There is no karma; some are just born lucky, some unlucky. The belief
that our present life is because of our actions in past lives is a
fallacy. If there is great difference among individuals, whether
genetic or environmental, it is just plain luck. A cow is a cow and a
dog is a dog because that's life. I was not before birth and I will
not be after death. It is better to accept that we are mortals than to
have imaginary notions of immortality. We will not live in heaven or
hell hereafter, we will simply die and cease to be. Just as the
universe came to be and is progressing according to laws of physics ,
chemistry , etc. we came to be and progress according to laws of
biology, psychology, sociology , etc. Just as matter has properties we
beings have nature which is the result of our genetic endowments as
nurtured by the environment. It is this nature which may be called
personality which determines our actions.
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A fairly basic presentation by HHDL of the 4 noble truths including
simple karmic notions:
http://www.lamayeshe.com/index.php?sect=article&id=380
A more involved and lengthy presentation for those so interested:
http://www.lamayeshe.com/index.php?sect=article&id=413
> For more options, visit this group athttp://groups.google.com/group/minds-eye?hl=en.- Hide quoted text -
>
> - Show quoted text -
On Jan 12, 10:19 pm, gwilliamsn...@aol.com wrote:
On 12 Jan, 18:25, RP <123...@gmail.com> wrote:
> There is no karma; some are just born lucky, some unlucky. The belief
> that our present life is because of our actions in past lives is a
> fallacy. If there is great difference among individuals, whether
> genetic or environmental, it is just plain luck. A cow is a cow and a
> dog is a dog because that's life. I was not before birth and I will
> not be after death. It is better to accept that we are mortals than to
> have imaginary notions of immortality. We will not live in heaven or
> hell hereafter, we will simply die and cease to be.
Do you accept this as your conjecture or as proven fact? If the
latter, by what evidence? Couldn't karma just be another way of
stating Newton's third law of motion (given the proposition that a
'body in motion' could be a spiritual body as well as a physical
body)?
There is no karma; some are just born lucky, some unlucky. The belief
that our present life is because of our actions in past lives is a
fallacy. If there is great difference among individuals, whether
genetic or environmental, it is just plain luck. A cow is a cow and a
dog is a dog because that's life. I was not before birth and I will
not be after death. It is better to accept that we are mortals than to
have imaginary notions of immortality. We will not live in heaven or
hell hereafter, we will simply die and cease to be. Just as the
universe came to be and is progressing according to laws of physics ,
chemistry , etc. we came to be and progress according to laws of
biology, psychology, sociology , etc. Just as matter has properties we
beings have nature which is the result of our genetic endowments as
nurtured by the environment. It is this nature which may be called
personality which determines our actions.
On 13 Jan., 18:44, Chris Jenkins <digitalprecip...@gmail.com> wrote:
> There is no "born lucky" or "born unlucky". There is merely the randomness
> of the universe, and the series of decisions a person makes in their
> lifetime leading to different paths of causality.
>
True, Chris. That said, I feel lucky this evening not to have been
born (or live) in Haiti ...
Francis
On Jan 13, 3:33 pm, gwilliamsn...@aol.com wrote:
> I am not making any statement about causation. The fact is that some people are luckier than others -- both ways. I don't know what to make of it.
>
> -----Original Message-----
> From: Chris Jenkins <digitalprecip...@gmail.com>
> To: mind...@googlegroups.com
> Sent: Wed, Jan 13, 2010 4:13 pm
> Subject: Re: [Mind's Eye] Re: Karma
>
> Yes. And it does appear that the sun orbits our planet, rising in the east, and setting in the west.
>
> Correlation != causation.
>
> On Wed, Jan 13, 2010 at 4:10 PM, <gwilliamsn...@aol.com> wrote:
>
> Yet it does appear as if some people, and places either have good or bad luck in greater proportions than others.
>
> -----Original Message-----
> From: frantheman <francis.h...@googlemail.com>
> To: "Minds Eye" <mind...@googlegroups.com>
>
> Sent: Wed, Jan 13, 2010 1:40 pm
> Subject: [Mind's Eye] Re: Karma
>
> On 13 Jan., 18:44, Chris Jenkins <digitalprecip...@gmail.com> wrote:
>
> > There is no "born lucky" or "born unlucky". There is merely the randomness
>
> > of the universe, and the series of decisions a person makes in their
>
> > lifetime leading to different paths of causality.
