. English is imposed on the people of Nigeria as the official language in which the country is governed. Less than ten per cent of Nigerians can read, understand and speak English fluently. Thus, the few educated elites exploit their knowledge of English language to steal Nigeria's collective patrimony at the expense of the masses who are illiterates in English language.
 
Sometimes after Buhari attained power, it was reported that both Cameron and Obama promised to help him trace and repatriate stolen Nigerian funds kept in Western Banks. Looted funds by Abacha have been traced in Britain, Switzerland and US since 1998 but are yet to be returned to Nigeria. In November 2007, the EFCC organised a three-day seminar on economic crimes at which the Executive Director of United Nations' Office on Drug and Crime, Dr. Antonio Maria Costa spoke. On 13 November 2007, Dr. Antonio Maria Costa stunned his audience when he said that between 1960, when Nigeria became independent, and 1999, when democracy was restored, a staggering sum of $400 billion was stolen and stashed away in the Western world by a generation of irresponsible Nigerian leaders. He lamented to his audience, "If you were to put $400 billion bills in a row, you would make a path from here to the moon and back not once but 75 times. Think of how different Nigeria would have looked like today," if the money had been used to develop the country he seemed to say. As the Yoruba people would say, He who steals from the attic is not as guilty as the person who helps to land the stolen goods. Those countries talking against corruption in Nigeria should not in action be receivers of stolen money from Nigeria. When talking about corruption in Nigeria or Africa as a whole, the Western world is always flocking with the sheep in the morning and eating lunch with the wolves in the afternoon!!
S.Kadiri 

 

 

Subject: Re: USA Africa Dialogue Series - Re: WHY NIGERIANS ARE CORRUPT
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Date: Fri, 10 Jun 2016 11:14:15 -0400

kwame zulu shabazz

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Jun 10, 2016, 8:29:12 PM6/10/16
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Ken,

I'm going to go ahead and cite some of the "paranoid scholarship" for the record and let the readers decide. I prefer it to your apologist scholarship:

1.

https://www.sott.net/article/272388-Rwanda-and-the-Scramble-for-Africa-Turns-out-the-US-is-100-responsible-for-the-slaughter-of-a-million-Rwandans-in-1994

Philpot's book tells a grim story of geopolitical interests of the United States and its close allies, causing them to intervene heavily in Rwanda and the DRC, supporting killer regimes that overthrew a relatively responsive and representative government in Rwanda with a ruthless minority regime and dictatorship, but responsive to U.S.-UK interests (Kagame was the only African leader to welcome the U.S. invasion of Iraq). The Rwanda and Uganda regimes were adjuncts smoothing the road for Western penetration of the DRC. The "collateral damage" of literally millions of African deaths was completely acceptable to U.S.-UK leaders.

2.

https://drive.google.com/file/d/0B-r64R-JGUFdUTZHeGF1cDdDRWM/view?usp=drivesdk

"In Samantha Power’s view, and in accord with this same myth
structure, “The United States did almost nothing to try to stop
[the Hutu genocide],” but instead “stood on the sidelines”—
”bystanders to genocide.” But this is doubly false. What the United States and its Western allies (Britain, Canada, and Belgium) really did was sponsor the U.S.-trained Kagame, support his invasion of Rwanda from Uganda and the massive ethnic
cleansing prior to April 1994"

3.

http://www.thirdworldtraveler.com/Africa/Rwanda_Secret_War.html

Rwanda and Uganda continue to benefit from high-level military arrangements with the United States. Entebbe, Uganda is a forward base for U.S. Air Force operations in Central Africa. According to the Global Policy watchdog, there are 11 U.S. servicepeople permanently stationed in Entebbe. Sources in Uganda and the DRC confirm that weapons move freely through Entebbe airport from U.S. interests.

4.

http://www.pambazuka.org/human-security/us-%E2%80%98war-terror%E2%80%99-exported-rwanda-threat-peace-drc

In 2007, the United States armed and trained Rwandan soldiers with $7.2 million

UN Panel of Experts implicated three major US companies for fueling war in DRC by collaborating with rebel groups trafficking coltan.

Brother Shabazz

Samuel Zalanga

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Jun 11, 2016, 8:01:23 AM6/11/16
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In some respects, laws cannot automatically be assumed to guarantee justice and fairness. Why? Because laws and institutions in every society reflect the social structure and power relations existing in the society. Often they are products of compromises and in negotiating a compromise, the relative bargaining power of different groups matter. It is true the language of some laws are made in universal form or format which is great, but it is in the application that sometimes nuances are made, because of the social and cultural contexts that are assumed but never written down. They are presumed to just exist or apply, fairly or unfairly. .

I know Milton Friedman did not like bringing up the question of morality in how economic or public affairs are conducted for the good reason that like Hayek, he believes in a pluralistic society, people will never agree on one single concept of morality and so we should not attempt to incorporate morality into public affairs. Doing so will create the practical problem of whose morality do we incorporate among the legion that exist with legitimate right of doing so. On the other hand, even when people agree about a principle, they may not agree on the best way to apply or implement it.

But in my view, given that there will always be some people with power in society and others who do not have it, while the legal system and institutions are important, for them to endure and have efficacy, they have to be sacralized in some form. Not only that, society has to create some rituals that will regurgitate and reenact the importance and significance of the laws and institutions in society, and at that level, people internalize them as what society has considers socially desirable. 

Consequently, they become ethical and moral constraints that operate within the individual. Without such ethical and moral constraints, there is a limit to how laws and institutions can operate since human being will be behind the scene operating them. That is why some scholars are concerned about the dangers of a disenchanted world. In the U.S., even with the secular nature of the constitution, given the separation of church and state, notwithstanding different interpretations, still the public square is not as naked as some might think. They have created "American civil religion" which morally sacralizes certain things about the nation, making them somewhat transcendent, and generally embraced by different kinds of people irrespective of their ethnicity, religion or national origin. . Whether the sense of the sacred and the morality and ethics that it represents is fair and just is an open-ended question. The mere existence of morality and ethics does not mean such morality and ethics are fair and just. Such systems of thinking is often needed because once instituted, and operating efficiently,  they become a kind of hegemony (good or bad) that helps lower the cost of running or reproducing the institutions, laws and system.

