On Wednesday, June 18, 2014 6:13:42 PM UTC-5, Etznab wrote:
Following this set of quotes in The Key to Eckankar book, Eck Master Rebazar Tarzs evidently spoke to Paul Twitchell about the eight subdivisions of the survival dynamic. These are very similar to Scientology dynamics. Example: "Survival is subdivided into eight dynamics."
Quoting Scientology dynamics:
Dynamic one is the urge of the individual to survive as himself.
Dynamic two is the urge of the individual to survive through his progeny. The second dynamic has two main subdivisions, the sexual act and the creation of children and their rearing.
Dynamic three is the urge of the individual to survive as a member of a group, whether civil, political, racial, or just a number of individuals who compose a group.
Dynamic four is the urge of the individual to reach the highest survival in terms of mankind and is the urge of mankind to survive as man.
Dynamic five is the urge to survive as a life organism and embraces all living
organisms.
Dynamic six is the urge to survive as part of the physical universe and includes the survival of the physical universe.
Dynamic seven is the urge toward survival in a spiritual sense.
Dynamic eight is the urge toward survival as a part of or ward of a Supreme Being. The number eight, laid on its side, gives us the symbol -oo- for infinity.
http://www.e-reading.ws/bookreader.php/133980/Hubbard_-_Science_of_Survival._Prediction_of_Human_Behavior.pdf
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41391720 - The Key to Edckankar vs. Science of Survival - L. Ron Hubbard
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These next two paragraphs appear in The Key to Eckankar book about three paragraphs after quotes about the eight survival dynamics.
"All progress, all fulfillment, depends upon the control and concentration of one's attention. Attention is directed from within when we deliberately choose what we wish to be preoccupied with mentally. It is obvious that in the objective world, one's attention is not only attracted by, but is constantly directed to, external impressions. But the control of the subjective state is at first almost nonexistent, for in this state attention is usually the servant and not the master. It is the passenger and not the navigator of our chosen worlds.
"There is a vast difference between the two kinds of control, and the capacity to move one's attention to God depends upon subjective control. When we are able to control the movements of our attention in the subjective world, we can modify or alter our lives as we please. But this control cannot be achieved if we allow our attention to be constantly distracted from without. When this skill is learned, we no longer accept the dominance of outside conditions or circumstances. We do not accept life on the basis of the outside world. Having achieved control over the movements of our attention, and having discovered the mystery hidden through the ages that ECKANKAR is the direct path to God, we assert our attention to this way and put all things in subjugation to the SUGMAD."
Based on: The Key to ECKANKAR, by Paul Twitchell, Copyright 1968, Fourth Printing - 1985, p. 28.
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YOUR IMAGINATION is able to do all that you ask in proportion to the degree of your attention. All progress, all fulfillment of desire, depend upon the control and concentration of your attention. Attention may be either attracted from without or directed from within. Attention is attracted from without when you are consciously occupied with the external impressions of the immediate present. The very lines of this page are attracting your attention from without. Your attention is directed from within when you deliberately choose what you will be preoccupied with mentally. It is obvious that in the objective world your attention is not only attracted by but is constantly directed to external impressions. But, your control in the subjective state is almost nonexistent, for in this state attention is usually the servant and not the master -- the passenger and not the navigator -- of your world.
There is an enormous difference between attention directed objectively and attention directed subjectively, and the capacity to change your future depends on the latter. When you are able to control the movements of your attention in the subjective world, you can modify or alter your life as you please. But this control cannot be achieved if you allow your attention to be attracted constantly from without. Each day, set yourself the task of deliberately withdrawing your attention from the objective world and of focusing it subjectively. In other words, concentrate on those thoughts or moods which you deliberately determine. Then those things that now restrict you will fade and drop away. The day you achieve control of the movements of your attention in the subjective world, you are master of your fate.
You will no longer accept the dominance of outside conditions or circumstances. You will not accept life on the basis of the world without. Having achieved control of the movements of your attention, and having discovered the mystery hid from the ages, that Christ in you is your imagination, you will assert the supremacy of imagination and put all things in subjection to it.
The Power of Awareness, Neville Goddard, Chapter Twelve SUBJECTIVE CONTROL - Copyright 1952
http://archive.org/stream/ThePowerOfAwareness/Neville_ThePowerOfAwareness_djvu.txt
http://www.archive.org/stream/ThePowerOfAwareness/Neville_ThePowerOfAwareness#page/n29/mode/2up
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41391720 - The Key to Edckankar vs. The Power of Awareness - Neville
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Most of the reference links I had for the various authors and their writings are no longer active. However, I had a note about pp. 37-38 of The Key to Eckankar and to compare against the Scientology Axioms. (keyword search the phrase "primary consideration", etc.)
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The next set of similarities concern the pages 39-42 in The Key to Eckankar when compared with Joel S. Goldsmith's book Practicing The Presence. It is a long example of many paragraphs. I'll begin with the first two.
"God is Love. God is Life. God is Spirit. God is All. That is true whether we are saints or sinners. It is true whether We are young or old, Jew, Gentile, Oriental, or Occidental, regardless of creed or color. There is no way in which God can be left Out of ITS own universe, nor can we leave ourselves out of it.
"God is! There is always God. This God is infinite in nature, eternal, universal, impersonal, impartial, and omnipresent. But how do we avail ourselves of that which is the SUGMAD? How do we bring what we know about God into our individual experience? We must know and practice the principle of the heavenly kingdom until we become proficient in its application. It must be in our God-experience. God is. God is here and God is now. But God is available only in proportion to our realization and willingness to accept the discipline that is necessary for the attainment of that selfhood we call God-Realization."
Based on: The Key to ECKANKAR, by Paul Twitchell, Copyright 1968, Fourth Printing - 1985, pp. 39-40
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"God is love; God is life; God is Spirit; God is all. That is true whether we are saints or sinners; it is true whether we are young or old, Jew or Gentile, Oriental or Occidental, black, yellow, or white. There are no exceptions to God; God is no respector of persons. There is no way in which God can be left out of Its own universe, but we can leave ourselves out of it.
"God is; there is a God - never doubt that. This God is infinite in nature, eternal, universal, impersonal, impartial, and omnipresent. But how do we avail ourselves of that which God is? How do we bring this that we know about God into our individual experience? [...] We apply ourselves more diligently to practicing the principle until we become proficient in its application. So it must be in our God-experience. God is. and God is here, and God is now, but God is available only in proportion to our realization and willingness to accept the discipline that is necessary for the attainment of that mind which was also in Christ Jesus."
http://www.scribd.com/doc/218780789/82916572-Practicing-the-Presence-of-God-Joel-S-Goldsmith-1
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41391720 - The Key to Edckankar vs. Practicing The Presence - Goldsmith