So you claim, but why should I take your subjective opinion for it? For
hundred and millions of Christians and through the centuries, accepting
the NC is a crucial litmus test for belonging to a christian church.
>
>> They participate in activities and
>> rituals that are clearly associated with the Christian tradition (going
>> to mass in church, observing lent etc etc) that makes them clearly
>> member of a culturally distinct group.
>>
>
> This particular criteria says Catholicism is true;
No it doesn't. Truth of any specific religion does not enter into it.
But as a matter of historical, socio-cultural fact, Catholics are
Christians, so one diagnostic criterion to identify Christians is
observing participation in rituals and activities that distinguish them
from other religions or groups.
Doesn't mean that we have to observe it for any specific member - that
distinguishes diagnostic criteria from definitions - or that
contradictory evidence can counterbalance such an observation (observing
that a person worships Shiva, and whn he goes to mass only to have a
place where he can listen in quiet to the football over his mp3 player),
but it is a pretty good and very objective criterion nonetheless.
> once again the Bible is missing. So your criteria assumes the subjective opinions of the Pope to usurp the founding document (Bible).
No, my criteria takes the fact that historically, culturally and
socially, Catholics are Christians, something you can check in any
"history of ideas for dummies" book. I take this objective historical
fact over the subjective opinion of some random guy on the Internet any
time.
>
>> That they might not be perfect members of that group, or not match your
>> own private vision of an ideal member, is irrelevant
>
> As argued, literally, your criteria only supports membership in the Catholic Church, not a follower of Christ.
That specific criterion allows me to identify a person as Christian,
since Catholics are Christians, your private and subjective definitions
notwithstanding. It doesn't work for every person, but diagnostic
criteria don't have to. For a protestant, you simply check the
corresponding, external and observable behaviour.
>
>>>
>>>> You simply define yourself right.
>>>
>>> Does the definition of evolution do the same?
>>
>> no, of course not
>>
>
> Question was rhetorical. If one does accept the definition of evolution one is assenting to the alleged fact.
Only in your world, not in reality. There is no definition of evolution
that on its own guarantees that it also exists.
>
>>>
>>>> and the problem with that is that every other group can of course use the
>>>> same argument. So Muslims, Hindus, Wiccans etc, pretty much every
>>>> religion with a rudimentary ethics, can also claim that their members
>>>> never commit murder.
>>>
>>> They would HAVE to show it from a preexisting text. The argument I make is quite explicit AND can be supported throughout the Bible with specificity. Does the Koran, for example, advocate jihad as understood today?
>>
>> No true Muslim would, obviously, jihad, meaning merely "struggle", only
>> refers to the internal struggle of a person against temptation, and to
>> live a righteous life.
>>
>> Or so the argument would run.
>>
>>>
>>> Secular voices admit the person of Christ did not advocate violence in order to maintain or propagate His message.
>>>
>> Apart of course when he assaulted the money changers with a dangerous
>> weapon. Or told his disciples to sell their coats and buy swords if they
>> did not have any. Or sanction a degree of violent self-defence even
>> though he then deescalated the conflict. And of course endorsed all the
>> precepts for conduct of war from the Old Testament - Matthew 5:18
>>
>
> This particular response challenges a basic premise of my argument (well known secular position that holds Christ as a religious leader who did not advocate violence in order to maintain or propagate His message).
>
> So Burk's attempt to paint Christ an advocate of violence is refuted by the well known secular position alone.
So a "well know secular position" trumps the bible? Do you ever think
before you write?
>
> As for his case: overturning the moneychangers tables was an act of integrity and courage; for only Jesus could get away with such an act;
The issue under discussion is the use of violence, not whether there are
justifications for the violence.
>nobody was injured except for the days receipts;
not according to John 2:13-16, where he made a weapon normally used on
animal hide, and used it on them. And if you are a small business, the
days receipt can mean if your children get hungry.
>perhaps Burk could support his accusation here? If not I'll assume the same is his original idea and an ad hoc one at that.
Sigh, look up what ad hoc means, for heaven's sake.
>
> As for the remainder of his accusations, they are obviously ad hoc.
you really, really need to read up on what ad hoc means
>
>>
>> So acts of unjust violence cannot be said to
>>> occur as originating from Christ.
>>
>> But since according to you whatever god does is just, this is just a
>> tautology - at least within your belief system
>>
>
> How can God do anything unjust or unrighteous? If the answer is yes then you're implying God is not God; that some other thing is God.
Not really, no. A deity that declares an abstract moral law, which is
intelligible enough for people to judge their own actions and the
actions of others, can of course then also be applied on the actions of
said deity. Same way in which a parent teaches their children what you
can, must and must not do - and of course the children can then apply
this standard also to the actions of the parent.
The same idea is the cornerstone for the rule of law: the law giver, the
members of parliament, are as bound by the rules they promulgate as the
citizens are.
What you are arguing for is simply "special pleading",exempting one
actor from the rules ta universally apply to everyone else - which is
funnily enough exactly what "ad hoc" means, when used correctly: an
unjustified exception to a general rule.
>
>> When He was arrested in the Garden one of His apostles drew his sword
>> and injured a member of the arresting party. Jesus told him to sheath
>> his sword and healed the injury miraculously.