Samuel



Samuel Zalanga, Ph.D.
Bethel University
Department of Anthropology, Sociology and Reconciliation Studies,
Bethel University, 3900 Bethel Drive, #24, Saint Paul, MN 55112.
Office Phone: 651-638-6023

kenneth harrow

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Jun 11, 2016, 8:01:23 AM6/11/16
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philpot is an outlier, not acceptable scholarship. it isn't apologist scholarship i am citing, but acceptable mainstream stuff. samantha powers is correct, entirely.

sorry, you can always find people to sponsor any points. at some point a consensus emerges. i don't know why anyone would disregard prunier, lemarchand, the amnesty reports, the hrw reports, etc. pottier too is excellent.

anyway, what are we doing: each saying the other is wrong. what profit is there for others? they can decide as they want. the sources i cited are ones i trust. the un panel of experts i trust.

uganda's military ties to the u.s., or the u.s. training of kagame, did not translate into u.s. involvement in the genocide as you imagine it. i have attacked clinton's failure to intervene for 20 years; obviously i have no interest in saying anything positive about it. on the other hand, i recognize the flaws of a scholarship that has decided who is the villain in every case, ahead of time, and refuses to keep an open mind.

lastly, mainstream scholarship on this genocide is enormous. labeling it "apologist" signifies a failure to read scholarship in a serious manner

ken

kenneth harrow

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Jun 11, 2016, 8:48:42 AM6/11/16
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Which African country is worst at fighting insurgents?

Nigeria and Kenya get poor marks in new survey


By Obi Anyadike

Editor-at-Large

NAIROBI, 10 June 2016

Public approval in Nigeria and Kenya for their governments’ handling of jihadist violence is low, and citizens have a poor opinion of the security forces that are supposed to protect them, according to a survey-based report released this week by Afrobarometer, a pan-African research network.

Both Nigeria and Kenya are facing ruthless insurgencies, but only about four in 10 of their citizens back the counter-insurgency efforts. That score contrasts with high approval ratings in regional neighbours Niger (96 percent), Cameroon (81 percent), and Uganda (83 percent), which also face security threats.

The Afrobarometer surveys were carried out in 36 countries at the end of 2014 and beginning of 2015 as face-to-face interviews in the language of the respondent’s choice with a maximum +/-3 percent sampling error.

They not only reveal that citizens in Nigeria and Kenya are unhappy with their governments’ performance in dealing with Boko Haram and al-Shabab violence, but also expose significant levels of distrust in the security forces.

Out of all the countries surveyed, public confidence in the police was lowest in Nigeria (21 percent) and Kenya (36 percent) – compared to Niger, where almost nine in 10 citizens said they trusted their police.

When people were questioned on their perceptions of their armed forces, Nigeria’s military was again the worst performer, with only 40 percent of people saying they were trusted. In Kenya, the military enjoyed more confidence at 68 percent.

By comparison, 86 percent of people polled in Senegal regarded their army as reliable; in Tanzania it was 82 percent.

Big caveat

“Context really matters,” said report co-author Rorisang Lekalake. “At that time [of the surveys], there were large numbers of attacks in Nigeria and Kenya. In Nigeria, the situation was so precarious we couldn’t conduct the surveys in three northern states.”

Forty-five percent of Kenyans voted security as their number one concern, as did 39 percent of Nigerians. But the most concern was found in the middle-income island nation of Mauritius (48 percent), followed by Tunisia (47 percent).

By contrast, only 10 percent of Ugandans said they were worried, despite the country's long battle with al-Shabab in Somalia. Sierra Leoneans were positively sanguine; just three percent mentioned security as an issue.

There are large local swings in the survey results. Nigeria’s northern states, the home region of the Boko Haram insurgency, were more critical of the government’s efforts than the southern half of the country, said Lekalake. In one telling result, more than one third of respondents believed that “all” or “most” Muslim citizens support extremist groups (the north is predominantly Muslim).

Boko Haram was seizing and holding northern towns in 2014, and a badly led and under-equipped Nigerian army was demoralised and on the back foot. In the survey, Nigerians blamed government officials, parliamentarians, and the military – basically anybody in power – for Boko Haram’s success. 

Unsurprisingly, President Goodluck Jonathan was dumped at the polls in 2015 – the first time an incumbent lost an election.

It’s also political

In Kenya, support for the government’s counter-insurgency efforts is highest in its biggest political constituency of Central Province (79 percent approval). It’s weakest in North Eastern Province (12 percent), which borders Somalia, and which has felt much of the brunt of al-Shabab attacks and the security campaign.

Support for Kenya’s five-year military intervention in Somalia is well over 50 percent across the country (in Central it’s 80 percent). The exception is North Eastern, where only 31 percent of people approve.

The intervention was launched to halt cross-border raids, but cited by al-Shabab as a reason for their continued attacks – including those on the Westgate shopping mall and Garissa University that killed a total of 215 people. Yet two thirds of Kenyans said the intervention “has been necessary despite the terrorist problems resulting from it”.

So what do people want their governments to do?

In Nigeria, the survey found the priorities were a strengthening of the military response (44 percent); more job creation (34 percent); outreach to religious leaders (17 percent); followed by an array of approaches, including better governance and community engagement.

“Nigeria has a much longer history of violent extremism,” Lekalake told IRIN. “Even at the community level, people realise that the military response can’t be the only response, and is not necessarily the best response

Kayode J. Fakinlede

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Jun 11, 2016, 10:03:00 AM6/11/16
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Ladies and Gentlemen'
This topic has obviously generated much interest. Apparently the advice to let sleeping dogs lie could not apply.. It seems to me that more people may conribute to the convesrsation. I have taken some time to format this as a conference piece (see attached file) with the all contributors as members of the panel. It is my hope that more people writing on the site will contribute (Profs. Afoayan, Emeagwali etc.)
At the end, we may have something to reference when it comes to the issue of corruption in Africa.
It must be pointed out though that as much as we have analysed this issue in terms of cause and effect, we have not been forthcoming as to how to eradicate or at least ameliorate it within our continent. I would like to think that this is where the problem lies and where solutions have to be debated.
Please,ladies and gentlemen, let us now put on our 'solutions cap' and give this next chapter a thorough consideration.  And please, let these solutions be ones we as Africans  - individually, collectively or even at the government level - can utilize.
I must confess that I have learned a lot from the many experst we have on this site.
Thank you all
Why Nigerians are corrupt - total.pdf

John Mbaku

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Jun 11, 2016, 12:29:59 PM6/11/16
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Two ways to look at this issue: (1) The West controls Africa, either directly or indirectly, hence, there really is no solution to the multifarious problems that afflict the continent, especially given the fact that the solution of these problems may not actually be of interest to the continent's Western overlords. Does this remind anyone of Wallerstein's world systems theory?

