II. Temptations faced by pastoral workers (conclusion)
Other ecclesial challenges
102. Lay people are, put simply, the vast majority of the people of God. The minority – ordained ministers – are at their service. There has been a growing awareness of the identity and mission of the laity in the Church. We can count on many lay persons, although still not nearly enough, who have a deeply-rooted sense of community and great fidelity to the tasks of charity, catechesis and the celebration of the faith. At the same time, a clear awareness of this responsibility of the laity, grounded in their baptism and confirmation, does not appear in the same way in all places. In some cases, it is because lay persons have not been given the formation needed to take on important responsibilities. In others, it is because in their particular Churches room has not been made for them to speak and to act, due to an excessive clericalism which keeps them away from decision-making. Even if many are now involved in the lay ministries, this involvement is not reflected in a greater penetration of Christian values in the social, political and economic sectors. It often remains tied to tasks within the Church, without a real commitment to applying the Gospel to the transformation of society. The formation of the laity and the evangelization of professional and intellectual life represent a significant pastoral challenge.
103. The Church acknowledges the indispensable contribution which women make to society through the sensitivity, intuition and other distinctive skill sets which they, more than men, tend to possess. I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood. I readily acknowledge that many women share pastoral responsibilities with priests, helping to guide people, families and groups and offering new contributions to theological reflection. But we need to create still broader opportunities for a more incisive female presence in the Church. Because “the feminine genius is needed in all expressions in the life of society, the presence of women must also be guaranteed in the workplace”[72] and in the various other settings where important decisions are made, both in the Church and in social structures.
104. Demands that the legitimate rights of women be respected, based on the firm conviction that men and women are equal in dignity, present the Church with profound and challenging questions which cannot be lightly evaded. The reservation of the priesthood to males, as a sign of Christ the Spouse who gives himself in the Eucharist, is not a question open to discussion, but it can prove especially divisive if sacramental power is too closely identified with power in general. It must be remembered that when we speak of sacramental power “we are in the realm of function, not that of dignity or holiness”.[73] The ministerial priesthood is one means employed by Jesus for the service of his people, yet our great dignity derives from baptism, which is accessible to all. The configuration of the priest to Christ the head – namely, as the principal source of grace – does not imply an exaltation which would set him above others. In the Church, functions “do not favour the superiority of some vis-à-vis the others”.[74] Indeed, a woman, Mary, is more important than the bishops. Even when the function of ministerial priesthood is considered “hierarchical”, it must be remembered that “it is totally ordered to the holiness of Christ’s members”.[75] Its key and axis is not power understood as domination, but the power to administer the sacrament of the Eucharist; this is the origin of its authority, which is always a service to God’s people. This presents a great challenge for pastors and theologians, who are in a position to recognize more fully what this entails with regard to the possible role of women in decision-making in different areas of the Church’s life.
105. Youth ministry, as traditionally organized, has also suffered the impact of social changes. Young people often fail to find responses to their concerns, needs, problems and hurts in the usual structures. As adults, we find it hard to listen patiently to them, to appreciate their concerns and demands, and to speak to them in a language they can understand. For the same reason, our efforts in the field of education do not produce the results expected. The rise and growth of associations and movements mostly made up of young people can be seen as the work of the Holy Spirit, who blazes new trails to meet their expectations and their search for a deep spirituality and a more real sense of belonging. There remains a need, however, to ensure that these associations actively participate in the Church’s overall pastoral efforts.[76]
106. Even if it is not always easy to approach young people, progress has been made in two
areas: the awareness that the entire community is called to evangelize and educate the young, and the urgent need for the young to exercise greater leadership. We should recognize that despite the present crisis of commitment and communal relationships, many young people are making common cause before the problems of our world and are taking up various forms of activism and volunteer work. Some take part in the life of the Church as members of service groups and various missionary initiatives in their own dioceses and in other places. How beautiful it is to see that young people are “street preachers” (callejeros de la fe), joyfully bringing Jesus to every street, every town square and every corner of the earth!