>>>
>>
>> According to Luke, but strangely not in the other gospels. And as I
>> said, you could as well read this as a story of "proportionate self
>> defence - having previously sanctioned the swords in the first place,
>>
>
> I provided direct evidence of deliberate non-violence. You refuse to acknowledge while creating a negative response. Evidence, it appears, is irrelevant to you.
You really don't understand how to build an argument based on evidence,
do you? You mention falsification, but you have no idea whatsoever what
it means, or how to do it, do you? You are making a universal claim:
Jesus NEVER... The only thing I have to do to rebut or falsify that
claim is one single counter example - and i gave you the evidence, from
be bible,for this. Which makes your evidence that sometimes, he was also
non-violent, simply irrelevant for the claim that you have been making
>
>>>> And atheists can do this too, because we know since
>>>> Aristotle that causing harm is a irrational, so any group that centers
>>>> around a notion of rationality can avail itself of your argument. And
>>>> with that we have neatly proven that nobody commits murder, ever.
>>>
>>> Your attempt to drown out the small of core of crucial facts fails IF a preexisting text exists supporting these facts with specificity. That Text exists as does the specificity.
>>>
>>
>> no idea what that is supposed to mean
>>
>
> It means I have and can continue supporting my claims from Scripture.
As did I. Only that in your case,the evidence that you cited was
unsuitable to actually support your claim - which you could have seen
had you understood what your won claim logically entails..
>Christianity specifically says reality is under the direct control of Christ and Satan. When one is sinning, Satan is being followed. The passages I invoked concerning the Apostle Peter SHOW how the battle goes back and forth, from one hour or moment to the next. So what I say is supported with specificity.
No it isn't, really, because the issue under discussion is if a person
is a Christian, even if they fail to follow all the time Christ in their
action.
>
>>> So the burden is now on you to support your claim. Show when a person who is Atheist commits murder they are not following the tenets of Atheism?
>>
>> Plato, Apology, 26a. All evil is the result of ignorance. Our innate
>> capacity to reason therefore leads naturally to a life that eschews
>> evil. committing evil is irrational, and as atheist, you thrive to
>> rationality.
>>
>> Mind you, I don't believe in this argument myself - the point is that it
>> is just as invalid as yours, and for the same reasons.
>>
>
> Your claims lack specificity. They're ad hoc generalities .
sigh. I don;t think that in all the years you posted here, you used "ad
hoc" correctly even once, but this one is particularly funny. Being "ad
hoc" (which btw does not mean necessarily "wrong") means to stipulate a
specific exception from a general rule. "ad hoc generalities" is
therefore a contradiction in terms, as meaningless as saying "a white
black thing".
My claim is stronger, not weaker than a specific example, all specific
examples follow from it by simple modus ponens. Really, really basic logic.
>
>>> All you can do is say secular law forbids murder. Therefore violators are acting non-secularly. The claim lacks specificity. It relies on mere existence of antonyms.
>>>
>>>>
>>>> The second problem is that it is from a Christian perspective abysmally
>>>> bad theology, deeply heretic and indeed undermining the foundations of
>>>> Christianity.
>>>
>>> Groundless assertions.
>>
>> The "grounds" or reasons are in the next sentence - that is how
>> "because" works in the English language. Maybe you should try more
>> thinking, less writing?
>>
>>>
>>>> Because a founding idea of Christianity is that we need
>>>> Christ for the redemption of our sins, and you have just "proven", by
>>>> clever looking manipulation of words, that no Christian ever sins.
>>>
>>> This observation says when sinning occurs it is sanctioned by Christ;
>>
>> Nope, it doesn't, and I have no idea how anyone with minimal logical
>> skills could read it into the text. The sinning is not sanctioned
>> (permitted) by Christ, but it also does not mean that you stop being a
>> Christian when you sin.
>
> I've supported my view from the Bible; one moment Peter was following Christ the next he was following Satan. And I do indeed understand what you're saying, but you lack the theological expertise to argue it from Scripture. I'm not trying to insult you; rather, just stating a fact.
Ray, I was taught by some of the best theologians we currently have -
including, as it so happens, a pope-to-be, and later worked with several
of them on research projects. I probably forget in a single week more
about theology than you will learn in your lifetime.
I supported my arguments with biblical quotes, unlike you, I had not to
torture them into an argument.
>
>> Same way in which secular law in the US
>> prohibits murder, but you don't stop being a US citizen if you kill
>> nonetheless.
>>
>>
>>> the same is blasphemy. Christ causes no one to sin,
>>
>> nobody said he did, that claim is only in your mind
>>
>>> and He disapproves of that which sends a person to hell.
>>>
>>> Granted, according to Biblical Theology, the Atonement consisted of the Sin Offering and the Trespass Offering. The latter covers knowledge of sins committed. The former covers the state of sin or the inherited Adamic nature. Both are reckoned freely to the sinner in exchange for faith. But one is not in the faith ***when*** one is committing murder, for example.
>>
>> Lots of words, no meaning
>>>
>>> Ray
>>>
>
> In other words your theological knowledge has reached its limits.
no, my theological knowledge allows me to identify you cut ad past job
from "Christianity for dummies" as what it is, mindless repetition of
something you obviously don't understand, otherwise you would not offer
it in support of your argument, which it is incapable of support.
>
> Ray
>