(2) Despite the power of external actors, Africa and Africans have the capacity to deal fully with their own problems and must not continue to blame Western intervention for their (Africans) unwillingness to engage in self-sustaining approaches to human development. After all, other formerly colonized societies have managed, despite significant interference from outside, to unite their peoples and develop the capacity to compete globally. Why can't Africans do the same?

Mobolaji Aluko

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Jun 11, 2016, 12:30:00 PM6/11/16
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Dr. Fakinlede:

With all due respect, a lot of people have been writing about corruption and how to diminish it in Nigeria, Africa and the world as a whole.  The literature is rife with such publications - books and publications by individuals and individuals (World Bank, etc) .  All it remains is the political will for our governing leadership to do just 10% of the most crtical 90% ideas to reduce the corruption by 50% in Nigeria.

Here are my own modest contributions since 2004:



Some Essays on Corruption by Mobolaji E. Aluko

 

http://nigerianmuse.com/essays/?u=corruption_nigeria_how_why.htm

https://dawodu.com/aluko102.htm

How and Why Corruption Persists in Nigeria – And Some Simple Things to Do About It -

November 26, 2004

----------------


http://www.nigerialinks.com/Articles/mobolaji_aluko/2004/12/17-ways-of-stopping-financial.html

17 Ways of Stopping Financial Corruption in Nigeria – A Summary

December 05, 2004

----------------


http://www.segundawodu.com/aluko117.htm

Handcuffing White-Collar Corruption in Nigeria

Saturday, April 9, 2005

-----------------


https://dawodu.com/aluko119.htm

Towards Greater Transparency and Accountability in Nigeria:

Publish their Properties, Publicize Their Taxes,  Prepare their Statements, Prosecute their Indiscretions 

April 12, 2005

--------------------


http://www.segundawodu.com/aluko132.htm

The  Rifeness and Arithmetics of Fraud and Corruption in Nigeri

February 14, 2006

-------------------


http://economicconfidential.com/2009/11/corruption-index-the-ranking-of-nigeria-from-1995-2009/

Corruption Index: The Ranking of Nigeria from 1995 – 2009

Aluko (2009)

---------------------



Best wishes.




Bolaji Aluko



 

--
Listserv moderated by Toyin Falola, University of Texas at Austin

kwame zulu shabazz

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Jun 11, 2016, 1:38:14 PM6/11/16
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(3) The West continues to maintain substantial influence on African affairs. That needn't imply that Africans have no responsibility or agency. It does mean that we will have to take seriously both sides of the problem--western imperialism and  and the selfishness of some African elites. But we have to be prepared to fight. The moment that Africans decide to use our resources for our own development, that will be moment we--following a pattern first  articulated in Du Bois's work "The World and Africa"--usher in another major world war.

Brother Shabazz

kenneth harrow

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Jun 11, 2016, 2:07:03 PM6/11/16
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hi john

i was trying to say something like this.

on point 2, no country can deal fully with their own problems, not even the most powerful and wealthy. but no country is excused from formulating its own policies within the constraints of the larger world systems. between these two constraints we can try to hold a given govt accountable, which is the impetus for the thread. as i am a comparitist i would be interested in answers that say which some countries manage their economies better than others, by which i mean, not that they get richer, but are more equitable.

ken

Cornelius Hamelberg

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Jun 11, 2016, 2:37:03 PM6/11/16
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Strong word corrupt, as in that banishment scene 

Coriolanus:

You common cry of curs! whose breath I hate
As reek o' the rotten fens, whose loves I prize
As the dead carcasses of unburied men
That do corrupt my air, I banish you...”


I
n defence of endemic corruption in Nigeria, the BBC Hardtalk guest, Nigeria's then eloquent Foreign Minister Tom Ikimi speaking
Nigeria's official language
responded to Tim Sebastian's endemic corruption charge by saying that the word corrupt is an English
word, created by
his former colonial masters and so they must know all about it. Of course, his words fell short of being either
an explanation or a justification, let alone a plausible defence of the endemic corruption that is still bleeding his now independent
nation. He might as well have responded in like manner if charged with murder - murder being an
other English word created or invented
by Lord Lugard's ancestors.
It's therefore, many thanks to Ogbeni Kadiri for what in virtuous Swedish is known as “klarspråk” and in post-colonial English is known as
“plain language” or calling a spade a spade, for verily the word corrupt is nebulous –
for some, a little too abstract and casts too wide
a net,
whereas narrowing it down to thief (plural thieves) is more specific; as Fela himself would put it, a thief is a thief is a thief is
a thief, and who is more evil than the one who says, “What's mine is mine and what's yours is also mine”
Corruption is a very big word, has many departments,fortunately unlike Uganda Nigeria does not receive aid money from SIDA. The former director
of SIDA and later on Swedish Ambassador to Kenya, Bo Göransson used
write articles against the endemic corruption calling it “the system”... Thievery is a system, practised by the gangs of thieves and as a system has its own constitution and modus operandi (“honour among thieves”) and
so it is that one thief will tend to protect other thieves
In South Africa we have Thuli Madonsela, but sadly, Gani Fawehinmi is no longer with us and I can see no one who has yet stepped in to his shoes,
to
play his role – maybe Ayo Olukotun's contributions to enlightening the intelligentsia and public conscience although unfortunately he is not
a lawyer,
maybe Ogbeni Kadiri too, if he were to extend his role to beyond the confines of this forum…. (Yesterday when I checked twitter I found out that I have exactly one follower ( a macabre cartoonist ( which I found amusing)
I'm in twitter to follow (as Mr. Follow -follow - at least a follower of Moshe Rabbeinu
Hopefully, Cornelius We Sweden
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John Mbaku