107. Many places are experiencing a dearth of vocations to the priesthood and consecrated life. This is often due to a lack of contagious apostolic fervour in communities which results in a cooling of enthusiasm and attractiveness. Wherever there is life, fervour and a desire to bring Christ to others, genuine vocations will arise. Even in parishes where priests are not particularly committed or joyful, the fraternal life and fervour of the community can awaken in the young a desire to consecrate themselves completely to God and to the preaching of the Gospel. This is particularly true if such a living community prays insistently for vocations and courageously proposes to its young people the path of special consecration. On the other hand, despite the scarcity of vocations, today we are increasingly aware of the need for a better process of selecting candidates to the priesthood. Seminaries cannot accept candidates on the basis of any motivation whatsoever, especially if those motivations have to do with affective insecurity or the pursuit of power, human glory or economic well-being.
108. As I mentioned above, I have not sought to offer a complete diagnosis, but I invite communities to complete and enrich these perspectives on the basis of their awareness of the challenges facing them and their neighbours. It is my hope that, in doing so, they will realize that whenever we attempt to read the signs of the times it is helpful to listen to young people and the elderly. Both represent a source of hope for every people. The elderly bring with them memory and the wisdom of experience, which warns us not to foolishly repeat our past mistakes. Young people call us to renewed and expansive hope, for they represent new directions for humanity and open us up to the future, lest we cling to a nostalgia for structures and customs which are no longer life-giving in today’s world.
109. Challenges exist to be overcome! Let us be realists, but without losing our joy, our boldness and our hope-filled commitment. Let us not allow ourselves to be robbed of missionary vigour!
NEXT WEEK: Beginning of Chapter 3
24. Human Concerns: Catholics Make a Clear Impact Toward Death Penalty’s EndEnding capital punishment in the United States is within reach. We are living in a moment in history when it is possible to both glimpse the death penalty’s downfall and experience its cruel grip at the same time. The movement to end the death penalty is steadily growing and Catholics have the power to significantly embolden it in the United States.
Glimpses of hope can be seen in the five people exonerated and released from death row in 2017, bringing the total number of exonerations to 161. Last year for the first time since 1974, Harris County, Texas–the country’s most egregious user of the death penalty–neither executed nor sentenced anyone to death. Public support for the death penalty is on the decline and measuring at its lowest level in 45 years. Death sentences and executions are among lowest in history. The death penalty is on its way out.
25. Featured Quote from Pope Francis “Holiness, then, is not about swooning in mystic rapture. As Saint John Paul II said: ‘If we truly start out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he himself wished to be identified.’ The text of Matthew 25:35-36 is ‘not a simple invitation to charity: it is a page of Christology which sheds a ray of light on the mystery of Christ.’ In this call to recognize him in the poor and the suffering, we see revealed the very heart of Christ, his deepest feelings and choices, which every saint seeks to imitate.”
- Pope Francis, Gaudete et Exsultate (no. 95)
26. Green Corner: Faithful Citizenship
The California Catholic Conference of Bishops statement on Faithful Citizenship includes the right and duty to participate in civil policy including the issue of: "The excessive consumption of material goods and the destruction of natural resources, which harm both the environment and the poor.”
Exercise the power of your vote at the June 5th elections. Four of the five propositions deal with environmental issues.
The Green Committee supports Propositions 68 and 72. It opposes Proposition 70.
27. On Or Before June 5: Vote In Election: Guide to Propositions
In 1911, in an effort to wrestle control of the legislature away from the railroads, California was one of the first states to introduce the initiative process. Allowing citizens to place policy directly on the ballot with an initiative is an “experiment” in direct democracy that the citizens of the Golden State still seem to hold dear.
The system has its pluses – citizens can address issues their lawmakers cannot – and its minuses – almost any special interest with sufficient financial resources can get something on the ballot.