>
> True, Chris. That said, I feel lucky this evening not to have been
>
> born (or live) in Haiti ...
>
> Francis
>
> --
>
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>
> ""Minds Eye"" group.
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>
> --
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This is not quite the case unless one is merely saying that they
haven’t heard of such reports…many of which do exist.
“Is there a Karma that carries from one life to the next? I would
think that if the soul retains it's accumulated properties then it
might also retain the aspects of retribution.” – SD
Many hold that some aspect does carry over. In fact, Karma alone is
often seen as the actual cause of rebirth. See: http://www.buddhanet.net/nutshell07.htm
“Upon new life in the new physical frame is there a clean slate with
which to develop? I often wonder why some people are born into
extreme poverty and pain while other live wonderful lives.” – SD
While the western notion of tabula rasa does exist, it is accurate in
that it applies to “…the epistemological thesis that individuals are
born without built-in mental content and that their knowledge comes
from experience and perception.” - http://en.wikipedia.org/wiki/Tabula_rasa
Is there “…any significance to life between birth and death.”? Many
would say in the current context, everything therein is
‘significant’.
“I believe that everyone has a soul unique to their self. To think
that souls are just random formations of different lives would imply
that upon death our soul becomes part of a huge soul pool or becomes
part of the zero point field.” – SD
Again, looking to those who claim to know, and in particular to
Gautama’s last words, “Now, monks, I declare to you: all elements of
personality are subject to decay. Strive on untiringly!” -
http://orias.berkeley.edu/visuals/buddha/life.html
“How could we retain soul integrity if we die and our soul is
dispersed into a pool?” – SD
The same way we retain individuation ‘integrity’ while living within
the pool of humanity.
“What determines who gets what from the soul pool?” – SD
Again, ‘we all’ have access to it all all of the time. Whether we can
remove the necessary obfuscations or not in order to apprehend this or
not is the issue here.
Stories are only that, testimonials without any possibility of
verification eg: extraterrestrial abductions. <SD
>
> “Is there a Karma that carries from one life to the next? I would
> think that if the soul retains it's accumulated properties then it
> might also retain the aspects of retribution.” – SD
>
> Many hold that some aspect does carry over. In fact, Karma alone is
> often seen as the actual cause of rebirth. See:http://www.buddhanet.net/nutshell07.htm -OM
Could be, the karma leaving a destiny or duty unfulfilled and
requiring a rebirth. <SD
>
> “Upon new life in the new physical frame is there a clean slate with
> which to develop? I often wonder why some people are born into
> extreme poverty and pain while other live wonderful lives.” – SD
>
> While the western notion of tabula rasa does exist, it is accurate in
> that it applies to “…the epistemological thesis that individuals are
> born without built-in mental content and that their knowledge comes
> from experience and perception.” -http://en.wikipedia.org/wiki/Tabula_rasa -OM
I should clarify the clean slate portion, basically my intent is
pointing out that within the rebirth process the clean slate is for
the projections forward while retention of all previous experiences
are in somewhat of an underlying state. Possibly emerging in dream
states and deja vu moments. <SD
>
> Is there “…any significance to life between birth and death.”? Many
> would say in the current context, everything therein is
> ‘significant’. “I believe that everyone has a soul unique to their self. To think
> that souls are just random formations of different lives would imply
> that upon death our soul becomes part of a huge soul pool or becomes
> part of the zero point field.” – SD
>
> Again, looking to those who claim to know, and in particular to
> Gautama’s last words, “Now, monks, I declare to you: all elements of
> personality are subject to decay. Strive on untiringly!” -http://orias.berkeley.edu/visuals/buddha/life.html -OM
Key word being "Claim" to know. -<SD
>
> “How could we retain soul integrity if we die and our soul is
> dispersed into a pool?” – SD
>
> The same way we retain individuation ‘integrity’ while living within
> the pool of humanity. -OM
I don't view humanity as a pool, humans are not completely integrated
as pool. Humans can be segregated by many aspects whereas a pool of
water would not have that aspect, an ability to separate and establish
identities. -<SD
>
> “What determines who gets what from the soul pool?” – SD
>
> Again, ‘we all’ have access to it all all of the time. Whether we can
> remove the necessary obfuscations or not in order to apprehend this or
> not is the issue here. -OM
Well that is a matter of opinion without actual basis, life is our
reality not our theories. -<SD
> ...
