manner that you call piety made by a deification haughtily self imposed by
an *ADAMANT* *IGNORANCE*.
THE KABBALISTIC RELATIONSHIP BETWEEN THE NUMBER 72 AND THE NUMBER 7 AS THE
BASIS TO HAVING A SUPERSEDING AS TRANSCENDENT UNDERSTANDING OF ROMAN
CATHOLIC (ET AL) THEOLOGICAL DOGMATIC RELIANCE UPON ERIUGENA'S COMMENTARY
ON THE PSEUDO-DIONYSIAN CELESTIAL HIERARCHY.
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
of Platonic ideas or forms:
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
is the norm by which all authority is judged: "And you, being dead in your
sins and the uncircumcision of your flesh, hath he quickened together with
him, having forgiven you all trespasses; Blotting out the handwriting of
ordinances that was against us, which was contrary to us, and took it out
of the way, nailing it to his cross; And having spoiled principalities and
powers, he made a show of them openly, triumphing over them in it.
Let no man therefore judge you in meat, or in drink, or in respect of an
holyday, or of the new moon, or of the sabbath days:
Which are a shadow of things to come; but the body is of Christ.
Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not seen,
vainly puffed up by his fleshly mind, and not holding the Head, from which
all the body by joints and bands having nourishment ministered, and knit
together, increaseth with the increase of God.
Wherefore if ye be dead with Christ from the rudiments of the world, why,
as though living in the world, are ye subject to ordinances, (touch not;
taste not; handle not; Which all are to perish with the using;) after the
commandments and doctrines of men?
Which things have indeed a show of wisdom in will worship, and humility,
and neglecting of the body; not in any honour to the satisfying of the
flesh." [Colossians 2:13-23 (KJV)]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
"God, who at sundry times and in divers manners spake in time past unto the
fathers by the prophets, hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things, by whom also he made the worlds;
*WHO* *BEING* *THE* *BRIGHTNESS* *OF* *HIS* *GLORY*, *AND* *THE* *EXPRESS*
*IMAGE* *OF* *HIS* *PERSON*, and upholding all things by the word of his
power, when he had by himself purged our sins, sat down on the right hand
of the Majesty on high; Being made so much better than the angels, as he
hath by inheritance obtained a more excellent name than they.
For unto which of the angels said he at any time, Thou art my Son, this day
have I begotten thee? And again, I will be to him a Father, and he shall
be to me a Son?
And again, when he bringeth in the firstbegotten into the world, he saith,
And let all the angels of God worship him.
And of the angels he saith, Who maketh his angels spirits, and his
ministers a flame of fire.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a
sceptre of righteousness is the sceptre of thy kingdom.
Thou hast loved righteousness, and hated iniquity; therefore God, even thy
God, hath anointed thee with the oil of gladness above thy fellows.
And, Thou, Lord, in the beginning hast laid the foundation of the earth;
and the heavens are the works of thine hands:
They shall perish; but thou remainest; and they all shall wax old as doth a
garment;
And as a vesture shalt thou fold them up, and they shall be changed: but
thou art the same, and thy years shall not fail.
But to which of the angels said he at any time, Sit on my right hand, until
I make thine enemies thy footstool?
Are they not all ministering spirits, sent forth to minister for them who
shall be heirs of salvation?" [Hebrews 1:1-14 (KJV)]
According to the French treatise titled Elements De Kabbale Operative
(Judeo-Chretienne) by Romarret Halabaq, there is a Kabbalistic relationship
established between the ratio of number 72 as angelic geniuses and number 7
associated to the traditional planets: Saturn, Jupiter, Mars, Sun, Venus,
Mercury and Moon.
We shall try to establish this correspondence which seems at first sight
difficult, when we know that the ratio between 72 / 7 = 10.2857143 and that
as the juxtaposition given of rational PI 22 / 7 = 3.14285714...
First of all it must be known that among the 72 angels, 9 of them are
considered Angel Kings and then correspond to the 9 angelic grades
(seraphim, cherubim, thrones, dominions, powers, virtues, principalities,
Archangels and angels), each commanding 9 serving angels who have their
field of activity in the seven planetary spheres.