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Jun 11, 2016, 3:05:32 PM6/11/16
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I was in China (PRC) in 1988. In my role as an academic, I met with many students and professors. At the time, there were many African students, especially from East Africa, notably Tanzania and Madagascar,  studying at various Chinese universities. In one discussion that I remember distinctly, because it was based on a topic that I had raised (the importance of self-reliant development to the continent), many of the African students agreed with their Chinese counterparts that the way forward called for development plans that would be financed through internal (and not external) resources, as a way to minimize continued dependence on global sources of finance, virtually all of which came with conditionalities that were damaging to domestic development efforts. Apparently, the Chinese students graduated and went on to keep their country on the development path that had been articulated by their fathers back in the late-1950s and late-1960s. I need not bore you with the results. The African students graduated and went home but never carried through with the self-reliant approach to development. Instead, they followed a disastrous path to development and produced one failed development strategy after another--first, the Lagos Plan of Action, then Nepad, and now Agenda 2063--note the common thread that goes through virtually all of them: dependence on external financing, a process that effectively surrenders economic policy in the continent to foreigners.

Abubakar Momoh

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Jun 11, 2016, 3:49:33 PM6/11/16
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Prof. Aluko,
I concur on this point.  And without being accused of immodesty, Prof. Paul Okojie and l have done two chapters on corruption in Nigeria. The first  entitled "Corruption and Reform in Nigeria" was published in the book titled, "Corruption and Development: Anti-corruption campaigns" Edited by Sarah Bracking (New York and London: Palgrave Macmillan, 2007) and the second is entitled "Understanding Corruption in Nigeria", it was published in another book titled "State-Society relations in Nigeria", edited by Kenneth Omeje (London: Adonis and Abbey Publishers, 2007). 
We have also been working on a book -length manuscript Commissioned by a Publishing House in the UK on the same subject. Additionally, I did one year field-based study of the Economic and Financial Crimes Commission (EFCC) in 2010 with funding support from a German Foundation. I was trying to explore the "Pockets of Effectiveness" (PoE) thesis as propounded by the UC Berkeley Professor,  David K. Leonard. When he went to IDS, University of Sussex as a Visiting Professor, he presented his magisterial paper entitled "Where are 'Pockets' of Effective Agencies likely in weak Governance states and why? A propositional inventory". This paper was a good complement to or a shift from the discourses by radical proponents of the Developmental State such as Peter Evans who used the context of the "Pockets of Efficiency" (PoE)  as opposed to Donald's "Pockets of Effectiveness" (PoE) approach. Evans focused on the rentier state character of emergent bureaucratic  elite and Politically Exposed Persons and the principle of neoutilitarianism. The emphasis is now on effective social policy as opposed to mere social policy intervention. All as attempts to address the crises of the state and the  crisis of and contradictory role played by capital accumulation in the understanding of corrupting in Third world countries.  Leonard has done a very impressive study on Public Managers in Kenya. That study may be of interest to Prof. Mbaku, since he has research interest in Kenya he will  see that the story of Africa is not after all about corruption. The story is a mixed bag, it's contradictory and we should be cautious about how we generalise. I say all this because nobody is a new comer to the discourse on corruption. And l say this with all sense of humility and modesty.
To be honest, l find Prof. Mbaku's approach to the corruption question in Africa very limited and too narrow. Far too narrow. There are far more complex issues involved in understanding corruption in Africa and they are weighty; as a result solutions need to be nuanced and the approach more scientific in finding country-based strategies of engagement. 
Abu

Sent from my iPhone

On 11 Jun 2016, at 5:31 PM, AC Aluko <alu...@gmail.com> wrote:
A

John Mbaku

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Jun 11, 2016, 4:22:14 PM6/11/16
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Abu:

You make the following claim: "To be honest, l find Prof. Mbaku's approach to the corruption question in Africa very limited and too narrow. Far too narrow. There are far more complex issues involved in understanding corruption in Africa and they are weighty; as a result solutions need to be nuanced and the approach more scientific in finding country-based strategies of engagement."

What exactly do you mean? What are these complex and weighty issues that you talk of? What makes you think that my approach is unscientific?


Abubakar Momoh

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Jun 11, 2016, 6:05:36 PM6/11/16
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Prof. Mbaku,
I will explain. Your approach to corruption is too liberal, unilinear and descriptive, rather than critical, complex and Pluridisciplinary. Jean Francois Bayart is one of your recommended core texts for us  on corruption and you gleefully cite him for us to read; but what does his book  "Politics of the Belly" tell us about the reality in Africa? Nothing but pure fiction: so-called politics of "chopping". Is that what politics is all about in Africa? Even if taken from a statist point of view? 
You may have written tonnes of books on corruption in Africa, but let's be very modest about the claims we make: you are not the oracle on corruption in Africa and we have not heard the final pronouncement on the subject and above all, your reading list on the subject of corruption  is not the most engaging  and critical.   I find it strange that you cite such unserious scholars as your core texts on corruption in Africa. 
Also, your way out of the corruption question is too legalistic and simplistic. And l find this unacceptable, as a student of the subject. 
Abu

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kwame zulu shabazz

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Jun 11, 2016, 6:05:44 PM6/11/16
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Brother John,

Yes, to the degree that we can promote homegrown solutions and push against the so-called dependency mentality (and institutions that structure and reinforce dependency), we will have tackled a major chunk of the problem. And we have some good role models. Wangari Maathai and Thomas  Sankara come to mind.

Brother Shabazz

jmb...@weber.edu

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Jun 11, 2016, 7:21:46 PM6/11/16
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Abu:

What exactly have you done? Please, enlighten me? Have you actually read any of my research?