>
> read more »
http://www.youtube.com/watch?v=EqP3wT5lpa4
Francis
Yes, that is the case for most all of us now Slip. And, I still feel
strongly that my response was accurate and appropriate to your
unsubstantiated claim that “…no one has ever come back to tell us
anything about it.”
Key word being "Claim" to know. -<SD
Yes, I chose that term quite carefully Slip knowing full well that
there are countless other skeptics reading these postings. Personally,
I have no doubt at all that Gautama knew the truth of his last words
nor do I doubt them either. Of course, in context I/we were possibly
referring to other lives here. In one sense, I ‘know’ the full
eternity of the now including any apparent beginnings/origins as well
as the telos…so in this way know the truth of the bardo and beyond.
Also, much of my personal practice does include rituals, meditations
and contemplations on such things so the act of dying even though not
experienced directly this time is not an entire stranger.
I don't view humanity as a pool, humans are not completely integrated
as pool. Humans can be segregated by many aspects whereas a pool of
water would not have that aspect, an ability to separate and
establish
identities. -<SD
Lack of view noted Slip. Yet, in one sense, since *everyone* (let
alone everything etc.) is but a part of one’s consciousness, the water
analogy that is appropriate. It is often used for mind stuff as well
as an analogy for spirit. One scientific Socratic question is: If one
takes a cup of water and pours it into the ocean and waits for the
water to be evenly dispersed, and then takes another cup of water from
the ocean, how much of the original one is present? Of course, this
has been calculated by scientists however, the analogy may be
instructive.
> “What determines who gets what from the soul pool?” – SD
> Again, ‘we all’ have access to it all all of the time. Whether we can
> remove the necessary obfuscations or not in order to apprehend this or
> not is the issue here. -OM
Well that is a matter of opinion without actual basis, life is our
reality not our theories. -<SD
While I do understand and agree with your intention here Slip…that
what we think is reality IS our reality/life…I would further agree
that theories are but mind stuff too, the term ‘opinion’ in this
context appears to be a little harsh to me. I say this in that when
analyzed, ‘we’ are in direct contact with all ‘souls/pools’ at all
times whether such unity is consciously apprehended or not. One need
not take this on faith either so don’t worry about mustering a defense…
I’m not evangelical other than to suggest an expansion of view…perhaps
a glance at my newer topic ‘Knowledge’ will point some of the way
here.
> ...
>
> read more »- Hide quoted text -
http://www.youtube.com/watch?v=XEhXcEpajN0
-Don
> ...
>
> read more »
This is, almost word for word, a quote from the Qur'an. Allah states
in the Qur'an that life is a test and temporary and that we should,
indeed, pay more attention to the life hereafter, as THAT is eternal.
Of course, any amount of time spent outside of space-time would SEEM
eternal, as one is outside of time, therefore, eternal/timeless. That
is, a 'soul' would experience any time spent outside of space-time as
eternal, even if they were gone for only a second (of time with
respect to time WITHIN space-time). Therefore, all rewards and
punishments in the hereafter would SEEM eternal, even though there may
have only been a few seconds between incarnations. That is, if re-
incarnation DOES exist. It's certainly not outside the scope of my
physics, as in my physics, consciousness isn't actually IN space-time
(it's in the Calabi-Yau space), but being incarnated binds one TO
time. Once an iinterface to space-time has been set-up, i.e.,
incarnated (or invegatated if one happens to be a plant--you see, I
can't be specieist!!), it is bound to time, but, at death, they return
to their natural, eternal state in the Calabi-Yau. And, of course,
there could well be parts of the Calabi-Yau that are apportioned as
places of reward (Heaven) or punishment (Hell). String theory allows
for this, but no OTHER paradigm does.