They are respectively:
41 1 57
49 33 17
9 65 25 = #99 / #297 <-- *AS* *THE* *FOUNDATION* *STONE* (*USURPING* @1
= *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING*
*THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
<
http://www.grapple369.com?idea:{99}&idea:{297}>
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27
#25 (6) - NETEHYAH (King-Dominion) = #52
#33 (5) - YHOUYAH (King-Powers) = #85
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
"Put on the whole armour of God, that ye may be able to stand against the
wiles of the devil {diabolos: a traducer; specifically Satan
(compare:—false accuser, devil, slanderer}.
For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this world, against
spiritual wickedness in high places.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the
breastplate of righteousness; And your feet shod {#297 as #200, #1, #50,
#4, #1, #30, #10, #1 = sandalion (G4547): {#13 as #416} 1) a sandal, a sole
made of wood or leather, covering the bottom of the foot and bound on with
thongs} with the preparation of the gospel of peace;
YOUTUBE: “The Shoe Is The Sign - A Prophet is Born (The Life of Brian)”
<
https://www.youtube.com/watch?v=lprk1SBBqB0>
Above all, taking the shield of faith, wherewith ye shall be able to quench
all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is the
word of God:
Praying always with all prayer and supplication in the Spirit, and watching
thereunto with all perseverance and supplication for all saints; And for
me, that utterance may be given unto me, that I may open my mouth boldly,
to make known the mystery of the gospel, for which I am an ambassador in
bonds: that therein I may speak boldly, as I ought to speak." [Ephesians
6:11-20 (KJV)]
"Who hath delivered us from the power of darkness, and hath translated us
into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in *HEAVEN*, and that are in
*EARTH*, visible and invisible, whether [they be] thrones {#27 -
SOVEREIGNTY}, or dominions {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}, or principalities {#175 -
MARRIAGE as anthropic prototype}, or powers {#85 = #10, #5, #30, #40 = A
precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.
}: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning {
archē: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, the firstborn from the dead; that in all things he might have the
preeminence." [Colossians 1:13-18 (KJV)]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #54 - Culturing
Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 45 - Greatness / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #297 has 8 Categories:
#1, #6, #80, #10, #200 = n. Ophir: land of Solomon's gold (India?); #1, #6,
#90, #200 = Receptacle; granary; treasury; store, stock, treasure; #1,
#200, #6, #40, #10, #40 = n. Red Hills; #1, #200, #40, #6, #50 = Palace,
fortress, citadel; #2, #90, #200, #5 = Enclosure; sheep-fold; n. Fortress;
#7, #40, #200, #50 = n. Celebrated; #10, #70, #7, #10, #200 = n. Auxiliary;
#40, #200, #1, #6, #50 = n. Fertility;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 - Culturing
Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 45 - Greatness / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #297 has 14 Categories:
#6, #30, #1, #60, #200 = 'ecar (H632): {#0 as #261} 1) bond, binding
obligation, obligation; #6, #1, #90, #200 = 'Etser (H687): {#1 as #291} 1)
a chief of the Horites; #6, #1, #200, #40, #10, #40 = 'Arowmiy (H726): {#2
as #251} 1) Aramite, Syrian (Kethib), Edomite; #20, #40, #2, #20, #10,
#200, #5 = bakar (H1069): {#3 as #222} 1) to be born first; 1a) (Piel);
1a1) to bear early, new fruit; 1a2) to give the right of the firstborn;
1a2a) to make as firstborn; 1a2b) to constitute as firstborn; 1b) (Pual);
1b1) to be born a firstling; 1b2) to be made a firstling; 1c) (Hiphil) one
bearing her first child; #5, #2, #200, #10, #70, #10 = Beriy`iy (H1284):
{#4 as #292} 1) one of the family of Beriah; #7, #40, #200, #50 = Zimran
(H2175): {#5 as #297} 1) the eldest son of Abraham by Keturah; #40, #7,
#100, #100, #10, #40 = zaqaq (H2212): {#6 as #207} 1) to purify, distil,
strain, refine; 1a) (Qal); 1a1) to purify, distil, strain; 1a2) to refine;