One of the challenges, however, is that voters must make decisions on complicated public policy issues with a simple yes or no answer. Some initiatives may not have been drafted carefully and result in unintended outcomes. Finally, crafty but misleading campaigns can lead to poor decisions.
Staying informed and understanding Catholic teaching when making policy decisions is critical, but it can also be time-consuming.
That is why the Conference continues to provide a succinct analysis of each of the propositions – along with relevant Catholic teaching – despite the fact that the Conference has not taken any positions on the 2018 primary ballot initiatives. You can find the analysis
here along with general resources on Faithful Citizenship, guidelines on approved political activity in parishes and general discussions on important Catholic themes.
California has always been a state to experiment with new and innovative forms of governance and there are two relatively new approaches to keep in mind.
This year, five counties will begin a new system in which every voter will receive a mail-in ballot that they can either drop in the post or bring to a “voting center” that replaces the traditional polling place. The counties are Madera, Napa, Nevada, Sacramento and San Mateo but the change is already causing confusion in some voters. (All counties will be allowed to make the switch by 2020.) The net impact, however, is that if you live in one of the counties with the new system visit your county election official’s website to make sure you understand the new procedure or read the ballot mailed to you carefully. You do not want to be disenfranchised.
Since a 2010 law, California also uses the “top-two primary” system, meaning that the candidate with the highest number of votes in the primary and the runner-up advance to the General Election regardless of their party.
Advocates of the system contend that it drives candidates to the political center and eliminates the extreme right or left. Enacted by voters in the form of Prop 14 (2010) many are not convinced it has had the desired impact.
Please remember to vote on or before June 5!
Read more (and read the Ballot Propositions) at:
http://www.cacatholic.org/take-action/primary-election-2018
28. Room For Rent?
My name is Daniela (almost 50 yrs.old) and I'm looking to rent a room w/bath in Palo Alto or surrounding areas. I would like to move in mid August or anytime sooner, if possible. I work in Palo Alto, I do not smoke, no drugs, no alcohol and have no pets.
I can be reached at:
slavchev...@yahoo.com.
Thank you, Daniela.
29. Housing InquiryMy name is Christopher Kieliszak and I am an Ear Nose and Throat physician who will be moving to the Bay Area in order to complete a Facial Plastic and Reconstructive Surgery Fellowship in Los Altos from July 2018 until July 2019. I am a devout Catholic.
As I begin my search for housing in the area, I am quickly learning that the costs of living in this area greatly exceed the costs that I have been accustomed to paying in Columbus Ohio (Where I completed my residency training). My fellowship will actually pay me less than what I earned in residency, and I have a great deal of student debt from years of Medical School.
I am reaching out to the Catholic Community to see if there is any available housing on the premises of the church, or in the nearby area. If there are any opportunities for affordable housing arrangements, I would greatly appreciate learning about these. I won't require much, just a bed and an area that I can study at. Either furnished or unfurnished. I would be available to volunteer and give back to the church as well. Please let me know if there are any opportunities. Thank you in advance for your consideration.
Sincerely,
Christopher Kieliszak
585-738-8195
30. TOMORROW: Saturday, May 19: National River Cleanup Day
Come and join your neighbors and friends this coming Saturday, May 19, from 9 a.m. to noon to help clean our waterways during National River Cleanup Day. Did you know that last year volunteers picked up nearly 88,000 lbs. of trash from creeks in Santa Clara County? That’s equivalent to the weight of 33 Honda Civics! Our creeks and rivers need our help.
In addition to the time that our volunteers will spend this Saturday cleaning our rivers and creeks, the Santa Clara Valley Water District continues the trash removal efforts year-round to restore creeks, improve water quality, and foster suitable habitat for fish. Together we are making a difference in our local waterways.
We hope to see you all there Saturday morning. Remember to wear long pants and sturdy shoes, and bring your own reusable water bottle to stay hydrated.
Register today, for any of the sites listed below, by visiting
http://bit.ly/NRCD2018 or
http://www.cleanacreek.org/upcomingcleanupevents_NRCD18.asp