Envoyé de mon iPhone

Abubakar Momoh

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Jun 11, 2016, 9:35:05 PM6/11/16
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Mbaku, 
To ask me what  have done is most uncharitable and nothing short of intellectual arrogance; and more importantly, it has no bearing to the current debate. But to answer your question: l have done nothing, sir!!! Did you ask Profs. Aluko,  Harrow, Cornelius, and Shabazz about what they have done on the subject before you engaged them? This is so funny and surprising, coming from a well-rated scholar like you. 
To answer your second question: if l have not read some of your stuff l will not comment on it. 
It may amaze you to know that l first knew you by reputation through your bosom friend, Prof. Julius Ihonvbere in 2001 in Kent, UK, before l read some of your stuff. When l later visited him at his house in a small town close to New York, he gave me some of his books and yours. And introduced me to the Third World Scholars Forum of the US where you are equally active. 
Perhaps,  l can speak freely about those folks who write nonsense about Africa because l have the courage to say so right before them and straight into their ears!! I am not tenured in North America or Europe hence l have nothing to be scared about; especially with those intellectual cabals and gatekeepers. We must take the study of Africa more seriously in the way that Basil Davidson,   James Coleman, Richard Sklar,  Lionel Cliffe, Micheal Cowen,  Bjorn Beckman, Bruce Berman and Edmond Keller, to mention a few,  have tried to do. We must treat Africa with respect and study the continent with respect, in spite of all our travails. 
 To be sure, l am  not the first to make this clarion intellectual call; one of the pioneers of African Studies in the US or pioneer Africanist, Melville J. Herskovits the famous Africanist Professor of Anthropology at Northwestern University made this call over 50 years ago. His book titled "The Myth of the Negro past" remains an important watershed and complementary to W. E. B Du Bios magnum opus "The Suppression of African Slave Trade to the United States of America, 1638-1870", the first PhD thesis ever produced by Harvard University in 1895. But what was, however, suppressed about Du Bois was the alternative and counter sociological school of thought that he developed in opposition to Max Weber. Bayart and co are trying to replicate the same and we must not be  tyrannised with borrowed paradigms, because the reality in Africa suggests something different. 
Finally, l urge you to focus on the issues rather than asking what somebody has done on the subject. Intellectual modesty is key to our vocation. You simply remind me of  the debate on "Class, State and Imperialism" that took place  at the University of Dar es Salaam in the  1970s, it was  later edited  into a book by Yashpal Tandon. A contribution by a student to the volume is entitled "Professor argue, don't shout!".
I leave you with smiles and that's my last word on this.
Abu


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jmb...@weber.edu

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Jun 11, 2016, 10:33:09 PM6/11/16
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Abu: 

There is nothing uncharitable about my question to you. I asked you the question in response to your blanket condemnation of my research efforts, which you seem to imply have no relevance to the problem of corruption in Africa. Regardless of what you think, I am not arrogant.

Envoyé de mon iPhone

Ayo Obe

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Jun 11, 2016, 11:15:40 PM6/11/16
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The date of the sample - end of 2014 to early 2015 - makes this survey not just outdated, but no longer relevant.  At that time Boko Haram had planted its flag on a large chunk of Nigerian territory and the Chibok Girls had not only been abducted, but apart from false claims by the Army that they had been rescued, the only response of the FGN was to set up a panel to confirm that yes, they were indeed abducted following which the Army did nothing.  For sure, the Army did not cover itself in glory at that time: there were the same or worse human rights abuses without any success on the battlefield where the story was of ill-equipped troops and even mutiny.

Now, we have a whole 'nother set of accusations to lay at the feet of the Nigerian Army (Shiites, IPOB etc.) but I doubt that this would be the view that Nigerians take of the way the Army is handling the fight against insurgency today.  I actually think that the present tense used in this 2016 report is wilfully misleading.

Ayo
I invite you to follow me on Twitter @naijama

On 11 Jun 2016, at 1:28 PM, kenneth harrow <har...@msu.edu> wrote:

Which African country is worst at fighting insurgents?

Nigeria and Kenya get poor marks in new survey


<obi_image.jpeg>
By Obi Anyadike

Editor-at-Large

NAIROBI, 10 June 2016

Public approval in Nigeria and Kenya for their governments’ handling of jihadist violence is low, and citizens have a poor opinion of the security forces that are supposed to protect them, according to a survey-based report released this week by Afrobarometer, a pan-African research network.

Both Nigeria and Kenya are facing ruthless insurgencies, but only about four in 10 of their citizens back the counter-insurgency efforts. That score contrasts with high approval ratings in regional neighbours Niger (96 percent), Cameroon (81 percent), and Uganda (83 percent), which also face security threats.

The Afrobarometer surveys were carried out in 36 countries at the end of 2014 and beginning of 2015 as face-to-face interviews in the language of the respondent’s choice with a maximum +/-3 percent sampling error.

They not only reveal that citizens in Nigeria and Kenya are unhappy with their governments’ performance in dealing with Boko Haram and al-Shabab violence, but also expose significant levels of distrust in the security forces.

Out of all the countries surveyed, public confidence in the police was lowest in Nigeria (21 percent) and Kenya (36 percent) – compared to Niger, where almost nine in 10 citizens said they trusted their police.

When people were questioned on their perceptions of their armed forces, Nigeria’s military was again the worst performer, with only 40 percent of people saying they were trusted. In Kenya, the military enjoyed more confidence at 68 percent.

By comparison, 86 percent of people polled in Senegal regarded their army as reliable; in Tanzania it was 82 percent.

Big caveat

“Context really matters,” said report co-author Rorisang Lekalake. “At that time [of the surveys], there were large numbers of attacks in Nigeria and Kenya. In Nigeria, the situation was so precarious we couldn’t conduct the surveys in three northern states.”

Forty-five percent of Kenyans voted security as their number one concern, as did 39 percent of Nigerians. But the most concern was found in the middle-income island nation of Mauritius (48 percent), followed by Tunisia (47 percent).

By contrast, only 10 percent of Ugandans said they were worried, despite the country's long battle with al-Shabab in Somalia. Sierra Leoneans were positively sanguine; just three percent mentioned security as an issue.

There are large local swings in the survey results. Nigeria’s northern states, the home region of the Boko Haram insurgency, were more critical of the government’s efforts than the southern half of the country, said Lekalake. In one telling result, more than one third of respondents believed that “all” or “most” Muslim citizens support extremist groups (the north is predominantly Muslim).

Boko Haram was seizing and holding northern towns in 2014, and a badly led and under-equipped Nigerian army was demoralised and on the back foot. In the survey, Nigerians blamed government officials, parliamentarians, and the military – basically anybody in power – for Boko Haram’s success. 

Unsurprisingly, President Goodluck Jonathan was dumped at the polls in 2015 – the first time an incumbent lost an election.

It’s also political

In Kenya, support for the government’s counter-insurgency efforts is highest in its biggest political constituency of Central Province (79 percent approval). It’s weakest in North Eastern Province (12 percent), which borders Somalia, and which has felt much of the brunt of al-Shabab attacks and the security campaign.