1b) (Piel) to purge, refine; 1c) (Pual) to refine, purify; #20, #70, #200,
#2, #5 = `arabah (H6160): {#7 as #277} 1) desert plain, steppe, desert,
wilderness; #5, #50, #100, #2, #90, #10, #40 = qabats (H6908): {#8 as #192}
1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together; 1e)
(Hithpael) to gather together, be gathered together; #200, #2, #10, #70,
#10, #5 = rebiy`ay (Aramaic) (H7244): {#9 as #292} 1) fourth; #200, #90,
#6, #1 = ratsa' (H7519): {#10 as #291} 1) (Qal) to run; #5, #50, #5, #2,
#30, #5, #80, #70, #50 = emblepo (G1689): {#11 as #962} 1) to turn one's
eyes on; 2) look at; 3) metaph. to look at with the mind, to consider; #5,
#80, #5, #10, #4, #8, #80, #5, #100 = epeideper (G1895): {#12 as #297} 1)
seeing that, forasmuch as; #200, #1, #50, #4, #1, #30, #10, #1 = sandalion
(G4547): {#13 as #416} 1) a sandal, a sole made of wood or leather,
covering the bottom of the foot and bound on with thongs;
YOUTUBE: “The Shoe Is The Sign - The Beginning (The Life of Brian)”
<
https://www.youtube.com/watch?v=Ka9mfZbTFbk>
That my compelling answer resolves the question of inherent justice and
morality in favour of the State as an opinion which is a fundamental
consideration which must be made so as to not impede any recommendations
made by the Royal Commission, namely: 'The Catholic confession, although
sharing the Christian name with the Protestant, does not concede to the
State an inherent Justice and Morality, – a concession which in the
Protestant principle is fundamental. This tearing away of the political
morality of the Constitution from its natural connection, is necessary to
the genius of that religion, inasmuch as it does not recognise Justice and
Morality as independent and substantial.'
Accordingly, unlike the Republic of Ireland 🇮🇪 where nothing of merit was
ultimately obtained from their equivalent investigation into this abhorrent
conduct of the Churches, the Australian Commonwealth is in a favourable
position to now demand reforms of justice and morality, to monitor for
compliance and determining accountability.
Which only adds to the shameful conduct as business practices of the
Australian newspaper that you would impede in such a perverse manner the
justice and morality of others.
The following statement as admission of Christ murderous blood guilt
[Hebrews 6:1-20] which is obtained from the National Catholic Register and
as entirely their Copyright © 2017 Eternal Word Television Network (EWTN)
News, Inc. All rights reserved.
Can we determine the exact day?
We can.
And here's how . . .
Clue #1: The High Priesthood of Caiaphas {he that seeks with diligence; one
that vomiteth}
The gospels indicate that Jesus was crucified at the instigation of the
first century high priest named Caiaphas (Matthew 26:3-4, John 11:49-53).
We know from other sources that he served as high priest from A.D. 18 to
36, so that puts Jesus' death in that time frame.
But we can get more specific. Much more.
Clue #2: The Governorship of Pontius {marine; belonging to the sea} Pilate
{armed with a dart}
All four gospels agree that Jesus was crucified on the orders of Pontius
Pilate (Matthew 27:24-26, Mark 15:15, Luke 23:24, John 19:15-16).
We know from other sources when he served as governor of Judea--A.D. 26 to
A.D. 36--so we can narrow down the range by several years.
But how are we going to get it down to a specific day and year?
Clue #3: After "the Fifteenth Year of Tiberius {the son of Tiber} Caesar"
The Gospel of Luke tells us when the ministry of John the Baptist began:
In the fifteenth year of the reign of Tiberius Caesar . . . the word of God
came to John the son of Zechariah in the wilderness [Luke 3:1-2].
This picks out a specific year: A.D. 29.
Since all four gospels depict the ministry of Christ beginning after that
of John the Baptist had begun (Matthew 3, Mark 1, Luke 3, John 1), this
means that we can shave a few more years off our range.
The death of Christ had to be in a range of seven years: between A.D. 29
and 36.
Clue #4: Crucified on a Friday
All four gospels agree that Jesus was crucified on a Friday (Matt.
27:62, Mark 15:42; Luke23:54; John 19:42), just before a Sabbath, which
was just before the first day of the week (Matthew 28:1, Mark 16:2, Luke
24:1, John 20:1).
