Pastor: What is the meaning of pestilence, famine, earthquakes?
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Pastor Dale Morgan
May 4, 2011, 3:02:38 PM5/4/11
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Pastor: What is the meaning of pestilence, famine, earthquakes?
By Pastor Leon King
Published on Saturday, April 30, 2011 10:10 PM AKDT
Pirated airliners piloted by Muslim terrorists fly the planes and their passengers into the Twin Towers and into the hub of our military operations, the Pentagon. A preacher says it was the chastening of a holy God. The media cried against him until he backed off.
Hurricane Katrina poured its devastation on the city of New Orleans and the Gulf Coast, taking lives and destroying millions of dollars worth of property. A preacher says it is the judgment of God. The media and others pooh-pooh him until …
A terrible earthquake followed by a devastating tsunami hits Japan, taking thousands of lives. Water and food are scarce, thousands frantically search for their relatives. According to Conservative Alerts (March 28, 2011), “The governor of Tokyo, Shintaro Ishihara, says he fears the Japanese people were being ‘punished.’”
Click to learn more...
This writer agrees fully. We need to take stock of ourselves and see just where we stand in the eyes of a holy God. This excerpt from “Man’s Misconceptions of the Works of God” by Horatius Bonar (1808-1880), ought to get our attention. People, we need the Lord Jesus Christ as savior and Lord!
“By His mighty acts He governs the people.” — Job 36:31, King James Bible
Bonar continues:
“God’s purpose comes in contact with earth and its dwellers; not generally and by means of laws, but directly and minutely. His will, his voice, his hand his arm and all come into contact with this world, as well as with all other worlds, the creations of his power.
“He has not left them alone.
“He sustains and rules as truly as he creates them. Not for a moment does he let go his hold.
“He is the governor among the nations.
“He rules by his power forever.
“His eyes behold the nations. He does according to his will in the armies of heaven and among the inhabitants of the earth.
“It is with no distant, unheeding God that we have to do; but with that God who fixes the bounds of our habitation, who counts our hairs, who feeds the ravens, notes a sparrow’s death, and clothes the lilies of the field.
“God governs the people by means of the changes of nature. We use ‘nature’ for lack of a better word. We mean earth and sky with all their motions, and alternations and transformations, great and small, all ‘natural phenomena,’ as they are called.
“These phenomena, or appearances, appear to us common things; by some ascribed to ‘chance,’ by others to ‘laws of nature.’
“Here they are ascribed directly to God.
“They are … his voice by which he speaks to us; his finger by which he touches us; his rod by which he corrects us; his sword, by which he smites us.
“It seems to be the thought of many that in none of these can we or ought we to recognize, directly and specially, the interposition of God; that it is fanaticism to interpret them so as to make them special messengers of God to us. But the words before us are very explicit, ‘By his mighty acts he governs the people.’
“The things by which he is here said to govern the people, are the common things of the day and year — the rain, the clouds, the lightning and such like. He uses these as his voice in … warning, or commanding, or chastising, or comforting.
“These common things do not come by chance, or at random, or by dead law, but go out from God as his messengers. Thus everything has a divine meaning and a heavenly voice. Let us listen and interpret and understand.
“Summer speaks to us with its green fields and fragrant gardens; winter speaks to us with its ice and snow and frost. By these God governs the people … the pestilence, the famine, the earthquake, the lightning, the storm, the shipwreck, the overthrow of kingdoms and kings.
“Each of these has a special message to the nations — and to each of us. Let us see God drawing near to us in them; showing his care and love, manifesting an unwearied concern for our welfare.
“Woe to us if we either misinterpret them, or refuse to interpret them at all.
“The common daily changes of personal or family life, all speak in the same way. Not only the sweeping calamity that carries off its hundreds; but the sickness, the pain, or the gentle indisposition — these have a voice to us.
“He who has an ear, let him hear!
“We disjoin God from creation and so see nothing in it of divine life and power.
“We disjoin God from the changes of creation and so find no meaning in these.
“We disjoin God from the beautiful or the terrible and so realize nothing in them, which awes, attracts, purifies, or comforts.
“We have so learned to separate between God and the ‘works of God,’ that we seem to imagine that they contradict each other. The fair sky, and the clear stream, and the green hills — all speak of divine goodness.
“This separation of God from his works is one of the awful features of human unbelief.
“How much more of him would we know, were we to interpret his works aright and hear his voice in each, whether in love or discipline.
“By his mighty acts he governs the people.”