Support for Kenya’s five-year military intervention in Somalia is well over 50 percent across the country (in Central it’s 80 percent). The exception is North Eastern, where only 31 percent of people approve.

The intervention was launched to halt cross-border raids, but cited by al-Shabab as a reason for their continued attacks – including those on the Westgate shopping mall and Garissa University that killed a total of 215 people. Yet two thirds of Kenyans said the intervention “has been necessary despite the terrorist problems resulting from it”.

So what do people want their governments to do?

In Nigeria, the survey found the priorities were a strengthening of the military response (44 percent); more job creation (34 percent); outreach to religious leaders (17 percent); followed by an array of approaches, including better governance and community engagement.

“Nigeria has a much longer history of violent extremism,” Lekalake told IRIN. “Even at the community level, people realise that the military response can’t be the only response, and is not necessarily the best response

--
kenneth w. harrow 
professor of english
michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu

--

Cornelius Hamelberg

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Jun 12, 2016, 12:20:25 PM6/12/16
to USA Africa Dialogue Series

Just a peripheral aside, avoiding any frontal collision with any of the ogas and alagbas.

I know that Björn Beckman ( a personal friend) is very serious about Nigeria. We are of course, all on the same side. In my humble opinion, every atom of effort against corruption counts.

The money wheel,, the main currency of corruption , is still turning. Some people call it “dirty money”. As far as I know, I have never given or taken a bribe - although on one occasion in 1981 travelling by road from Ahoada to Port Harcourt, Richard Nsiah at the wheel of his Nigerian assembled Peugeot , we were stopped by the traffic police and - it sounded like an emergency - Richard asked me sitting in the back seat if I had ten naira on me; I did, and handed it over to him and he handed it over to the police. Let the pastors be the judge. I thought he was going to ask the police constable for some change but he didn't. He later apologised and explained that in the circumstances – we would have been delayed endlessly so, it was the most practical thing to do - and refunded my money. In very similar circumstances , Mr. Prasad my Telugu neighbour at the wheel of his Volkswagen on the road to Ahoada from Port Harcourt was stopped by the traffic police. Mr. Prasad asked him, “ Are you hungry?” and he replied , “ Yes, I am hungry” whereupon Mr. Prasad opened the back door to and told him “ hop in” which the policemen did. When we arrived, Mrs Prasad prepared a nice vegetarian dinner which we devoured and with great satisfaction….

Somebody – I don’t remember exactly who - said that when Reagan wanted to recruit more Black People to join the army and to go fight his wars, it was then he would say, “ We are in trouble” - and then could follow, “what have you done for your country lately?” and patriotic slogans such as , “ask not what your country can do for you, ask what you can do for your country." In searching for his exact words, I came across this . Did Trump really say that?

Unless asked by the omniscient and omnipotent , such as when He asked Cain who had just murdered his brother Abel, “ What have you done ?”, the question is an irritant and is bound to rebound on the accuser – because it's an enormous question and we all know that with regard to corruption it's not a mere matter of scholarly research and erudite tomes that may eventually filter through to at least partially corrupt decision-making bodies and their judiciaries, in corruption-ridden countries - or some miraculously redemptive conclusion such as “or to take up arms against a sea of troubles and by opposing end them?” - or the second coming of Jesus of Nazareth (after the trials and tribulations of Hitler and the next anti-Christ - according to Christian and Islamic apocalyptic literature when the final showdown will take place at the Battle of Armageddon - the defeat of Satan and his apostles to be followed by one thousand years of peace and a world liberated from corruption. Until then, as the tribe of Shabazz would say, a luta continua !

In the political dialogue on a national scale it can sometimes be ironic, such as one non-corrupt person asking another non-corrupt person, or indeed asking a thieving chief of staff/ commander-in-chief himself, “ What have you done and what are you doing to kill corruption?”

Like Caesar, some African president or the other could well say and mean it too: “Danger knows full well
That Caesar is more dangerous than he.
We are two lions littered in one day,
And I the elder and more terrible.”

Some of them the guardians and protectors of corruption.

Whereas Tom Ikimi decided to go on the offensive with the etymological approach – where did the word “corrupt” begin – the then President of Sierra Leone Ahmed Tejan Kabbah tried to dodge the question by pretending to be helpless. The question that Tim Sebastian asked him on the same BBC Hardtalk programme was, “ People are saying that you are like a toothless chimpanzee in tackling corruption” - to which Kabbah replied - “ You cannot eliminate corruption 100%!” Here's a partial transcript of that dialogue

The questions about corruption equally apply to other ECOWAS countries, including Kalabule Ghana and Sierra Leone, where significantly the current two term president Koroma campaigned on a platform of “ZERO tolerance for corruption” and won. Since then, some big heads have rolled , but if we are to believe Emerson, some sacred cows are still roaming free, along with rumours as to who is the king of corruption.

Kelfala Kallon : The Political Economy of Corruption in Sierra Leone ( 2004)

kenneth harrow

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Jun 13, 2016, 9:31:22 AM6/13/16
to usaafricadialogue
i tried to post this earlier but had trouble. some people might be
interested still in this account of bayart's work



here are the opening words of the African Affairs' review of Bayart's
Politics of the Belly. pub. 1994 African Affairs: 93 (372), july1994.

"Every now and then, something comes along that changes the way in which
we think of our subject."

the review is really an astounding evaluation of its importance. i
recommend folks who are interested read it, read about longue durée,
and the rest of what bayart does, following braudel. and then tell me it
isn't really important scholarship.

there is no text that is above criticism. but there are criticisms that
we take seriously, and others we don't.