We know that it was a Friday because it is referred to as "the day of
preparation"--that is, the day on which Jews made the preparations they
needed for the Sabbath, since they could not do any work on that day. Thus
thus cooked food in advance and made other necessary preparations.
The Jewish Encyclopaedia states: Friday, as the forerunner of Shabbat, is
called "'Ereb Shabbat" (The Eve of Sabbath). The term "'ereb" admits of two
meanings: "evening" and "admixture" (Ex. xii. 38); and "'Ereb Shabbat"
accordingly denotes the day on the evening of which Sabbath begins, or the
day on which food is prepared for both the current and the following days,
which latter is Sabbath.
The idea of preparation is expressed by the Greek name paraskeué, given by
Josephus ("Ant." xvi. 6, § 2) to that day (compare Mark xv. 42; Luke xxiii.
54; Matt. xxvii. 62; John xix. 42). In Yer. Pesaḥim iv. 1 the day is called
"Yoma da-'Arubta" (Day of Preparation) [Jewish Encyclopedia, s.v.,
"Calendar"].
That eliminates six of the days of the week, but there were still quite a
few Fridays between A.D. 29 and 36.
Can we figure out which one?
Clue #5: A Friday at Passover
The gospels also agree that Jesus was crucified in conjunction with the
annual feast of Passover (Matthew 26:2, Mark 14:1, Luke 22:1, John 18:39).
Here we encounter a momentary complication, because Matthew, Mark, and Luke
describe the Last Supper on Holy Thursday as a Passover meal (Matthew
26:19, Mark 14:14, Luke 22:15). That would suggest that Good Friday was the
day after Passover.
However, when describing the morning of Good Friday, John indicates that
the Jewish authorities had not yet eaten the Passover meal:
Then they led Jesus from the house of Caiaphas to the Praetorium [ie.,
Pilate's palace]. It was early. They themselves did not enter the
Praetorium, so that they might not be defiled, but might eat the passover.
So Pilate went out to them [John 18:28-29a].
That suggests that the Passover would have begun on sundown Friday.
There are a number of ways of resolving this. For example, some have
suggested that Jesus and his disciples used a different calendar than the
Jewish authorities, and we know that there were different calendars in use
in first century Judaism.
It's also possible that Jesus just advanced the date of the Passover
celebration for him and his disciples. I mean, they were already convinced
he was the Messiah and the Son of God. If he says, "We're celebrating
Passover today," and it's a day earlier than most people, they'd just go
with that. (Note that he made other modifications to the ceremony, such as
instituting the Eucharist in the midst of it.)
And there are other solutions.
However, regardless of what Jesus' movement did, we can look to John's
statement about the Jesus' captors as an indication of what the Jewish
authorities or the mainstream Jewish practice was: They were celebrating a
Passover beginning on what we would call Friday evening.
That lets us narrow down the range of possible dates to just a few. Here is
a complete list of the days between A.D. 29 and 36 on whose evenings
Passover began:
• Monday, April 18, A.D. 29
• Friday, April 7, A.D. 30
• Tuesday, March 27, A.D. 31
• Monday, April 14, A.D. 32
• Friday, April 3, A.D. 33
• Wednesday, March 24, A.D. 34
• Tuesday, April 12, A.D. 35
• Saturday, March 31, A.D. 36
As you can see, we have just two candidates left: Jesus was either
crucified on April 7 of A.D. 30 or April 3 of A.D. 33.
Which was it?
The traditional date is that of A.D. 33. You will find quite a number of
people today advocating the A.D. 30 date.
Do the gospels let us decide between the two?
Clue #6: John's Three Passovers
The Gospel of John records three different Passovers during the ministry of
Jesus:
• Passover #1: This is recorded in John 2:13, near the beginning of Jesus'
ministry.
• Passover #2: This is recorded in John 6:4, in the middle of Jesus'
ministry.
• Passover #3: This is recorded in John 11:55 (and frequently mentioned
afterwards), at the end of Jesus' ministry.
That means that the ministry of Jesus had to span something over two years.
A fuller treatment would reveal that it spanned about three and a half
years, but even if we assume it began immediately before Passover #1, the
addition of two more Passovers shows that it lasted more than two years at
a bare minimum.
That means the A.D. 30 date is out.
There is not enough time between the fifteenth year of Tiberius
Caesar--A.D. 29--and the next year's Passover to accomodate a ministry of
at least two years.