Leon King is pastor of the Hidden Hills Sovereign Grace Baptist Church in Willow.
Pastor: What is the meaning of pestilence, famine, earthquakes?
By Pastor Leon King
Published on Saturday, April 30, 2011 10:10 PM AKDT
Pirated airliners piloted by Muslim terrorists fly the planes and their passengers into the Twin Towers and into the hub of our military operations, the Pentagon. A preacher says it was the chastening of a holy God. The media cried against him until he backed off.
Hurricane Katrina poured its devastation on the city of New Orleans and the Gulf Coast, taking lives and destroying millions of dollars worth of property. A preacher says it is the judgment of God. The media and others pooh-pooh him until …
A terrible earthquake followed by a devastating tsunami hits Japan, taking thousands of lives. Water and food are scarce, thousands frantically search for their relatives. According to Conservative Alerts (March 28, 2011), “The governor of Tokyo, Shintaro Ishihara, says he fears the Japanese people were being ‘punished.’”
Click to learn more...
This writer agrees fully. We need to take stock of ourselves and see just where we stand in the eyes of a holy God. This excerpt from “Man’s Misconceptions of the Works of God” by Horatius Bonar (1808-1880), ought to get our attention. People, we need the Lord Jesus Christ as savior and Lord!
“By His mighty acts He governs the people.” — Job 36:31, King James Bible
Bonar continues:
“God’s purpose comes in contact with earth and its dwellers; not generally and by means of laws, but directly and minutely. His will, his voice, his hand his arm and all come into contact with this world, as well as with all other worlds, the creations of his power.
“He has not left them alone.
“He sustains and rules as truly as he creates them. Not for a moment does he let go his hold.
“He is the governor among the nations.
“He rules by his power forever.
“His eyes behold the nations. He does according to his will in the armies of heaven and among the inhabitants of the earth.
“It is with no distant, unheeding God that we have to do; but with that God who fixes the bounds of our habitation, who counts our hairs, who feeds the ravens, notes a sparrow’s death, and clothes the lilies of the field.
“God governs the people by means of the changes of nature. We use ‘nature’ for lack of a better word. We mean earth and sky with all their motions, and alternations and transformations, great and small, all ‘natural phenomena,’ as they are called.
“These phenomena, or appearances, appear to us common things; by some ascribed to ‘chance,’ by others to ‘laws of nature.’
“Here they are ascribed directly to God.
“They are … his voice by which he speaks to us; his finger by which he touches us; his rod by which he corrects us; his sword, by which he smites us.
“It seems to be the thought of many that in none of these can we or ought we to recognize, directly and specially, the interposition of God; that it is fanaticism to interpret them so as to make them special messengers of God to us. But the words before us are very explicit, ‘By his mighty acts he governs the people.’
“The things by which he is here said to govern the people, are the common things of the day and year — the rain, the clouds, the lightning and such like. He uses these as his voice in … warning, or commanding, or chastising, or comforting.
“These common things do not come by chance, or at random, or by dead law, but go out from God as his messengers. Thus everything has a divine meaning and a heavenly voice. Let us listen and interpret and understand.
“Summer speaks to us with its green fields and fragrant gardens; winter speaks to us with its ice and snow and frost. By these God governs the people … the pestilence, the famine, the earthquake, the lightning, the storm, the shipwreck, the overthrow of kingdoms and kings.
“Each of these has a special message to the nations — and to each of us. Let us see God drawing near to us in them; showing his care and love, manifesting an unwearied concern for our welfare.
“Woe to us if we either misinterpret them, or refuse to interpret them at all.
“The common daily changes of personal or family life, all speak in the same way. Not only the sweeping calamity that carries off its hundreds; but the sickness, the pain, or the gentle indisposition — these have a voice to us.
“He who has an ear, let him hear!
“We disjoin God from creation and so see nothing in it of divine life and power.
“We disjoin God from the changes of creation and so find no meaning in these.
“We disjoin God from the beautiful or the terrible and so realize nothing in them, which awes, attracts, purifies, or comforts.
“We have so learned to separate between God and the ‘works of God,’ that we seem to imagine that they contradict each other. The fair sky, and the clear stream, and the green hills — all speak of divine goodness.
“This separation of God from his works is one of the awful features of human unbelief.
“How much more of him would we know, were we to interpret his works aright and hear his voice in each, whether in love or discipline.
“By his mighty acts he governs the people.”
Leon King is pastor of the Hidden Hills Sovereign Grace Baptist Church in Willow.
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