ken


On 6/11/16 5:21 PM, 'Abubakar Momoh' via USA Africa Dialogue Series wrote:
> Prof. Mbaku,
> I will explain. Your approach to corruption is too liberal, unilinear
> and descriptive, rather than critical, complex and Pluridisciplinary.
> Jean Francois Bayart is one of your recommended core texts for us on
> corruption and you gleefully cite him for us to read; but what does
> his book "Politics of the Belly" tell us about the reality in Africa?
> Nothing but pure fiction: so-called politics of "chopping". Is that
> what politics is all about in Africa? Even if taken from a statist
> point of view?
> You may have written tonnes of books on corruption in Africa, but
> let's be very modest about the claims we make: you are not the oracle
> on corruption in Africa and we have not heard the final pronouncement
> on the subject and above all, your reading list on the subject of
> corruption is not the most engaging and critical. I find it
> strange that you cite such unserious scholars as your core texts on
> corruption in Africa.
> Also, your way out of the corruption question is too legalistic and
> simplistic. And l find this unacceptable, as a student of the subject.
> Abu
>
> Sent from my iPhone
>

kenneth harrow

unread,
Jun 13, 2016, 9:34:38 AM6/13/16
to usaafricadialogue

again, this bounced earlier. a response to cornelius's heartfelt message

ken










cornelius,

the solution to corruption is not purity, is not personal purity. there is a large-scale economic system in place that functions with the powerful making arrangements to suit their own interests; if you bribe a cop or not you aren't going to change that. whether what you did is right or wrong is between yourself and your conscience. i would not condemn you for it, by no means

ken


On 6/12/16 12:01 PM, Cornelius Hamelberg wrote:

Just a peripheral aside, avoiding any frontal collision with any of the ogas and alagbas.

I know that Björn Beckman ( a personal friend) is very serious about Nigeria. We are of course, all on the same side. In my humble opinion, every atom of effort against corruption counts.

The money wheel,, the main currency of corruption , is still turning. Some people call it “dirty money”. As far as I know, I have never given or taken a bribe - although on one occasion in 1981 travelling by road from Ahoada to Port Harcourt, Richard Nsiah at the wheel of his Nigerian assembled Peugeot , we were stopped by the traffic police and - it sounded like an emergency - Richard asked me sitting in the back seat if I had ten naira on me; I did, and handed it over to him and he handed it over to the police. Let the pastors be the judge. I thought he was going to ask the police constable for some change but he didn't. He later apologised and explained that in the circumstances – we would have been delayed endlessly so, it was the most practical thing to do - and refunded my money. In very similar circumstances , Mr. Prasad my Telugu neighbour at the wheel of his Volkswagen on the road to Ahoada from Port Harcourt was stopped by the traffic police. Mr. Prasad asked him, “ Are you hungry?” and he replied , “ Yes, I am hungry” whereupon Mr. Prasad opened the back door to and told him “ hop in” which the policemen did. When we arrived, Mrs Prasad prepared a nice vegetarian dinner which we devoured and with great satisfaction….

Somebody – I don’t remember exactly who - said that when Reagan wanted to recruit more Black People to join the army and to go fight his wars, it was then he would say, “ We are in trouble” - and then could follow, “what have you done for your country lately?” and patriotic slogans such as , “ask not what your country can do for you, ask what you can do for your country." In searching for his exact words, I came across this . Did Trump really say that?

Unless asked by the omniscient and omnipotent , such as when He asked Cain who had just murdered his brother Abel, “ What have you done ?”, the question is an irritant and is bound to rebound on the accuser – because it's an enormous question and we all know that with regard to corruption it's not a mere matter of scholarly research and erudite tomes that may eventually filter through to at least partially corrupt decision-making bodies and their judiciaries, in corruption-ridden countries - or some miraculously redemptive conclusion such as “or to take up arms against a sea of troubles and by opposing end them?” - or the second coming of Jesus of Nazareth (after the trials and tribulations of Hitler and the next anti-Christ - according to Christian and Islamic apocalyptic literature when the final showdown will take place at the Battle of Armageddon - the defeat of Satan and his apostles to be followed by one thousand years of peace and a world liberated from corruption. Until then, as the tribe of Shabazz would say, a luta continua !

In the political dialogue on a national scale it can sometimes be ironic, such as one non-corrupt person asking another non-corrupt person, or indeed asking a thieving chief of staff/ commander-in-chief himself, “ What have you done and what are you doing to kill corruption?”

Like Caesar, some African president or the other could well say and mean it too: “Danger knows full well
That Caesar is more dangerous than he.
We are two lions littered in one day,
And I the elder and more terrible.”

Some of them the guardians and protectors of corruption.

Whereas Tom Ikimi decided to go on the offensive with the etymological approach – where did the word “corrupt” begin – the then President of Sierra Leone Ahmed Tejan Kabbah tried to dodge the question by pretending to be helpless. The question that Tim Sebastian asked him on the same BBC Hardtalk programme was, “ People are saying that you are like a toothless chimpanzee in tackling corruption” - to which Kabbah replied - “ You cannot eliminate corruption 100%!” Here's a partial transcript of that dialogue

The questions about corruption equally apply to other ECOWAS countries, including Kalabule Ghana and Sierra Leone, where significantly the current two term president Koroma campaigned on a platform of “ZERO tolerance for corruption” and won. Since then, some big heads have rolled , but if we are to believe Emerson, some sacred cows are still roaming free, along with rumours as to who is the king of corruption.

Kelfala Kallon : The Political Economy of Corruption in Sierra Leone ( 2004)

kenneth w. harrow

Toyin Falola

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Jun 13, 2016, 9:39:59 AM6/13/16
to dialogue
--

Cornelius Hamelberg

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Jun 13, 2016, 4:18:18 PM6/13/16
to USA Africa Dialogue Series, USAAfric...@googlegroups.com

Ken,


Lest I forget, since you have not mentioned him: sssssssssomeone to rave about and highly to be recommended ( I'm reading it just now and – pure nostalgia, as he carries me back to Port Harcourt :


Jowhor Ile : And After Many Days !


On this second day of Shavuot, taking in Trump's reaction to the massacre in Orlando and bearing in mind Rabbi Pinchas ben Yair's words,


"Heedfulness leads to cleanliness; cleanliness leads to purity; purity leads to abstinence; abstinence leads to holiness; holiness leads to humility; humility leads to fear of sin; fear of sin leads to modesty; modesty leads to piety; piety leads to the Holy Spirit; the Holy Spirit leads to the Resurrection of the Dead; and the Resurrection of the Dead comes through Elijah blessed be his memory, amen” ,


Ken made me tremble just now by hypnotic suggestion and by remotely beatifying me and my conscience with the prospect of purity, personal purity of the kind that does not bribe a cop (no never) but conscience nevertheless may wink or blink at a wench - one of the reasons that makes me very uncomfortable with Jesus saying that even if you just look at her, you have already committed adultery in your heart, when perhaps you were merely appreciating beauty , as in “beauty is truth , truth beauty” and “a thing of beauty is a joy for ever.”