The numbers don't add up.
As a result, the traditional date of Jesus' death--Friday, April 3, A.D.
33--must be regarded as the correct one.
Can we be even more precise?
Clue #7: "The Ninth Hour"
Matthew, Mark, and Luke each record that Jesus died about "the ninth hour"
(Matthew 27:45-50, Mark 15:34-37, Luke 23:44-46).
"The ninth hour" is what we, today, would refer to as 3:00 p.m.
This allows us to narrow down the time of Jesus' death to a very specific
point in history:
AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
<
http://www.ncregister.com/blog/jimmy-akin/when-precisely-did-jesus-die-the-year-month-day-and-hour-revealed>
ANGEL CORRESPONDENCES TO SATURN (#15)
42 2 58
50 34 18
10 66 26 = #102 / #306
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http://www.grapple369.com?idea:{102}&idea:{306}>
#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4 (#SEVEN)]
... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else, next (day),
one, (an-) other, some, strange
#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)
ANGEL CORRESPONDENCES TO JUPITER (#34)
43 3 59
51 35 19
11 67 27 = #105 / #315
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http://www.grapple369.com?idea:{105}&idea:{315}>
#3 (9) - SITEL (Seraphim-Dominion) = #3
#11 (8) - LAUVYAH (Cherubim-Dominion) = #14
#19 (7) - LOUVYAH (Throne-Dominion) = #33
#27 (6) - IRTEL (Dominion-Dominion) = #60
#35 (5) - KHOQYAH (Powers-Dominion) = #95
#43 (4) - OUVLYAH (Virtues-Dominion) = #138
#51 (3) - HAHESHYAH (Principalities-Dominion) = #189
#59 (2) - HOUHEL (Archangels-Dominion) = #248
#67 (1) - AYOEL (Angels-Dominion) = #315
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
#1 - Lawyers
#2 - Ministers
#3 - Financers
#4 - Insurance
#5 - Charity Workers
#6 - General Physicians
#7 - Restaurant Workers
#8 - Philanthropists
#9 - Merchants, Clothiers, Philosophers
ANGEL CORRESPONDENCES TO MARS (#65)
44 4 60
52 36 20
12 68 28 = #108 / #324
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http://www.grapple369.com?idea:{108}&idea:{324}>
#4 (9) - AELMYAH (Seraphim-Powers) = #4
#12 (8) - HAHAEYAH (Cherubim-Powers) = #16
#20 (7) - PAHALYAH (Throne-Powers) = #36
#28 (6) - SHAHAYAH (Dominion-Powers) = #64
#36 (5) - MANDEL (Powers-Powers) = #100
#44 (4) - ILHYAH (Virtues-Powers) = #144
#52 (3) - OMEMYAH (Principalities-Powers) = #196
#60 (2) - METSRAEL (Archangels-Powers) = #256
#68 (1) - HABOYAH (Angels-Powers) = #324
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
#1 - Military
#2 - Chemists
#3 - Metal Workers
#4 - Dentists
#5 - Engineers
#6 - Barbers
#7 - Butchers
#8 - Firefighters
#9 - Competitive Sports (Surgeons)
ANGEL CORRESPONDENCES TO SUN (#111)
45 5 61
53 37 21
13 69 29 = #111 / #333
<
http://www.grapple369.com?idea:{111}&idea:{333}>
#5 (9) - MAHASHYAH (Seraphim-Virtues) = #5
#13 (8) - YEZLEL (Cherubim-Virtues) = #18
#21 (7) - NELKEL (Throne-Virtues) = #39
#29 (6) - RYIEL (Dominion-Virtues) = #68
#37 (5) - ANIEL (Powers-Virtues) = #105
#45 (4) - SELYAH (Virtues-Virtues) = #150
#53 (3) - NANAEL (Principalities-Virtues) = #203
#61 (2) - OUMBEL (Archangels-Virtues) = #264
#69 (1) - RAHEL (Angels-Virtues) = #333
USURPER: #1 {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
#1 - Executive Positions
#2 - Jewelers
#3 - Goldsmiths
#4 - Judges
#5 - Public Servants
#6 - Acting
#7 - Monarchs
#8 - Leaders
#9 - Populace (?)