Actually, it is to be bound to ' idea ' of time which, with our
conditioning to the idea, becomes concrete, so to say, and remains as
something primordially definite and real as Time !
This indeed is the classical meaning of ' attachment ' ( and
detachment ).
> > > > For more options, visit this group athttp://groups.google.com/group/minds-eye?hl=en.-Hide quoted text -
A. It is reproducible and maps exist along with methodology and
guidebooks….
B. Should I reject your claim because it is verbally relayed only?
Its like someone claiming they saw the Yeti which begs the question
"where do we go so we can see it?"
> ...
>
> read more »
> ...
>
> read more »
> ...
>
> read more »
Karma Yoga is the dedication of the fruits of one's actions to the
divine - deepak chopra
> ...
>
> read more »
On 16 Jan, 00:24, Slip Disc <bug...@gmail.com> wrote:
> Gee Pat, word for word, that is something to say, I mean about me
> having that insight. I'll have to explore more after reading your
> analysis of my post, there must be more to it, something else to grasp
> in this examination of soul properties and soups. I'll have to pay
> more attention to the Calabi Yau pertinence and the binding of one to
> time, here in this world.
>
You know you're on the right track when you, unknowingly, quote
scripture. That is TRUE inspiration. The REAL quote was: He who
created Death and Life, that He may try which of you is best in deed;
and He is the Exalted in Might, Oft-Forgiving". [Qur’an 67:2]
The phrase, 'Exalted in Might' is translated differently in various
translations, but holds the concept that God is ABLE to do that which
will be done and that He WILL DO that which will be done, i.e., He
will do that which He is able to do; and, in my theory, it is
incumbent upon The One to do all that which is possible, as that is
the only way of retaining and maintaining omnipotence. Arabic can say
all that with one word, though. Note that the trial regards our
deeds. To me, this would imply that, whilst one may have the odd
naughty thought, it's our deeds that speak louder to God than our
passing thoughts. And, of course, the fact that God is 'Oft-
Forgiving' lends a bit of credence to that, in that He is willing to
overlook certain things in light of other things.
On another note, the Qur'an says nothing about reincarnation. It
seems to be of the opinion(!?) that we have to view this life as a
'one and only chance to get it right'. Anything less than that, and
we will allow ourselves a 'chance' to get it wrong. Perhaps it's a
corrolary of Pascal's Wager in that, if we assume this is our only
chance to get it right, we'll try harder to do so, whereas, if we view
life as one in a series where we may, eventually, get it right, we may
doom ourselves by being too lax in THIS life and blow the one chance
we get. Just a thought.
>
>
> Pat writes:
> > This is, almost word for word, a quote from the Qur'an. Allah states
> > in the Qur'an that life is a test and temporary and that we should,
> > indeed, pay more attention to the life hereafter, as THAT is eternal.
> > Of course, any amount of time spent outside of space-time would SEEM
> > eternal, as one is outside of time, therefore, eternal/timeless. That
> > is, a 'soul' would experience any time spent outside of space-time as
> > eternal, even if they were gone for only a second (of time with
> > respect to time WITHIN space-time). Therefore, all rewards and
> > punishments in the hereafter would SEEM eternal, even though there may
> > have only been a few seconds between incarnations. That is, if re-
> > incarnation DOES exist. It's certainly not outside the scope of my
> > physics, as in my physics, consciousness isn't actually IN space-time
> > (it's in the Calabi-Yau space), but being incarnated binds one TO
> > time. Once an iinterface to space-time has been set-up, i.e.,
> > incarnated (or invegatated if one happens to be a plant--you see, I
> > can't be specieist!!), it is bound to time, but, at death, they return
> > to their natural, eternal state in the Calabi-Yau. And, of course,
> > there could well be parts of the Calabi-Yau that are apportioned as
> > places of reward (Heaven) or punishment (Hell). String theory allows
> > for this, but no OTHER paradigm does.- Hide quoted text -
> > - Show quoted text -- Hide quoted text -
On Wed, Jan 20, 2010 at 12:50 AM, edward mason <masoned...@gmail.com> wrote:
> More on the religion and choice treads, that I thought may be of
> interest to some. http://www.youtube.com/watch?v=pMvJE3T-gis