Please excuse my saying so , but the fact is and Teju Cole makes this clear in his “Every Day Is For The Thief”: rampant corruption has become all-pervasive and inheres in the fabric of society , unfortunately it has grown to becomes part of the the woof and the warp of naija culture. The oxygen of the entrepreneurial spirit I wonder if Donald Trump could do business in Nigeria and survive without it.


Fact is that there are still a few inspirational stories such as this one and there are many Corneliuses in Nigeria even if we are vastly outnumbered by super-predator, bribe-taking Nigerian cops, not to mention thieving bank managers. So far I have about five great stories to tell about corruption in Nigeria. My first encounter was when I gave my wallet containing about £1,500 to Sonny Orlu an acquaintance ( working for AGIP) to keep for me, as we set off from his home to enjoy a night out in Port Harcourt; I didn't want to carry that amount on me, and in the morning (at his place ) he returned a very thin wallet - my heart sank when I saw it – he said that someone must have stolen the contents which he had hidden somewhere. On my next visit he had bought a new fridge and a new sound system etc. and I became suspicious, but we remained friends.


If it was bad then, back in 1984, when Buhari took over and together with Tunde Idiagbon started to implement one of the solutions known as WAI ( War Against Indiscipline) and it was in the middle of this War Against Indiscipline when the Nigerian Naira was still pegged at the £1 sterling rate of exchange that the Savannah Bank Manager was not afraid to request that I give him £3, 000 sterling, so that I could take out my gratuity money as per my contract with the Rivers State Government; what could it be now – how bad, now that it's 283.26 Nigerian Naira to the British £sterling and foreign exchange is even much harder to come by? I could have reported him to Mr. Effebo ( Deputy Commissioner of Police or to the then Chief Justice of Rivers State who I first met at a party in my second week in Nigeria and who two days before leaving Nigeria, wanted me to take a suitcase of his as my personal baggage and to deliver it to a relative of his who was living in Göteborg - I didn't even mention the débâcle with the bank manager to him because I believed in the bank manager, that if I didn't give him £ 3,000 it only meant that I wouldn't get my money immediately, and that it would take “ a few months”...


China has Confucius , the US still largely has the protestant ethic , Northern Nigeria has the Quran and Sunnah, our Yoruba have Olodumare whilst the Igbo brethren with whom I broke bread for more than three years , they have Chukwu and Jesus of Nazareth, but I must inquire further from Ogbeni Kadiri who often lectures me on Yoruba morality (that in the olden days the world's oldest profession did not obtain in Yorubaland etc.) how corruption has been able to make inroads in the ancestral Yoruba sections of post-colonial Nigeria.


In Sierra Leone in the early 60s of the last century Sue Spencer an American Peace Corps volunteer was deported because of a postcard that she had written and which appeared in her book entitled “African Creeks I Have Been Up “ in which occurred the statement “ Every Sierra Leonean is a potential thief


I think that in the early years of Independence, when British influence still lingered probably because of some of the reasons given by Bernard Porter here, “the withdrawal of the ‘discipline’ that British imperialism provided.”etc., Sierra Leoneans were more nationalistic than they are now. At Independence it was less of a rat race since it was two leones to the British £ Sterling. It's now 5611.74 Leones to the British £Sterling.


Your thesis that it's inevitably part of the global economic system , it's genesis in Chomsky's What We Say Goes // Saint Augustine's story of Alexander and the pirate again, IMF imposed structural adjustment programmes currency devaluations, etc. impacting on the domestic , and causing mass poverty etc. We know that the predator cop returns home to his wife and family of five at the end of a day's work only to be greeted by the witheringly look from his wife, the same story , money palaver - so he changes into his evening work clothes traffic police uniform and stops the first car being driven by some foreign looking bloke, at Mile One (driving licence, brakes, insurance lights, and so, to collect five naira and by midnight he has collected maybe fifty , enough for tomorrows family meals, school clothes, school books, school fees, ) and so in his own defence – and man must survive, like the pirate, he says ( in the words of Mr. Chomsky):


“That reminds me of the story of the emperor Alexander and his encounter with a pirate.

I don’t know if it happened, but according to the account from Saint Augustine, a pirate was brought to Alexander, who asked him, How dare you molest the seas with your piracy? The pirate answered, How dare you molest the world? I have a small ship, so they call me a pirate. You have a great navy, so they call you an emperor. But you’re molesting the whole world. I’m doing almost nothing by comparison.2 That’s the way it works. The emperor is allowed to molest the world, but the pirate is considered a major criminal.”

Perhaps a mass purge of the most corrupt elements in the land would set a blood-chilling deterrent that would have the desired effect on those who still want to steal billions of naira?

kenneth harrow

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Jun 13, 2016, 4:48:02 PM6/13/16
to usaafric...@googlegroups.com

thanks for the recommendation of the novel, cornelius. much appreciated

as for corruption, and purity. well, maybe they are in two different languages. the "rampant" corruption that cole evokes in his novel seems overblown to me. i can't speak for it, but in my last few trips to nigeria nobody hit me up for a bribe. however, i guarantee that even w a visa you won't get into mauretania, not counting the airport, without paying a bribe, and it i s particularly annoying since the visa cost more than $200.

i showed the listing of transparency international, and that more than 30 countries are more corrupt than nigeria. what are we really talking about? the corruption in doing business, which is one thing, and seems on a worldwide scale to seem to function marginally outside of either the law or morality. think of the words, "the cost of doing business."

think of the other example i gave, teachers receiving no salary in the congo. relying on students' payments simply to survive.

there is too much to consider, esp when one takes into account the discrepancy in wealth and living conditions between the rich and poor, the rich countries and poor ones. all that has to shape our thinking.

lastly, the tedious condemnations of africa that fault african countries for corruption, with no consideration of local conditions.

this is not intended as an excuse for corruption. it is like everything; we have to understand it, in its complexity, before making blanket condemnations.

hag sameach

ken

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-- 
kenneth w. harrow 
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michigan state university
department of english
619 red cedar road
room C-614 wells hall
east lansing, mi 48824
ph. 517 803 8839
har...@msu.edu
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